Ad from the Sheridan newspaper, December 31, 1945.
December 31, 1945, marked the first peacetime New Years in much of the world, although not all of the world was at peace.
1945 marked the end of what we consider the oddly nostalgically recalled, but undeniably bloody, 1940s. It's the operation of Yeoman's Eleventh Law of History, which provides:
1945 was the end of World War Two, and the beginning of the post war era, and era which we still live in. It was the penultimate year of the 1940s, and to some degree, the penultimate year of the long 20th Century.1 It was the year that the Second World War ended with a massive technological nuclear flash, but it was also the year that featured the bloodiest fighting in a unified war that began as a series of wars in 1937 and 1939.
The end of the Second World War determined, or seemed to determine, questions that had arisen with the end of the Great War in 1918. World War One had caused the death of the old order in much of Europe, an order that saw aristocracies dominate in varying degrees in many of the European, and indeed international, states. The strain on the old order was obvious even before World War One, but it remained strong nonetheless. The Great War killed it.
The death of the old order did not answer the question of what would replace it. Every nation that fought in the war, however, would see immediate political evolution due to the war, with all of it reflecting forces that had been at work before the war. In functioning democratic countries with stable governments, that resulted in an expanded franchise. The UK extended the vote to entire classes that had not had it before the war, allowed Ireland to go independent, more or less, allowed its dominions to be actually independent, and extended the vote to women. The US extended the vote to women and soon made Native Americans citizens, with new states being admitted to the union prior to the Second World War. Canada and Australia obtained true political independence.
In countries that had strong aristocracies that opposed democracy, however, radical elements of the far left that had been underground to some degree leaped forward, the prime example being Imperial Russia, which became the Soviet Union. As forces of the far left advanced, finding a great deal of support in in the formerly disenfranchised working class, forces of the far right appealed to the same base and to conservative aristocratic classes, crushing democratic forces in between, as in Germany, where the Nazis gained power. In unstable democracies without long histories of democratic behavior, forces of the left and the right contested for total control, as in France, Italy, Spain, Japan, and Mexico, with democracy faltering in many to some degree, sometimes totally.
World War Two was not, as some like to claim, a continuation of World War One, but rather a violent sorting out of the democratic, anti democratic, and populist forces it had unleashed. Starting in the late 1920s it seemed that the question the world was faced with was whether the future was democratic, fascist or communist. The Second World War determined, at least it seemed, that the world would not be fascist, but left the question of whether it would be communists or democratic undetermined.
Determining the question was bloody on a scale that we can no longer even imagine, although in terms of human history it was not all that long ago. The expenditure of lives in the war by all contestants was enormous, with the fascist and the communists states freely willing to waste the lives of men, and the democratic ones emphasizing technology where they could. All the combatants, however, acclimated themselves to conduct that at least the democratic ones would not have tolerated prior to the war, with mass bombing of urban targets being the most notable. By 1945 the US, arguably the most moralistic of the combatants, was willing to engage in fire bombing and ultimately the atomic bomb to bring the war to a conclusion.
Truman as Time's Man of the Year, posted under fair use exception.
The significance of the atomic age, contrary to the way things are currently remembered, was appreciated immediately. Truman was Time magazine's Man of the Year, pictured in front of a fist grasping nuclear firebolts. Newspapers, even by late 1945, were pondering what atomic warfare would mean.
We've argued it here before, but the Second World War created the modern United States, and more than that, modern American culture, in both good, and bad, ways.
Tire rationing came to an end on this day in 1945.
The most oblivious, at first was the change to the economy, which was little understood. Pent up consumer demand dating back to the start of the Great Depression meant that the country did not slide back into the depression as nearly all Western economist had feared. Adding to this, however, was the fact that none of the European industrial powers, along with Japan, had not suffered some level of industrial destruction. The U.S.'s industrial base was not only left intact, it had expanded. Only Canada could claim to enjoy the same situation, although its economy was much smaller. American workers took advantage of the situation nearly immediately with a wave of strikes demanding higher wages, strikes that were in fact largely successful. The economic golden age that current Republican populists imagine to have existed in the past reached its most pronounced form in the 1950s which is still looked back upon fondly, if inaccurately, in the same way that singer Billy Joel imagined it to have been in his lamet Allentown
Well our fathers fought the Second World War
Spent their weekends on the Jersey Shore
Met our mothers in the USO
Asked them to dance
Danced with them slow
And we're living here in Allentown
The obliteration of European industry created the illusion of some sort of American economic uniqueness that remains to this day and which the country is presently attempting to sort out by restoring it, which will not and cannot work. Part of that also involves an imagined domestic perfection that doesn't' reflect what was going on in reality either.
