The massive overreaction to Sweeney being in an American Eagle ad while being white continues on, and is nicely addressed by Froma Harrop above. Harrop's article reminds us of a few other pretty women, which likely means that it's a good thing the article was written by a woman.
Coincidentally, Beyoncé Knowles ad campaign for Levis continues on as well. It predates Sweeney's ad for American Eagle. I don't know anything about American Eagle jeans at all, but I do about Levis as I wear them a lot.
Knowles is also hot.
From Knowles Levis commercial
Knowles, of course, is an African American.
Of interest in this, both Knowles and Sweeney manage to be hot while fully clothed, a good trend.
Sweeney from her American Eagle ad.
Also of note, they're both actually really curvy and not sticks. In other words, they look like actual women, which is of course what they are. Knowles is particularly notable as she's been regarded as hot all along, even though she doesn't fit into the traditional stick figure model category that modeling agencies have tended to use for years. She's big.
Of course, all this brought out the political clowns. Robot from Texas, Sen. Ted Cruz (why hasn't ICE deported this foreign born interloper yet?) felt compelled to state that due to the Democrats “beautiful women are no longer acceptable in our society.” That's really absurd. One of the things that Sen. Krysten Sinema, now an independent but up until recently a Democrat, basically took criticism for was being hot while in office. Sinema, whose politics are eclectic, is clearly highly intelligent. She's also a fallen away Mormon who is "unaffiliated" in terms of religion, and a lesbian, all of which puts her in the infamia category for Republicans.
Republicans, it might be noted, really lashed on to Sweeney when they found out she's a registered Republican, which means almost nothing. Most of the MAGA politicos would have been regarded as fringe Republicans at best up until King Donny. Real Republicans, as Wyoming Secretary of State Chuck Gray likes to point out, are now regarded as Democratic infiltrators by the current GOP, which is lead by a lifelong former Democrat, Trump. We really don't know about her actual political views at all.
She registers in Florida, and of course she might register Republican for the same reason that horrifies Chuck Gray in Wyoming, it might for the most part be the only place to register. The Unconstitutional Primary Election in Wyoming tends to be the real election, so that's where people register. Maybe that's why Sweeney registers that way in Florida. Who knows?
Republicans, starting with Trump, have really latched on to her already, which is a metaphor that should make Sweeney uncomfortable. Some real boofador from Fox News even went so far as to suggest that seeing Sweeney in jeans might remind American men of their demographic obligation to procreate, whic his extremely weird, and referenced Dylan Mulvaney as an example of what might be deterring them. While Mulvaney is genuinely bizarre, and transgenderism not a real thing, that's probably not what's keeping the WASPs home alone in their basements rather than going out and meeting someone.
Somebody in this category, who is going out, as in out of the state, is Artemis Langford, who, having graduated from university, is packing up and leaving, claiming the state doesn't want people like him here. Langford, who deserves real pity, demonstrated self pity in the interview, as he had to have known that being a big overweight man in a sorority would draw attention, although he no doubt didn't expect all the litigation that ensued. The basic gist of his complaint is that he doesn't like it that there have been laws passed to protect actual women from being displaced in women's sports and the like, and he doesn't like it that society has moved towards recognizing "transgenderism" for what it is, a mental illness, so he's leaving. At least as of two years ago, his intended career path was law school. Being a man presenting as a woman wouldn' t stop a person from practicing law here, although it probably would be limiting, so pursuing that career elsewhere probably would be a good idea, if that's his actual intent.
All of this gets into the topic of conservatism, cultural conservatism, culture, and populism, but we'll try to take that up somewhere else. Maybe in our 100th Cliffnotes of the Zeitgeist edition.
Anyhow, one denim glad guy saw an opportunity here, and took it:
He does like the Sweeney ad. I'll bet he likes the Knowles one too.
And all this comes up, sort of, due to denim, something that women didn't often appear in, and for that matter decently dressed men, until after World War Two. While women wearing jeans had taken off well before that, Levis didn't introduce 501s for women until 1981.
Sydney Sweeney in American Eagle denim, part of the ad campaign causing all the furor. The outfit itself is very 1970s retro, which is more than a little ironic in context. Given the commentary, this is posted with the fair use exception.
Genes are passed down from parents to offspring, often determining traits like hair color, personality and even eye color. My jeans are blue.
