Showing posts with label Populism. Show all posts
Showing posts with label Populism. Show all posts

Wednesday, November 12, 2025

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Distributist remake of this country.

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Dis...

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.


I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.


The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.

Monday, October 27, 2025

The Agrarian's Lament: Lex Anteinternet: An East Wing Post Mortem. An East Wing Post Mortem. Outrage over our Gilded Overlords.

The Agrarian's Lament: Lex Anteinternet: An East Wing Post Mortem. Outra...:

Lex Anteinternet: An East Wing Post Mortem. Outrage over our Gilded Overlords.

I've posted a fair amount on this story. 

Lex Anteinternet: An East Wing Post Mortem.:   Comparative air photos posted by CBS News. Put up under commentary and fair use exception. I've never seen the East Wing of the White ...

One of my old friends, whose become a hardcore right wing populist, while also interestingly being a hardcore corner crossing advocate (the two are in fact mutually exclusive), posted this on his Facebook feed:

The President, and "your President" decides to renovate the Whitehouse, with donations and on his own dime mind you, and he is “Destroying Democracy?” Some of your hypocrisy cancels your outrage. I’m so sick of this crap. It’s just another reminder that the other side has nothing to offer Americans other that staged outrage over bull💩. TDS much??

Some on the far right have completely swallowed that this is "staged outrage".  The irony is that the exact same people were outraged about everything that Joe Biden did, and Barack Obama did.  Some of that outrage was because they were told to be.

And here's the next thing. The ballroom is probably not going to be completed before Trump leaves office.  Frankly, as the matter is now in litigation, there's going to be some delay.  If a judge is really upset, which is unlikely due to the way courts work, there's precedent for returning the structure ot the status quo ante before anything goes forward, which would in and of itself likely take years.

That's unlikely of course, but there's going to be a district court ruling and then an appeals court ruling. All that will take six months on a project that would normally take several years to complete.

But that's not the point.

The next President, unless its J. D. Vance, is going to take this down, it it gets built  If its a Republican like Thomas Massie it'll gleefully be torn down.  If its a Democrat, it's also coming down.

Let's make it clear.

The ballroom, if its built, or however much of it that's built, will be taken down and erased from the public memory.

At that point in time, will those who support Trump in whatever he does state: The President, and "your President" decides to renovate the Whitehouse, with donations and on his own dime mind you, and he is “Destroying Democracy?”

Not hardly, even if no public funds are then used.  They'll be outraged about how its "destroying" the legacy of a "great" president.

So why does this bother me?

Well in part because I'm an agrarian and this entire project is an insult to agrarians.

Ballrooms are the high school basketball courts of the super wealthy  A place where the extremely wealthy can meet and mingle and do those things Trump noted, have drinks in the foyer, etc.  The kind of place where you can talk shop and meet with the rich and powerful, and heads of state.  Maybe have the Saudi king over, or rub elbows with guests like Prince William. . . or maybe Harry and Jeff Epstein.  It's a public building, no matter whose tribute is used to pay for it, but you can't book your wedding reception of bar mitzvah reception there.

Because you are a peasant.

The entire concept of a massive ornate public building like this is that you peons will love it because you love to bask in the glory of your benighted leaders.  And those benighted leaders, having been born into wealth, really believe that.  You love them as they love themselves, and you are happy to serve the glorious benighted.

That's the antithesis of the American concept.

Here's what the White House grounds should return to, and I'm not joking.

The West Wing also dates back to TR's time in the White House with the construction of what was supposed to be a temporary structure.  That structure was expanded in 1909 and ultimately came to be the White House office space.  I don't doubt that they need office space, but as noted, maybe it can just be somewhere else.

And in fact, for the most part, it should be.

Sometime last week I was somehow the recipient of a real estate brochure entitled "Land".

I didn't get around to looking at it until today, even though I knew what it was going to be.  Agricultural land turned into the playgrounds of the rich.

