Lex Anteinternet: Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS TO THE BISHOPS OF THE UNITED STATES OF AMERICA

Lex Anteinternet: Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS ...:  

Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS TO THE BISHOPS OF THE UNITED STATES OF AMERICA

 LETTER OF THE HOLY FATHER FRANCIS

TO THE BISHOPS OF THE UNITED STATES OF AMERICA 

_________________

Dear Brothers in the Episcopate,

I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.

1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person. [1]

2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” [2]

3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.

4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival. That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.

5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly.

6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception. [3]

7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.

8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!

9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.

10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all.

Fraternally,

Francis

From the Vatican, 10 February 2025

Lex Anteinternet: I was a soldier once. . .

Lex Anteinternet: I was a soldier once. . .: 

I was a soldier once. . .

Student Alan Canfora waves a black flag before the Ohio National Guard shortly before they opened fire at Kent State, May 15, 1970.

and never as part of that did I ever imagine being used in the US to round up immigrants.  

I have the strong feeling that if Trump attempts this, there's going to be a lot of men leaving the military, and a drop off of enlistment of epic proportions.

Lex Anteinternet: The Four Things.

Lex Anteinternet: The Four Things.: 

The Four Things.

Because I've referenced it more than one time, but apparently never posted it (cowardice at work) I'm going to post here the topic of "the four sins God hates".  I'm also doing this as I'm getting to a political thread about this years elections and the candidates, in the context of the argument of "Christians must. . . " or "Christians can. . . "

First I'll note using the word "hate", in the context  of the Divine, is a truncation for a much larger concept.  "Condemns" might have been a better choice of words, but then making an effective delivery in about ten minutes or less is tough, and truncations probably hit home more than other things.

Additionally, and very importantly, sins and sinners are different.  In Christian theology, and certainly in Catholic theology, God loves everyone, including those who have committed any one of these sins, or all of them.

This topic references a remarkably short and effective sermon I heard some time ago. The way my 61 year old brain now works, that probably means it was a few years ago.  At any rate, it was a homily based on all three of the day's readings, which is remarkable in and of itself, and probably left every member of the parish squirming a bit.  It should have, as people entrenched in their views politically and/or economically would have had to found something to disagree with, or rather be hit by.

The first sin was an easy one that seemingly everyone agrees is horrific, but which in fact people excuse continually, murder.

Murder is of course the unjust taking of a life, and seemingly nobody could disagree with that being a horrific sin. But in fact, we hear people excuse the taking of innocent life all the time.  Abortion is the taking of an innocent life.  Even "conservatives", however, and liberals as a false flag, will being up "except in the case of rape and incest".

Rape and incest are horrific sins in and of itself, but compounding it with murder doesn't really make things go away, but rather makes one horror into two.  Yes, bearing a child in these circumstances would be a horrific burden.  Killing the child would be too.

The second sin the Priest noted was sodomy.  He noted it in the readings and in spite of what people might like to say, neither the Old or New Testaments excuse unnatural sex. They just don't.  St. Paul is particularly open about this, so much so that a local female lesbian minister stated that this was just "St. Paul's opinion", which pretty much undercuts the entire Canon of Scripture.  

A person can get into Natural Law from here, which used to be widely accepted, and which has been cited by a United States Supreme Court justice as recently as fifty or so years ago, and the Wyoming Supreme Court more recently than that, and both in this context, but we'll forgo that in depth here. Suffice it to say that people burdened with such desires carry a heavy burden to say the least, but that doesn't make it a natural inclination.  In the modern Western World we've come to excuse most such burdens, however, so that where we now draw lines is pretty arbitrary. 

Okay, those are two "conservative" items.

The next wasn't.

That was mistreating immigrants.  

This sort of speaks for itself, but there it is. Scripture condemns mistreating immigrants.  You can't go around, as a Christian, hating immigrants or abusing them because of their plight.  

Abusing immigrants, right now, seems to be part of the Conservative "must do" list.

And the final one was failing to pay workmen a just wage.  Not exactly taking the natural economy/free market approach in the homily.

Two conservatives, and two liberal.

That's because Christianity is neither liberal or conservative, but Christianity.  People claiming it for teir political battles this year might well think out their overall positions.

Lex Anteinternet: Can't win for losing. Supreme Court Strikes Down Affirmative Action.

Lex Anteinternet: Can't win for losing. Supreme Court Strikes Down A...: 

Can't win for losing. Supreme Court Strikes Down Affirmative Action.

For the reasons provided above, the Harvard and UNC admissions programs cannot be reconciled with the guarantees of the Equal Protection Clause. Both programs lack sufficiently focused and measurable objectives warranting the use of race, unavoidably employ race in a negative manner, involve racial stereotyping, and lack meaningful end points. We have never permitted admissions programs to work in that way, and we will not do so today.