Sydney Sweeney in American Eagle ad.
Sydney Sweeney's American Eagle ad shows a cultural shift toward whiteness.
CNBC headline.
Q: Your administration has been very open about the fact that American women are not having enough babies. There was an ad this week. Sydney Sweeney, an actress, was in an ad for Blue Jeans. Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?
Rob Finnerty in an interview of Donald Trump.
First, let us state something plainly.
Sydney Sweeney is hot.
Way hot.
And she looks good in the American Eagle Jeans, which are sort of retro 1970s denim really.
Really good.
So why are people having a fit?
Well, it's a really interesting tour through the culture, really.
Using attractive women to sell clothing is nothing new. Shoot, using attractive women to sell anything, is in fact not new.
So what's the big deal.
Basically, when you get right down to it, the big deal is two things. First of all, Sweeney is white. Secondly, this is a return to an obvious sex sells approach to selling that we haven't seen since the early 1990s.
The peak of the sex sells approach was really the 1970s. Coincident with the rise of feminism was the absolute exploitation of women in advertising. Calvin Klein really went to town with Brooke Shields, who was sexualized so young in her career that her image, in the movie industry, was basically a near example of child pornography. But in advertising, he wasn't the only one. There were in fact advertisements that would outright shock most Americans now as they used young teenage girls in sexualized poses. It was repulsive.
That seemed to have run its course by the mid 1980s, but even then, in the 1990s, Playboy model Anna Nicole Smith modeled jeans, in her case Guess jeans.
The 90s, however, also saw the really fruity elements of the American come into cultural power, and a lot of that gave us, unfortunately, what we have today in terms of a massive right wing populist reaction. In modeling, left wing media masters insisted that models not be, if possible, smoking hot young women and that instead they should be culturally diverse, and in some cases, fat.
Now comes this, in the midst of a real swing to cultural conservatism, but not culturalism of the Patrick Dineen type, but of the Dukes of Hazzard fan type.
What Sweeney said, quite frankly, is actually completely true. Genes are passed down from parents to offspring. Genes in fact determine external traits like hair color and eye color. That is a fact.
And, more than we like to admit, they determine a massive amount of our personality traits. If you hang around a family gathering and don't find people who have the same deep interests as you do, the same sense of humor, etc., you might wish to check to see if you are in the right place. Sure, some of that might be due to environment, you are all from the same family, but some not. It's well known that many of the traits that impact our personalities are in fact genetic.
So what's up with the upset.
Well she's white, as are 60.5% of the American population. That is who you are trying to sell to much of the time. The liberal left just can't have that.
If the same clothing promotion was being done by Anok Yai, the left wouldn't be having a fit, the right would be, and for the exact same reason.
Which is exactly why, if I ran American Eagle, I'd have Anok Yai join in the campaign.
Of course, that isn't the only reason people are enjoying being upset. They're also upset as the ads openly focus on Sweeney's assets, including having the camera in the jean jacket ad focus on her boobs until she intervenes to instruct the viewer to look at her face.
Well, gentle reader, that portrays reality. All the feminist reactions in the world are never going to stop men from observing cleavage when its right there. We're wired that way, and for a reason.
Which brings us to the next point. In the right wing defense, Trump, in a friendly Fox interview, was asked the bizarre question "Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?" after the pronatalist views of the far right were referenced.
That was weird.
The US, and for that matter the entire Western World, does not have a demographic crisis like the far right pronatalist like to imagine. But the suggestion that men are going to look at Sydney Sweeney and suddenly feel aroused and go out and procreate is truly odd.
But even this does give us a glimpse into how modern Western society has really gone off the rails No man who wants to "transition" is ever going to look like Sydney Sweeney. Nor will any of them suffer from the Girl Flu every month. That's reality.
I felt at the time, and I still do, that the Obergefell decision was an absolute disaster. It was legally deficient in its reasoning, which was pathetic. Justice Kennedy's text failed to grasp the existential nature of marriage, but perhaps that was understandable as Kennedy, currently 88 years old, was in his 20s and 30s in the 1960s. Indeed, he turned 30 in 1966, by which time Americans were well on their way to forgetting what the biological purpose of sex is, and what the nature of marriage is.
Kennedy's opinion embraced a sort of Age of Aquarius sense of "love" being the reason for marriage, at its core root. Love is an aspect of marriage, hopefully, and there's a lot to that, but sex is as well and the type that leads to children, at least frequently. Indeed, the entire institution and everything about it is oriented in that direction.