That should end.  People who hold agricultural ground, or even large blocks of ground, should have to make their livings from it and nothing else.  The wealthy holding such ground hurts those who would make a living in this simple manner.

We live in a new Gilded Age.  That age gave rise to the Progressive movement and swept into office people like Theodore Roosevelt.  Something like that needs to happen again.

Yes, I'm outraged over the East Wing coming down for a ballroom, and the very concept of a ballroom outrages me.  I'm outraged that common people have fallen for outright lies and believe everything Donald Trump tells them.  I'm outraged that the extremely wealthy are running the show on everything while, at the same time, our Gilded masters tell us to hate the poorest of the poor.  I'm outraged that Congress will not do its job.  I'm outraged that our military is being ordered to murder people in the Caribbean.  And I"m outraged that our local politicians tell us to support this crap when they do so, in at least 2/3s of the instances, as it keeps them in their elected jobs.

Sunday, September 28, 2025

Lex Anteinternet: A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

Lex Anteinternet: A Protestant Dominionist Dictatorship brought to y...

A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

When Trump was elected President, people, for the second time in a row, thought "oh he won't be so bad".  

He's been as bad as expected, and worse.

A large segment of the politically aware American demographic is wondering, nearly every day, "what on Earth is going on here" as the Trump administration does something odd day after day.A second group, his core MAGA adherents, ignore the oddities and assume that a lot of the nonsense about lurking Marxist must be true, and assume that Trump is doing what needs to be done to save the Republic.

Well, Trump is demented, which explains a lot. But there's something else going on. And that something else is Christian Nationalism with a strong Protestant Dominionist focus.

Round Head flag, English Civil War.  Takinginterest01, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons. There were several varieties of this standard, as there was no standardized Parliamentarian flag.


Trump himself isn't really a sharp enough tool in the shed to do what's occurring. quite frankly, and at any point in his life, he probably wouldn't be interested enough to care anyway, as long has people are praising him and he seems to be getting what he wants..  To the extent he has any deep thoughts at all, and he likely doesn't, many of his real thoughts and desire run contrary to much of what's occurring.  Trump, after all, is nothing much more than a wealthy playboy.  He likes money, women, and has bad taste. M'eh.

But Trump was savvy enough to know he needed muscle and backing to get into office and moreover back into office.  The intellectual muscle has been provided by far right populist, Protestant Evangelicals and their fellow travelers, the latter of which will live to regret ever being associated with the movement.  Trump supporting Catholics are going to come to particularly regret traveling on this bus.  

We've often said here that the United States is a Protestant country, culturally.  It's so Protestant that people who aren't Protestant often are, culturally. Right now we have a really good example of that in the form of Stephen Wright, who is Jewish by heritage and perhaps by practice, but who in views is a raging Calvinist.  It's pretty easy to find run of the mill, and even some non run of the mill, Catholics in the Trump fold who likewise culturally looked not to Rome, and not even to Luther, but to John Calvin.  

The very first religiously significant group of English colonist in North America were religious dissenters, something very much worth remembering. The Puritans were Calvinists, not members of the dominant and official religion of England, the Church of England.  Their landing in 1620 came in the context of an ongoing struggle in England over what England was to be, in terms of its faith.  The Anglicans were in control at the time the Puritans left for North American shores and they were also suppressed for their religious radicalism in their native land.  England was now solidly Protestant, sort of, with latent Catholicism seemingly having been beaten down with the peasants losing the Prayer Book Rebellion of 1549, but whether England would be radically Calvinist or sort of looking back at its Catholicism with the Church of England had not been determined.  That question would provide much of the background to the English Civil War in which the parliament sought to depose an Anglican king, while being lead by a Calvinist who would be declared the Lord Protector.  Ultimately, Calvinism didn't sit well with the English, and while parliament won the war, the crown would be restored and playboy king seated on the throne, who would convert to Catholicism sometimes prior to his death.

Calvinist would flee to North America upon the crown being restored.

