Lex Anteinternet: Rich Men North of Richmond, Part I. Resisting the "signs and wonders" and completely missing what's gong on.

Lex Anteinternet: Rich Men North of Richmond, Part I. Resisting the...: 

Rich Men North of Richmond, Part I. Resisting the "signs and wonders" and completely missing what's gong on.

Rich Men North of Richmond, which is independently produced, I think, had made a big Internet and music scene splash, and frankly, not because it's good.

It is, as of this writing, on Billboard's Hot 100.

The ballad is played by Oliver Anthony, a genuine blue collar Virginian, apparently.  All of his music videos seem to be filmed in a heavily wooded lot, which also appears to be genuine, although the rural South provides a certain cache in country music to such an extent that a Canadian band has even affected it, calling itself The Dead South.  All of Anthony's music is played on a Resonator Guitar, a type of guitar I normally call a Dobro.  I associate resonated guitars with the blues, not with country music, so this is a bit odd in and of itself.

How I imagine a guitar with a resonator properly being used.

Fans have gushed on the "return" of "real" or "authentic" country music, and this may indeed be the first genuine example of authentic country music to become a big hit in decades.  Even 1st Lt. Austin von Letkemann, the author (host? mc?) of the wickedly funny Army satire series Mandatory Fun Day mentioned it the other day, as a real fan, citing Colter Wall at the same time.  Wall is authentic, that's for sure, but in a different genre, genuine Western, i.e., cowboy, music.

But I don't think it's the music that boosted Anthony's song to the top of the C&W charts.  It's the content.  Consider the lyrics:

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

So I can sit out here and waste my life away

Drag back home and drown my troubles away

It's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I wish politicians would look out for miners

And not just minors on an island somewhere

Lord, we got folks in the street, ain't got nothin' to eat

And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds

Taxes ought not to pay for your bags of fudge rounds

Young men are puttin' themselves six feet in the ground

'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

Rich Man North of Richmond, it might be noted, comes hard on the heels of In A Small Town, by Jason Aldean.  

Consider its lyrics:

Sucker punch somebody on a sidewalk

Carjack an old lady at a red light

Pull a gun on the owner of a liquor store

Ya think it's cool, well, act a fool if ya like

Cuss out a cop, spit in his face

Stomp on the flag and light it up

Yeah, ya think you're tough

Well, try that in a small town

See how far ya make it down the road

Around here, we take care of our own

You cross that line, it won't take long

For you to find out, I recommend you don't

Try that in a small town

Got a gun that my granddad gave me

They say one day they're gonna round up

Well, that shit might fly in the city, good luck

Try that in a small town 

See how far ya make it down the road

Around here, we take care of our own

You cross that line, it won't take long

For you to find out, I recommend you don't

Try that in a small town

Full of good ol' boys, raised up right

If you're looking for a fight

Try that in a small town

Try that in a small town

Try that in a small town

See how far ya make it down the road

Around here, we take care of our own

You cross that line, it won't take long

For you to find out, I recommend you don't

Try that in a small town

Try that in a small town

Ooh-ooh

Try that in a small town

Aldean, I'd note, isn't from a small town.  He's' from Macon, Georgia, population 150,000 or so, so it's a mid-sized city.  And In A Small Town isn't real country, but rather country and enjoyed the same popularity.

Both of these songs immediately became populist anthems.  So much so that none other than liberal economist Robert Reich, whom this blog has an obvious love/hate relationship, just posted on the song, with frankly a typically disappointing analysis.

Rich Men North of Richmond

Republicans court cultural populism, while Democrats eschew economic populism. But economic populism is the key.

Reich offers his view, but he's wrong on what's going on here, at least in part, and certainly wrong on the fix.  Like other left wing economists in the United States, Reich is a corporate capitalist, which is also what all the right wing economists are. Reich correctly believes that the system has gone wonky to the detriment of the working class (whatever the current working class may be), but he fails to grasp, as nearly every economist in the United States and perhaps the Western World, or maybe even the planet, that the economy is supposed to serve average lives and average lives come first.  I.e., it's 1) my life and;  2) I need to work.  Not I'm a worker in a glorious worker's state and work will exalt me, or I'm a consumer in a glorious consumption state and consumption will exalt me, which are effectively the flip side of corporate capitalism.

