Monday, November 17, 2025
Lex Anteinternet: Epstein survivors issue urgent plea to Congress, Trump now wants materials released, and the ultimate corruption of money.
Wednesday, November 12, 2025
The Agrarian's Lament: Now, more than ever, it's time for an Agrarian/Distributist remake of this country.
Now, more than ever, it's time for an Agrarian/Distributist remake of this country.
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... : CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...
In that item, I noted this:
Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State. The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.
Oligarchy is now where we are at.
I've been thinking about it, and Dr. Jones has really hit on something. The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was. At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.
The Revolution itself was fought against a society that had concentrated oligarchical wealth. To more than a little degree, colonist to British North America had emigrated to escape that.
We've been losing that for some time. Well over a century, in fact, and indeed dating back into the 19th Century. It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.
Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.
Aristotle, Politics.
Corporations were largely illegal in early American history. They existed, but were highly restricted. The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections. This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs. It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.
Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist. It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition. Elon Must acquires young white women of a certain type for concubinage Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.
Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it. The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.
This system is rotten to the core and it needs to be broken. Broken down, broken up, and ended.
The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret. Only wealth and power can explain that. The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class. Both parties agree on only one thing, that being you must never consider a third party.
It is really time for a third part in this country.
In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party. Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy. Or perhaps local parties might do it. In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally. The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties. New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party. Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties. There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.
Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day. And such candidates will meet howls of derision. Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors. And some will reason to howl, such as the wealthy landlord in the state's legislature.
The reason for that is simple. Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist.
The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets. Ban it. That would immediately shift retail back to the middle class, but also to the family unit. A family might be able to own two grocery or appliance stores, for example, but probably not more than that.
The remote and corporate ownership of rural land needs to come to an immediate end as well. No absentee landlords. People owning agricultural land should be only those people making a living from it.
That model, in fact, should apply overall to the ownership of land. Renting land out, for any reason, ought to be severely restricted. The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.
On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity. Ownership of land is just, but not the absolute ownership. You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.
While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level. People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock. It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair. It
Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem. People working for Big Industry ought to own a slice of it.
And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong. Much of what we've addressed would solve this. You won't be getting rich in retail if you can only have a few stores, for example. And you won't be a rich landlord from rent if most things just can't be rented. But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing. Some of this can be addressed by taxation. The USCCB has stated that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be. The wealthy should pay a much more progressive tax rate.
These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day. We'll address those, as we often have, elsewhere. But the fact of the matter is, right now, the rich and powerful use these issues to distract. Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls. Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist. J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.
And, frankly, fix the economic issues, and a lot of these issues fix themselves.
Thursday, September 18, 2025
Lex Anteinternet: Things in the air. Some observations with varying degrees of introspection.
Things in the air. Some observations with varying degrees of introspection.
Cheerfulness strengthens the heart and makes us persevere in a good life. Therefore the servant of God ought always to be in good spirits.
St. Philip Neri.
I've recently had the opportunity, or rather no choice, but to observe some interesting personalities at work.
The first one I'll note I've known for a very long time, and over time I've watched this person sort of crawl into themselves.
They're mad.
I'm not really sure at what. But I'll make an observation below that may explain it.
This person had a really rough early life, but it picked up considerable in the person's teens. Still, coming from a "blended" family, this person sort of got the short end of the stick on a major family deal, and was quietly resentful about it.
Now the non blood "step" is seeking to address it. The person is middle aged, and the other person is in early old age, as am I. The middle aged person is now outright refusing to accept the fix.
What the crap?
"They could have done that years ago. . .".
Dumbest excuse for being a difficult pain in the ass ever.
Same person has something much like this shorter term.
I've also had the occasion to observe a really angry person. The really angry person is obviously pretty intelligent, but also obviously very uneducated. It's a bad combination.
A lot of fairly intelligent, but uneducated, people like to use words that they don't know the meaning of, so they use them incorrectly. This person does that repeatedly. If you know what the words actually mean, it's really very sad.
It's also a bit sad to see how this works when the bloom is off the rose of righteous, if misguided, indignation. When lots of people have their pitchforks out, a person in this situation is sort of a leader. But real people, with family, jobs, children, move on. They have to. New things develop, olds things go by the wayside.
Watching somebody getting into a one sided yelling match while everyone else is just bored is sad, in an odd sort of way. You can tell they know that themselves. The spotlight moved on.