The early English colonies in North America were frequently religiously intolerant.  They were commonly sectarian and aggressively enforced the religion of their founders.  The Puritans did not come to North America for religious freedom in the manner in which so often portrayed in grade school when I was a kid, but rather to avoid suppression under the crown and enforce their version of Christianity where they lived.  People living in Puritan colonies had mandatory worship requirements at the local Calvinist church.  It's not as if, if you lived in one, you could sit that out, or for that matter declare that you were a Catholic and would worship elsewhere.

Mary Dyer, a Quaker, was executed in Massachusetts for preaching her variant of Protestantism in that colony.  


Christian Dominionist look back to the Puritans and the 1600s for their concept of what the state should be like.  Not to the 1770s to 1790s.  They may not all do so consciously, but they do.  When they say that the United States is a Protestant nation, they mean its a Puritan one.

We all know, of course, that 1st Amendment protects the freedom of worship. That text states:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
When that law, and that's what it is, was added to the Constitution in 1791 the infant United States was much different that the loose group of sectarian colonies of the 1600s.  Indeed, the mother country itself was much different than the one that had fought the English Civil War.  Having endured that experience, and with its own history of sectarianism, what the drafters of the Bill of Rights wanted was to avoid there being a Church of the United States, which if it had been created, would have been a branch of the Anglican Church.  The amendment protected the right of various people to worship as they saw fit, or not at all.  Modern conservatives have decried the Courts for decades about this amendment being misinterpreted, but it isn't.  The Bill of Rights inserted religious tolerance ito the law.

Be that as it may, there's no doubt that the country remained a Christian nation.   Other religions made an early appearance, setting aside native religions, very early on, but they were a distinct minority.  A Jewish house of worship existed in New York, for example, as early as 1654.  But overall, non Christian religions were practiced to a very small degree.  And early patterns of settlement meant that the sectarian nature of the colonies continued to reflect itself into the early 1800s, and even into the mid 19th Century, although patterns if immigration began to heavily impact that, particularly the immigration of Catholics, who were largely detested by everybody else for a very long time.  Be that as it may, American culture reflected Protestant Christianity well into the 20th Century and still does today.

This began to break down, as so much in our modern culture has, in the 1960s with the Baby Boom generation. Baby Boomers, or at least many of them, outright rejected many of the basic tenants of Christianity and brought in the really loose cultural Christianity, although with a leftward tilt, that we see today.  One religion was a good as another, Christianity was basically "be nice".  The warnings that St. Paul had given in his letters were ignored. 

Things decayed.

On this site we've tracked some of that decay.  While not meaning to spark a mass debate, we've noted the erosion of hetrosexual religious standards starting in the late 1940s and which were in full bloom before the Baby Boom generation with the massive success of Playboy magazine, and the concept of the loose moral big boob dimwit and sterile "girl next store", who was always ready to have sex. By the 1960s the erosion was becoming generational.  By the 1970s it was becoming part of the culture and homosexuality began to openly emerge.  Marriage started taking a big hit by the 1980s, with divorce becoming increasingly common by the late 1970s  A culture in which divorce had been hard to obtain had evolved into one where marriage wasn't necessary at all, and ultimately into one where same sex couples could marry, the original meaning of marriage having been pretty much lost.

Enter (Evangelical) Christian Dominionism.

In 1975 Evangelicals Loren Cunningham and Bill Bright had a meeting in which they claimed to receive a divine message related to the culture.  They were shortly thereafter joined in their infant movement by Presbyterian theologian Francis Schaeffer..  They claimed a mandate from the Devine to invade and achieve dominion over the "seven spheres" of society identified as family, religion, education, media, entertainment, business, and government.  The New Apostolic Reformation is informed by this movement.  And this is the Evangelical wing that is active in the Trump Administration and which have heavily influenced Christian Nationalist.