So what's going on here?

Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't.  Neither right nor left economists get it.  For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.

Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all.  Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).

Constantine the Great watching the burning of the books of Arian heretics.  Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist.  He can't be considered one, however.  He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.

You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.

1.  39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏

2.  As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony

3.  I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it. 

Amazing song Oliver, thank you for sharing it

4.  As a hard working black American man, this song is 🔥 📛  the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥

5.  And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.

And there are a lot more.

Let's break down the lyrics again, emphasizing the ones that are telling.

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

So I can sit out here and waste my life away

Drag back home and drown my troubles away

It's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I wish politicians would look out for miners

And not just minors on an island somewhere

Lord, we got folks in the street, ain't got nothin' to eat

And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds

Taxes ought not to pay for your bags of fudge rounds

Young men are puttin' themselves six feet in the ground

'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

 Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:

1.  He has "an old soul".

2.  The rich men he complains about want total control, even over what he thinks.

3.  He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.

4.  He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).

Hmmmm. . . Doesn't seem to be all economic. . .

There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy.  Reich is one of those who goes on to point out, and correctly, that the economy really is good right now.  One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.

Nobody is saying the economy is perfect, of course, including Reich or Brazile.

But there's something they've noted, that they are missing.

If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pudits claim, its definately not all the "white male" middle class) are bitterly unhappy, what's going on.

The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion.  People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?

Well, they might not actually be, and COVID may have made that plain to them.

One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.

Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't.  Neither right nor left economists get it.  For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.

Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all.  Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).

Constantine the Great watching the burning of the books of Arian heretics.  Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist.  He can't be considered one, however.  He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.

You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.

1.  39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏

2.  As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony

3.  I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it. 

Amazing song Oliver, thank you for sharing it

4.  As a hard working black American man, this song is 🔥 📛  the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥

5.  And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.

And there are a lot more.

Let's break down the lyrics again, emphasizing the ones that are telling.

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

So I can sit out here and waste my life away

Drag back home and drown my troubles away

It's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I wish politicians would look out for miners

And not just minors on an island somewhere

Lord, we got folks in the street, ain't got nothin' to eat

And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds

Taxes ought not to pay for your bags of fudge rounds

Young men are puttin' themselves six feet in the ground

'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to

For people like me and people like you

Wish I could just wake up and it not be true

But it is, oh, it is

Livin' in the new world

With an old soul

These rich men north of Richmond

Lord knows they all just wanna have total control

Wanna know what you think, wanna know what you do

And they don't think you know, but I know that you do

'Cause your dollar ain't shit and it's taxed to no end

'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day

Overtime hours for bullshit pay

 Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:

1.  He has "an old soul".

2.  The rich men he complains about want total control, even over what he thinks.

3.  He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.

4.  He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).

Hmmmm. . . Doesn't seem to be all economic. . .

There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy.  Reich is one of those who goes on to point out, and correctly, that the economy really is good right now.  One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.

Nobody is saying the economy is perfect, of course, including Reich or Brazile.

But there's something they've noted, that they are missing.

If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pundits claim, it's definitely not all the "white male" middle class) are bitterly unhappy, what's going on.

The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion.  People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?

Well, they might not actually be, and COVID may have made that plain to them.

One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.

A meme version of the economics of the 1950s. . . dealing with more than economics.  This depiction of the 50s drives commentators nuts, who decry it as a myth, but there's more than a little truth to it, both in what it states, and in what it otherwise depicts.  

Americans tend to look back to the 1950s as some sort of golden age, and have a really mythologized view of the era.  Be that as it may, in the 50s, most men could in fact support a family on their income alone, and not just from white collar jobs but from blue collar jobs.  Not only could most men do it, but most men did do it.  As late as the 1970s, a lot of husbands actually objected to their wives working, whereas now most married women not only do work, but must work.  Perhaps an error in here, however, is that in the 50s that a lot of people were going to college.  In reality, in 1950 only 7.3% of men had a college degree and only 5.2% of women did, which by 1960 was 10.3% and 6% respectively.  This means, however, that a university degree was like gold.  Of interest, both of my mother's parents had university degrees, which is phenomenal given that they obtained them in the early 20th Century.  Neither of my father's parents did.  Also of note, my mother had a college degree, an AS, but she obtained in the 1970s and was not a high school graduate due to the Great Depression, where has my father had a DDS and his brother and one of his sisters attended university in the 1940s/1950s.

