The massive overreaction to Sweeney being in an American Eagle ad while being white continues on, and is nicely addressed by Froma Harrop above. Harrop's article reminds us of a few other pretty women, which likely means that it's a good thing the article was written by a woman.
Coincidentally, Beyoncé Knowles ad campaign for Levis continues on as well. It predates Sweeney's ad for American Eagle. I don't know anything about American Eagle jeans at all, but I do about Levis as I wear them a lot.
Knowles is also hot.
From Knowles Levis commercial
Knowles, of course, is an African American.
Of interest in this, both Knowles and Sweeney manage to be hot while fully clothed, a good trend.
Sweeney from her American Eagle ad.
Also of note, they're both actually really curvy and not sticks. In other words, they look like actual women, which is of course what they are. Knowles is particularly notable as she's been regarded as hot all along, even though she doesn't fit into the traditional stick figure model category that modeling agencies have tended to use for years. She's big.
Of course, all this brought out the political clowns. Robot from Texas, Sen. Ted Cruz (why hasn't ICE deported this foreign born interloper yet?) felt compelled to state that due to the Democrats “beautiful women are no longer acceptable in our society.” That's really absurd. One of the things that Sen. Krysten Sinema, now an independent but up until recently a Democrat, basically took criticism for was being hot while in office. Sinema, whose politics are eclectic, is clearly highly intelligent. She's also a fallen away Mormon who is "unaffiliated" in terms of religion, and a lesbian, all of which puts her in the infamia category for Republicans.
Republicans, it might be noted, really lashed on to Sweeney when they found out she's a registered Republican, which means almost nothing. Most of the MAGA politicos would have been regarded as fringe Republicans at best up until King Donny. Real Republicans, as Wyoming Secretary of State Chuck Gray likes to point out, are now regarded as Democratic infiltrators by the current GOP, which is lead by a lifelong former Democrat, Trump. We really don't know about her actual political views at all.
She registers in Florida, and of course she might register Republican for the same reason that horrifies Chuck Gray in Wyoming, it might for the most part be the only place to register. The Unconstitutional Primary Election in Wyoming tends to be the real election, so that's where people register. Maybe that's why Sweeney registers that way in Florida. Who knows?
Republicans, starting with Trump, have really latched on to her already, which is a metaphor that should make Sweeney uncomfortable. Some real boofador from Fox News even went so far as to suggest that seeing Sweeney in jeans might remind American men of their demographic obligation to procreate, whic his extremely weird, and referenced Dylan Mulvaney as an example of what might be deterring them. While Mulvaney is genuinely bizarre, and transgenderism not a real thing, that's probably not what's keeping the WASPs home alone in their basements rather than going out and meeting someone.
Somebody in this category, who is going out, as in out of the state, is Artemis Langford, who, having graduated from university, is packing up and leaving, claiming the state doesn't want people like him here. Langford, who deserves real pity, demonstrated self pity in the interview, as he had to have known that being a big overweight man in a sorority would draw attention, although he no doubt didn't expect all the litigation that ensued. The basic gist of his complaint is that he doesn't like it that there have been laws passed to protect actual women from being displaced in women's sports and the like, and he doesn't like it that society has moved towards recognizing "transgenderism" for what it is, a mental illness, so he's leaving. At least as of two years ago, his intended career path was law school. Being a man presenting as a woman wouldn' t stop a person from practicing law here, although it probably would be limiting, so pursuing that career elsewhere probably would be a good idea, if that's his actual intent.
All of this gets into the topic of conservatism, cultural conservatism, culture, and populism, but we'll try to take that up somewhere else. Maybe in our 100th Cliffnotes of the Zeitgeist edition.
Anyhow, one denim glad guy saw an opportunity here, and took it:
He does like the Sweeney ad. I'll bet he likes the Knowles one too.
And all this comes up, sort of, due to denim, something that women didn't often appear in, and for that matter decently dressed men, until after World War Two. While women wearing jeans had taken off well before that, Levis didn't introduce 501s for women until 1981.
Sydney Sweeney in American Eagle denim, part of the ad campaign causing all the furor. The outfit itself is very 1970s retro, which is more than a little ironic in context. Given the commentary, this is posted with the fair use exception.
Genes are passed down from parents to offspring, often determining traits like hair color, personality and even eye color. My jeans are blue.
Sydney Sweeney in American Eagle ad.
Sydney Sweeney's American Eagle ad shows a cultural shift toward whiteness.
CNBC headline.
Q: Your administration has been very open about the fact that American women are not having enough babies. There was an ad this week. Sydney Sweeney, an actress, was in an ad for Blue Jeans. Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?