Dominionist, no matter what they may say, are not democratic.  They are part of the Illiberal Democracy movement, and in the United States, they are the very core of it.  Believing that the culture has been hopelessly corrupted in the seven spheres, they do not seek to convert by example, but to seize control of the culture, force a reformation of it, and bring about a Puritan nation on the model, sort of, of the original Puritan Massachusetts Bay Colony.

Puritan flag of the Massachusetts Bay Colony.

This heavily aligns with the concept of Illiberal Democracy.   You can have a democracy, the Dominionist and Illiberal Democrats hold, as long as it fully accepts the predominant cultural world outlook.  No countering that is allowed.

Now, something careful observers will note is that this movement is now all over the European world.   And some of the early Christian Nationalist are most definitely not Evangelical Christians.  R. R. Reno is a convert to Catholicism from the Episcopal Church.  Patrick Dineen is a Catholic, although he's notably moved away from the Republican Party and is now openly part of the American Solidarity Party.  Rod Dreher was a Protestant who converted to Catholicism and then converted to Orthodoxy.  He's also now moved on from the Republican Party to the American Solidarity Party.  The head of the Heritage Foundation, which is responsible for Project 2025, is Kevin Roberts, who is Catholic.  And of course, J. D. Vance is a Catholic convert.

How do we make sense of this?

Well, one way in which we can makes sense of this, although not in the case of Dineen, Reno or Dreher, is to admit that a large segment of Catholics are heavily Protestantized, although this notably excludes younger Catholics and recent converts who most definitely are not.  Gen. Jones Catholics and Gen. X Catholics were often very poorly catechized and therefore you can find quite a few who have gravitated to the far political right and who will state very Evangelical views of things which they have picked up from it, sometimes theological views that  Catholics don't hold at all.  Boomer Catholics went through the entire Spirit of Vatican Two era and are sometimes pretty beat up by it, and the younger ones experienced the Kennedy betrayal of religious adherence which caused many Catholics to follow suit.  Some Boomer Catholics were on the very liberal Church end as well to the irritation of nearly everyone else in the Catholic sphere, who are glad to see their waning influence, but who contributed to the atmosphere the same way that poorly catechized late Boomer/Jones/Gen X Catholics were, but with a certain added massive whineyness on some occasions.

Anyhow, while it happened later than the birth of the Dominionist movement, intellectual and younger Catholics have moved towards an increased conservatism for quite some time, and it is now really visible in the Church.  Overall it's a very good development, because it's so Catholic, and it reflects the view expressed in the letter to Diognetus more than any Seven Mountain tract.  But the decay in the culture, which is particularly evident from the much more informed Catholic perspective, has caused some intellectuals, notably Dineen, Reno and Dreher, to despair of the culture and, in the case of of all three, to openly maintain that liberal democracy is an experiment that has failed.2

They aren't dominionist, however. They're more in the nature of Catholic Integralist, a movement that long predates Christian Nationalism or Dominionism.



Integralism argues that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.  It formed out of the chaos of the late 19th Century in Europe and was strong in traditionally Catholic Romance language speaking countries.  It never supported the concept of a state religion, but rather subordinating the state to the moral principles of Catholicism, rejecting morality from the state, and, in its European form, favoured Catholicism as the proclaimed religion of the state

Integralism really fell away from Catholic thinking as a discussed topic after World War Two for a variety of reasons, one being that modern liberal democracies quite being hostile to religion, which frankly most had been before the Second World War.  Indeed, over time, the Church increasingly disapproved of clerics being in politics, and ultimately banned it.  But in 2014, with an essay by Dinneen, it started to reappear.  It's adherents claim that its the official position of the Church, but fail to acknowledge that on many things the church's "official" position can be pretty nuanced.  Even prior to the Second World War it had always been the case that integralist took the view that imposing a Catholic view of things on a population couldn't be done on a non Catholic culture.  In more recent years the Church has really emphasized that there's a civic duty to participate in elections, which while not rejecting integralism, does demonstrate a view accepting democracies and requiring Catholics to participate in their democracies.