That has very little to do with homosexuality in that unions between the same gender don't result in children. I know the arguments about adoption and the like, but that's fairly far from the point as well. Indeed, in a way, that gets into the following topic about IVF that we covered recently.
Something that the generation that came of age after World War Two really brought into the culture is sort of the opposite of the Rolling Stone's skifflesque You Can't Always Get What You Want. That generation pretty much got almost all of what they wanted, and still are. That sense of entitlement resulted in cultural self centeredness in which you are entitled to be what you want to be and everyone else has to darned well accept it and the consequences.
The problem was and is, however, that Obergefell, as it strayed so far from the law, and so far from where the culture then was (it's a horrible example of the old trying to get ahead of the culture) that it was bound to spark a massive reaction. And it did.
The populist right rage that developed soon after was already burning, but Obergefell poured gasoline on the fire. The culture had lost much of the conservative wisdom on the nature of sex and marriage already, and had gone through Chesterton's fence with a bulldozer in this regard. A culture that had accepted, prior to the early 1950s that sex was properly in marriage, and properly between married men and women, had gone to pretty much accepting that sex was entertainment and marriage was a celebration of love rather than a loving (hopefully) childrearing, economic, natural unit. People basically forgot what their natures produced and men in particular figures that they were entitled to play around with Fran Geraud, and women figured they had to endure it. And that's where we remain today. A culture that basically thinks the Hawk Tuah Girl is amusing rather than a tramp.
But once that moral decay had reached the point where people who could excuse their own conduct could imagine themselves to somehow still be good Christians suddenly were confronted with homosexuals making the same intellectual arguments, and that being adopted by the Supreme Court, it was just too much.
It was also clear, in spite of what Kennedy thought, that Obergefell was going to open the floodgates of radical sexual behavior. Same sex sexual conduct, no matter what a person thinks of it, had been around for time immemorial, although it frankly even now is not really very well understood. But transgenderism had not been, or at least not in the same fashion. The groups backing the concept of transgenderism rushed into the field and gained ground enormously, which large numbers of people were not and are not willing to accept, including some homosexuals and included many feminists.
That this was going to cause massive civil disintegration was obvious. Disorganized groups on the right and middle that were already upset by the loss of industrial jobs and immigration now were faced with a massive social advance on the left which did not square with their basic understanding of themselves, and for good reason. To add to it, it was forced upon them.
None of this was necessary. Various states were moving towards various civil unions for homosexuals as it was. The slow march of legislation would have brought about a change, whether it was a good one or not, at a pace that would have been accepted. That's what happened to the disaster of no fault divorce. Instead Kennedy's opinion forced it all, and more than he had anticipated, all at once.
It destroyed respect for the Court and gave traditionalists of all types massive pause. It started the rush towards right wing populism which was already going on.
Evelyn Nesbit, model and archetypical Gibson Girl, 1903.
And indeed, I'm likely foolish for bringing up this topic.
Model in overalls . Photos by Alfred Eisenstaedt, 1944. This is posted under the fair use and other exceptions. Life, by 1943, was already posting some fairly revealing photographs on its cover, but there was a certain line that it did not really cross until 1953, when it photographed the full nudes of Marilyn Monroe prior to Playboy doing so, in an act calculated to save her career, as it was a respectable magazine. The publication of nude Monroe's from the 1940s went, to use a modern term, "viral" both in Life and in Playboy showing something was afoot in the culture. This photo above shows how much things were still viewed differently mid World War Two, with a very demure model demonstrating work pants.
This post actually serves to link in a video posted below, which probably isn't apparent due to all of the introductory photographs and text. And that's because of all the commentary I've asserted along the way.
If you do nothing else, watch or listen to the video.
This post might look like a surprising thing to have linked in here, but in actuality, it directly applies to the topic of this website, the same being changes over time. Or, put another way, how did average people, more particularly average Americans, and more particularly still, average Wyomingites, look at things and experience things, as well as looked at things and experienced things.
This is an area in which views have changed radically, and Fr. Krupp's post really reveals that.
At some point, relatively early in this podcast, Fr. Krupp, quoting from Dr. Peter Craig, notes that what the Sexual Revolution did was subtract, not add, to sex, by taking out of it its fundamental reality, that being that it creates human beings.