Rob Finnerty in an interview of Donald Trump.
First, let us state something plainly.
Sydney Sweeney is hot.
Way hot.
And she looks good in the American Eagle Jeans, which are sort of retro 1970s denim really.
Really good.
So why are people having a fit?
Well, it's a really interesting tour through the culture, really.
Using attractive women to sell clothing is nothing new. Shoot, using attractive women to sell anything, is in fact not new.
So what's the big deal.
Basically, when you get right down to it, the big deal is two things. First of all, Sweeney is white. Secondly, this is a return to an obvious sex sells approach to selling that we haven't seen since the early 1990s.
The peak of the sex sells approach was really the 1970s. Coincident with the rise of feminism was the absolute exploitation of women in advertising. Calvin Klein really went to town with Brooke Shields, who was sexualized so young in her career that her image, in the movie industry, was basically a near example of child pornography. But in advertising, he wasn't the only one. There were in fact advertisements that would outright shock most Americans now as they used young teenage girls in sexualized poses. It was repulsive.
That seemed to have run its course by the mid 1980s, but even then, in the 1990s, Playboy model Anna Nicole Smith modeled jeans, in her case Guess jeans.
The 90s, however, also saw the really fruity elements of the American come into cultural power, and a lot of that gave us, unfortunately, what we have today in terms of a massive right wing populist reaction. In modeling, left wing media masters insisted that models not be, if possible, smoking hot young women and that instead they should be culturally diverse, and in some cases, fat.
Now comes this, in the midst of a real swing to cultural conservatism, but not culturalism of the Patrick Dineen type, but of the Dukes of Hazzard fan type.
What Sweeney said, quite frankly, is actually completely true. Genes are passed down from parents to offspring. Genes in fact determine external traits like hair color and eye color. That is a fact.
And, more than we like to admit, they determine a massive amount of our personality traits. If you hang around a family gathering and don't find people who have the same deep interests as you do, the same sense of humor, etc., you might wish to check to see if you are in the right place. Sure, some of that might be due to environment, you are all from the same family, but some not. It's well known that many of the traits that impact our personalities are in fact genetic.
So what's up with the upset.
Well she's white, as are 60.5% of the American population. That is who you are trying to sell to much of the time. The liberal left just can't have that.
If the same clothing promotion was being done by Anok Yai, the left wouldn't be having a fit, the right would be, and for the exact same reason.
Which is exactly why, if I ran American Eagle, I'd have Anok Yai join in the campaign.
Of course, that isn't the only reason people are enjoying being upset. They're also upset as the ads openly focus on Sweeney's assets, including having the camera in the jean jacket ad focus on her boobs until she intervenes to instruct the viewer to look at her face.
Well, gentle reader, that portrays reality. All the feminist reactions in the world are never going to stop men from observing cleavage when its right there. We're wired that way, and for a reason.
Which brings us to the next point. In the right wing defense, Trump, in a friendly Fox interview, was asked the bizarre question "Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?" after the pronatalist views of the far right were referenced.
That was weird.
The US, and for that matter the entire Western World, does not have a demographic crisis like the far right pronatalist like to imagine. But the suggestion that men are going to look at Sydney Sweeney and suddenly feel aroused and go out and procreate is truly odd.
But even this does give us a glimpse into how modern Western society has really gone off the rails No man who wants to "transition" is ever going to look like Sydney Sweeney. Nor will any of them suffer from the Girl Flu every month. That's reality.
I felt at the time, and I still do, that the Obergefell decision was an absolute disaster. It was legally deficient in its reasoning, which was pathetic. Justice Kennedy's text failed to grasp the existential nature of marriage, but perhaps that was understandable as Kennedy, currently 88 years old, was in his 20s and 30s in the 1960s. Indeed, he turned 30 in 1966, by which time Americans were well on their way to forgetting what the biological purpose of sex is, and what the nature of marriage is.
Kennedy's opinion embraced a sort of Age of Aquarius sense of "love" being the reason for marriage, at its core root. Love is an aspect of marriage, hopefully, and there's a lot to that, but sex is as well and the type that leads to children, at least frequently. Indeed, the entire institution and everything about it is oriented in that direction.
That has very little to do with homosexuality in that unions between the same gender don't result in children. I know the arguments about adoption and the like, but that's fairly far from the point as well. Indeed, in a way, that gets into the following topic about IVF that we covered recently.
Something that the generation that came of age after World War Two really brought into the culture is sort of the opposite of the Rolling Stone's skifflesque You Can't Always Get What You Want. That generation pretty much got almost all of what they wanted, and still are. That sense of entitlement resulted in cultural self centeredness in which you are entitled to be what you want to be and everyone else has to darned well accept it and the consequences.
