Showing posts with label New Apostolic Reformation. Show all posts
Showing posts with label New Apostolic Reformation. Show all posts

Monday, January 19, 2026

Lex Anteinternet: Manifest Destiny and the Second Trump Administration. What's going on with Greenland.

Lex Anteinternet: Manifest Destiny and the Second Trump Administrati...: Westward the Course of Empire Takes Its Way, dramatizing Manifest Destiny.   Over the weekend, the real imperialist thinking behind Trump...

Manifest Destiny and the Second Trump Administration. What's going on with Greenland.

Westward the Course of Empire Takes Its Way, dramatizing Manifest Destiny.
 

Over the weekend, the real imperialist thinking behind Trump's avarice for Greenland was revealed, and not by Trump, but by Ted Cruz.

Look, the whole history of America has been a history of acquiring new lands and new territories, whether you go back to Thomas Jefferson making the Louisiana purchase — about half of the United States of America today — or you go back to America purchasing Alaska from Russia. You want to talk about — at the time they called it ‘Seward’s Folly’ — It turned out to, to be an extraordinarily consequential purchase, Greenland has massive rare earth minerals and critical minerals. There are enormous economic benefits to America, but like Alaska, it is located on the Arctic which is a major theater for major military conflict with either Russia or China,

In short, it's a naked imperial land grab whose intellectual justification dates back to the 19th Century.  The age of alliances and of the United States representing hope and freedom is over. The age of grabbing lands to exploit because we can is back. 

It's deeply immoral, but Donald Trump is a profoundly immoral man.

He probably also didn't come u pwith this idea, but it was a natural for him.  He's not smart enough, or learned enough, to know of manifest destiny.

We've never covered the concept of Manifest Destiny here before, although we've covered some of the latter stages of the exercise of it.  We probably should have, as we've mentioned the Indian Wars fairly frequently, which are tied to it.  Having said all of that, it's worth nothing that there was never a time at which the concept had anywhere near universal American approval, and it was often hotly contested.

Manifest Destiny had its origins to some degree in the earliest history of the Republic, but less than is sometimes imagined.  The term itself was coined in 1845 in an editorial by later Confederate propagandist John L. O'Sullivan, although an earlier editorial by the adventersome Jane Cazneau entitled Annexation is credited by some with being the first work backing it.  That advocated for the annexation of Cuba and was penned about the same time.   O'Sullivan had used the term "divine destiny" as early as 1839.  O'Sullivan entered the scene advocating for the annexation of Texas, and then in an editorial about the Oregon Boundary Dispute wrote:

And that claim is by the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty and federated self-government entrusted to us.

The entire concept is patently absurd, but it had a strong pull on people as an excuse for aggressive expanding.  God, the concept holds, made the United States unique and it the country was charged with a divine mission that included expanding its territorial control.  It had opposition right from the beginning.  None other than U.S. Grant stated:

I was bitterly opposed to the measure [to annex Texas], and to this day regard the war [with Mexico] which resulted as one of the most unjust ever waged by a stronger against a weaker nation. It was an instance of a republic following the bad example of European monarchies, in not considering justice in their desire to acquire additional territory... The Southern rebellion was largely the outgrowth of the Mexican war. Nations, like individuals, are punished for their transgressions. We got our punishment in the most sanguinary and expensive war of modern times.

An obvious problem with the concept is that once the United States reached the Pacific, the expansion should have been over.  It was used to justify everything about the worst of American expansionism up until that point.  Thomas Jefferson had seen the acquisition of Louisiana as a 1,000 year long preservation of agrarianism, but everything the country could do to exploit the West and its resources started nearly immediately.  The expansion not only left room for yeoman farmers to expand into, the country forces the native inhabitants into reservations and began destructive extraction of minerals nearly immediately.  The mixed legacy of expansion can be seen in contemporary illustrations, such as the often seen painting Manifest Destiny, showing a barely clad angelic woman pointing the way west, while in the shadows a Native American family (with fully topless Indian women) look back as they're pushed off the land.  Wyoming's state seal has a cowboy and a miner.  Colorado's features mountains and a the phrase, Nil sine Numine, Nothing without Providence.