That's a phenomenal observation.
And its correct. What the Sexual Revolution achieved was to completely divorce an elemental act from an existential reality, and in the process, it warped human understanding of it, and indeed infantilized it. That in turn lead, ultimately, the childish individualist focus on our reproductive organs we have today, and a massive focus on sex that has nothing whatsoever to do with reproduction, or at least we think it doesn't. It's been wholly destructive.
We've addressed that numerous times here in the past and if we have a quibble with the presentation, it would be a fairly minor one, maybe. Fr. Krupp puts this in the context of artificial birth control, but the process, we feel, had started earlier in the last 1940s with the erroneous conclusions in the Kinsey treatise Sexual Behavior in the Human Mail, which was drawn from prisoners who were available as they had not been conscripted to fight in World War Two and who displayed a variety of deviances, including sexual, to start with. The report was a bit of a bomb thrown into society, which was followed up upon by Hugh Hefner's slick publication Playboy which portrayed all women as sterile and top heavy. Pharmaceuticals pushed things over the edge in the early 60s.
Lauren Bacall, 1943.
The point isn't that prurient interests didn't exist before that time. They very clearly did. La Vie Parisienne was popular prior to World War Two for that very reason, and films, prior to the production code, were already experimenting with titillation by the 1920s. But there was much, much less of this prior to 1948 than there was later, and going the other direction, prior to 1920, it would have been pretty rare to have been exposed to such things in average life at all.
Indeed, it's now well known, in spite of what the Kinsey report claimed, that men and women acted very conventionally through the 40s. Most people, men and women, never had sex outside of marriage. Things did occur, including "unplanned births" but they were treated much differently and not regarded as the norm. Included in that, of course, was the knowledge that acting outside of marriage didn't keep things from occuring in the normal and conventional biological sense.
Given that, the normal male's view of the world, and for that matter the normal female's, was undoubtedly much different, and much less sexualized. Additionally, it would have been less deviant than even widely accepted deviances today, and much more grounded in biology. That doesn't mean things didn't happen, but they happened a lot less, and people were more realistic about what the consequences of what they were doing were in every sense.
Something started to change in the 1940s, and perhaps the Kinsey book was a symptom of that rather than the cause, although its very hard to tell. Indeed, as early as the 1920s the movie industry, before being reined in, made a very serious effort to sell through sex. It was society that reacted at the time, showing how ingrained the moral culture was. That really started to break down during the 1940s. I've often wondered if the war itself was part of the reason why.
From Reddit, again posted under copyright exceptions. This is definitely risque and its hard to imagine women doing in this in the 30s, and frankly its pretty hard to imagine them doing it in the 1940s, but here it is. The Second World War was a massive bloodletting, even worse than the Frist, and to some extent to me it seems like it shattered moral conduct in all sorts of ways, although it took some time to play out.
Kinsey released his book in 1948, and like SLAM Marshall's book Men Under Fire, its conclusions were in fact flat out wrong. Marshall's book impacted military training for decades and some still site it. Kinsey's book is still respected even though it contains material that's demonstratively wrong.
By 1953 (in the midst of a new war in Korea) things had slipped far enough that Hugh Hefner was able to introduce a slick publication glorifying women who were portrayed as over endowed, oversexed, dumb, and sterile. There were efforts to fight back, but they were losing efforts.
Cheesecake photograph of Marilyn Monroe (posted here under the fair use and commentary exceptions to copyright. This photograph must be from the late 1950s or the very early 1960s, which somewhat, but only somewhat, cuts against Fr. Krupp's argument, which is based on the works of Dr. Peter Craig and heavily tied to artificial birth control as the cause of the Sexual Revolution. I think that's largely correct, but the breakdown had started earlier, as early in 1948 in my view, such that even before the introduction of contraceptive pharmaceuticals a divorce between the reality of sex and reproduction had set in, leading to the "toy" or plaything concept of women that we have today.
And then the pill came, at the same time a society revolution of sorts, concentrated in young people, started to spread around the globe.
We've lost a lot here. A massive amount. And principal among them are our groundings in the existential, and reality. And we're still slippping.
Thomas Aquinus died on this day in 1274. He was a proponent of the major Catholic school of thought, natural theology, and the father of a school of thought known as Thomism after him.