The problem was and is, however, that Obergefell, as it strayed so far from the law, and so far from where the culture then was (it's a horrible example of the old trying to get ahead of the culture) that it was bound to spark a massive reaction. And it did.
The populist right rage that developed soon after was already burning, but Obergefell poured gasoline on the fire. The culture had lost much of the conservative wisdom on the nature of sex and marriage already, and had gone through Chesterton's fence with a bulldozer in this regard. A culture that had accepted, prior to the early 1950s that sex was properly in marriage, and properly between married men and women, had gone to pretty much accepting that sex was entertainment and marriage was a celebration of love rather than a loving (hopefully) childrearing, economic, natural unit. People basically forgot what their natures produced and men in particular figures that they were entitled to play around with Fran Geraud, and women figured they had to endure it. And that's where we remain today. A culture that basically thinks the Hawk Tuah Girl is amusing rather than a tramp.
But once that moral decay had reached the point where people who could excuse their own conduct could imagine themselves to somehow still be good Christians suddenly were confronted with homosexuals making the same intellectual arguments, and that being adopted by the Supreme Court, it was just too much.
It was also clear, in spite of what Kennedy thought, that Obergefell was going to open the floodgates of radical sexual behavior. Same sex sexual conduct, no matter what a person thinks of it, had been around for time immemorial, although it frankly even now is not really very well understood. But transgenderism had not been, or at least not in the same fashion. The groups backing the concept of transgenderism rushed into the field and gained ground enormously, which large numbers of people were not and are not willing to accept, including some homosexuals and included many feminists.
That this was going to cause massive civil disintegration was obvious. Disorganized groups on the right and middle that were already upset by the loss of industrial jobs and immigration now were faced with a massive social advance on the left which did not square with their basic understanding of themselves, and for good reason. To add to it, it was forced upon them.
None of this was necessary. Various states were moving towards various civil unions for homosexuals as it was. The slow march of legislation would have brought about a change, whether it was a good one or not, at a pace that would have been accepted. That's what happened to the disaster of no fault divorce. Instead Kennedy's opinion forced it all, and more than he had anticipated, all at once.
It destroyed respect for the Court and gave traditionalists of all types massive pause. It started the rush towards right wing populism which was already going on.
Today is Mothers Day, as surely everyone in the US is aware.
I don't know if I've ever commented on Mother's Day before, but I'm going to for a couple of odd reasons.
The first is this comment by Robert Reich for the day:
Robert Reich@RBReich·14h
Your Mother’s Day weekend reminder that the so-called “party of family values” has historically blocked:
-Paid family & medical leave
-Universal childcare
-Universal pre-K
-Expanded Child Tax Credit
-Programs to support reproductive health
Doesn’t sound very pro-family to me.
First I'll note that I have sort of a love/hate relationship with Reich. Reich is very far left, but his economic commentary, in my view, is generally pretty good. And like him, I'm greatly distressed over what Donald Trump is doing to the country.
But like a far lefty, he's bought into the seas of blood position of the Democratic Party. "Programs to support reproductive health" is Orwellian speech for infanticide.
Reich is Jewish, which always makes me wonder how he can support a thesis that holds that infants in the womb, earlier than a certain number of weeks, aren't people. It's the exact same argument that resulted in the Holocaust. It's the exact same argument that expanded into eugenics based homicide in Nazi Germany, and which has advanced murder in the guise of "assisted suicide" in various Western Nations.
I'll be frank that I've never been a huge fan of Mothers Day or Father's Day which remind me, in some ways of the Alcohol and Old Lace episode of the Andy Griffith Show in which two elderly sisters were distilling moonshine for "holidays", of which there were an insane number of manufactured ones. But I really shouldn't be that way for Mother's Day. There are real reasons to honor motherhood and what it entails. But murdering infants isn't a good way to do it.
And there's no reason to pretend, no matter how much the left would like to, that the "my body, my choice" argument is a good one, or even a valid one. A fetus in the womb has a body and its choice i not likely to be murdered. And that body, genetically, is made up of the DNA of two people, not one. You don't get ot be a mother through a unilateral act of self will. Motherhood in some instances wasn't planned, of course, but then much of life is not and a massive murderous do over isn't every justified.
The other reason I chose to post is that somebody I know had been at a Vigil Mass in which the attending celebrant mentioned mothers, but largely, apparently, in the context how mother's support their men, which was pretty much apparently it. The celebrant was Indian (from India). I'm only noting this as its so easy to forgot for Americans, and probably Europeans, how we are actually a minority of the globes' population, and the culture view of other people may be very much not the one we hold.