By the time the Frontier closed in 1890, the entire concept was really losing its appeal.  The Battle of Wounded Knee that same year raised questions about the morality of Western Expansion in a new bloody way, although the questions has always been there.  A sort of national angst set in with nowhere to expand to.  That soon found the concepts old backers urging war with Spain.

Supposedly the Spanish American War was over Cuban freedoms and dissatisfaction over Spain's reaction to the explosion on the USS Maine.  In reality, McKinley was forced into it, or at least ended up going along, as it looked like the US could grab Cuba and add it as a new territory.  Opposition in Congress, however, . . . which affords us a roadmap now, statutorily kept that from happening.

What was wholly unanticipated, however, is that the US would brilliantly deploy its Navy to position it to take the Philippines.

Painting depicting Dewey in the Battle of Manilla Bay. Why, exactly, did we want the Philippines anyway?

Congress hadn't precluded the US from adding the Philippines, or Gaum, as U.S. territories.  The Philippines had a long running independence movement and a well educated class that thought of the American arrival as guaranteeing their immediate independence, which they were quickly disabused of.  The U.S. ended up fighting to keep the Philippines as a colony, although the war was deeply unpopular and lead to Theodore Roosevelt simply declaring that the US had won it, when in fact it had not. Some part of the Philippines contested for independence all the way into December 1941, when they then took up the cause against Japan.  Indeed, some other elements of the movement to gain independence, which by that time had been promised by the U.S., welcomed the Japanese as liberators and collaborated with them, something that was not held against them by the Philippine people later.

Up until the end of the 19th Century the US had been hostile to Great Britain for historical reasons.  The UK, however, immediately saw what was occuring, and was in its high colonial phase.  The reality of what the US was doing was portrayed in Kipling's poem, The White Man's Burden.

Most Americans had a strong distaste for colonialism, and had it before the Spanish American War.  The population bought off on the concept that we need to "Remember the Maine", but that didn't mean owning Cuba.  The war did bring the US into the Caribbean like never before, and for four decades the US fought an endless series of Banana Wars, often to secure the interests of American business, that has made us hated in Central America to this day.

The US intervention in Venezuela was a page right out of that book.  The US intervened in a foreign nation that really isn't a problem country for us, and now the Administration is busy trying to figure out how to profit from its oil.

Greenland is the same sort of thing.

The justification routeinly features the same sort of rationalization that was used to shove Native Americans off their land.  They'd be "better off" with the kind entrepreneurial American hand guiding them, and they would "get rich" with their country more efficiently exploited, never mind if they didn't' want to get rich and they didn't want to exploit their land.  In Greenland's case, it's now bitterly clear that part of real estate developer Donald Trump's desire to steal the country is so that rich American enterprises can exploit its mineral wealth.

What if they don't want it exploited?

That though never enters the minds of a certain branch of American capitalism.  Maybe most people don't want endless economic exploitation.  Maybe we don't want to mine everything.  Maybe we don't want endless business growth.

By World War One the US had moved very much away from colonialism.  The country started a series of "good neighbor" policies with countries to our south.  At the end of the Great War we favored self determination for nations.  World War Two's results emphasized this even more, with the US now favoring collective security against nations that were fundamentally opposed to democracy.

Trump has thrown that all in the trash.

People, myself included, have been struggling to figure out what on Earth Trump is thinking, and if he's being paid to destroy the US position in the world.  Nobody really knows, but all this does point back to the lunacy of National Conservatism, which looks back on a world that never was.  National Conservative thinkers see the US in much the same way the members of the New Apostolic Reformation do, and both forces are at work here.  National Conservatives want the US to crawl into the Western Hemisphere, making it solidly Christian, and shut the door behind us. They figure Europe will do the same, if its not too late, in their view, with many looking at authoritarian regimes like those of Orbán and Putin as Eastern European models.  Putin, they imagine, will advance Orthodoxy, although there's no reason to believe that his alliance with the Russian Orthodox Church is anything other than convenience.  Orbán is supposed to do the same with old world values in Hungary and Eastern Europe.  Immigrants to Europe and foreign influences are to be exterminated and tossed out.