There's a lot of Twitter Twits raging about how pastors didn't preach on Charlie Kirk last week. As I've said before, why would they? And if they did, in a truly Christian fashion, what would they have said.
Mind you, I'm a Catholic, not a member of a do it yourself protestant church that is heavily invested in the American Civil Religion.
Truth be known, Americans always have been.
If you did preach on Kirk, the preaching probably would be awkward for all. You could simply make it:
We see today the horror of the Western world's perversion of our God given natures, and how that warps the mind and leaves it prey to evils of all kind. Let us keep that in mind in our society, as we address such lies as transgenderism.
But that's only one such ill that warps our nature. How did we get there? Allowing for mass societal infanticide, which Kirk complained about? Yes. But also making our reproductive organs chemical cesspools designed to destroy nature from the onset, and ignoring the injunction against divorce, warping marriage into a big party for "fulfillment" Those of you in the pews contracepting, or living with third or fourth "spouses", you are as much to blame for the death as transgenderism is.
So too those who now identify their religion with any political party. Our home is in the next world, not this one, and the Republican Party or Democratic Party are not an apostolic synod. If you are finding your politicians to be saints, you need to sit alone and pray for yourself.
Bear in mind also that our time will come like a thief in the night. We cannot rely on a future to repent, as we may not have that future. The sins we commit for any reason, including with our words, may find themselves still on our souls. Let us resolve to be right with God today.
Probably everyone would be mad
Which gets me to this.
Charlie Kirk, I'll fully accept, was Christian. He said some very Christian things, and some very non Christian things. He was a provocateur, and that's a dangerous thing for a person's soul.
As for the other two people mentioned here, I don't know about one, but I do know about the other, that being the first one. That person is a Christian but more or less a lazy American sort of Christian. They believe in God, have a grasp of Christ, and figure if you don't steal or shoot people, you are probably good with God and they don't want to know much more than that.
That describes most Americans, quite frankly.
That hasn't always been the case, however.
Those Christians who are all upset about Kirk not being mentioned from the pulpit are too heavily invested in the American Civil Religion. When the next world arrives for them, and it will soon, and they're not recognized, saying "I left my church as there was no preaching about Kirk" won't make up for not feeding the poor, letting people die in droves in Gaza, and the like. Presenting your "I'm a real read blooded (white) American card" isn't going to get you a free pass.
And, additionally, the pastors whom they want to preach on Kirk probably ought to instead preach instead on greed, divorce, shacking up, and other stuff that the American Civil Religion is pretty okay with.
And, also, here's something else.
I saw a Twitter Twit who was outraged as a transgendered person murdered his parents in Utah awhile back, and the news, he thought, had not paid any attention to it.
Well, I'm sure they did in Utah, but that's not a national news story. Part of our contemporary problems in this country are that we treat local stories as if they're of global importance, while ignoring global stories because they don't pertain to us.
Christians, mostly Catholics, are being murdered in droves in Africa. That is important. Why don't we hear about that?
Well, they're black, African, and Catholic. Ho hum. . .
But there's more to this, Outraged Twitter Twits. Charlie Kirk was murdered last week. Most Americans no longer care one bit.
That may be uncomfortable for those who are a member of the populist Sturmabteilung, but it's the truth. Charlie Kirk isn't going to become their Horst Wessel as most Americans just don't care. They're desensitized to killing, which is actually at a record low in any event, and by now most average Americans are sick of the right and the left and worried about groceries, while starting to watch the national opiate, football. Sydney Sweeney's cleavage falling out of her jeans jacket will have longer legs than this.
We aren't going to have a civil war. There's not going to be a lot more violence. And they'll be disappointed.
Speaking of crawling into one's self (you'll have to go back up to the top for the reference), I've seen that happening to somebody I know, whose husband I know better.
And frankly I sort of see this in a fair amount with younger Boomer and older Gen X women . . . women who bought the lie that careers will make them happy.
Frequently it plays out with the same script. Well educated middle class women of this vintage married well educated men. The men of the same generation were still part of the "you need to get a good job to support your family" culture, as we've seen before, but the women were part of the "a career will make you happy". What seems to have happened to a lot of them is that work didn't make them happy, no surprise, and at some point many, but not all, dropped out of it.