Pastoral scene, pre Soviet Ukrainian village. Not a lot of homsexuality, transgenderism, etc. going on there.
Those who protest vehemently belong to small ideological groups," Francis told Italian newspaper La Stampa. "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it".
"But in general, I trust that gradually everyone will be reassured by the spirit of the 'Fiducia Supplicans' declaration by the Dicastery for the Doctrine of the Faith: it aims to include, not divide," the pope said.
We all see things through thick lenses of our cultures, and the history of our cultures. This was true even of the authors of the Gospels, which sometimes come through on certain items in their writings.
I think Fiducia Supplicans demonstrates this.
For that matter, to use a bad secular example, I think Justice Kennedy's opinion in Obergefell v. Hodges did as well, which is not to say that the documents are analagous. They are not.
Supreme Court Justice Anthony Kennedy seems to have generally believed that the Obergefell decision overturning tens of thousands of years of understanding on the nature of marriage would be met with rapid universal acceptance, rather than turning out to be the metaphorical shot heard around the world that gave us Donald Trump in short order.1
The Supreme Court, in Obergefells, and the Papacy, in Fiducia Supplicans, are reacting to the same development seem to have made the assumption of thinking that what happens in European cultures is what happens, or what even really is of major concern, all over the world. That just isn't the case in this instance.
A pretty good case can be made that "homosexuality", as Western Society regards it, doesn't even exist, although certainly same sex attraction and sexual conduct does. They are not the same thing. Therefore, when the Pope says "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it" it might in fact be the case that the opposite is true. That is, the "special case" is Western Europeans, for whom homosexuality exists, and is not a "something 'bad'", or at least a significant number of Western Europeans, of which North and South Americans are (once again) part, have now been schooled or accepted that it isn't bad.
In most, of the world, homosexuality is regarded as a European thing. Again, the conduct occurs, but not the gender characterization. And in no society, does it occur with the frequency it does in Western Society, which is also the society which as become the most libertine, albeit only in the last seventy years, particularly in regard to sex and manifestations of sex, including outward manifestations of sex.
We've dealt with that before, but now that It's come back up in this fashion, it's worth looking at again. Pretty much everywhere this conduct occurs, it's strongly associated with a variety of factors, one of which, in its broad manifestation we now see, is a wealthy society that has lots of idle time. Put another way, it's a factor of resources and availability to them.
This is true of a lot of human disorders that are closely related to elemental needs and what we tend to universally see is that when we have a society that is heavily deprived of an elemental needs, a disordered desire for it, combined with disorder conduct, pops up in a minority (never a majority) of the population.
Food is a good example.
Scarcity of food will result in a massively strong desire to eat. In some people, that leads to desperate acts under desperate situations. Cannibalism, for example, comes to mind in regard to the Donner Party, or the residents of Leningrad. People took measures they normally wouldn't.
Not everyone did, however.
At least in the Soviet examples, which repeated in various fashions from 1917 through early 1944, most people didn't. People would starve instead.
Conversely, in food situations where there's a surplus of food, the entire population will tend to gain weight, but not everyone tends to become excessively overweight. Modern dieticians will yell in horror at this, but overweight, and truly grossly obese are not the same things. Grossly obese happens for a number of reasons, including people having a makeup which is extremely efficient in order to avoid famine, but it's only in an unnatural situation of surplus calories that it manifest itself.
As a scene in Sam Peckinpah's Major Dundee presents it:
Sergeant Chillum: Don't look to me like them gut-eaters has been feeding them very good.
Wiley: Did you ever see a fat Apache?
Sergeant Chillum: I ain't yet.
This scene depicts the pick up cavalry formation taking the kidnapped children and feeding them, but the point raised, accidentally, is a good one. Native Americans lived in a state of nature, and in that state, they were in good shape and not packing around extra weight. No culture in a state of nature does.
When things become disordered, such as in famine, some people will do something that can be argued to be disordered, eat other people. When there's too much food and no real need to work too hard, physically, to obtain calories, everyone puts on weight, but some will very much to their detriment.
So what's this have to do with homosexuality, let alone Fiducia Supplicans? Well, quite a lot, really.
Just as, in a balanced state of nature, or close to one, people don't get fat, and don't turn to cannibalism, in a balanced state of nature, they don't turn to the range of sexual deviations that they do in an unbalanced one.