That oddly enough occured on the same day, yesterday, in which I listed to a Jimmy Akin's Mysterious World episode on 1 Esdras, which is in some (all?) Orthodox Bibles, but not the Catholic Bible, which is itself larger than most Protestant Biles. In it, there's a debate between three Guards about what is the most powerful thing in the world. One Guard presents this, which references the prior two arguments that came before his.:
Then the third, who had spoken of women and truth (and this was Zerubbabel), began to speak: “Gentlemen, is not the king great, and are not men many, and is not wine strong? Who is it, then, who rules them or has the mastery over them? Is it not women? Women gave birth to the king and to every people that rules over sea and land. From women they came, and women brought up the very men who plant the vineyards from which comes wine. Women make men’s clothes; they bring men glory; men cannot exist without women. If men gather gold and silver or any other beautiful thing and then see a woman lovely in appearance and beauty, they let all those things go and gape at her and with open mouths stare at her, and all prefer her to gold or silver or any other beautiful thing. A man leaves his own father, who brought him up, and his own region and clings to his wife. With his wife he ends his days, with no thought of his father or his mother or his region. Therefore you must realize that women rule over you!
“Do you not labor and toil and bring everything and give it to women? A man takes his sword and goes out to travel and rob and steal and to sail the sea and rivers; he faces lions, and he walks in darkness, and when he steals and robs and plunders, he brings it back to the woman he loves. A man loves his wife more than his father or his mother. Many men have lost their minds because of women and have become slaves because of them. Many have perished or stumbled or sinned because of women. And now do you not believe me?
“Is not the king great in his authority? Do not all lands fear to touch him? Yet I have seen him with Apame, the king’s concubine, the daughter of the illustrious Bartacus; she would sit at the king’s right hand and take the crown from the king’s head and put it on her own and slap the king with her left hand. At this the king would gaze at her with mouth agape. If she smiles at him, he laughs; if she loses her temper with him, he flatters her, so that she may be reconciled to him. Gentlemen, why are not women strong, since they do such things?”
It is profound, and note how it came in an ear in which women, in most of the world, would have been regarded as second class citizens. I should note, however, that he went on to then discuss Truth, with that being the most powerful thing in the World.
While it likely shouldn't, that reminded me of Kipling's great poem, The Ballad of the King's Jest, which has this line:
Four things greater than all things are,—
Women and Horses and Power and War.
We spake of them all, but the last the most,
For I sought a word of a Russian post,
Of a shifty promise, an unsheathed sword
And a gray-coat guard on the Helmund ford.
Then Mahbub Ali lowered his eyes
In the fashion of one who is weaving lies.
Quoth he: “Of the Russians who can say?
“When the night is gathering all is gray.
“But we look that the gloom of the night shall die
“In the morning flush of a blood-red sky.
“Friend of my heart, is it meet or wise
“To warn a King of his enemies?
“We know what Heaven or Hell may bring,
“But no man knoweth the mind of the King.
“That unsought counsel is cursed of God
“Attesteth the story of Wali Dad.
It's interesting how Kipling put it, "Four things greater than all things are--Women and Horses and Power and War".
Everyone sort of knows what Halloween is, although in its extremely secularized form. It's become so popular in that style that its now the second most popular holiday in the US, and you don't even get the da off from work or school.
Originally, and in Catholic and Orthodox Churches, it was All Hallowed Evening, the day before All Saints Day, which in the Catholic Church is a Holy Day of Obligation. There are some debates about it, but the secular traditions that are observed stem from Celtic cultures of Great Britain in a much modified form. The door to door trick or treating stems from a religious tradition in which the poor went door to door for food and were given it.
Reformation Day is a day not much observed in North America commemorating Martin Luther nailing his 95 Theses to the Cathedral door at Worms, which he actually didn't do. The legend was that he did it on this day. No matter, he did get the rebellion of the reformation going, and with it the concept that people can make up their own minds on anything, no matter how ill informed they are. Luther was fairly well informed on some things, but that was the unintentional result of his act of rebellion.
At the time of his 95 Theses, he hadn't intended a rebellion at all, but he worked his way sort of around to it. It'd be interesting to know what he thought he'd done by the time of his death, but one thing he knew is that he'd caused others with more radical ideas than his to also break away and create their own Christian sects.
Many of those new denominations have considerably changed over the years. Some of the Lutherans, who followed Luther, often with no choice due to their localities, have become almost more Catholic than the Catholics, while others have gone in another direction. The Reformation, at any rate, is winding down,and its really collapsing.