Kids grew up and moved on, if they had kids at all. Now they're getting to what would normally be retirement years and they feel cheated and lost.
The story for a lot of men isn't much different. I see it with professional men all the time. Earlier this week a lawyer in his 70s told me gleefully how he loves his job. Oh horseshit. There's just nothing left. The thing is, however, for women who bought off on this, there's really nothing left. Quite a few of them, however, are in pretty good economic situations due to a husband that worked for decades to support everyone, and who has kept on.
Anyhow, in this case, the spouse, probably of over 30 years, packed up and left basically with no warning.
She'd been seeing a counsellor, a profession that does so much damage to people it isn't funny. The counsellor had told her to work on herself, which is pretty close to instructing somebody to be a narcissist. She moved out, moved away, and is camping with her adult daughters. They're getting a "grey divorce".
The husband, whom in my view should have retired some years ago. There's some fault there. A lot of times when I see some old male lawyer keeping on keeping on, I really wonder what his relationship is at home.
All in all, I suspect, he worked too much, she got lonely, and wondered why life hadn't turned out like Cosmopolitan promised it was supposed to.
Well, it was never going to.
I'd also note that he was raised Catholic, while she was not, but he fits into the Catholic satellite category. That is, the lessons of the faith were just too inconvenient for him to apply. He, and his siblings, remain cultural Catholics, basically, but not practicing ones. It clearly tortures him as he knows better. Probably not that much should have been expected out of her, however, as she was never Catholic.
And so you have a couple living the 1970s version of the American Dream, which turns out to be a pretty shallow dream at that. Same with the folks mentioned above.
And the shallowness of that dream explains a lot about post Boomer generations abandoning it and returning to more foundational existential beliefs.
The State bar convention is going on. I never go it in person. I don't have the time, and I'm such an introvert that I don't want to go to the dinners and the like just on the random chance one of my lawyer friends might be there, but now you can attend some of it electronically. I did that yesterday as I needed the CLE credits.
I wish I hadn't.
The first CLE I attended I picked up as I needed the ethics credit. It was an hour of "mindfulness" which is usually a bunch of bullshit suggestions on how to deal with stress that you really can't implement in the real world. That's what it turned out to be, in part, but it descended into "this job really sucks" for an hour. All of the panelists, including a judge and a justice, had to have counselling at some point in their careers for work stress.
I hope some students were in the audience to see that. If even Wyoming Supreme Court justices say the practice is so bad they need psychological help to endure it, well that's pretty bad.
The last CLE of the day was the legislative panel. Usually I think of that as being new laws that are coming down the pipeline, which it partially was, but the first part started off as a plea from a lawyer/legislator for lawyers to run for office, noting how in Wyoming that's declined enormously. That turned into an outright dumping on the Wyoming Freedom Caucus, which needs to be dumped on. The last part of that session, however, dealt with the ongoing massive decline in civil practitioners putting in for judgeships. They just aren't doing it. They were urged to do it.
As noted, I wasn't there to ask a question, but if I had been, I'd have asked why should they, when Governor's have agendas and the current Governor is only really interested in appointing prosecutors. It's extremely obvious. The one before that would almost always pick a woman, if possible, and was very open about that. If you are a male civil practitioner, just forget it.
Justice Kautz, who is now the current AG, noted how being a judge, and particularly a justice, was a great job for a law nerd. The last panelist, a current Fed defender who was a private lawyer with a very wide practice, noted how he had put in many times and urged people to do so, even though it was disappointing if you did not make it.
It's disappointing for sure.
For me, hearing Justice Kautz talk was outright heartbreaking, as what he expressed made up the very reasons I wanted to be a judge and replied repeatedly, with no success. I never even got an interview, even though at one point I was being urged by judges and members of the judicial nominating committee to apply. I'm frankly bitter about it even while knowing that I should not be. It's hard not to come to the conclusion that the system has become a bit of a fraud, frankly, particularly now that the committee has been rounded out to include non lawyers in it. I've felt for some time that the Governor's office had an influence on who was picked, even though I have no inside knowledge on that sort of thing. It's just a feeling, and not a good one. When judges are picked which leave almost all the practitioners wondering what happened, it's not a good thing.
It leads to me listening to everything Justice Kautz said about the reasons he wanted to be a judge, and myself realizing I once felt those things, but I no longer do.