Edgar Paxon's Custer's Last Stand. While it might seem odd to see this posted here, the Cheyenne and Sioux warriors who won this battle, and one just days before it at Rosebud, were never more than a day's ride from their families. Women were of course present in the Native camp at Little Big Horn, as the battle was brought on by the 7th Cavalry's attack on the village, but at least one native woman had been present at Rosebud as well. Native raiding parties might separate from their families for a period of days, but not months.
In a state of nature, people live in pretty small communities and there's pretty much a 1 to 1 sex ratio. Men would only be separated from women for very brief periods of time. A war party, for example, might separate for several days, but not months. The Great Raid of 1840, for example, which is regarded as the largest Native American raid every conducted, just lasted two days. Add in travel, and the warrior bands were gone longer, but it probably wasn't much more than a week, if that long.
Hunting parties are also often cited for periods of separation, but in a healthy native state, the separation was often just a matter of hours. Women were usually close enough to a really large hunting party that they could partake in the processing of the game. There were undoubtedly exceptions, but by and large, this was the rule.
Taking the war example again, consider this from Ethiopia's mobilization order of 1935 when Italy invaded:
Everyone will now be mobilized, and all boys old enough to carry a spear will be sent to Addis Ababa. Married men will take their wives to carry food and cook. Those without wives will take any woman without a husband. Anyone found at home after the receipt of this order will be hanged.
Emperor Haile Selassie
Married men, take your wives. Not married? Find a woman who isn't married and taker her.
It's only once you begin to mess with the basic human living patters that the opposite is true. Industrialization, which we'll get to in a moment, really brought in a major disruption from the normal living patter, but there are preindustrial examples that are notable. War provides a pretty good example again.
Major military campaigns in antiquity relied on theft of food, which is not ordered, and which is well known. If the fighters were separated from women, they also rapidly descended to disorder. Early military campaigns (and some recent ones) are famously associated with "rape and pillage", and by men who would not ordinarily do that.
Another example of adjusting to desperate times might be taken in Muhammed authoring his troops, who were ready to go home as they were tired of being without their wives, to have sex with their female saves taken in war. This is widely denied by Muslim scholars today, but it seems to be fairly well established and in fact the practice has been resumed by Islamic fundamentalist armed bands and its the origin of Muslim sex slave trading, which is an historical fact. That this is basically an example of licensed rape can't really be denied.
Conversely, in Christian societies the "marital debt" was taken very seriously up until recently, and it was taken so seriously in the Middle Ages that a wife of a man who wished to go on crusade could veto it simply by citing the marital debt. That's fairly extraordinary, but telling, in that she could simply declare that if her husband departed her needs in this category might cause her to fall into sin, and therefore, he couldn't go. Moderns like to look down on such things today, but in reality that was a very natural and realistic view of human sexuality.
Same gender attractions play in here too, but within bands of men kept away from women for long periods of time. The most famous example of that may be the Spartans, who were fierce warriors trained from young adulthood, in the case of men, to be soldiers. However, the warehousing of men, and boys, away from women brought about widespread homosexual conduct as the living conditions were, rather obviously, completely abnormal.
So too are much of our current living patters.
Industrialization separated men from women and parent from child in a major way, recreating the abnormality of living conditions noted above on a society wide level.
And that's deeply unnatural.
It wasn't until the Industrial Revolution that men left their homes every day, working long hours, and were separated from their wives and children for what amounts to well over half of their adult waking hours. And this was not only true of industrial laborers, but also of their white collar bosses. In many industrial societies, moreover, this was amplified by the fact that men further segregated themselves, or were segregated by society, even on off hours.
It was essayist Henry Fairlie who noted:
Work still gives meaning to rural life, the family and churches. But in the city today, work and home, family and church, are seperated. What the office workers do for a living is not part of thier home life. AT the same time they maintain the pointless frenzy of hteir work hours on thier off hours. They rush form the office to jog, to the gym or the YMCA pool to work at their play with the same joylessness.
Fairlie wrote this in 1986, well after the most aggressors conditions of the Industrial Revolution had slackened, but he did note in The Idiocy of Urban Life what that had been like. Men left early in the morning and walked, on average, seven miles to work. They worked their all day, and then returned home after twelve hours of labor. Well over half their day had been spent away from their family.
