Lex Anteinternet: October 31. An Observation.

Lex Anteinternet: October 31. An Observation.: 

October 31. An Observation.

Today is Halloween.

It's also Reformation Day.

Everyone sort of knows what Halloween is, although in its extremely secularized form.  It's become so popular in that style that its now the second most popular holiday in the US, and you don't even get the da off from work or school.

Originally, and in Catholic and Orthodox Churches, it was All Hallowed Evening, the day before All Saints Day, which in the Catholic Church is a Holy Day of Obligation.   There are some debates about it, but the secular traditions that are observed stem from Celtic cultures of Great Britain in a much modified form.  The door to door trick or treating stems from a religious tradition in which the poor went door to door for food and were given it.

Reformation Day is a day not much observed in North America commemorating Martin Luther nailing his 95 Theses to the Cathedral door at Worms, which he actually didn't do.  The legend was that he did it on this day.  No matter, he did get the rebellion of the reformation going, and with it the concept that people can make up their own minds on anything, no matter how ill informed they are.  Luther was fairly well informed on some things, but that was the unintentional result of his act of rebellion.  

At the time of his 95 Theses, he hadn't intended a rebellion at all, but he worked his way sort of around to it.  It'd be interesting to know what he thought he'd done by the time of his death, but one thing he knew is that he'd caused others with more radical ideas than his to also break away and create their own Christian sects.

Many of those new denominations have considerably changed over the years.  Some of the Lutherans, who followed Luther, often with no choice due to their localities, have become almost more Catholic than the Catholics, while others have gone in another direction.  The Reformation, at any rate, is winding down,and its really collapsing.

With its collapse has come the mess of contemporary culture, much of which we seeing being fought out in the United States right now, which is a Protestant country.  The massive secularization is a minor example of that, but is evident in all of our religion derived holidays, including this one, but also including Thanksgiving and Christmas.

The last acts of rebellion were those against nature, which we also see playing out doay.  They began in the late 1940s and came into full bloom in the 1960s, and are still enormously playing out today.  Part of that has been the acceptance of rebelling against truth, which we see in the current election in more than one way, and in both political parties, although certainly Donald Trump has manifested it in a heretofore unseen level.

So its Reformation Day and Halloween in 2024.  Lots of tricks on the culture are being played, and not too many treats being received.

Lex Anteinternet: Looking for Constantinople and Rome.

Lex Anteinternet: Looking for Constantinople and Rome.: 

Looking for Constantinople and Rome.

Catholic, Orthodox theologians agree on first new text since 2016

This is huge.

It's a long document, we'll just skip to the conclusion.

Conclusion

5.1 Major issues complicate an authentic understanding of synodality and primacy in the Church. The Church is not properly understood as a pyramid, with a primate governing from the top, but neither is it properly understood as a federation of self-sufficient Churches. Our historical study of synodality and primacy in the second millennium has shown the inadequacy of both of these views. Similarly, it is clear that for Roman Catholics synodality is not merely consultative, and for Orthodox primacy is not merely honorific. In 1979, Pope John Paul II and Ecumenical Patriarch Dimitrios said: ‘The dialogue of charity … has opened up the way to better understanding of our respective theological positions and thereby to new approaches to theological work, and to a new attitude with regard to the common past of our Churches. This purification of the collective memory of our Churches is an important outcome of the dialogue of charity and an indispensable condition for future progress’ (Joint Declaration, 30 November 1979). Roman Catholics and Orthodox need to continue along that path so as to embrace an authentic understanding of synodality and primacy in light of the ‘theological principles, canonical provisions and liturgical practices’ (Chieti, 21) of the undivided Church of the first millennium.

5.2 The Second Vatican Council opened new perspectives by fundamentally interpreting the mystery of the Church as one of communion. Today, there is an increasing effort to promote synodality at all levels in the Roman Catholic Church. There is also a willingness to distinguish what might be termed the patriarchal ministry of the pope within the Western or Latin Church from his primatial service with regard to the communion of all the Churches, offering new opportunities for the future. In the Orthodox Church, synodality and primacy are practised at the panorthodox level, according to the canonical tradition, by the holding of holy and great councils.

5.3 Synodality and primacy need to be seen as ‘interrelated, complementary and inseparable realities’ (Chieti, 5) from a theological point of view (Chieti, 4, 17). Purely historical discussions are not enough. The Church is deeply rooted in the mystery of the Holy Trinity, and a eucharistic ecclesiology of communion is the key to articulating a sound theology of synodality and primacy.

5.4 The interdependence of synodality and primacy is a fundamental principle in the life of the Church. It is intrinsically related to the service of the unity of the Church at the local, regional and universal levels. However, principles must be applied in specific historical settings, and the first millennium offers valuable guidance for the application of the principle just mentioned (Chieti, 21). What is required in new circumstances is a new and proper application of the same governing principle.

5.5 Our Lord prayed that his disciples ‘may all be one’ (Jn 17:21). The principle of synodality-primacy in the service of unity should be invoked to meet the needs and requirements of the Church in our time. Orthodox and Roman Catholics are committed to finding ways to overcome the alienation and separation that occurred during the second millennium.

5.6 Having reflected together on the history of the second millennium, we acknowledge that a common reading of the sources can inspire the practice of synodality and primacy in the future. Observing the mandate of our Lord to love one another as he has loved us (Jn 13:34), it is our Christian duty to strive for unity in faith and life.

This doesn't resolve the schism, but it's really edging up on it.  The Pillar notes that in the head of the Greek Orthodox Church had his way, the schism would likely end immediately.

We're getting pretty close.

The final break, more or less, between the Catholic and Easter Orthodox Churches can somewhat be dated to 1453, making it only a few decades older than the start of the Reformation in 1517.  We've written in regard to the collapse of the Reformation here recently, and here's an example of how that's playing out.

Conservative Anglicans Call for Break With Archbishop of Canterbury Over Same-Sex Blessings

African bishops have emerged as leaders of the church’s conservative wing

African bishops are indeed the leaders of the conservative branch of the Anglican Communion, with the Anglican Communion's conservatives being very close in their outlook to Latin Rite Catholicism.  Indeed, the theological point they assert is that they are a separated church, like the Orthodox, a position that Rome does not agree with.

Anyhow, it's interesting to note that as the Reformation more and more collapses due to the seeds of individuality it inserted into Western Culture in the first place, the more conservative branches pull more and more towards Catholic orthodoxy, something liberal Catholics may wish to take note of as they sometimes try to tack in the opposite direction.