Back on the stress part of this, a lawyer I've known for a long time, but who is quite a bit younger than me, recently took a really neat vacation. He came back to the office and announced he's leaving the law. I was so surprised I called him. He revealed that being on vacation had taught him he didn't have to live a miserable life.
Wednesday, August 13, 2025
Lex Anteinternet: CliffsNotes of the Zeitgeist, 101st edition. The Vanadal in the museum.
CliffsNotes of the Zeitgeist, 101st edition. The Vanadal in the museum.
Of all the countries in the world, we and we only have any need to create artificially the patriotism which is the birthright of other nations.
Agnes Repplier, Americanism, in The Atlantic, 1916.
A letter from the illegitimate Trump occupational regime in the Oval Office to the Smithsonian:
The Honorable Lonnie G. Bunch III
Secretary, Smithsonian Institution
1000 Jefferson Dr SW
Washington, DC 20560
Subject: Internal Review of Smithsonian Exhibitions and Materials
Dear Secretary Bunch,
We wish to begin by expressing our appreciation for the brief tour you gave us recently of the National Museum of American History and the National Museum of African American History and Culture, and by acknowledging your work on behalf of the Smithsonian Institution, as well as the Institution’s role in shaping public understanding of American history and culture. We are completely aligned with your statement that the Smithsonian is “a welcoming place of knowledge and discovery for all Americans.” We are grateful that you and the Board of Regents have expressed your commitment to the non-partisan, educational mission of this great institution.
As we prepare to celebrate the 250th anniversary of our Nation’s founding, it is more important than ever that our national museums reflect the unity, progress, and enduring values that define the American story. In this spirit, and in accordance with Executive Order 14253, Restoring Truth and Sanity to American History, we will be leading a comprehensive internal review of selected Smithsonian museums and exhibitions. This initiative aims to ensure alignment with the President’s directive to celebrate American exceptionalism, remove divisive or partisan narratives, and restore confidence in our shared cultural institutions.
This review is a constructive and collaborative effort — one rooted in respect for the Smithsonian’s vital mission and its extraordinary contributions. Our goal is not to interfere with the day-to-day operations of curators or staff, but rather to support a broader vision of excellence that highlights historically accurate, uplifting, and inclusive portrayals of America’s heritage.
The review will focus on several key areas:
- Public-facing Content: A review of exhibition text, wall didactics, websites, educational materials, and digital and social media content to assess tone, historical framing, and alignment with American ideals.
- Curatorial Process: A series of interviews with curators and senior staff to better understand the selection process, exhibition approval workflows, and any frameworks currently guiding exhibition content.
- Exhibition Planning: A review of current and future exhibitions, with particular attention to those planned for the 250th anniversary of the Declaration of Independence.
- Collection Use: Evaluation of how existing materials and collections are being used or could be used to highlight American achievement and progress, including whether the Smithsonian can make better use of certain materials by digitizing or conveying to other institutions.
- Narrative Standards: The development of consistent curatorial guidelines that reflect the Smithsonian’s original mission.
Initially, our review will focus on the following museums. Additional museums will be reviewed in Phase II.
- National Museum of American History
- National Museum of Natural History
- National Museum of African American History and Culture
- National Museum of the American Indian
- National Air and Space Museum
- Smithsonian American Art Museum
- National Portrait Gallery
- Hirshhorn Museum and Sculpture Garden
Materials Request
To initiate this process, we respectfully request that each of the museums listed above designate a primary point of contact and provide the following materials to our team (including for online content):
- 250th Anniversary Programming
- Exhibition plans, draft concepts, and event outlines related to America 250.
- Supporting materials such as proposed artwork, descriptive placards, exhibition catalogs, event themes, and lists of invited speakers and events.
- Current Exhibition Content
- Catalog and programs for all current and ongoing exhibitions, including budgets.
- Digital files of all wall didactics, placards, and gallery labels currently on display.
- Traveling and Upcoming Exhibitions
- Full index of scheduled traveling exhibitions (2026-2029).
- Proposals, projected schedules, and preliminary budgets for upcoming exhibitions over the next three years.
- Internal Guidelines and Governance
- Curatorial and staff manuals, job descriptions, and organizational charts.
- Documentation outlining the chain of command for exhibition approvals, scheduling, and content review.
- Internal communications or memos pertaining to exhibition or artwork selection and approval processes.
- Index of the Permanent Collection
- Access to an inventory of all permanent holdings.