The 50s through the early 1970s really reflect post World War Two conditions, however, and might not be the best era to look at.  The 40s can't be looked at either, due to World War Two, nor can the 30s, due to the Great Depression.  You really have to get back to the 10s and 20s for economies to compare to, with some comparison from later decades.  Any way you look at it, however, a lot more families were supported from a single, usually male, income, but it was also the case that a lot more women always worked than is recognized.

Myths have power, however, and they also reflect aspects of reality as a rule.  Beowulf may not have slain a dragon in Sweden, but a warrior named Bear (Bee Wolf) probably was an early Scandinavia warrior vassal of note.  There really was a big battle at Troy, and it probably did start off as a totally juvenile spat over a girl that somebody regarded as a babe, although it's likely there was more to it than that.  Arthur wasn't a chivalric knight, but somebody the legend was based on, probably was a British Roman who did take on the invading Teutons in defense of Roman Britain heroically before going down on a battlefield.  There was indeed an era, not long ago, when a high school education could bring a person a living wage for not only the graduate, but a spouse and kids, and provide a middle income life.

And there was also a time during which, as harsh as the reality is, that you weren't in grocery store lines behind people who are paying for food with assistance, but who had money for tattoos, and who have suspended any regard for their personal appearance.

This is all obvious to people who are barely eeking by, but who know that their grandparents, with no more education than they have, did relatively well.

To add to it, although only subtly grasped, people are also aware, even as they participate in it, that the country's become a moral sewer.  The problem, in a way, is not that Jeffrey Epstein is uncommon, but rather than he is common in a way.  Only the rich, of course, used him as a procurer for teenage prostitutes, but the entertainment industry is essentially a society wide procurer for cinematic prostitution that has become increasingly debased.

All that does involve wealth, but part of the underlying tone, and one that people like Reich can't seem to grasp, is that the American political left insists that it all conduct be accepted and each person's choices, no matter how self-destructive, anti-natural, debased, or weird, be celebrated.  People very well know that the entire movement to support surgical gender mutilation of children is wrong, for example, as well as deeply weird, but the left demands it be celebrated, just as it insists that what nearly amount to homosexual sex manuals be placed in public schools with public funds.  It is not that the standard bearers of the right are moral people.  Trump is a serial polygamist.  It's rather that there's a difference in promoting immorality and demanding that it be accepted and distancing policy from it, even if you engage in immorality yourself.  Double standards abound, but what the unhappy class is looking at doesn't seem to be grasped.  

Indeed, as the left repeatedly fails to grasp in regards to the that unhappy class, is that the class itself may not really apply the standards it mourns all that deeply, in regard to at least some of them.  Critics from the left, like Robert Reich, keep branding the movement "Christian Nationalist", as do some critics from the right, such as Susan Stubson.  They're both in correct.  Christian Nationalist take the practice of Christianity really seriously.  Southern Cultural Christian Populist, however, have a world roughly framed out by the Southern Baptist Convention, the pre-1970 Episcopal and Methodist Church's, or the African Methodist Church loosely in mind, but as a framework, not as a fortress.  Put another way, Christian Nationalist look to the Apostolic age and know what that meant, and aren't really comfortable completely with people who sit around watching NASCAR on Sundays.  Southern Cultural Christians are perfectly comfortable with watching NASCAR on Sundays and attend church for weddings, funerals, Easter and Christmas. They aren't the same thing.

But what both are uncomfortable with, but in different ways, is a liberalism that insists that genders can be changed, and there's nothing wrong with books in public schools that explore sodomy.  That exceeds the boundaries of the loosely defined structure for Southern Cultural Christians and is definitely gravely immoral to Christian Nationalists, as well as frankly gravely immoral to any Christians of any stripe who are serious about what their faiths hold.