Prior to the Second World War the domestic culture of the United States was different in nearly every fashion. Even the horrors of World War One had not changes that. Most Americans lived closer to the poverty line than they do today, even if most Americans lived in families. Most Americans did not attend college or university, and most men didn't graduate from high school. There was a minimum of surplus wealth on the part of the average, although that had started to change by imd 1920s, only to be retarded by the Great Depression. Most people did not move far from home. Most men and women married people who grew up near them and were part of the same class and religion, although a surprisingly large lifelong bachelor class existed, particularly in certain occupations.
The war changed nearly all of that, and even during the war itself.
The first peacetime Federal draft in the nation's history took thousands of young men away from their homes starting in 1940 and 41, and of course became the major wartime draft that continued on until after the war, and with some hiatus, basically until 1973. The country would not have tolerated a peacetime draft prior to 1940, and barely did in 1940 and 1941. The country's views on the military, which prior to the war was sort of a type of disdain but acceptance of it as necessary, as long as it was small, completely changed during the war so that by the war's end the concept of a large peacetime military was fully accepted, and even admired, although that would be disrupted again due to the Vietnam War for a time.
Prior to the war, soldiering was, for enlisted men and junior officers, a bachelor occupation with servicemen largely looked down upon as lazy. The enlisted ranks often contained large numbers of immigrants, although that is still true. After the war, the view of servicemen, many of whom for decades were conscripts on relatively short enlistments changed radically.
The expectation of marriage changed as well, even at a time that wartime marriages came into periods of great stress. Prior to the war a fair number of blue collar workers and nearly all non owner agricultural workers were lifelong bachelors.
Cowboys Out Our Way from December 31, 1945. The two working hands are discussing "Sugar", their former ranch cook, who just married a rich widow, and Stiffy, the oldest cowhand on the ranch.
This ended after the war for a variety of reasons, one simple one being that entire classes of men who had never really lived any other life now had seen at least much of the country, and some large sections of the globe. Men who had planned on a life of working on the farm or ranch and living in a bunkhouse no longer found that appealing and no longer believed they had to do that. For those who returned to their states of origin, and huge number of them did not, this often meant taking up a job in towns and cities, rather than in fields. Quite a few used the GI Bill to advance an education that benefited them at a time in which a university education guaranteed a white collar job. Regions that had large reservations found that many returning Native American veterans chose to live in towns and cities near the reservations they were from, rather than on them where living conditions remained comparatively primitive. Lots of men married who would not have otherwise. The average marriage age notably dropped for the first time in decades and remained depressed in the 1950s.
Lots of couples got divorced in fairly quick order as well.
This was because of a "marry in haste" situation that had broken out during the war. Couples who figured that the male's chances of surviving the great blood letting were fairly slim and were willing to accordingly gamble, where as previously they would not have been. Moreover, many of the couples that married were of different backgrounds and different regions of the country, and not the literal "girl next door" so often portrayed. A really good portrayal of the this sort of situation was given in the brilliant 1946 film The Best Years of Their Lives, which gave a dramatic, but fairly accurate, examination of the domestic situation of the post war years. Of note, 1946 also gave the country It's a Wonderful Life, which really portrayed the prewar, not the wartime or postwar, domestic ideal.
The amazing film The Best Years of Our Lives which captured the immediate impact of World War Two on Americans.
It's a Wonderful Life, also released in 1946, but which really portrayed the nature of American life from the 1910s until the late 1930s, although it was set in 1946. It's gone on to be a sentimental Christmas classic.
The Best Years of Their Lives also depicts fairly heavy drinking, and not in an accepting fashion, but in a relatively realistic one .That was also something that the war really brought in. Returning veterans were often very broken men, and alcohol abuse was an enduring feature of their lives, along with chronic cigarette smoking. This bled over into the culture in general and an increased acceptance of heavy alcohol use became common, and indeed is something often featured in post war films in a routine fashion. Men who had endured killing on a mass scale often never really adjusted back to a normal life, and resorted to the bottle in varying degrees.