The revival of integralism came about the same time, however, that dominionism started to gain steam, and for same, but not identical, reasons.  Dineen's essay came out in 2014, but the following year the Supreme Court issued the Obergefell v. Hodges decision, and just as we predicted here, thing have really gone off the rails.  Justice Kennedy's decision lead directly the populist outrage and right on to Donald Trump.

Obergefell was just a bridge too far for many Americans, but the drift towards societal libertinism it expressed had been going on for a long time.  As we've noted, you can trace it back at least to 1953 and the release of Playboy, but savvy students of culture would point out that perhaps the signs were there as early as the very first movies, which took a run at pornography right from the onset until being reigned back in.  Mass communications of all types, including mass media, had a big role in this no matter how much society attempted to restrain it.  The moral shock of the First World War lead to the Roaring Twenties which foreshadowed the 1960s, interrupted only by the economic deprivation of the 1930s and the Second World War.  At any rate, the decay had set in pretty deep even by the early 1970s.

Anyhow, Integralism and Dominionism are not the same thing. Pope Francis, noting a rising connection between Integralism and Christian Nationalist, approved a publication criticizing the drift in this direction.  Catholics getting tied up in the far right Evangelical movement's goals are going to be in for a surprise when they learn that many in that community would not even regard Catholics as Christians.  The re-Puritanization of the country would not be a good thing for Catholics, who after all hold a very broad view of Christianity rather than a nationalistic view of it, and who don't share the same millennialist views of things at all.

Dominionist, for their part, would be shocked to learn that Integralist hold a lot of things that Dominionist frankly accept as abhorrent. They may be united on abortion being evil and transgenderism being contrary to the moral law, but modern American Evangelical Christians would be surprised that the mass of the Catholic Church holds divorce to be a great moral wrong and condemns easy remarriage.  They'd also be surprised to learn that Catholics condemn sex outside of marriage, including all sexual acts outside of the unitive type, to be grave moral wrongs, and that's the Catholic concern with homosexuality.  

Rod Dreher, who seems to have joined the Christian Nationalist movement, or who had joined it (I'm not sure about his current position, given that he's a member of the American Solidarity Party), early on advocated a sort of walled in approach to societal moral decay in his book The Benedict Option.  I criticized that approach here, and he seems to have retreated from what he seemed to indicate that book espoused.  Anyhow, looking at the situation overall, this is a really dangerous moment in American history, but also one from which Western societies might emerge into something new, and better.

Much of this comes in the context of the collapse of the Reformation, and it stands to accelerate it.  At the end of the day, holding Donald Trump as any sort of "Godly Man" is absurd. The direct attack on American democracy, which is occurring as we write, is highly dangerous, but probably won't succeed.  Forces on the other side have taken forever to react, but are finally starting to, including a reassessment of the really radical and downright goofball positions the left has advocated for some time.  The New Apostolic Reformation and Dominionist movement carrying the flag is causing "Christianity" to be condemned, but among thinking Christians is causing a reassessment of the Reformation churches and a massive movement away from them back into the Apostolic fold, as the theology of the Reformation churches simply can't be defended.

Roman society was reformed by Christianity, but not by operation of law, but by operation of the faithful members of the "one Catholic, Holy and Apostolic Church".  We're in the death throws of  the Reformation, of which this is all part.  If that's right, it'll be a blessing in the end.

Footnotes:

1.  In fairness, a lot of the odd things that Trump does is because he very obviously has dementia, which nobody is doing anything about.  He's really not mentally stable enough to occupy the office he's in.

2.  Evangelicals of the far right are particularly focused on transgenderism and homosexulaity, but just completely ignore almost all of the remaining actual Christian tenants on sex.  Donald Trump, whom Evangelicals have really adopted, is a serial polygamist.  White House "faith advisor" is on her third husband.  Evangelical churches have pews fill up on Sundays with people who are living in what St. Paul very clearly condemned as states of mortal sin.

Related threads:

A Protestant Country. It's history, and what it means.