In 2008, I stopped at the liquor store on my way home from work to buy a six-pack of beer.  It was late summer.

In the liquor store there were two young women, in their very early 20s, with a young man of the same age.  One of the young women was holding a baby.

The girl, and that's really what she was, holding the baby was pretty, but in a trashy sort of way, and in the way that you know won't last.  The other girl was not.  Both young women were wearing t-shirts that were too small for them, and too tight to be decent.  They were both wearing Daisy Dukes.  The young man was shaking and incredibly disheveled.  It was pretty clear that he was the father of the baby, equally clear that he and the young woman weren't married, and just as clear that he was a tweaker.

The pretty girl holding the baby had eyeliner and a proud visage, sort of like the pretty but trashy girls did back when I was in high school. They'd retained the eyeliner sort of make up that girls in junior high wore, back when I was in junior high, after girls of that age first started taking up makeup.  Most girls abandoned that by high school, but the ones that were of a certain type didn't.  That girl, the pretty one, was wearing an Obama for President t-shirt.  I knew at that moment, well before the election, who would win.

The image that was on the girl's t-shirt.  It wasn't "Hope" that they had a vested interest in.

Now, this isn't a comment on President Obama at all, but rather on something else, and that something else gets back to Rich Men North of Richmond.

The young man in that group is likely dead by now.  Tweaking in his early 20s, it's unlikely he survived another fifteen years.  The girl who the mother likely is, and if she was 21 then, she's 36 now.  She's also likely in the 300 lbs category the song referenced, the signs of that already being there.  And indeed, what she was supporting, and likely at least her female cohort, wasn't "hope", as Obama was espousing, it was government assistance.  The child, now 15, has probably spent his or her entire life on it.

And that, in some vague sort of way, is what Oliver Anthony is lamenting.  

All of these people likely descended from people who had held blue collar jobs.  But a modern society reconstructed in a liberal image had turned them into wards of the government in some ways, and they weren't ashamed of it.  Their attachment to any sort of conventional morality had lapsed, perhaps beyond repair, and they were reproducing without structure and raising a generation behind them, perhaps as they'd been raised, that recalls Philippians,  "Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things."  They didn't go on to be Megan Rapinoe, who would be just about their age, almost undoubtedly, but probably heavily tattooed, and living on the funds generated by others.

A large number of abandoned rust belt and other blue collar Americans are well aware of this, even if they aren't necessarily beyond some of the call of that themselves.

That's what liberal pundits are missing, and that's what populist, some sincere and some not, have picked up on.

El Paso Sheriff : What's it mean? What's it leadin' to? You know, if you'd have told me 20 years ago, that I'd see children walking the streets of our Texas towns with green hair and bones in their noses, I just flat-out wouldn't have believed you.

Ed Tom Bell : Signs and wonders. But I think once you quit hearing "sir" and "ma'am," the rest is soon to foller.

El Paso Sheriff : Oh, it's the tide. It's the dismal tide.

No Country For Old Men. 

And that's why their message is failing.

And for traditional conservatives, as, well as liberals, there may now be, by this time, something even scarier at work. . . 

Lex Anteinternet: The Political Left, having recently rediscovered democracy, now rediscover's shame. A blog entry by Robert Reich.

Lex Anteinternet: The Political Left, having recently rediscovered d...: 

The Political Left, having recently rediscovered democracy, now rediscover's shame. A blog entry by Robert Reich.

Marjory Taylor Greene, left, Howler Monkey's right (By Steve from washington, dc, usa - howler monkees doing their thing, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=3963947).  One of these examples is shameful, and it ain't the one on the right.

This is an interesting and in my view largely correct, insightful blog entry by Robert Reich:

The death of shame

It also comes, I'd note, on the same day that a Wyoming Republic commentator made what are somewhat similar comments, calling a member of the GOP Central Committee a hypocrite in no uncertain, and indeed highly crude, terms, although if true, they'd be deserving ones.

And hence, I guess, my comment.

While I think that what Reich is complaining about is in fact shameful, which starts with Marjorie Taylor Greene acting like a Howler Monkey during the State of the Union Address, how the crap can anyone on the hardcore political left sincerely make this claim? The hard left in the country has spent the last 50 years totally dismantling any concept of shame in absolutely everything whatsoever.