At least by my observation, some of these men became downright mean. We hate to say that about "The Greatest Generation", but it's an enduring theme of the recollections of many of their children. Alcoholic fathers who were extremely demanding on their male children seems to have been routine. Again, by my observation, many of the same children, who went on to rebel during the 1960s, returned to their childhood roots and became mean demanding fathers to their own children, making World War Two the domestic abuse gift that keeps on giving.
While certainly most returning veterans did not become mean, or abusive, it has to be noted that the Second World War started the country off on a destruction of the natural relationship between men and women we're also still dealing with.
Not since the American Civil War had so many young men been taken away from their homes and never in the country's history had so many young men been kept in the company of young men overseas. War involves the ultimate vice, the killing of other human beings, and all other vices naturally come along with it, in varying degrees by personality, and by military culture.
All wars involve the abuse of women, the most spectacular example during the Second World War being the mass rapes, often accompanied by murder of the victims, by the Red Army late in the Second World War. There are some examples by Western armies as well, but they are much smaller in scale. Also notable, however, was the largescale outbreak of prostitution in Europe, some of which was conducted nearly publicly in places that would never have tolerated it before the war. Economic desperation caused much of it in some areas, which included underaged European women prostituting themselves in some instances and the military simply accepting it.2
Bill Mauldin in 1945. The diminutive Mauldin appeared a little younger than he actually was, being 24 years old at the time of this photograph. Indeed, Mauldin strongly resembled, oddly enough, Rockwell's Will Gillis depiction of an average GI. Mauldin's appearance contributed to a public view of the cartoonist that fit very much in with the public's image of "fresh faced American boys" in general, but he'd already lived a hard life by the time he entered the service. She son of New Mexican farmer/ranchers who were partially native American, Mauldin's early life had been somewhat chaotic and his teenage years were more so, being somewhat on his own by that time and living a somewhat odd life by the time he was in high school. While Mauldin is associated with the typical GI, his status as a member of the staff of two separate Army newspapers lead to an atypical existence including have a teenage Italian mistress when he was in Italy. In some ways Mauldin reflects the best and the worst of Army life in his cartoons and for that matter in actual service life.
Even where not completely sordid, plenty of misconduct occurred in all of the ranks. This is depicted in the recent series Master of the Air with at least one of the affairs depicted actually having occurred. In fictional form, it's portrayed in 1956's The Man In The Gray Flannel Suit.
The Man In the Gray Flannel Suit from 1956, but which starts off in World War Two and the moral failings in combat of the central character, including the violation of his marital vows.
This was bound to have some impact on the wider culture, and we've argued that it lead to the wider acceptance of the objectification of women. Indeed, thousands of men became acclimated to the centerfolds in Yank during the war, making the introduction of Playboy in 1953 not all that much of the big leap as its claimed to be.
Playboy often gets credit for firing the open shots of the disastrous Sexual Revolution, but it can be argued that Yank did. At any rate, by the wars end, millions of men had served in places were morality of all types was at a low ebb, and had ogled the girls in Yank, and perhaps painted topless or nude figures on government aircraft. That this would have some effect, particularly later when bogus sex studies were released as scientific texts, isn't too surprising. The major erosion of the natural order between men and women that came into full fruition after the late 1960s had some roots that went at least as far back as the 1910s, but World War Two gave it a major boost.
The war also gave a major boost to automobiles.
Prior to the war, and during it, the US relied on rail transportation. But new types of automobiles, notably 4x4s, were introduced during the war, and cars overall simply improved. By 1950 it was clear that road building and automobiles had become a major American obsession, spawned in part by the heavy road use, in spite of automobiles, that occurred during the war. 4x4s, which were strictly an industrial vehicle, were introduced into civilian use shortly after the war, with pickup truck variants ending the need for ranches to have cowboys in the high country during the winter, and allowing any part of the country to be accessed to some degree by sportsmen or agriculturalist year around.
1947 Sheridan newspaper advertisement for what was probably a surplus Dodge WC.
Reliance on equine transportation, in contrast, started to decline markedly.
December 31, 1945 brought the news that Hirohito had renounced claims to divinity, with the nature of the Japanese monarchical claim on that point never understood by Westerners in the first place. He did not ever claim to have been a god, and it was soon learned that the majority of the Japanese had never believed in the imperial family's claim to a unique divine status in the first place.