With its collapse has come the mess of contemporary culture, much of which we seeing being fought out in the United States right now, which is a Protestant country. The massive secularization is a minor example of that, but is evident in all of our religion derived holidays, including this one, but also including Thanksgiving and Christmas.
The last acts of rebellion were those against nature, which we also see playing out doay. They began in the late 1940s and came into full bloom in the 1960s, and are still enormously playing out today. Part of that has been the acceptance of rebelling against truth, which we see in the current election in more than one way, and in both political parties, although certainly Donald Trump has manifested it in a heretofore unseen level.
So its Reformation Day and Halloween in 2024. Lots of tricks on the culture are being played, and not too many treats being received.
Mira qué bonita era by Julio Romero de Torres, 1895. Depiction of a wake in Spain.
I didn't have him as a teacher in high school, but I certainly knew of him.1 Somehow or another, I also knew that a student that was in school with us, and who my cousins knew, was not only his daughter, but also one of his students. Apparently that was awkward.
I don't do a good job of keeping track of former teachers. I probably couldn't tell you where a single one of them was, even the ones I really liked, let alone those I only sort of knew by association. In his case, there was our classmate, whom I also didn't know (she was a couple of years ahead of me), but he was also known to our parents. Without knowing for sure, in looking at it, I think that must have been because he was from a Catholic family here in town.
My classmate died the year before last. She was 62.
I read his obituary as he was so well known locally. And then I recalled there were bits and pieces of his story I'd picked up over the years.
His wife was also a teacher.
Sometime after I left high school, the couple apparently civilly divorced.2 He remarried, and apparently to an apparently significantly younger women whom I take was also a teacher. According to the obit, they had a child after he retired, who would now be about 31. He would have been about 56 when she was born. I can dimly recall my parents and my father's siblings talking about this as well, mostly in a somewhat bemused manner, given the difficulties of raising an infant, in their view, when you are that old.
When my classmate died, her mother was mentioned in the obituary. Indeed, her obituary characterizes both of her parents as loving, and contains praise of them.
His obituary mentioned both of his daughters by his first marriage, and then goes on about his second. His wife, the mother of my classmate, isn't mentioned at all. The obituary is profuse on his latter "marriage", calling that individual, named in the obituary, the "love of his life" amongst other things.
Of course, the dead don't write their obituaries. If they did, who knows how they'd read? We might all fear how they'd be penned. I've read plenty where a "first" and "second" spouse are mentioned. This one is profuse on his love of one woman that he had children by and which the civil law would regard as his wife, but totally silent as to his wife who was the mother of my classmate. My classmate's obituary mentions her, and kindly, using the Americanism "step" to describe her as her "stepmother", which is polite, but the second "wife" of a divorced person isn't anything, relationship wise, to a child of the "first" marriage at all.3 Children, of a later marriage of any kind are, of course, as they're related by blood, i.e., genetically. Of course, children born out of wedlock to an illicit partner, to which I am in no way comparing this situation other than to note it, are "half" siblings as well.4
It must be a later child of the second union that wrote the obituary, as it concluded with the funeral details, those being an apparently civil funeral, followed by an "Irish wake", the latter something not really understood by Americans. A real wake comes before, not after, the ceremony, and the body of the deceased is present. Indeed, the body is key to the wake, and the dead's family and friends do not allow the body to be left alone. Prayer for the dead is a feature of it, but there is also food and drink and even courting, which in part has to do with the fact that life goes on, but in part because in more natural societies people live much closer to death than they do in our false one.
Everywhere, real wakes have much diminished.5
But then, so has our understanding of, and appreciation of the metaphysical and the existential, and as most people do not dwell deeply on those topics, and the culture has drifted many of those who drift with it bear no fault for having done so.
There's no Irish wakes without prayer, the deceased, and a sense of the next world having stepped into this one. In our age, however, we expect this world and how we define it to step into the next one.
1. In no small part because he was a well put together athletic man who drew hall monitor duty, but didn't seem to care for it much. Indeed, if you went by him in the hall, when he had it, he didn't bother to ask you where you were going.
2. I'll admit that this entry disregards the topic of Catholic annulment. Did they obtain one? No idea.
To add to that, do I know anything whatsoever about the circumstances of their "divorce" and what brought it about, including who brought it about. No I don't.
3. The etymology of the prefix "step" goes back to the 8th Century and denoted an orphan. It was later extended in Old English to connote a remarriage of a widow.
Some "step" parents, it might be noted, particularly in the case of an early death of an actual parent, or an abandonment by one of them, really step up to the plate and become effectively de facto parents.
The Pogues song Body of an American gives a good description of Irish wakes and how they can be. The movie Road To Perdition, however, gives a very good depiction of a traditional wake, complete with the body iced.
