Showing posts with label The land ethic. Show all posts
Showing posts with label The land ethic. Show all posts

Wednesday, January 21, 2026

The Agrarian's Lament: Rejecting Avarice. Some radical rethinking.

The Agrarian's Lament: Rejecting Avarice. Some radical rethinking.: Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits, or that a wrong action ...

Rejecting Avarice. Some radical rethinking.


Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits, or that a wrong action is to be condoned because it pays.
Aldo Leopold, A Sand County Almanac

We just published this item here on Donald Trump's insatiable lust for the destruction of land, lands even beyond our borders.
The Agrarian's Lament: Lex Anteinternet: Manifest Destiny and the Second ...: Lex Anteinternet: Manifest Destiny and the Second Trump Administrati... : Westward the Course of Empire Takes Its Way, dramatizing Manifest ...

In the movie The Patriot, which is okay but not great, commences with these lines:

I have long feared, that my sins would return to visit me, and the cost is more than I can bare.

In a lot of ways, that opening scene is the best one in the movie.

No nation has a singular linear history, even though people tend to hear things that way. "This happened, and then that happened, resulting in this. . . ".  In reality, things are mixed quite often, and things are quite fluid with juxtapositions.  

Shakespeare claimed:

“There is a tide in the affairs of men

Which, taken at the flood, leads on to fortune;

Omitted, all the voyage of their life

Is bound in shallows and in miseries.

On such a full sea are we now afloat;

And we must take the current when it serves,

Or lose our ventures.”

Perhaps.  But in reality the tide in the affairs of men drags everyone along with it. But it's a rip tide.  People's individual goals, desires and aspirations often are quite contrary to the tide on the surface.

That's certainly been the case with the United States.

If you have a Trumpian view of the world, the history of the United States looks like this, sort of:

This again.  It never occurs to many that the mines and cities aren't really everyone's dream.  It particularly doesn't occur to a rich real estate developer who isn't smart and whose values are shallow.

Lots of people have that view.  We came, we saw, we exploited, and everyone got happy working for Jeff Bezos and Elon Musk.

Trouble is, that's not true for a lot of reasons, a core one being it doesn't comport with who we really are.  The entire worship of wealth and what it brings, and the wealthy and who they are, is deeply contrary to our natures, and frankly men like Jeff Bezos, Donald Trump, and Elon Musk are deeply perverted.  Not because of their relationship with women, or because their names appear in the Epstein files in some context, although in the case of Trump, we really still don't know what context, but because of their shallow avaricious acquisition for and desire for wealth.

Timothy warns us:

Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.  For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.

And not only have their pierced themselves, but they pierce others, and entire societies with them.

So let's look at a few concrete things that we feel should be done.

Among the rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.

G.K. Chesterton, A Miscellany of Men

Revisit the Homestead Act.

Right from the onset of English colonization of North America, there was a pull between business exploitation and the simple desire for an agrarian place of one's own.

The truth of the matter is that when the nation started off, most people weren't "Pilgrims" seeking shelter from religious oppression.  Nor did they wish to be servants of big mercantile enterprises.  Most of the early English colonists were from agriculture or the trades and wanted to just work for themselves.  That's about it. 

The American Revolution was as much about that as anything else.  When American Colonials dumped tea in harbors, they were protesting taxes, but what they were also doing is dumping mercantile controlled property into waste.  It was grown somewhere else and it belong to rich remote classes.

The struggle was always there. The American South in particular had the planter class which depended upon enslaved labor to raise a market crop.  That was about generating wealth.  Most Southerners, in contrast, were Yeoman who had small places of their own.  When the Civil War came the wealthy had the South fight the war.

The analogies to the present day are simply to thick to ignore.

The Homestead Act came about during that war, and in real ways, it expressed a Jeffersonian dream. People willing to invest their own labor could acquire a place of their own.

The drafters of the Act never envisioned the wealthy controlling the land.  In some very real ways it was wealthy landowners that the North was fighting at the time.

Over the last few days residents of Wyoming have read about Chris Robinson, CEO of Salt Lake City-based Ensign Group, L.C., buying the Pathfinder Ranch.  I have nothing about him personally, but the listed price for the ranch was $79.5M due to its giant size.