And that's a lot of the reason why we are exactly where we are.

Do we have no shame?

Of course not. We were told that nothing is shameful.

And indeed, this tracks well into the purpose of this blog, looking at then. . .and now.  And, moreover, we often fail to note this trend, i.e., descent, in literature, as we assume that everyone in the past was living in the sewer or wanted to be like us, in the sewer.

That's truly not how it was.

I'll admit that I am torn in how to present this post.  When I started drafting it, I found I went into detail on where shame has exited.  I hadn't intended in the first place that the thread be a catalog of things formerly shameful, and now no longer shameful.  And in looking at it, I don't think that's the correct approach.  Maybe I'll expand on individual items later.

But what I will note, is there are a lot of things that were once regarded as highly shameful, in the arena of personal conduct, that no longer are, and in some instances, left-wing social engineers have gone so far as to impose shame on anyone commenting on them, or not engaging in them. Shame hasn't really left in that sense, it's been transferred.

Taking what is a short arch of history, but a long one in terms of individual lives, since World War Two, and really, since the late 1960s, a massive effort has been expended on this by the left.  Even as late as the early 1980s, for instance, many things that are now not shameful, were.  

Sex outside of marriage, particularly for women (or girls) was shameful.¹   Having a baby out of wedlock was shameful.²  Homosexuality was shameful.³   Men dressing in women's clothes or affecting a female appearance was shameful. Prostitution was shameful⁴ . Avarice was shame, including avarice in these areas.⁵

Even into the 1970s, being divorced conveyed an element of shame.⁶   Living with the opposite gender and not being married was shameful. 

Well beyond that, having a child and not supporting the child economically, even to the point of your own well-being being impaired, was shameful.

While it was definitely changing during the 60s, putting yourself on display, i.e., being an "exhibitionist" was shameful.

Pornography, even after Playboy, and its consumption, was shameful.

All this started getting ripped down in the late 1940s, it accelerated in the 60s and 70s, and it's gone on to really stretch the balloon in our present age.  The results have quite frankly been a disastrous assault on nature.

Now, I don't wish to suggest that every conveyance of shame was warranted or a good thing. There were some really bad results.  The high abortion rates of the 70s and 80s were partially due to it being simply too shameful in many people's minds to bear a child out of wedlock, with the shame being imposed both on the young woman, but also on her family.  That this has ended is a good thing.

But the Me Generation's deep dive into themselves, and "if it feels good, do it", as the ethos, has been hugely destructive.  The KIA, MIA, and WIA of the Sexual Revolution has caused a limping society.  The focus on "me" lead to a focus on "mine", destroying community and boosting greed.

And in no small part, it's lead to where we are in things like Reich has complained about, and not just in this post.  It's all sort of the same package.  If the whole world is about me, me, me, and my needs, needs, needs, I really don't need to care what anyone else thinks or even reality.  The difference, therefore, between Marjorie Taylor Greene howling for attention and a transgender advocates demanding that a man be viewed as a woman, as he wants to be, are really thin. Likewise, the difference between a AoC and Elon Mus isn't all that much.

Also, really thin is the difference between individualized self-expression, including pantless individualized self-expression, and Harvey Weinstein pulling the latter off of somebody else.  It all just goes together.  In a way that they likely couldn't recognize, Hugh Hefner, Harvey Weinstein, Marjorie Taylor Greene, and Lauren Boebert are all fellow travelers on the same destructive cultural bus.

Reich cites to shame being a necessary social engine, and it is.  But you can't partially restore shame, really, as it has to be based on a larger something.  You can't just say "bad", and it's bad, because it's bad.  Bad things are bad, but due to something else making them bad. 

We've been seeing a lot of this recently, interestingly, and some of that's a good sign.  The Me Too movement is an effort to restore shame where it had once been.  At least up into the 50s, if not beyond, men who expected women to put out were called "wolves", and to be tagged that was shameful.  While the name was no longer around by the late 70s, early 80s, the same conduct was still not admired at that time, but Hefner and company were ripping it down, and in deed, raping it down, basically.  Hollywood, where actress self prostitution was pretty common all along, was interestingly the first to really say "enough", on an individual level, and try to reverse it.