4. Again, as the fraud of civil divorce is so widely recognized as real in the Western World, I am in no way comparing the children of illicit affairs to the children of later contracted civil marriages.
5. I've been to a real wake once, for a deceased second cousin, and it was horrific. My father, who was 1/2 Irish, and 1/2 Westphalian by descent, but whose family did not retain any Irish customs, detested them.
6. Rest eternal grant unto them, O Lord,
and let light perpetual shine upon them.
Thou art worthy to praised, O God, in Zion,
and to thee shall prayer be offered in Jerusalem.
Hear my prayer,
for to thee shall all flesh come.
Rest eternal grant unto them, O Lord,
and let light perpetual shine upon them.
Lord, have mercy. Christ, have mercy. Lord, have mercy.
Rich Men North of Richmond, which is independently produced, I think, had made a big Internet and music scene splash, and frankly, not because it's good.
It is, as of this writing, on Billboard's Hot 100.
The ballad is played by Oliver Anthony, a genuine blue collar Virginian, apparently. All of his music videos seem to be filmed in a heavily wooded lot, which also appears to be genuine, although the rural South provides a certain cache in country music to such an extent that a Canadian band has even affected it, calling itself The Dead South. All of Anthony's music is played on a Resonator Guitar, a type of guitar I normally call a Dobro. I associate resonated guitars with the blues, not with country music, so this is a bit odd in and of itself.
How I imagine a guitar with a resonator properly being used.
Fans have gushed on the "return" of "real" or "authentic" country music, and this may indeed be the first genuine example of authentic country music to become a big hit in decades. Even 1st Lt. Austin von Letkemann, the author (host? mc?) of the wickedly funny Army satire series Mandatory Fun Day mentioned it the other day, as a real fan, citing Colter Wall at the same time. Wall is authentic, that's for sure, but in a different genre, genuine Western, i.e., cowboy, music.
But I don't think it's the music that boosted Anthony's song to the top of the C&W charts. It's the content. Consider the lyrics:
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away
It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare
Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down
Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
Rich Man North of Richmond, it might be noted, comes hard on the heels of In A Small Town, by Jason Aldean.
Consider its lyrics:
Sucker punch somebody on a sidewalk
Carjack an old lady at a red light
Pull a gun on the owner of a liquor store
Ya think it's cool, well, act a fool if ya like
Cuss out a cop, spit in his face
Stomp on the flag and light it up
Yeah, ya think you're tough
Well, try that in a small town
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town
Got a gun that my granddad gave me
They say one day they're gonna round up
Well, that shit might fly in the city, good luck
Try that in a small town
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town
Full of good ol' boys, raised up right
If you're looking for a fight
Try that in a small town
Try that in a small town
Try that in a small town
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town
Try that in a small town
Ooh-ooh
Try that in a small town
Aldean, I'd note, isn't from a small town. He's' from Macon, Georgia, population 150,000 or so, so it's a mid-sized city. And In A Small Town isn't real country, but rather country and enjoyed the same popularity.
Both of these songs immediately became populist anthems. So much so that none other than liberal economist Robert Reich, whom this blog has an obvious love/hate relationship, just posted on the song, with frankly a typically disappointing analysis.
Reich offers his view, but he's wrong on what's going on here, at least in part, and certainly wrong on the fix. Like other left wing economists in the United States, Reich is a corporate capitalist, which is also what all the right wing economists are. Reich correctly believes that the system has gone wonky to the detriment of the working class (whatever the current working class may be), but he fails to grasp, as nearly every economist in the United States and perhaps the Western World, or maybe even the planet, that the economy is supposed to serve average lives and average lives come first. I.e., it's 1) my life and; 2) I need to work. Not I'm a worker in a glorious worker's state and work will exalt me, or I'm a consumer in a glorious consumption state and consumption will exalt me, which are effectively the flip side of corporate capitalism.
So what's going on here?
Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't. Neither right nor left economists get it. For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.
Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all. Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).
Constantine the Great watching the burning of the books of Arian heretics. Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist. He can't be considered one, however. He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.
You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.
1. 39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏
2. As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony
3. I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it.
Amazing song Oliver, thank you for sharing it
4. As a hard working black American man, this song is 🔥 📛 the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥
5. And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.
And there are a lot more.
Let's break down the lyrics again, emphasizing the ones that are telling.
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away
It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare
Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down
Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:
1. He has "an old soul".
2. The rich men he complains about want total control, even over what he thinks.
3. He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.
4. He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).
Hmmmm. . . Doesn't seem to be all economic. . .
There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy. Reich is one of those who goes on to point out, and correctly, that the economy really is good right now. One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.