The war ended, seemingly for good, Japanese militarism. It also seems to have ended German militarism as well, something assisted by the fact that the Soviets ended up with Prussia, it's source.
The war, of course, also advanced the frontiers of Soviet domination beyond its 1940 status, something the Soviets had been working on since 1917. This would prove to be temporary, as would the Soviet Union itself, but that could not be foreseen in 1945. A world that had worried about whether fascism, communism, or democracy would prevail, now worried over whether communism or democracy would be the ultimate victors.
In China, where on this day an unsuccessful treaty between the Nationalist and the Communists would be signed, a contest more resembling the pre World War Two one was going on, revived from its 1927 start and temporary hiatus during the Second World War.
1945 was a fateful year. For Americans it started with American troops fighting the Germans in Bulge in Operation Wachts am Rhein and in Alsatia in Operation Nordwind. For the Soviets, January 1945 would be the bloodiest month of the war, as it would be for the Germans. For the Japanese, it marked pitched resistance to Allied advances everywhere, and a desperate effort to advance in China. It all came to an end in August, 1945, and by December 31, 1945, the world was trying to sort out where it was going. Much of it could be anticipated, but much could not be.
The prewar world was gone forever. Sorting that out is still going on.
*I had typed out a very long and detailed look at the 1940s, and 1945, for the December 31, 1945 entry, before some computer glitch entirely wiped it out. It's completely gone.
I may try to reconstruct it a bit, but the fact that I started working on it some time ago is a deterrent to that. And even if I do, a reconstructed post is never as good as the original.
1. Like decades, centuries don't really track the calendar precisely either. The 20th Century arguably began around 1898 or so, and continued on, perhaps, to 1991, when the Soviet Union collapsed.
2. An interesting sympathetic depiction of a woman engaging in prostitution due to economic desperation in found in the 1946 Italian film Paisa'.
Yesterday was Christmas Eve. The occasion is one in which I've participated in the same workplace tradition now for almost four decades, a scary thought in and of itself. I'll admit that I've grown very weary of it and have been now for quite a while. It involves going to lunch with my coworker professional colleagues and it usually involves having drinks, a delay in ordering, more drinks, etc.
We always go to Mass on Christmas Eve. Indeed, even as a child my family always went to Mass on Christmas Eve, although not Midnight Mass. I've never been a night owl and I just don't want to be up that late. That's the same reason I don't like to go to alte Easter Vigil Mass either.
I am, rather obviously, an early riser. That's about the sole reason this blog even exists. Almost everything on here is written very early in the morning.
Anyhow, as I was noting, I've grown really weary of the lunch. It's clear to me that it's a big deal for some of my colleagues, but in noting that, what I further note is that the more secular they are, or the more convivial, the bigger the deal it is. And for some it's a rememberance of those who started the tradition, in a decade that is now long past, and which is from nearly another world, the world of men at work without women as colleagues. I'm not going into that here, although I will in the future. I've never lived in it, and I don't imagine that world nostalgically. My best workplace colleagues are women.
For me, with a sense that things must be on time and on target, I get really worried about things dragging on too long to get to Mass on time. It's never happened, although for the first time yesterday it nearly did.
Things have been really odd recently, for reasons I'll not go into. I realized right about noon that people had left, save for me and the one coworker I'm really a friend of/with/to. I noted to her that everyone had left and perhaps we should too.
When I arrived it was rapidly clear something was gravely wrong. The whole meal had that feeling, and at the end of it, a massive argument broke out/resumed between two individuals who had been engaged in it prior to our arrival. Indeed, in reality, it was the culmination of an argument that had broken out in a heated fashion after the company Christmas Party (which this was not) and which, in retrospect, has been burning hot and cold now for months and months.
The whole spirit of the country is like that right now.
Around here, where it should be extremely cold right now, it's nearly summer temperature warm. That's not only weird, it's a massive warning sign. This morning Doug Burgum is posting on "clean coal". That's moronic and anyone with the slightest bit of sense knows that this has to stop. Donald Trump, for his part, posted his typical stupid comments oozing anger and this:
I note this as part of what I think I witnessed was both the nation's politics and the nation's political atmosphere bleeding into daily life. You can feel it everywhere. This must be what it was like to live in Nazi Germany in the mid 1930s. The nation's gone insane, and a certain percentage of the nation is now angrily insane.