Wednesday, August 13, 2025

Lex Anteinternet: CliffsNotes of the Zeitgeist, 101st edition. The Vanadal in the museum.

Lex Anteinternet: CliffsNotes of the Zeitgeist, 101st edition. The V...

CliffsNotes of the Zeitgeist, 101st edition. The Vanadal in the museum.

Of all the countries in the world, we and we only have any need to create artificially the patriotism which is the birthright of other nations.

Agnes Repplier, Americanism, in The Atlantic, 1916.

 

A letter from the illegitimate Trump occupational regime in the Oval Office to the Smithsonian:

The Honorable Lonnie G. Bunch III

Secretary, Smithsonian Institution

1000 Jefferson Dr SW

Washington, DC 20560

Subject: Internal Review of Smithsonian Exhibitions and Materials

Dear Secretary Bunch,

We wish to begin by expressing our appreciation for the brief tour you gave us recently of the National Museum of American History and the National Museum of African American History and Culture, and by acknowledging your work on behalf of the Smithsonian Institution, as well as the Institution’s role in shaping public understanding of American history and culture. We are completely aligned with your statement that the Smithsonian is “a welcoming place of knowledge and discovery for all Americans.” We are grateful that you and the Board of Regents have expressed your commitment to the non-partisan, educational mission of this great institution.

As we prepare to celebrate the 250th anniversary of our Nation’s founding, it is more important than ever that our national museums reflect the unity, progress, and enduring values that define the American story. In this spirit, and in accordance with Executive Order 14253, Restoring Truth and Sanity to American History, we will be leading a comprehensive internal review of selected Smithsonian museums and exhibitions. This initiative aims to ensure alignment with the President’s directive to celebrate American exceptionalism, remove divisive or partisan narratives, and restore confidence in our shared cultural institutions.

This review is a constructive and collaborative effort — one rooted in respect for the Smithsonian’s vital mission and its extraordinary contributions. Our goal is not to interfere with the day-to-day operations of curators or staff, but rather to support a broader vision of excellence that highlights historically accurate, uplifting, and inclusive portrayals of America’s heritage.

The review will focus on several key areas:

  1. Public-facing Content: A review of exhibition text, wall didactics, websites, educational materials, and digital and social media content to assess tone, historical framing, and alignment with American ideals.
  2. Curatorial Process: A series of interviews with curators and senior staff to better understand the selection process, exhibition approval workflows, and any frameworks currently guiding exhibition content.
  3. Exhibition Planning: A review of current and future exhibitions, with particular attention to those planned for the 250th anniversary of the Declaration of Independence.
  4. Collection Use: Evaluation of how existing materials and collections are being used or could be used to highlight American achievement and progress, including whether the Smithsonian can make better use of certain materials by digitizing or conveying to other institutions.
  5. Narrative Standards: The development of consistent curatorial guidelines that reflect the Smithsonian’s original mission.

Initially, our review will focus on the following museums. Additional museums will be reviewed in Phase II.

  • National Museum of American History
  • National Museum of Natural History
  • National Museum of African American History and Culture
  • National Museum of the American Indian
  • National Air and Space Museum
  • Smithsonian American Art Museum
  • National Portrait Gallery
  • Hirshhorn Museum and Sculpture Garden

Materials Request

To initiate this process, we respectfully request that each of the museums listed above designate a primary point of contact and provide the following materials to our team (including for online content):