- Educational Materials
- Teacher guides, student resources, and supplementary educational content linked to current exhibitions.
- Digital Presence
- URLs and descriptions of official museum websites and exhibition-related microsites.
- External Partnerships
- A list of active partnerships with outside contributors including artists, historians, nonprofits, and advocacy organizations.
- Grant-Related Documentation
- Copies of grant applications and funding agreements tied to past or current exhibitions, particularly those that influence content or presentation.
- Current artists featured in museum’s galleries that received a Smithsonian grant.
- Surveys and other evaluations of visitor experience
- Responses to surveys and other forms of evaluating the experience of visitors to the Smithsonian’s museums and users of digital content.
Timeline
To ensure clarity and coordination across all parties involved, we have developed the following implementation timeline:
Within 30 days of receipt of this letter, we anticipate:
- Each museum to submit all requested materials outlined in the first four bullet points above, including current exhibition descriptions, draft plans for upcoming shows, America 250 programming materials, and internal guidelines used in exhibition development.
- Review of America 250 exhibition and program planning and connect with curators and staff about their specific proposals.
- A staff liaison from each museum will be designated to serve as the primary point of contact throughout the review process.
- Our team will begin on-site observational visits, conducting walkthroughs of current exhibitions to document themes, visitor experience, and visual messaging.
Within 75 days:
- Museums are asked to submit the remaining requested documentation (items 5 through 10), including promotional literature, grant data, educational materials, and guided tour content.
- Our team will begin scheduling and conducting voluntary interviews with curators and senior staff. These conversations will help us better understand each museum’s goals and the broader curatorial vision guiding the institution.
- Each museum should finalize and submit its updated plan to commemorate America’s 250th anniversary and ensure coordination with the White House Salute to America 250 Task Force to align messaging and public engagement.
Within 120 days:
- Museums should begin implementing content corrections where necessary, replacing divisive or ideologically driven language with unifying, historically accurate, and constructive descriptions across placards, wall didactics, digital displays, and other public-facing materials.
If all benchmarks are met on schedule, we anticipate completing our review and preparing a final report for your review in early 2026. This report will include museum-specific assessments, institutional trends, and constructive recommendations for future exhibition strategy.
We view this process as a collaborative and forward-looking opportunity—one that empowers museum staff to embrace a revitalized curatorial vision rooted in the strength, breadth, and achievements of the American story. By focusing on Americanism—the people, principles, and progress that define our nation—we can work together to renew the Smithsonian’s role as the world’s leading museum institution.
We look forward to working alongside you and your team to ensure these iconic institutions remain vibrant, trusted, and inspiring for generations to come.
Lindsey Halligan
Special Assistant to the President and Senior Associate Staff Secretary
Vince Haley
Assistant to the President and Director of the Domestic Policy Council
Russell Vought
Assistant to the President and Director of the Office of Management and Budget
The term "Americanism" goes way back. I know that it was used by Theodore Roosevelt, for example, who as an advocate of it. Indeed, he delivered more than one speech on the topic. I'm a fan of Theodore Roosevelt, although less than I once was, and I don't admire his jingoistic advocation of Americanism, although it has to be realized that it came at a different point in our history, and tended to combat a growing sense of internationalism as well as "hyphenation" in various American identities.
Starting particularly in the 1920s, Americanism began to change from a focus on celebrating an American identity, to being pro White Anglo Saxon Protestant. Roosevelt delivered a speech to The Knights of Columbus at Carnegie Hall on October 12, 1915, for example, which meant that the solidly American former President of Dutch ancestry, who was a member of the Dutch Reformed Church, felt comfortable addressing a body of Catholics. Indeed, that was somewhat the point as Catholics were by that time a major voting block, but WASP American culture detested them and saw them as alien. Roosevelt didn't want them to be alien, but American, meaning he was not only taking a stand against people identifying as "Irish American" or "German American" (two major Catholic groups), but also as White Anglo Saxon Protestants.
Roosevelt was not a racist.
By Woodrow Wilson's administration, a lot of Americans were reviving the thought that if you were an American, you needed to be a WASP. The Red Scare contributed to that in a major way. The country illegally deported people simply for being on the radical left, including some who were American citizens.
Imagine. . . deporting an American for not being the right kind of American. . . sound familiar?