Nobody is saying the economy is perfect, of course, including Reich or Brazile.
But there's something they've noted, that they are missing.
If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pudits claim, its definately not all the "white male" middle class) are bitterly unhappy, what's going on.
The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion. People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?
Well, they might not actually be, and COVID may have made that plain to them.
One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.
Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't. Neither right nor left economists get it. For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.
Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all. Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).
Constantine the Great watching the burning of the books of Arian heretics. Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist. He can't be considered one, however. He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.
You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.
1. 39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏
2. As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony
3. I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it.
Amazing song Oliver, thank you for sharing it
4. As a hard working black American man, this song is 🔥 📛 the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥
5. And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.
And there are a lot more.
Let's break down the lyrics again, emphasizing the ones that are telling.
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away
It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare
Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down
Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is
Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:
1. He has "an old soul".
2. The rich men he complains about want total control, even over what he thinks.
3. He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.
4. He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).
Hmmmm. . . Doesn't seem to be all economic. . .
There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy. Reich is one of those who goes on to point out, and correctly, that the economy really is good right now. One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.
Nobody is saying the economy is perfect, of course, including Reich or Brazile.
But there's something they've noted, that they are missing.
If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pundits claim, it's definitely not all the "white male" middle class) are bitterly unhappy, what's going on.
The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion. People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?
Well, they might not actually be, and COVID may have made that plain to them.
One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.
A meme version of the economics of the 1950s. . . dealing with more than economics. This depiction of the 50s drives commentators nuts, who decry it as a myth, but there's more than a little truth to it, both in what it states, and in what it otherwise depicts.
Americans tend to look back to the 1950s as some sort of golden age, and have a really mythologized view of the era. Be that as it may, in the 50s, most men could in fact support a family on their income alone, and not just from white collar jobs but from blue collar jobs. Not only could most men do it, but most men did do it. As late as the 1970s, a lot of husbands actually objected to their wives working, whereas now most married women not only do work, but must work. Perhaps an error in here, however, is that in the 50s that a lot of people were going to college. In reality, in 1950 only 7.3% of men had a college degree and only 5.2% of women did, which by 1960 was 10.3% and 6% respectively. This means, however, that a university degree was like gold. Of interest, both of my mother's parents had university degrees, which is phenomenal given that they obtained them in the early 20th Century. Neither of my father's parents did. Also of note, my mother had a college degree, an AS, but she obtained in the 1970s and was not a high school graduate due to the Great Depression, where has my father had a DDS and his brother and one of his sisters attended university in the 1940s/1950s.
The 50s through the early 1970s really reflect post World War Two conditions, however, and might not be the best era to look at. The 40s can't be looked at either, due to World War Two, nor can the 30s, due to the Great Depression. You really have to get back to the 10s and 20s for economies to compare to, with some comparison from later decades. Any way you look at it, however, a lot more families were supported from a single, usually male, income, but it was also the case that a lot more women always worked than is recognized.
Myths have power, however, and they also reflect aspects of reality as a rule. Beowulf may not have slain a dragon in Sweden, but a warrior named Bear (Bee Wolf) probably was an early Scandinavia warrior vassal of note. There really was a big battle at Troy, and it probably did start off as a totally juvenile spat over a girl that somebody regarded as a babe, although it's likely there was more to it than that. Arthur wasn't a chivalric knight, but somebody the legend was based on, probably was a British Roman who did take on the invading Teutons in defense of Roman Britain heroically before going down on a battlefield. There was indeed an era, not long ago, when a high school education could bring a person a living wage for not only the graduate, but a spouse and kids, and provide a middle income life.
And there was also a time during which, as harsh as the reality is, that you weren't in grocery store lines behind people who are paying for food with assistance, but who had money for tattoos, and who have suspended any regard for their personal appearance.
This is all obvious to people who are barely eeking by, but who know that their grandparents, with no more education than they have, did relatively well.
To add to it, although only subtly grasped, people are also aware, even as they participate in it, that the country's become a moral sewer. The problem, in a way, is not that Jeffrey Epstein is uncommon, but rather than he is common in a way. Only the rich, of course, used him as a procurer for teenage prostitutes, but the entertainment industry is essentially a society wide procurer for cinematic prostitution that has become increasingly debased.
All that does involve wealth, but part of the underlying tone, and one that people like Reich can't seem to grasp, is that the American political left insists that it all conduct be accepted and each person's choices, no matter how self-destructive, anti-natural, debased, or weird, be celebrated. People very well know that the entire movement to support surgical gender mutilation of children is wrong, for example, as well as deeply weird, but the left demands it be celebrated, just as it insists that what nearly amount to homosexual sex manuals be placed in public schools with public funds. It is not that the standard bearers of the right are moral people. Trump is a serial polygamist. It's rather that there's a difference in promoting immorality and demanding that it be accepted and distancing policy from it, even if you engage in immorality yourself. Double standards abound, but what the unhappy class is looking at doesn't seem to be grasped.