I can personally recall when it was owned by locals  At that price, rather obviously, Robinson isn't planning on making money from cattle.  And to make matters a bit worse, residents of Natrona County got to read about another local outfit going up for sale, which is much smaller, for $9M.

Even into my adult years, by which time it was already impossible for somebody not born into ranching or farming to buy a place such that it could be their vocation, most ranches were owned by locally born ranchers.  This trend of playground pricing is making the status of the land the same as that which English colonists were seeking to escape from.

This could be fixed by amending the Homestead Act. The homesteading portion of that is fixed, but it would still be possible to go back and amend it such that land deeded to individuals under it, had to remain in agricultural use, and had to be held by families that made their money that way. exclusively.

I know it won't be, anytime soon, but it should be.

Revisit "Ad coelum ad damnum"

One of the absolute absurdities of the original Homestead Act is that it gave away not only the surface of the land, but the mineral rights as well.  This made the system sort of like buying lottery tickets. Some people got rich just of because of where they'd chosen to homestead.

I really struggle with the concept of private ownership of minerals, including oil and gas, in the first place.  I understand private enterprise exploiting it, but owning it?  Why?  It's not like private enterprise put the minerals in the ground.

Addressing this creates real constitutional problems, but ideally the mineral wealth of the nation should belong to everyone in it, not private parties.  And it should be exploited, or not, in the national interest, not in the primary economic interest of those who claim to own it.

I know that this brings up the cry of "that's Socialism".  It probably really is, but an unequal accidental distribution of mineral wealth on lands taken from the native inhabitants isn't just.  At a bare minimum, something needs to be looked into.  Indeed, as there was no intent to transfer that mineral title in the first place, perhaps it could collectively be restored and held in truth for the descendants of those original inhabitants.

Tax the wealthy

Every since Ronald Reagan there's been a ludicrous idea that taxing the wealthy hurts the economy. We know that this is completely false.  We also know that a certain percentage of the wealthy will allow themselves to become obscenely wealthy if allowed to, and that they'll harm everyone else as a result.

There's no reason on earth that anyone ought to be a billionaire.  Indeed, if you have more than $50M in assets, you have too much and something is potentially wrong with your character.  High upper income tax rates and wealth taxes can and should address this.  Elon Musk can be nearly just as annoying if his net worth was $50M as whatever it currently is, but he'd be a lot less destructive.

An alternative to this, if this is simply too radical, is to prevent corporations from owning most things, and to provide that once they get to be a certain size, at least 50% of their ownership goes to employees of those corporations.  It'd at least distribute the wealth some, and keep avarice from defining our everyday existence.

Final thoughts

What seems to be clear in any event is that we cannot keep going in this directly. Today's "conservatives" serve the very interests that the American Patriots rebelled against, remote wealth.  In spite of their tattoos and car window stickers, they'd form the Loyalist Militia trying to put down an an agrarian revolution in 1776.  The thing is, that those conditions always lead to revolution. They did in 1776 in North America, and then again in more extreme form in France a few years later.  They lead to the uprisings of 1848, the Anglo Irish War in 1916 and the Russian Revolution in 1917.  It's time to address this while we can, as it will be addressed.

Wednesday, November 12, 2025

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Distributist remake of this country.

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Dis...

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.


I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.


The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.

Friday, March 22, 2024

The Agrarian's Lament: A sort of Agrarian Manifesto. A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 7. What would that look like, and why would it fix anything, other than limiting my choices and lightening my wallet? Wouldn't every one be just bored and poor?

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with th...:   

 

His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them - neither ignorant of them, nor indifferent to them, nor against them - and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again.

Wendell Berry, A Native Hill.

So we've gone through this and lamented on the state of the world.

We looked at how working for largely local businesses, in an economy in which most were local, would work, in terms of economics.

In other words, if you needed an appliance, and went to Wally's Appliance Store, owned and operated by Wally, rather than Walmart, owned and operated by anonymous corporate shareholders, how would that look?