  1. 250th Anniversary Programming
    1. Exhibition plans, draft concepts, and event outlines related to America 250.
    1. Supporting materials such as proposed artwork, descriptive placards, exhibition catalogs, event themes, and lists of invited speakers and events.
  2. Current Exhibition Content
    1. Catalog and programs for all current and ongoing exhibitions, including budgets.
    1. Digital files of all wall didactics, placards, and gallery labels currently on display.
  3. Traveling and Upcoming Exhibitions
    1. Full index of scheduled traveling exhibitions (2026-2029).
    1. Proposals, projected schedules, and preliminary budgets for upcoming exhibitions over the next three years.
  4. Internal Guidelines and Governance
    1. Curatorial and staff manuals, job descriptions, and organizational charts.
    1. Documentation outlining the chain of command for exhibition approvals, scheduling, and content review.
    1. Internal communications or memos pertaining to exhibition or artwork selection and approval processes.
  5. Index of the Permanent Collection
    1. Access to an inventory of all permanent holdings.
  6. Educational Materials
    1. Teacher guides, student resources, and supplementary educational content linked to current exhibitions.
  7. Digital Presence
    1. URLs and descriptions of official museum websites and exhibition-related microsites.
  8. External Partnerships
    1. A list of active partnerships with outside contributors including artists, historians, nonprofits, and advocacy organizations.
  9. Grant-Related Documentation
    1. Copies of grant applications and funding agreements tied to past or current exhibitions, particularly those that influence content or presentation.
    1. Current artists featured in museum’s galleries that received a Smithsonian grant.
  10. Surveys and other evaluations of visitor experience
    1. Responses to surveys and other forms of evaluating the experience of visitors to the Smithsonian’s museums and users of digital content.

Timeline

To ensure clarity and coordination across all parties involved, we have developed the following implementation timeline:

Within 30 days of receipt of this letter, we anticipate:

  • Each museum to submit all requested materials outlined in the first four bullet points above, including current exhibition descriptions, draft plans for upcoming shows, America 250 programming materials, and internal guidelines used in exhibition development.
  • Review of America 250 exhibition and program planning and connect with curators and staff about their specific proposals.
  • A staff liaison from each museum will be designated to serve as the primary point of contact throughout the review process.
  • Our team will begin on-site observational visits, conducting walkthroughs of current exhibitions to document themes, visitor experience, and visual messaging.

Within 75 days:

  • Museums are asked to submit the remaining requested documentation (items 5 through 10), including promotional literature, grant data, educational materials, and guided tour content.
  • Our team will begin scheduling and conducting voluntary interviews with curators and senior staff. These conversations will help us better understand each museum’s goals and the broader curatorial vision guiding the institution.
  • Each museum should finalize and submit its updated plan to commemorate America’s 250th anniversary and ensure coordination with the White House Salute to America 250 Task Force to align messaging and public engagement.

Within 120 days:

  • Museums should begin implementing content corrections where necessary, replacing divisive or ideologically driven language with unifying, historically accurate, and constructive descriptions across placards, wall didactics, digital displays, and other public-facing materials.

If all benchmarks are met on schedule, we anticipate completing our review and preparing a final report for your review in early 2026. This report will include museum-specific assessments, institutional trends, and constructive recommendations for future exhibition strategy.

We view this process as a collaborative and forward-looking opportunity—one that empowers museum staff to embrace a revitalized curatorial vision rooted in the strength, breadth, and achievements of the American story. By focusing on Americanism—the people, principles, and progress that define our nation—we can work together to renew the Smithsonian’s role as the world’s leading museum institution.

We look forward to working alongside you and your team to ensure these iconic institutions remain vibrant, trusted, and inspiring for generations to come.

Lindsey Halligan

Special Assistant to the President and Senior Associate Staff Secretary

Vince Haley

Assistant to the President and Director of the Domestic Policy Council

Russell Vought

Assistant to the President and Director of the Office of Management and Budget

The term "Americanism" goes way back.  I know that it was used by Theodore Roosevelt, for example, who as an advocate of it.  Indeed, he delivered more than one speech on the topic.  I'm a fan of Theodore Roosevelt, although less than I once was, and I don't admire his jingoistic advocation of Americanism, although it has to be realized that it came at a different point in our history, and tended to combat a growing sense of internationalism as well as "hyphenation" in various American identities.  