This sort of Americanism became strong in the 1920s, although roots of it were clearly there before, and it continued on into the 1930s as sort of a plant of some of the opponents of Franklin Roosevelt, although Americanism took a real hit during that time period. It revived, however, in an ugly fashion after World War Two were it was once again associated with the far right.
It's been a feature of the revived post Reagan far right for some time, and has really been picked up by the populists supporting Trump. They cloak themselves with the flag and tattoo what they think are patriotic things on their forearms, not appreciating that our forbearers' might not necessarily be all that keen on their views.
Part of what is happening here is that Americans have frankly always had a difficult relationship with history, and they still do. Americans as a group do not know their history well, and tend to reduce it to highlights, and often associate those highlights with patriotic bromides. The Mayflower passengers were, for instance, a bunch of people seeking religious freedom in the American mind, not a minoritarian Protestant sect that neither the English or the Dutch were keen on tolerating, and they were not tolerant themselves (and, to add to it, most of the Mayflower passengers were not "pilgrims". The American Revolution was all about and only about liberty, people believe, and didn't start off as a protest over tea tariffs (oh my) and have as a goal unrestrained settling of Native lands and forced conversion of the Quebecois to the Church of England. Half the country seemingly believes that the Civil WAr wasn't about slavery, when that's all it was about. The Winning of the West doesn't feature any uncomfortable colonial aspects of it. And the dropping of the Atomic Bomb was certainly moral.
Like many things in our current culture, the counter revolution going on here has its roots in a post Vietnam War revolution which really did go too far. Early radicals, like those before the end of World War Two, often were in fact really radical, but they often really loved their country two. One Marine Corps officer who won the Silver Star during the Second World War, for instance, was an avowed Communist who had fought in the Spanish Civil War. Today people like Donald Trump and Chuck Gray would go into screeds about him, just as Trump has about Zohran Mamdani. A person doesn't have to be, however, conservative or Christian to genuinely love the United States.
Going back, however, to the post Vietnam War Era, it seemingly was the case that during the war some on the American left came to actively detest their country, and as part of the general culture of the times, the band aid was ripped off of some of our problematic past. For people with a serious interest in, and knowledge of, history, much of that was irritating, but there were those who were generally shocked by it as their knowledge of history apparently stopped at 4th Grade. Even now, for example, I'll have people come up to me who are reading A People's History of the United States and cite something as if its a blisteringly knowledgeable new revelation. I'm not interested in anarcho-socialist Zinn's interpretation of US history much, and I'm always skeptical of anyone who titles anything as "A People's" anything, as that claims too much for your work and yourself, but still, the "revelations" people come up with are topics that anyone who graduated from high school should have a pretty good command of.
But then, many Americans have no real command of history. Entire events in American history, and world history, are unknown, I think, to the vast majority of Americans, which makes them easy targets for revisionist of the right and the left.
We're seeking a lot of far right revisionism going on right now. This sort of stuff is part of it.
Last edition:
CliffsNotes of the Zeitgeist, 100th edition. Downfall, Despair, and hoping for DeGaulle.
Thursday, August 7, 2025
Lex Anteinternet: Cliffnotes of the Zeitgeist, 99th Edition appendix. Sydney Sweeney has great jeans, and genes. So does Beyonce Knowles. And stuff.
Cliffnotes of the Zeitgeist, 99th Edition appendix. Sydney Sweeney has great jeans, and genes. So does Beyonce Knowles. And stuff.
The Sydney Sweeney jeans ad praising her genes is genius: How nice to have the Sydney Sweeney “great genes” controversy. It is happily of no consequence, which is . . .
Froma Harrop.
The massive overreaction to Sweeney being in an American Eagle ad while being white continues on, and is nicely addressed by Froma Harrop above. Harrop's article reminds us of a few other pretty women, which likely means that it's a good thing the article was written by a woman.
Coincidentally, Beyoncé Knowles ad campaign for Levis continues on as well. It predates Sweeney's ad for American Eagle. I don't know anything about American Eagle jeans at all, but I do about Levis as I wear them a lot.
Knowles is also hot.
He does like the Sweeney ad. I'll bet he likes the Knowles one too.
And all this comes up, sort of, due to denim, something that women didn't often appear in, and for that matter decently dressed men, until after World War Two. While women wearing jeans had taken off well before that, Levis didn't introduce 501s for women until 1981.
Related threads:
Levis
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