That's what's going on in the minds of the National Conservatives, and that's partially what's going on with Greenland.

At this point, I frankly feel that its nearly inevitable that the US is in fact going to invade Greenland.  Europe can't really stop us from doing it, although it'll result in bloodshed.   It'll destroy the post war order completely. The Trump Administration will set about trying to exploit the minerals of Greenland immediately.

But that won't be the end of the story.  It's taken this along, amazingly, for people to get a concept of how horrible Donald Trump and his backers really are, but it's finally occuring.  Americans don't want to invade Greenland. They didn't want to invade the Philippines.  If, and I feel its a when, we do this, it'll be followed by several realities.

The first will be that exploiting a nation takes time, and those backing this move do not have it.  The House will flip in November, even though Trump will in fact take a run at suspending the election.  The Senate might flip in November as well, although that's doubtful, but Senate Republicans, their own careers on the line, will begin to back away from Trump.  In 2028 a disgusted populace will elect Democrats into office.

The US will leave Greenland, and in a big hurry.  It'll be independent.  The Trump legacy will be the pile of shit it deserves to be.  The US will begin the process of rebuilding itself, but as a much, much, weaker country than before.  That will be Trump's legacy.

May God grant that I'm wrong on all of this, and that somebody intervenes to stop this insanity before it's too late.

This again.  It never occurs to many that the mines and cities aren't really everyone's dream.  It particularly doesn't occur to a rich real estate developer who isn't smart and whose values are shallow.

Monday, December 22, 2025

Lex Anteinternet: If you are an Apostolic Christian, and aren't worried yet, you ought to be. Or maybe not. Or maybe.

Lex Anteinternet: If you are an Apostolic Christian, and aren't worr...: The Defense Department hosted a Christmas service at the Pentagon. Now, if you are an Apostolic Christian, as the overwhelming majority of C...

If you are an Apostolic Christian, and aren't worried yet, you ought to be. Or maybe not. Or maybe.


The Defense Department hosted a Christmas service at the Pentagon.

Now, if you are an Apostolic Christian, as the overwhelming majority of Christians around the world are, or if you are a member of a Protestant denomination that is closely based on the Catholic Church, or which even thinks that they are part of it, this service will come across very strangely.  But, as I've noted before, this is a Protestant country and a Protestant county in which the strains of Puritanism are deep.

The services of the Apostolic Faiths, i.e., the Catholics and the Orthodox, go back to the very origins of Christianity.  The Didache was written within a couple of decades of the Crucifiction and it shows Christians doing what Apostolic Christians do right now, which isn't a surprise to Apostolic Christians but which can come as a rude shock to Protestants.  The writings of the Church Fathers do the same.  If you read these text and remain a Protestant, while cutting a little slack for High Church Anglicans and conservative Lutherans, it's just a wilful decision to ignore the first 1,500 years of Christian practice.

But most people don't read those things and so they're going with what they learned as kids, or what they've sort of picked up, no matter how in error or ignorant it may be.  John Calvin, who influenced the Puritans, was flat out demonstrably wrong (and frankly not a nice guy) but most people don't know that if they're in one of the churches influenced by him, and for that matter they don't even know who John Calvin was.

The Puritans, because they were religious dissenters from the Church of England, which had militantly broken off from the Catholic Church in order that King Henry VIII could pursue a string of hopefully fertile bedmates, was not only pretty ignorant, but obstinately so in many ways, as it had a history of fighting with the Established Church.  The Church of Scotland was somewhat as well, particularly in its American form.  All of these churches have declined enormously in Europe while Catholicism has increased, reclaiming lost ground, but in the US their descendants are pretty numerous and strong.