Starting particularly in the 1920s, Americanism began to change from a focus on celebrating an American identity, to being pro White Anglo Saxon Protestant.  Roosevelt delivered a speech to The Knights of Columbus at  Carnegie Hall on October 12, 1915, for example, which meant that the solidly American former President of Dutch ancestry, who was a member of the Dutch Reformed Church, felt comfortable addressing a body of Catholics.  Indeed, that was somewhat the point as Catholics were by that time a  major voting block, but WASP American culture detested them and saw them as alien.  Roosevelt didn't want them to be alien, but American, meaning he was not only taking a stand against people identifying as "Irish American" or "German American" (two major Catholic groups), but also as White Anglo Saxon Protestants.  

Roosevelt was not a racist.

By Woodrow Wilson's administration, a lot of Americans were reviving the thought that if you were an American, you needed to be a WASP.  The Red Scare contributed to that in a major way.  The country illegally deported people simply for being on the radical left, including some who were American citizens.

Imagine. . . deporting an American for not being the right kind of American. . . sound familiar?

This sort of Americanism became strong in the 1920s, although roots of it were clearly there before, and it continued on into the 1930s as sort of a plant of some of the opponents of Franklin Roosevelt, although Americanism took a real hit during that time period.  It revived, however, in an ugly fashion after World War Two were it was once again associated with the far right.

It's been a feature of the revived post Reagan far right for some time, and has really been picked up by the populists supporting Trump. They cloak themselves with the flag and tattoo what they think are patriotic things on their forearms, not appreciating that our forbearers' might not necessarily be all that keen on their views.

Part of what is happening here is that Americans have frankly always had a difficult relationship with history, and they still do.  Americans as a group do not know their history well, and tend to reduce it to highlights, and often associate those highlights with patriotic bromides.  The Mayflower passengers were, for instance, a bunch of people seeking religious freedom in the American mind, not a minoritarian Protestant sect that neither the English or the Dutch were keen on tolerating, and they were not tolerant themselves (and, to add to it, most of the Mayflower passengers were not "pilgrims".  The American Revolution was all about and only about liberty, people believe, and didn't start off as a protest over tea tariffs (oh my) and have as a goal unrestrained settling of Native lands and forced conversion of the Quebecois to the Church of England.  Half the country seemingly believes that the Civil WAr wasn't about slavery, when that's all it was about.  The Winning of the West doesn't feature any uncomfortable colonial aspects of it. And the dropping of the Atomic Bomb was certainly moral.

Like many things in our current culture, the counter revolution going on here has its roots in a post Vietnam War revolution which really did go too far.  Early radicals, like those before the end of World War Two, often were in fact really radical, but they often really loved their country two.  One Marine Corps officer who won the Silver Star during the Second World War, for instance, was an avowed Communist who had fought in the Spanish Civil War.  Today people like Donald Trump and Chuck Gray would go into screeds about him, just as Trump has about Zohran Mamdani.  A person doesn't have to be, however, conservative or Christian to genuinely love the United States.

Going back, however, to the post Vietnam War Era, it seemingly was the case that during the war some on the American left came to actively detest their country, and as part of the general culture of the times, the band aid was ripped off of some of our problematic past.  For people with a serious interest in, and knowledge of, history, much of that was irritating, but there were those who were generally shocked by it as their knowledge of history apparently stopped at 4th Grade.  Even now, for example, I'll have people come up to me who are reading A People's History of the United States and cite something as if its a blisteringly knowledgeable new revelation.  I'm not interested in anarcho-socialist Zinn's interpretation of US history much, and I'm always skeptical of anyone who titles anything as "A People's" anything, as that claims too much for your work and yourself, but still, the "revelations" people come up with are topics that anyone who graduated from high school should have a pretty good command of.

But then, many Americans have no real command of history.  Entire events in American history, and world history, are unknown, I think, to the vast majority of Americans, which makes them easy targets for revisionist of the right and the left.

We're seeking a lot of far right revisionism going on right now.  This sort of stuff is part of it.

Last edition:

CliffsNotes of the Zeitgeist, 100th edition. Downfall, Despair, and hoping for DeGaulle.

The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Distributist remake of this country.

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