By the 20th Century that had, in many heavily industrial regions, created a new pattern of living he didn't address, and one which lasted well into the 1970s. Men left for work in blue collar jobs, worked all day with other men, and at quitting time, they hit the bars. Men in the American Rust Belt, for instance, commonly hit a bar every night on the way home, spending a couple of hours drinking beer in an all male company, save for the barmaids whose tips went up as the beer flowed. Rough and tumble places, these were not the equivalent of charming English or Irish pubs of the same period. The maleness, if you will, of their work was all the more amplified by the nearly universal membership of men in organizations that excluded women.
Not surprisingly, this all encouraged conventional sexual vice. Some men, a minority but nonetheless an appreciable nature, took the jousting with bar maid and waitresses further, with some of the women reciprocating. When Hank Thompson and Kitty Wells sang about the "wild side of life" it's easy to wonder why they were hanging out in bars, not really appreciating that a lot of men in particular simply did. Indeed, the term "family man", conversely, had real meaning.
Not to dump this exclusively on blue collar workers by any means, philandering conduct was common in the white collar world as well, to such an extent that it became instantly recognizable to people who went to see 1960's The Apartment, the entire theme of which plays out through the vehicle of cheating married executives using their younger colleagues' apartment.
Indeed, when I was young, I can recall my parents openly talking about professionals in town who had affairs and mistresses. This certainly didn't include anyone in my family, which was 100% Catholic and meant it. That conduct was clearly not approved of, but my point is that it occured. While never discussed in this fashion, in the context of what we're discussing here, the mistresses were sometimes targets of opportunity, so to speak. Secretaries and assistants. Indeed, I heard a lawyer of the generation prior to mine, once relate of the generation of lawyers two generations older than hers, that quite a few of the paralegals of that old, now largely dead or very old, were effectively mistresses. One such assistant had mysteriously had a child out of wedlock when that was pretty rare, and it was widely known who teh employer father was.
There's a lot more that could be explored here, but the point is that the contra natural working conditions give rise to departures from morality and nature. Even now, or particularly now, you'll hear a close female colleague of a male be referred to as his "work wife". I've even heard a person refer to herself that way. Work wives have no marital debt, but hidden by the statement is the vague suggestion or fear that they might be providing such a service, illicit thought it would be.
Homosexuality, in large part, comes about, I strongly suspect, due to something similar.
In an earlier thread, we noted that there are in fact cultures that not only have low incidents of homosexual conduct, but none. As we earlier posted:
Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies". They've been remarkably resilient in staying close to nature.
A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team. Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."
The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation. Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification. You'll have to read between the lines on that one.
Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.1 And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur. It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.
In other words, those like Fr. James Martin who seek a broader acceptane of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.
But what would be the conditions that bring it about in our culture?
We're not even supposed to ask that now, but for most people who have same sex attraction, it's a pretty heavy cross to bear. We should be looking at how it comes about.
Well, what we know is that if we separate men from women, particularly in their formative years, we'll get it at a higher rate than when that doesn't occur.
Going back to war, that fountain of all problematic things, we can look back as far as the Spartans to find this. Spartans, faced with a constant threat of war, took up separating men from women large-scale and raising boys in barracks. It also had a notable degree of homosexual conduct.
Hmmm. . . separate young men and keep them separates just as things begin, for lack of a better way to put it, turn on, and . . . .
The Spartans were a notable early example of this, which in turn tends to be exaggerated. It's not likely that every single Spartan male was a homosexual. It's also not the case, as is sometimes suggested, that Ancient Greece was wildly homosexual. Indeed, Plato abhorred it and regarded it as contrary to nature and proposed the Athenian assembly ban homosexual acts, masturbation, and illegitimate sex in general.
Going forward in time, when we really start to see references to the acts (but not a claimed "homosexual" status) comes with the first semi modern navies. It was a constant concern, for instance, of the Royal Navy, which perhaps might be regarded as the first modern navy. A great navy, it was not necessarily recruited in the most charming way and many sailors were simply press-ganged, a type of conscription, into it against their will. As press gangs favored hitting bars in ports, many of the men conscripted into the Royal Navy already lacked a strong attachment to home and family, and ports were notoriously associated with prostitution. Anyhow, a lot of men away from sea for months, or years, at a time, and a lot of them being fairly young. . . well the problem rose again.