Most Protestants aren't "Evangelical Protestants", but Evangelical Protestantism is really easy for people who want to be Christians without a whole bunch of Christian theology, want to escape the personally difficult aspects of Christian theology, or who just know that there's truth in Christianity and don't know where to go.  The do it yourselfism in them is pretty strong, and some, but not all, of them are pretty good at pointing out the sins of others while simply ignoring their own favorite  ones.  There's a host of ministers in this camp that are personally wealthy or who are married and divorced, and who have even engaged in affairs.  Flat out ignoring the Christian injunction against divorce and remarriage is pretty much the rule in most Protestant communities and it obviously is in some Evangelical ones.  Paula White is on her third husband, for example.  Joyce Meyer on her second.  Missouri pastor Rich Tidwell is a polygamist.

The point isn't to debate on all these topics, setting aside polygamy, Protestant denominations do not have, I think, the process of annulment, which can be controversial in the Catholic Church, and their ministers do not take vows of poverty, but rather the pick and chose nature of things is a problem, and it'll turn on Catholics and is already starting to.

The New Apostolic Reformation is an aggressive backer of Donald Trump and its openly a backer of Americanism.  Mike Johnson, the Speaker of the House, is clearly aligned with the movement, and it's pretty clear that Secretary of Defense Hegseth falls in this camp.  Hegesth is practically the poster boy for ignorance in this category as he's festooned himself with tattoos that recall the Crusades while not realizing at all that Crusaders would have regarded him as a heretic.  But there he is, all emblazoned with sayings and symbols that properly belong to the Apostolic faiths, while living in what they'd all regard as an irregular marriage.

The same week that the Pentagon service occured Chip Roy took a direct swing at Catholics.
A lot of good Americans give their money to Catholic charities thinking they're helping people, and it turns out they're a part of a vast leftist network that is being used to undermine our country. 

Whether it's the open borders, Soros DAs, Arabella, or the 'Islamification' of Texas and this country—it's organized, and this is one example. Look at the Medicaid fraud up in Minneapolis. It was going to Somalis, and it was literally billions of dollars.

This administration is rooting it out; Congress needs to do more. That's why I called for a special select committee to follow the money of these radical groups. We need to do it.

Roy, who lives in Austin Texas, is a Baptist, something that isn't surprising both because the Baptist are a large Protestant religion in the United States and because Texas is part of the "Bible Belt" where the Southern Baptist are particularly strong.

The Baptists are not part of the New Apostolic Reformation as a rule and have a very large set of differing beliefs on different topics. The reason to note this, however, is that Roy's statement really brings out a certain strain of Protestant Anti Catholicism that's very deep in the country's history.  Setting aside any one thing he's complaining about, a strain of it is that Catholic charities don't seem to care very much where people come from.

And that's because Catholics aren't not supposed to view the world that way.

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. 2 Corinthians 10:3 They pass their days on earth, but they are citizens of heaven

Letter to Diognetus.

For many years, the really strong Protestant religions in the US were the "mainline" Protestant faiths, of which the Episcopal Church was the strongest.  None of the Mainline Protestant Churches was friendly with the Apostolic Churches, but they ironically all had connections to it, with the Presbyterian Church having the fewest.  In truth, in spite of the Black Legends of the Reformation they'd spread, they all worried about how they were viewed by the Catholic Church, accepting large elements of the Church's views as correct, and particularly worried about whether they had Apostolic Succession, strongly suspecting themselves that they did not.  People have spoken much about the decline of Christianity in the West, but they've missed two elements of that story to a significant degree, one being that the Catholic church was persistently attacked by Protestant governments during and after the Reformation, and that this yielded to attacks by left wing secular governments thereafter.  The Catholic Church nonetheless endured in spite of all of it, and its' rebounding from that assault.  The Mainline Protestant Churches, however, are simply dying of their own accord.

All along there's been a strain of loosely organized Protestant churches that fall outside of the Mainline churches.  The Mainline Protestant Churches did not worry much about them, but as time has gone on, and the impacts of the death of the Reformation and the cultural revolutions of the Baby Boomers have played out, those churches have grown and are particularly infused with the American Civil Religion, which many barely churched Americans are as well. The New Apostolic Reformation is just a sliver of that set of beliefs, but Apostolic Christians should be concerned.  The Apostolic Faiths are growing in the US right now as people turn towards the truth, but this administration is infused with the NAR which leads to events like this.  Recognizing the Christian origins of the United States is fine, and saying something prayerful at the Pentagon in this season is as well.  But a performance such as this, combined with rumblings from somebody like Roy, should worry us.  Christianity is not an American thing.