But it's more than that. Part of it is, I"m sure, the inability to endure big changes and big expectations, combined with gross misunderstanding. Part of it also is the anger that idol worshippers have when they realize their hero is human. Maybe some of was the march of time on both parties.
Like several other things I've seen like this recently, I was so ill prepared for what I saw that my reaction time to it was just insufficient to deal with it. It happened, nad was over, before I could do anything to stop it. And looking back, I should have stopped what I should have seen coming weeks ago.
I've wearied and I'm not the man I used to be. I'm too tired to put up with and endure such things. But why bring this up at Christmas? There must be some really hurt feelings today, and there must have been going into things. For me, who has had to take up roles I never anticipated, it's a bitter failure and now a delicate matter to repair.
One thing I think I'm going to repair is the tradition. It came out of the all male workplace past, and that day is over. The tradition can remain in the past. The present and the passage of time overcame it.
More and more, the Mass part of Christmas, Christ's Mass, is the important part to me. It always was really, but I managed to take the wrong road, the American Road, when I was young, even though I knew better. The field, vette and prairie is what always appealed to me, and the book. The courtroom not so much. I've been dealing with the fact that its now too late to change that.
Or at least its too late to change the past. Enduring the present and future of that, and the office, well not so much. Sometimes the messages are clear.
"The man's done enough. Leave him alone." Field of Dreams.
The Defense Department hosted a Christmas service at the Pentagon.
Now, if you are an Apostolic Christian, as the overwhelming majority of Christians around the world are, or if you are a member of a Protestant denomination that is closely based on the Catholic Church, or which even thinks that they are part of it, this service will come across very strangely. But, as I've noted before, this is a Protestant country and a Protestant county in which the strains of Puritanism are deep.
The services of the Apostolic Faiths, i.e., the Catholics and the Orthodox, go back to the very origins of Christianity. The Didache was written within a couple of decades of the Crucifiction and it shows Christians doing what Apostolic Christians do right now, which isn't a surprise to Apostolic Christians but which can come as a rude shock to Protestants. The writings of the Church Fathers do the same. If you read these text and remain a Protestant, while cutting a little slack for High Church Anglicans and conservative Lutherans, it's just a wilful decision to ignore the first 1,500 years of Christian practice.
But most people don't read those things and so they're going with what they learned as kids, or what they've sort of picked up, no matter how in error or ignorant it may be. John Calvin, who influenced the Puritans, was flat out demonstrably wrong (and frankly not a nice guy) but most people don't know that if they're in one of the churches influenced by him, and for that matter they don't even know who John Calvin was.
The Puritans, because they were religious dissenters from the Church of England, which had militantly broken off from the Catholic Church in order that King Henry VIII could pursue a string of hopefully fertile bedmates, was not only pretty ignorant, but obstinately so in many ways, as it had a history of fighting with the Established Church. The Church of Scotland was somewhat as well, particularly in its American form. All of these churches have declined enormously in Europe while Catholicism has increased, reclaiming lost ground, but in the US their descendants are pretty numerous and strong.
Most Protestants aren't "Evangelical Protestants", but Evangelical Protestantism is really easy for people who want to be Christians without a whole bunch of Christian theology, want to escape the personally difficult aspects of Christian theology, or who just know that there's truth in Christianity and don't know where to go. The do it yourselfism in them is pretty strong, and some, but not all, of them are pretty good at pointing out the sins of others while simply ignoring their own favorite ones. There's a host of ministers in this camp that are personally wealthy or who are married and divorced, and who have even engaged in affairs. Flat out ignoring the Christian injunction against divorce and remarriage is pretty much the rule in most Protestant communities and it obviously is in some Evangelical ones. Paula White is on her third husband, for example. Joyce Meyer on her second. Missouri pastor Rich Tidwell is a polygamist.
The point isn't to debate on all these topics, setting aside polygamy, Protestant denominations do not have, I think, the process of annulment, which can be controversial in the Catholic Church, and their ministers do not take vows of poverty, but rather the pick and chose nature of things is a problem, and it'll turn on Catholics and is already starting to.