It replicated itself in large modern armies as well, interestingly often among the officer class. In European armies where the officer class was made up of minor nobility as a rule, the men in it had entered as the only other real employment option, if they were not set to inherit the estate, was the clergy. In some European armies officers were strongly discouraged from marrying, which in part reflected the fact that their pay was very bad, as their countries knew that they could rely on family money. While it didn't occur universally in every such army, in some, such as the pre World War One German Army, there was a strong streak of hidden homosexuality.
English private schools, which were widely used by the upper class, were notorious for homosexuality for the same reason. Homosexual conduct became so common in them that homosexuality used to be referred to elsewhere as "the English Disease". Private schools were segregated effectively by class, and very much by gender. Unlike the charming portrayal in the Harry Potter series of works, boys went to boys schools and girls to girls school. Quite often, over time, parents enrolled their children in the same schools they'd gone to. Overtime, a closeted institutional homosexuality, or at least its common occurrence, crept in.
It could be legitimately asked how on earth any of this relates to our current era, but it does in more ways than we might imagine.
In most Western societies today, we make no effort, for the most part, to separate men and women in anything, formally. But as we've already detailed, we do send men, and now women, out of their families and into an unnatural environment on a daily basis. People often meet their future spouses in periods of time when young people are constantly together, such as in school or university, but as soon as they are established, we pull them apart.
Starting during World War Two, moreover, a false academia combined with the corruption and destruction of the war, gave rise to the Sexual Revolution. We commonly think of that as arriving in the 60s, but in reality it probably really started in the 1940s with the publication of Kinsey's false academic narratives. That was the first shot, so to speak, and the publication of Playboy the second one. While Playboy was opposed in some localities into the 1980s, by the 1950s it was so well established, in spite of completely rejecting conventional morality, and in spite, moreover, of publishing photos of women younger than 18, that the ground had been massively lost. The pill followed in the early 60s, work patterns changed due to the introduction of domestic machinery, and sexual morality took a beating. Once its natural purpose was obscured, and then lost, which really basically took all the way into the 1990s, the widespread acceptance of homosexual sex was inevitable.
None of which means that a large number of people will take it up.
But what does mean, that some people, in some circumstances, will. And the unnatural conditions that we live in, amplified by societal moorings having been cut by the Sexual Revolution, help bring that about. And as society has chosen to simply embrace everything that deviates from the norm, and natural, as it applies to ourselves, those afflicted have almost no place to go, but deeper in, no matter how destructive that may be.
All of which is a good reason that people in this circumstance need blessings, if blessing are properly understood.
And which would, therefore, support Fiducia Supplicans.
But none of which suggests that the Church's view on sex is what is causing a decline in attendance in Europe, and that a wider acceptance of homosexuality as normal, as some would urge, would actually do anything. This all is a problem in the West, to be sure, but the underlying evolution of thought that some have, that this is all natural, is not supported by the evidence.
The evidence supports the contrary.
Which gets us back to our original point. African and Asia, for all of their problems, have lived closer to nature, longer, than we have. But that is rapidly changing, and in much of Asia in particular it already has. People who like to imagine that there is such a thing as broad progress, for which there is no good evidence, would argue that this is all progress, so that everything we have noted as a byproduct of the evolution of industry in the West will necessarily happen everywhere else. But that's not necessarily the case at all.
And indeed, in the West itself there seem to be an awakening of tradition, and a desire to return to a more rooted lifestyle. Ironically, evolutions in technology may bring that about. We know that populations are declining everywhere in the Western Northern Hemisphere, which is seen as a disaster but which in fact may emphasize this sort of return to the village.
Footnotes:
1. Obergefell is an incredibly weak decision which, if it were to reappear in front of the United States Supreme Court today, would be reversed. My prediction is that it will be within the next decade as it devoid of solid legal reasoning.
When it was handed down, it was my prediction here that it would cause massive social disruption and resistance, which in fact it has. Pollsters like to point out that the views on same gender unions have moved greatly since it was handed down, which is true, but what they seem to miss is that it was basically the last straw on the part of traditional social conservatives, as well as (Southern type) populists on forced social change. The latter group had long ago accommodated itself to divorce, to people shacking up, and begrudgingly to homosexual conduct but it wasn't about to be told that homosexual unions equated with marriage. In very real terms, Anthony Kennedy, whether he realizes it or not, has always been Donald Trump's running mate.
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