Or, perhaps, something else is going on.

The Apostolic Faiths are growing and converts from Protestantism are part of the reason why.  The Mainline Protestant Churches are dying.  Evangelicalism remains strong, but things like this show the marked contrast with the Ancient Faith.  This may all be part of the death of the Reformation playing out before us.

There remains a danger in all of this, however.  There are prominent Apostolic Christians in the National Conservative/Christian Nationalist camp.  People like R. R. Reno, Rod Dreher and Kevin Roberts are founding members, and J. D. Vance is the most prominent politician who travels in that camp.  The views that the backers of people like Mike Johnson and Pete Hegseth hold are not necessarily friendly towards Apostolic Christians at all.  While people in the Reno/Dreher/Roberts camp may rejoice as the seeming defense of Christian values by the administration (and I'm not sure that at least Reno and Dreher, the latter of whom has declared Trump unstable, hold that view), it's making common cause with people who are either inherently hostile to the Apostolic Faiths or, in the case of Trump himself, deeply immoral.  Being such a fellow traveler rarely works out and we'll be turned on.

Related threads:

CliffsNotes of the Zeitgeist, 103d edition. The tragic co-opting of death and politics.






Sunday, September 28, 2025

Lex Anteinternet: A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

Lex Anteinternet: A Protestant Dominionist Dictatorship brought to y...

A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

When Trump was elected President, people, for the second time in a row, thought "oh he won't be so bad".  

He's been as bad as expected, and worse.

A large segment of the politically aware American demographic is wondering, nearly every day, "what on Earth is going on here" as the Trump administration does something odd day after day.A second group, his core MAGA adherents, ignore the oddities and assume that a lot of the nonsense about lurking Marxist must be true, and assume that Trump is doing what needs to be done to save the Republic.

Well, Trump is demented, which explains a lot. But there's something else going on. And that something else is Christian Nationalism with a strong Protestant Dominionist focus.

Round Head flag, English Civil War.  Takinginterest01, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons. There were several varieties of this standard, as there was no standardized Parliamentarian flag.


Trump himself isn't really a sharp enough tool in the shed to do what's occurring. quite frankly, and at any point in his life, he probably wouldn't be interested enough to care anyway, as long has people are praising him and he seems to be getting what he wants..  To the extent he has any deep thoughts at all, and he likely doesn't, many of his real thoughts and desire run contrary to much of what's occurring.  Trump, after all, is nothing much more than a wealthy playboy.  He likes money, women, and has bad taste. M'eh.

But Trump was savvy enough to know he needed muscle and backing to get into office and moreover back into office.  The intellectual muscle has been provided by far right populist, Protestant Evangelicals and their fellow travelers, the latter of which will live to regret ever being associated with the movement.  Trump supporting Catholics are going to come to particularly regret traveling on this bus.  

We've often said here that the United States is a Protestant country, culturally.  It's so Protestant that people who aren't Protestant often are, culturally. Right now we have a really good example of that in the form of Stephen Wright, who is Jewish by heritage and perhaps by practice, but who in views is a raging Calvinist.  It's pretty easy to find run of the mill, and even some non run of the mill, Catholics in the Trump fold who likewise culturally looked not to Rome, and not even to Luther, but to John Calvin.  

The very first religiously significant group of English colonist in North America were religious dissenters, something very much worth remembering. The Puritans were Calvinists, not members of the dominant and official religion of England, the Church of England.  Their landing in 1620 came in the context of an ongoing struggle in England over what England was to be, in terms of its faith.  The Anglicans were in control at the time the Puritans left for North American shores and they were also suppressed for their religious radicalism in their native land.  England was now solidly Protestant, sort of, with latent Catholicism seemingly having been beaten down with the peasants losing the Prayer Book Rebellion of 1549, but whether England would be radically Calvinist or sort of looking back at its Catholicism with the Church of England had not been determined.  That question would provide much of the background to the English Civil War in which the parliament sought to depose an Anglican king, while being lead by a Calvinist who would be declared the Lord Protector.  Ultimately, Calvinism didn't sit well with the English, and while parliament won the war, the crown would be restored and playboy king seated on the throne, who would convert to Catholicism sometimes prior to his death.