At the same time, as all parties agree, nothing in this opinion should be construed as prohibiting universities from considering an applicant’s discussion of how race affected his or her life, be it through discrimination, inspiration, or otherwise. See, e.g., 4 App. in No. 21–707, at 1725– 1726, 1741; Tr. of Oral Arg. in No. 20–1199, at 10. But, despite the dissent’s assertion to the contrary, universities may not simply establish through application essays or other means the regime we hold unlawful today. (A dissenting opinion is generally not the best source of legal advice on how to comply with the majority opinion.) “[W]hat cannot be done directly cannot be done indirectly. The Constitution deals with substance, not shadows,” and the prohibition against racial discrimination is “levelled at the thing,not the name.” Cummings v. Missouri, 4 Wall. 277, 325 (1867). A benefit to a student who overcame racial discrimination, for example, must be tied to that student’s courage and determination. Or a benefit to a student whose heritage or culture motivated him or her to assume a leadership role or attain a particular goal must be tied to that student’s unique ability to contribute to the university. In other words, the student must be treated based on his or her experiences as an individual—not on the basis of race.

Many universities have for too long done just the opposite. And in doing so, they have concluded, wrongly, that the touchstone of an individual’s identity is not challenges bested, skills built, or lessons learned but the color of their skin. Our constitutional history does not tolerate that choice.

The judgments of the Court of Appeals for the First Circuit and of the District Court for the Middle District of North Carolina are reversed.

It is so ordered.

After a series of decisions on cases which liberal pundits were in self afflicted angst about in which the Court didn't realize their fears, the Court finally did realize one and struck down affirmative action admission into universities, something it warned it would do 25 years ago.

The reason is simple. Race based admission is clearly violative of US law and the equal protection clause. That was always known, with the Court allowing this exception in order to attempt to redress prior racism.  As noted, it had already stated there was a day when this would end.  The Court had been signalling that it would do this for years.

Indeed, while not the main point in this entry, it can't help be noted that when the Court preserves a policy like this one, which it did last week with the also race based Indian Child Welfare Act, liberals are pretty much mute on it.  There are no howls of protest from anyone, but no accolades either.  Political liberals received two (expected, in reality) victories from the Court in two weeks that they'd been all in a lather regarding. They seemed almost disappointed to have nothing to complain about, until this case, which gave them one.

Predictably, the left/Democrats reacted as if this is a disaster.  It isn't.  Joe Biden instantly reacted.  Michele Obama, who has a much better basis to react, also made a statement, pointing out that she was a beneficiary of the policy, which she was.  That's fine, but that doesn't mean that the policy needed to be preserved in perpetuity.

At some point, it's worth noting, these policies become unfair in and of themselves.  Not instantly, but over time, when they've redressed what they were designed to.  The question is when, and where.  A good argument could be made, for example, that as for the nation's traditionally largest minority, African Americans, this policy had run its course.  In regard to Native Americans?  Not so much.

Critics will point out that poverty and all the ills that accompany it still afflict African Americans at disproportionate levels, and that's true. The question then becomes why these policies, which have helped, don't seem to be able to bridge the final gap.  A whole series of uncomfortable issues are then raised, which the right and the left will turn a blind eye to. For one thing, immigration disproportionately hurts African Americans, which they are well aware of.  Social programs that accidentally encouraged the break-up of families and single parenthood hit blacks first, and then spread to whites, helping to accidentally severely damage American family structures and cause poverty.  Due to the Civil Rights movement, African Americans became a Democratic base, which was in turn abandoned by the Democrats much like Hard Hat Democrats were, leaving them politically disenfranchised.  Black membership in the GOP has only recently increased (although it notably has), as the black middle class and traditionally socially conservative black community has migrated towards it, but that migration was severely hindered by the legacy of Reagan's Southern Strategy, which brought Southern (and Rust Belt) Democrats into the party and with it populism and closeted racism.

While the left will howl in agony on this decision, it won't really do anything that isn't solidly grounded in the 1960s, and 70s, and for that matter probably moribund, about the ongoing systemic problems.  Pundits who are in favor of institutionalizing every child during the day will come out mad, but they won't dare suggest that immigrants take African American entry level jobs.  Nobody is going to suggest taking a second look at social programs that encourage women of all races to marry the government and fathers to abandon their offspring, something that Tip O'Neill, a Democrat, noted in regard to the African American family before it spread to the white family.  The usual suspects will have the usual solutions and the usual complaints, all of which aren't working to push a determinative solution to this set of problems.

Hardly noted, yet, we should note here, is that this decision, just like Obergefell and Heller, will have a longer reach than people now seem to note.  If college affirmative action is illegal, then similar race based programs (save for ones involving Native Americans, who are subject to the Indian Commerce Clause) are as well. And maybe so are gender based ones, including ones that take into account the ever expanding phony categories of genders that progressive add to every day.  In other words, if programs that favor minority admission into university are invalid, probably Federal Government policies that favor women owned companies over others are as well.

Indeed, they should be.

Societies have an obligation to work towards equality before the law, and before society, for all.  But the essence of working on a problem is solving it.  The subject policy was successful for a long time, but this institutionalized favoritism was no longer working to a large degree, and for that matter, in some instances, impacting others simply because of their race.  It's not 1963, 1973, or 1983 any longer.  New thoughts on old problems should be applied.

Some of those new thoughts, frankly, should be to what extent must we continue to have a 1883 view of the country as if it has vast unpopulated domains to settle that it needs to import to fill.  Another might be, however, that American society really has fundamentally changed on race even within the last 20 years.  While racism remains, and the Obama and Trump eras seem to have boiled it back up, for different reasons, a lot of street level racism really is gone.  For one thing, seeing multiracial couples with multiracial children no longer causes anyone to bat an eye anymore, and that wasn't true as recently as 20 years ago.  We may be a lot further down this road than anyone suspects.