Indeed, as the left repeatedly fails to grasp in regards to the that unhappy class, is that the class itself may not really apply the standards it mourns all that deeply, in regard to at least some of them. Critics from the left, like Robert Reich, keep branding the movement "Christian Nationalist", as do some critics from the right, such as Susan Stubson. They're both in correct. Christian Nationalist take the practice of Christianity really seriously. Southern Cultural Christian Populist, however, have a world roughly framed out by the Southern Baptist Convention, the pre-1970 Episcopal and Methodist Church's, or the African Methodist Church loosely in mind, but as a framework, not as a fortress. Put another way, Christian Nationalist look to the Apostolic age and know what that meant, and aren't really comfortable completely with people who sit around watching NASCAR on Sundays. Southern Cultural Christians are perfectly comfortable with watching NASCAR on Sundays and attend church for weddings, funerals, Easter and Christmas. They aren't the same thing.
But what both are uncomfortable with, but in different ways, is a liberalism that insists that genders can be changed, and there's nothing wrong with books in public schools that explore sodomy. That exceeds the boundaries of the loosely defined structure for Southern Cultural Christians and is definitely gravely immoral to Christian Nationalists, as well as frankly gravely immoral to any Christians of any stripe who are serious about what their faiths hold.
In 2008, I stopped at the liquor store on my way home from work to buy a six-pack of beer. It was late summer.
In the liquor store there were two young women, in their very early 20s, with a young man of the same age. One of the young women was holding a baby.
The girl, and that's really what she was, holding the baby was pretty, but in a trashy sort of way, and in the way that you know won't last. The other girl was not. Both young women were wearing t-shirts that were too small for them, and too tight to be decent. They were both wearing Daisy Dukes. The young man was shaking and incredibly disheveled. It was pretty clear that he was the father of the baby, equally clear that he and the young woman weren't married, and just as clear that he was a tweaker.
The pretty girl holding the baby had eyeliner and a proud visage, sort of like the pretty but trashy girls did back when I was in high school. They'd retained the eyeliner sort of make up that girls in junior high wore, back when I was in junior high, after girls of that age first started taking up makeup. Most girls abandoned that by high school, but the ones that were of a certain type didn't. That girl, the pretty one, was wearing an Obama for President t-shirt. I knew at that moment, well before the election, who would win.
The image that was on the girl's t-shirt. It wasn't "Hope" that they had a vested interest in.
Now, this isn't a comment on President Obama at all, but rather on something else, and that something else gets back to Rich Men North of Richmond.
The young man in that group is likely dead by now. Tweaking in his early 20s, it's unlikely he survived another fifteen years. The girl who the mother likely is, and if she was 21 then, she's 36 now. She's also likely in the 300 lbs category the song referenced, the signs of that already being there. And indeed, what she was supporting, and likely at least her female cohort, wasn't "hope", as Obama was espousing, it was government assistance. The child, now 15, has probably spent his or her entire life on it.
And that, in some vague sort of way, is what Oliver Anthony is lamenting.
All of these people likely descended from people who had held blue collar jobs. But a modern society reconstructed in a liberal image had turned them into wards of the government in some ways, and they weren't ashamed of it. Their attachment to any sort of conventional morality had lapsed, perhaps beyond repair, and they were reproducing without structure and raising a generation behind them, perhaps as they'd been raised, that recalls Philippians, "Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things." They didn't go on to be Megan Rapinoe, who would be just about their age, almost undoubtedly, but probably heavily tattooed, and living on the funds generated by others.
A large number of abandoned rust belt and other blue collar Americans are well aware of this, even if they aren't necessarily beyond some of the call of that themselves.
That's what liberal pundits are missing, and that's what populist, some sincere and some not, have picked up on.
El Paso Sheriff : What's it mean? What's it leadin' to? You know, if you'd have told me 20 years ago, that I'd see children walking the streets of our Texas towns with green hair and bones in their noses, I just flat-out wouldn't have believed you.
Ed Tom Bell : Signs and wonders. But I think once you quit hearing "sir" and "ma'am," the rest is soon to foller.
El Paso Sheriff : Oh, it's the tide. It's the dismal tide.
No Country For Old Men.
And that's why their message is failing.
And for traditional conservatives, as, well as liberals, there may now be, by this time, something even scarier at work. . .
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