Calvinist would flee to North America upon the crown being restored.

The early English colonies in North America were frequently religiously intolerant.  They were commonly sectarian and aggressively enforced the religion of their founders.  The Puritans did not come to North America for religious freedom in the manner in which so often portrayed in grade school when I was a kid, but rather to avoid suppression under the crown and enforce their version of Christianity where they lived.  People living in Puritan colonies had mandatory worship requirements at the local Calvinist church.  It's not as if, if you lived in one, you could sit that out, or for that matter declare that you were a Catholic and would worship elsewhere.

Mary Dyer, a Quaker, was executed in Massachusetts for preaching her variant of Protestantism in that colony.  


Christian Dominionist look back to the Puritans and the 1600s for their concept of what the state should be like.  Not to the 1770s to 1790s.  They may not all do so consciously, but they do.  When they say that the United States is a Protestant nation, they mean its a Puritan one.

We all know, of course, that 1st Amendment protects the freedom of worship. That text states:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
When that law, and that's what it is, was added to the Constitution in 1791 the infant United States was much different that the loose group of sectarian colonies of the 1600s.  Indeed, the mother country itself was much different than the one that had fought the English Civil War.  Having endured that experience, and with its own history of sectarianism, what the drafters of the Bill of Rights wanted was to avoid there being a Church of the United States, which if it had been created, would have been a branch of the Anglican Church.  The amendment protected the right of various people to worship as they saw fit, or not at all.  Modern conservatives have decried the Courts for decades about this amendment being misinterpreted, but it isn't.  The Bill of Rights inserted religious tolerance ito the law.

Be that as it may, there's no doubt that the country remained a Christian nation.   Other religions made an early appearance, setting aside native religions, very early on, but they were a distinct minority.  A Jewish house of worship existed in New York, for example, as early as 1654.  But overall, non Christian religions were practiced to a very small degree.  And early patterns of settlement meant that the sectarian nature of the colonies continued to reflect itself into the early 1800s, and even into the mid 19th Century, although patterns if immigration began to heavily impact that, particularly the immigration of Catholics, who were largely detested by everybody else for a very long time.  Be that as it may, American culture reflected Protestant Christianity well into the 20th Century and still does today.

This began to break down, as so much in our modern culture has, in the 1960s with the Baby Boom generation. Baby Boomers, or at least many of them, outright rejected many of the basic tenants of Christianity and brought in the really loose cultural Christianity, although with a leftward tilt, that we see today.  One religion was a good as another, Christianity was basically "be nice".  The warnings that St. Paul had given in his letters were ignored. 

Things decayed.

On this site we've tracked some of that decay.  While not meaning to spark a mass debate, we've noted the erosion of hetrosexual religious standards starting in the late 1940s and which were in full bloom before the Baby Boom generation with the massive success of Playboy magazine, and the concept of the loose moral big boob dimwit and sterile "girl next store", who was always ready to have sex. By the 1960s the erosion was becoming generational.  By the 1970s it was becoming part of the culture and homosexuality began to openly emerge.  Marriage started taking a big hit by the 1980s, with divorce becoming increasingly common by the late 1970s  A culture in which divorce had been hard to obtain had evolved into one where marriage wasn't necessary at all, and ultimately into one where same sex couples could marry, the original meaning of marriage having been pretty much lost.

Enter (Evangelical) Christian Dominionism.

In 1975 Evangelicals Loren Cunningham and Bill Bright had a meeting in which they claimed to receive a divine message related to the culture.  They were shortly thereafter joined in their infant movement by Presbyterian theologian Francis Schaeffer..  They claimed a mandate from the Devine to invade and achieve dominion over the "seven spheres" of society identified as family, religion, education, media, entertainment, business, and government.  The New Apostolic Reformation is informed by this movement.  And this is the Evangelical wing that is active in the Trump Administration and which have heavily influenced Christian Nationalist.