And we looked at something more radical yet, Agrarianism.

So how does this all tie together, and what difference would it really make?

Let's revisit the definition of Agrarianism.

Given the above, isn't Agrarianism simply agricultural distributism?

Well, no.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Agrarianism is agriculture oriented on an up close and personal basis, and as such, it's family oriented, and land ethic oriented.

We also noted that agrarianism as we define it incorporates The Land Ethic, which holds:

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.

The Land Ethic, A Sand County Almanac.  Aldo Leopold.

So what would this mean to society at large, and a distributist society at that?

To start with, it would mean a lot more family farm operations, and no remotely owned and operated ones where the land was held by Bill Gates or the Chinese Communist Party. Combined with Distributism, it would also mean a lot more local processing of agricultural products.  Local packing houses, local flour mills, local bakeries.

It would also mean a society that was focused on local ownership of homes with residents who lived a more local, land ethic focused, lives.

Indeed, the local would matter much more in general.

And with it, humanity.

There would still be the rich and the poor, but not the remote rich and the ignorable poor.

Most people would be in the middle, and most of them, owning their own. They'd be more independent in that sense, and therefore less subject to the whims of remote employers, economic interests, and politicians.

All three major aspects of Catholic Social Teaching, humanity, subsidiarity, and solidarity, coming together.

An agrarian society would be much less focused on "growth", if focused on it at all.  Preservation of agricultural and wild lands would be paramount.  People would derive their social values in part from that, rather than the host of panem et circenses distractions they now do, or at least they could. 

They'd derive their leisure from it as well, and therefore appreciate it more.  If hiking in a local park, or going fishing, or being outdoors in general is what we would do, and we very much would as the big mega entertainment sources of all types are largely corporate in nature, preservation of the wild would be important.  

And this too, combined with what we've noted before, a distributist society and a society that was well-educated, would amount to a radical, and beneficial, reorientation of society.

We won't pretend that such a society would be prefect.  That would be absurd.  Human nature would remain that. All the vices that presently exist, still would, but with no corporate sources to feed them, they'd not grow as prominent.

And we will state that it would cure many of the ills that now confront us.

Such a society would force us to confront our nature and nature itself.  And to do so as a party of a greater community, for our common good.

Which, if we do not end up doing, will destroy us in the end.

Last prior:

A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 6. Politics


Directly related:

Finis

Tuesday, March 5, 2024

The Agrarian's Lament: What's wrong with the world (and how to fix it). Part 3. Agrarianism.

The Agrarian's Lament: What's wrong with the world (and how to fix it). ...

What's wrong with the world (and how to fix it). Part 3. Agrarianism.


And what's this thing about Agrarianism?

I believe that this contest between industrialism and agrarianism now defines the most fundamental human difference, for it divides not just two nearly opposite concepts of agriculture and land use, but also two nearly opposite ways of understanding ourselves, our fellow creatures, and our world.

Wendell Berry.


Given the above, isn't Agrarianism simply agricultural distributism?

Well, no.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Agrarianism is agriculture oriented on an up close and personal basis, and as such, it's family oriented, and land ethic oriented.

We have noted before:








But Agrarianism goes much further than this.  It retains something that the rest of society has tragically lost, which is that we are inseparably bound to the soil, and inseparably bound to nature.

The fact that we have lost this has been massively corrupting and is massively destructive.  Indeed, it threatens to destroy us.

Not everyone in a modern agrarian economy would be farmers, as some like to either imagine, or criticize. But society would be family farm oriented.  And it would value the land ethic.

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.

The Land Ethic, A Sand County Almanac.  Aldo Leopold.

Realizing that agrarianism is, whether we like it or not, and that we ignore it at our ultimate peril and destruction, is the paramount task of agrarians today.  No one thing every cures all of a society's ills, but a modern agrarian economy would come pretty darned close.

Which presumes not only a well grounded society, but a well-educated society.

We've lost that.

The Agrarian's Lament: Rejecting Avarice. Some radical rethinking.

The Agrarian's Lament: Rejecting Avarice. Some radical rethinking. : Cease being intimidated by the argument that a right action is impo...