Showing posts with label The land ethic. Show all posts
Showing posts with label The land ethic. Show all posts

Wednesday, November 12, 2025

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Distributist remake of this country.

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Dis...

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.


I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.


The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.

Friday, March 22, 2024

The Agrarian's Lament: A sort of Agrarian Manifesto. A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 7. What would that look like, and why would it fix anything, other than limiting my choices and lightening my wallet? Wouldn't every one be just bored and poor?

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with th...:   

 

His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them - neither ignorant of them, nor indifferent to them, nor against them - and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again.

Wendell Berry, A Native Hill.

So we've gone through this and lamented on the state of the world.

We looked at how working for largely local businesses, in an economy in which most were local, would work, in terms of economics.

In other words, if you needed an appliance, and went to Wally's Appliance Store, owned and operated by Wally, rather than Walmart, owned and operated by anonymous corporate shareholders, how would that look?

And we looked at something more radical yet, Agrarianism.

So how does this all tie together, and what difference would it really make?

Let's revisit the definition of Agrarianism.

Given the above, isn't Agrarianism simply agricultural distributism?

Well, no.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Agrarianism is agriculture oriented on an up close and personal basis, and as such, it's family oriented, and land ethic oriented.

We also noted that agrarianism as we define it incorporates The Land Ethic, which holds:

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.

The Land Ethic, A Sand County Almanac.  Aldo Leopold.

So what would this mean to society at large, and a distributist society at that?

To start with, it would mean a lot more family farm operations, and no remotely owned and operated ones where the land was held by Bill Gates or the Chinese Communist Party. Combined with Distributism, it would also mean a lot more local processing of agricultural products.  Local packing houses, local flour mills, local bakeries.

It would also mean a society that was focused on local ownership of homes with residents who lived a more local, land ethic focused, lives.

Indeed, the local would matter much more in general.

And with it, humanity.

There would still be the rich and the poor, but not the remote rich and the ignorable poor.

Most people would be in the middle, and most of them, owning their own. They'd be more independent in that sense, and therefore less subject to the whims of remote employers, economic interests, and politicians.

All three major aspects of Catholic Social Teaching, humanity, subsidiarity, and solidarity, coming together.

An agrarian society would be much less focused on "growth", if focused on it at all.  Preservation of agricultural and wild lands would be paramount.  People would derive their social values in part from that, rather than the host of panem et circenses distractions they now do, or at least they could. 

They'd derive their leisure from it as well, and therefore appreciate it more.  If hiking in a local park, or going fishing, or being outdoors in general is what we would do, and we very much would as the big mega entertainment sources of all types are largely corporate in nature, preservation of the wild would be important.  

And this too, combined with what we've noted before, a distributist society and a society that was well-educated, would amount to a radical, and beneficial, reorientation of society.

We won't pretend that such a society would be prefect.  That would be absurd.  Human nature would remain that. All the vices that presently exist, still would, but with no corporate sources to feed them, they'd not grow as prominent.

And we will state that it would cure many of the ills that now confront us.

Such a society would force us to confront our nature and nature itself.  And to do so as a party of a greater community, for our common good.

Which, if we do not end up doing, will destroy us in the end.

Last prior:

A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 6. Politics


Directly related:

Finis

Tuesday, March 5, 2024

The Agrarian's Lament: What's wrong with the world (and how to fix it). Part 3. Agrarianism.

The Agrarian's Lament: What's wrong with the world (and how to fix it). ...

What's wrong with the world (and how to fix it). Part 3. Agrarianism.


And what's this thing about Agrarianism?

I believe that this contest between industrialism and agrarianism now defines the most fundamental human difference, for it divides not just two nearly opposite concepts of agriculture and land use, but also two nearly opposite ways of understanding ourselves, our fellow creatures, and our world.

Wendell Berry.


Given the above, isn't Agrarianism simply agricultural distributism?

Well, no.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Agrarianism is agriculture oriented on an up close and personal basis, and as such, it's family oriented, and land ethic oriented.

We have noted before:








But Agrarianism goes much further than this.  It retains something that the rest of society has tragically lost, which is that we are inseparably bound to the soil, and inseparably bound to nature.

The fact that we have lost this has been massively corrupting and is massively destructive.  Indeed, it threatens to destroy us.

Not everyone in a modern agrarian economy would be farmers, as some like to either imagine, or criticize. But society would be family farm oriented.  And it would value the land ethic.

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.

The Land Ethic, A Sand County Almanac.  Aldo Leopold.

Realizing that agrarianism is, whether we like it or not, and that we ignore it at our ultimate peril and destruction, is the paramount task of agrarians today.  No one thing every cures all of a society's ills, but a modern agrarian economy would come pretty darned close.

Which presumes not only a well grounded society, but a well-educated society.

We've lost that.

Lex Anteinternet: Epstein survivors issue urgent plea to Congress, Trump now wants materials released, and the ultimate corruption of money.

Lex Anteinternet: Epstein survivors issue urgent plea to Congress, T... :  Epstein survivors issue urgent plea to Congress, Trump now wants ...