Dominionist, no matter what they may say, are not democratic.  They are part of the Illiberal Democracy movement, and in the United States, they are the very core of it.  Believing that the culture has been hopelessly corrupted in the seven spheres, they do not seek to convert by example, but to seize control of the culture, force a reformation of it, and bring about a Puritan nation on the model, sort of, of the original Puritan Massachusetts Bay Colony.

Puritan flag of the Massachusetts Bay Colony.

This heavily aligns with the concept of Illiberal Democracy.   You can have a democracy, the Dominionist and Illiberal Democrats hold, as long as it fully accepts the predominant cultural world outlook.  No countering that is allowed.

Now, something careful observers will note is that this movement is now all over the European world.   And some of the early Christian Nationalist are most definitely not Evangelical Christians.  R. R. Reno is a convert to Catholicism from the Episcopal Church.  Patrick Dineen is a Catholic, although he's notably moved away from the Republican Party and is now openly part of the American Solidarity Party.  Rod Dreher was a Protestant who converted to Catholicism and then converted to Orthodoxy.  He's also now moved on from the Republican Party to the American Solidarity Party.  The head of the Heritage Foundation, which is responsible for Project 2025, is Kevin Roberts, who is Catholic.  And of course, J. D. Vance is a Catholic convert.

How do we make sense of this?

Well, one way in which we can makes sense of this, although not in the case of Dineen, Reno or Dreher, is to admit that a large segment of Catholics are heavily Protestantized, although this notably excludes younger Catholics and recent converts who most definitely are not.  Gen. Jones Catholics and Gen. X Catholics were often very poorly catechized and therefore you can find quite a few who have gravitated to the far political right and who will state very Evangelical views of things which they have picked up from it, sometimes theological views that  Catholics don't hold at all.  Boomer Catholics went through the entire Spirit of Vatican Two era and are sometimes pretty beat up by it, and the younger ones experienced the Kennedy betrayal of religious adherence which caused many Catholics to follow suit.  Some Boomer Catholics were on the very liberal Church end as well to the irritation of nearly everyone else in the Catholic sphere, who are glad to see their waning influence, but who contributed to the atmosphere the same way that poorly catechized late Boomer/Jones/Gen X Catholics were, but with a certain added massive whineyness on some occasions.

Anyhow, while it happened later than the birth of the Dominionist movement, intellectual and younger Catholics have moved towards an increased conservatism for quite some time, and it is now really visible in the Church.  Overall it's a very good development, because it's so Catholic, and it reflects the view expressed in the letter to Diognetus more than any Seven Mountain tract.  But the decay in the culture, which is particularly evident from the much more informed Catholic perspective, has caused some intellectuals, notably Dineen, Reno and Dreher, to despair of the culture and, in the case of of all three, to openly maintain that liberal democracy is an experiment that has failed.2

They aren't dominionist, however. They're more in the nature of Catholic Integralist, a movement that long predates Christian Nationalism or Dominionism.



Integralism argues that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.  It formed out of the chaos of the late 19th Century in Europe and was strong in traditionally Catholic Romance language speaking countries.  It never supported the concept of a state religion, but rather subordinating the state to the moral principles of Catholicism, rejecting morality from the state, and, in its European form, favoured Catholicism as the proclaimed religion of the state

Integralism really fell away from Catholic thinking as a discussed topic after World War Two for a variety of reasons, one being that modern liberal democracies quite being hostile to religion, which frankly most had been before the Second World War.  Indeed, over time, the Church increasingly disapproved of clerics being in politics, and ultimately banned it.  But in 2014, with an essay by Dinneen, it started to reappear.  It's adherents claim that its the official position of the Church, but fail to acknowledge that on many things the church's "official" position can be pretty nuanced.  Even prior to the Second World War it had always been the case that integralist took the view that imposing a Catholic view of things on a population couldn't be done on a non Catholic culture.  In more recent years the Church has really emphasized that there's a civic duty to participate in elections, which while not rejecting integralism, does demonstrate a view accepting democracies and requiring Catholics to participate in their democracies.