But you really have to restore the metaphysical basis for why that's wrong, to really get anywhere.

Young people, left without the guide rails of the culture that was torn down, have partially restored it as well, although groping for a basis for it remains.  And in some odd ways, as we recently addressed, even the transgender movement, deep down, is an effort to reach out to get back to a less material, less perverted, time.

So here we now are.  Having become comfortable with a Quasi Judaical Dictatorship that's suddenly betrayed autocracy and restored democracy, the left finds itself now championing what it had become comfortable omitting, and here at last, its rediscovered, shame.

So is this a "everything was better in the past" post?  No it isn't.

But shame exist for a reason, and excising it wholly was a mistake.

Footnotes.

1.  People will instantly claim that there was a double standard, and to some degree that was true, but not to the degree that people commonly imagine.  It is true that it's becoming public knowledge that a girl had sex outside of marriage would tarnish, and often severely, her reputation, and if it was a case of multiple men, it would put her in a category that would be difficult to ever get out of, but men who were multiple standard violators likewise got tagged with a permanent, indeed lifelong, reputation they couldn't get out of either.  They had greater leeway than women, but not absolute leeway.

2. As noted in later in the thread, this probably partially lead to the high abortion rates of the 70s and 80s.  It also, however, lead to a lot of children being given up for adoption in a process in which the pregnant girl often absented herself, or her family absented her, for a period of time so that the pregnancy would not be discovered.  I know at least one person who experienced, this, later going on to a very respected adult life and the pregnancy not being discovered until after she had died.  As there was a high demand for healthy infants to adopt, and frankly white healthy infants (and there still is), this often worked out well for the adopted as well. Again, I personally know one such person whose mother was a college student when she became pregnant and the father never knew.

Indeed, that latter item is surprisingly common.  You'd think the distressed young woman would have always told the father, but often, they didn't.  This is because they didn't want, quite often, to be faced with the choice of marrying the individual, which also often occurred.  Such marriages usually happened quickly before the woman "showed".  In cases in which the women were in their 20s, they often just didn't want to be married to the man in the end, and for teens, their families didn't want to put them in that spot, quite often.  And of course, date rape wasn't really a concept at the time, and therefore in cases in which that resulted in pregnancy, not wanting to marry the man made sense.

3.  This tended to have an arresting influence on open displays of homosexuality, and it also led to quite a few homosexuals simply suppressing it individually, or even refusing to acknowledge it in any sense.

4.  It still mostly is, of course, but there are ongoing efforts to break this down.

The degree to which prostitution is shameful, although not really being a prostitute, tends to change by era.  In rough and ready frontier areas, the institution tends to exist pretty openly, and it also tended to very much be associated with certain armies, sometimes by compulsion.  That doesn't necessarily mean that the individual shame associated with it evaporates, but rather the tolerance of it is pretty open.  In other eras, there's very low tolerance for it.

There tends to be a myth that prostitutes were the founding women in a lot of regions of the frontier, which is just flatly false.  I've heard this myth associated with one local, now long deceased, historian, but as I've never read his work, and for acquired bias reasons I'm unlikely to, I don't know if that's really true.  Be that as it may, the most typical fate for prostitutes was early death, due to the lack of protection from disease.

5.  But not just in these areas.  Being "greedy" has been something that's always been around, but which wasn't tolerated in the way it now is until after the Reagan Administration came in.  

Americans have always had a very high tolerance for the accumulation of wealth, but not to the present level.  Simply being wealthy is not a sign of avarice, but having wealth was at one time very much associated with a social expectation of charity. Quite a few wealthy people still exhibit that trait today.

"I pay my taxes", while something nobody likes doing, was actually something the very wealthy used in their self-defense at one time, as the upper tax rate was extremely high.

6.  Fault, of course, had to be demonstrated for divorce up until nearly everyplace, or maybe everyplace, adopted "no-fault divorce".

Divorce is really regarded as being routine today, but even into the 1970s it was a mark against a person.