The New Apostolic Reformation is an aggressive backer of Donald Trump and its openly a backer of Americanism. Mike Johnson, the Speaker of the House, is clearly aligned with the movement, and it's pretty clear that Secretary of Defense Hegseth falls in this camp. Hegesth is practically the poster boy for ignorance in this category as he's festooned himself with tattoos that recall the Crusades while not realizing at all that Crusaders would have regarded him as a heretic. But there he is, all emblazoned with sayings and symbols that properly belong to the Apostolic faiths, while living in what they'd all regard as an irregular marriage.
The same week that the Pentagon service occured Chip Roy took a direct swing at Catholics.
A lot of good Americans give their money to Catholic charities thinking they're helping people, and it turns out they're a part of a vast leftist network that is being used to undermine our country.
Whether it's the open borders, Soros DAs, Arabella, or the 'Islamification' of Texas and this country—it's organized, and this is one example. Look at the Medicaid fraud up in Minneapolis. It was going to Somalis, and it was literally billions of dollars.
This administration is rooting it out; Congress needs to do more. That's why I called for a special select committee to follow the money of these radical groups. We need to do it.
Roy, who lives in Austin Texas, is a Baptist, something that isn't surprising both because the Baptist are a large Protestant religion in the United States and because Texas is part of the "Bible Belt" where the Southern Baptist are particularly strong.
The Baptists are not part of the New Apostolic Reformation as a rule and have a very large set of differing beliefs on different topics. The reason to note this, however, is that Roy's statement really brings out a certain strain of Protestant Anti Catholicism that's very deep in the country's history. Setting aside any one thing he's complaining about, a strain of it is that Catholic charities don't seem to care very much where people come from.
And that's because Catholics aren't not supposed to view the world that way.
For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. 2 Corinthians 10:3 They pass their days on earth, but they are citizens of heaven
Letter to Diognetus.
For many years, the really strong Protestant religions in the US were the "mainline" Protestant faiths, of which the Episcopal Church was the strongest. None of the Mainline Protestant Churches was friendly with the Apostolic Churches, but they ironically all had connections to it, with the Presbyterian Church having the fewest. In truth, in spite of the Black Legends of the Reformation they'd spread, they all worried about how they were viewed by the Catholic Church, accepting large elements of the Church's views as correct, and particularly worried about whether they had Apostolic Succession, strongly suspecting themselves that they did not. People have spoken much about the decline of Christianity in the West, but they've missed two elements of that story to a significant degree, one being that the Catholic church was persistently attacked by Protestant governments during and after the Reformation, and that this yielded to attacks by left wing secular governments thereafter. The Catholic Church nonetheless endured in spite of all of it, and its' rebounding from that assault. The Mainline Protestant Churches, however, are simply dying of their own accord.
All along there's been a strain of loosely organized Protestant churches that fall outside of the Mainline churches. The Mainline Protestant Churches did not worry much about them, but as time has gone on, and the impacts of the death of the Reformation and the cultural revolutions of the Baby Boomers have played out, those churches have grown and are particularly infused with the American Civil Religion, which many barely churched Americans are as well. The New Apostolic Reformation is just a sliver of that set of beliefs, but Apostolic Christians should be concerned. The Apostolic Faiths are growing in the US right now as people turn towards the truth, but this administration is infused with the NAR which leads to events like this. Recognizing the Christian origins of the United States is fine, and saying something prayerful at the Pentagon in this season is as well. But a performance such as this, combined with rumblings from somebody like Roy, should worry us. Christianity is not an American thing.
Or, perhaps, something else is going on.
The Apostolic Faiths are growing and converts from Protestantism are part of the reason why. The Mainline Protestant Churches are dying. Evangelicalism remains strong, but things like this show the marked contrast with the Ancient Faith. This may all be part of the death of the Reformation playing out before us.
There remains a danger in all of this, however. There are prominent Apostolic Christians in the National Conservative/Christian Nationalist camp. People like R. R. Reno, Rod Dreher and Kevin Roberts are founding members, and J. D. Vance is the most prominent politician who travels in that camp. The views that the backers of people like Mike Johnson and Pete Hegseth hold are not necessarily friendly towards Apostolic Christians at all. While people in the Reno/Dreher/Roberts camp may rejoice as the seeming defense of Christian values by the administration (and I'm not sure that at least Reno and Dreher, the latter of whom has declared Trump unstable, hold that view), it's making common cause with people who are either inherently hostile to the Apostolic Faiths or, in the case of Trump himself, deeply immoral. Being such a fellow traveler rarely works out and we'll be turned on.