The revival of integralism came about the same time, however, that dominionism started to gain steam, and for same, but not identical, reasons.  Dineen's essay came out in 2014, but the following year the Supreme Court issued the Obergefell v. Hodges decision, and just as we predicted here, thing have really gone off the rails.  Justice Kennedy's decision lead directly the populist outrage and right on to Donald Trump.

Obergefell was just a bridge too far for many Americans, but the drift towards societal libertinism it expressed had been going on for a long time.  As we've noted, you can trace it back at least to 1953 and the release of Playboy, but savvy students of culture would point out that perhaps the signs were there as early as the very first movies, which took a run at pornography right from the onset until being reigned back in.  Mass communications of all types, including mass media, had a big role in this no matter how much society attempted to restrain it.  The moral shock of the First World War lead to the Roaring Twenties which foreshadowed the 1960s, interrupted only by the economic deprivation of the 1930s and the Second World War.  At any rate, the decay had set in pretty deep even by the early 1970s.

Anyhow, Integralism and Dominionism are not the same thing. Pope Francis, noting a rising connection between Integralism and Christian Nationalist, approved a publication criticizing the drift in this direction.  Catholics getting tied up in the far right Evangelical movement's goals are going to be in for a surprise when they learn that many in that community would not even regard Catholics as Christians.  The re-Puritanization of the country would not be a good thing for Catholics, who after all hold a very broad view of Christianity rather than a nationalistic view of it, and who don't share the same millennialist views of things at all.

Dominionist, for their part, would be shocked to learn that Integralist hold a lot of things that Dominionist frankly accept as abhorrent. They may be united on abortion being evil and transgenderism being contrary to the moral law, but modern American Evangelical Christians would be surprised that the mass of the Catholic Church holds divorce to be a great moral wrong and condemns easy remarriage.  They'd also be surprised to learn that Catholics condemn sex outside of marriage, including all sexual acts outside of the unitive type, to be grave moral wrongs, and that's the Catholic concern with homosexuality.  

Rod Dreher, who seems to have joined the Christian Nationalist movement, or who had joined it (I'm not sure about his current position, given that he's a member of the American Solidarity Party), early on advocated a sort of walled in approach to societal moral decay in his book The Benedict Option.  I criticized that approach here, and he seems to have retreated from what he seemed to indicate that book espoused.  Anyhow, looking at the situation overall, this is a really dangerous moment in American history, but also one from which Western societies might emerge into something new, and better.

Much of this comes in the context of the collapse of the Reformation, and it stands to accelerate it.  At the end of the day, holding Donald Trump as any sort of "Godly Man" is absurd. The direct attack on American democracy, which is occurring as we write, is highly dangerous, but probably won't succeed.  Forces on the other side have taken forever to react, but are finally starting to, including a reassessment of the really radical and downright goofball positions the left has advocated for some time.  The New Apostolic Reformation and Dominionist movement carrying the flag is causing "Christianity" to be condemned, but among thinking Christians is causing a reassessment of the Reformation churches and a massive movement away from them back into the Apostolic fold, as the theology of the Reformation churches simply can't be defended.

Roman society was reformed by Christianity, but not by operation of law, but by operation of the faithful members of the "one Catholic, Holy and Apostolic Church".  We're in the death throws of  the Reformation, of which this is all part.  If that's right, it'll be a blessing in the end.

Footnotes:

1.  In fairness, a lot of the odd things that Trump does is because he very obviously has dementia, which nobody is doing anything about.  He's really not mentally stable enough to occupy the office he's in.

2.  Evangelicals of the far right are particularly focused on transgenderism and homosexulaity, but just completely ignore almost all of the remaining actual Christian tenants on sex.  Donald Trump, whom Evangelicals have really adopted, is a serial polygamist.  White House "faith advisor" is on her third husband.  Evangelical churches have pews fill up on Sundays with people who are living in what St. Paul very clearly condemned as states of mortal sin.

Related threads:

A Protestant Country. It's history, and what it means.







The Agrarian's Lament: Rejecting Avarice. Some radical rethinking.

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