Showing posts with label Illiberal Democracy. Show all posts
Showing posts with label Illiberal Democracy. Show all posts

Monday, August 5, 2024

Lex Anteinternet: National Conservatism, Donald Trump, J. D. Vance, and The Law of Unintended Consequences

Lex Anteinternet: National Conservatism, Donald Trump, J. D. Vance, ...:   

National Conservatism, Donald Trump, J. D. Vance, and The Law of Unintended Consequences.* **

 


Trump is “like a couch, bears the impression of the last person who sat on him.”

Ann Coulter, far right commentator, and former supporter of Donald Trump.

The entire time that Donald Trump has been in the news as a political figure, I've had a hard time figuring him out.  I can tell what most political figures stand for, claim to stand for, and whether they are sincere or not.

And they are certainly not all sincere, as the gaggle of Republican office holders who remain from the pre Trump days now buying all in to Trump demonstrate.

But Trump's hard to figure.

I think I've come to the conclusion that Ann Coulter, whom I generally really dislike, is quite correct. As Coulter, no matter what you think of her, actually believes what she says, she grew disgusted with Trump really early, determining basically that he was a phony.


I can't tell if Trump is, or was, even smart.1 

That's hard to judge at a distance.  Two Republican Presidents who were really smart were often sort of assumed, while in office, not to be.  One was Ronald Reagan, and the other was Dwight Eisenhower, both of whom had perfected the art of acting like they weren't all that sharp in order to use it to their advantage.

Eisenhower, as one of his biographers Carlo D'Este noted, had learned in the Army that it was often better to not appear to be the sharpest tool in the shed but to hang back, taking in the opinions, and trust, of others.  By the Second World War it was obvious to all that he was in fact extremely intelligence, but part of the manifestation of that was that once he was President, he reengaged the act to his advantage.  If you ever hear a recording of Eisenhower in a private speech, such as when Kennedy called him up to get advice on Indo China, it's a shock.  He doesn't even seem like the same person.

That same shock has been noted by people who spoke to Reagan privately.  Reagan perfected as an actor an "ah shucks" one of the crowd personality, but in reality he was extremely intelligent.  People who came in to discuss a topic with him were often stunned that his grasp of it was vast, while the public, particularly the American left, wondered if he was a doddling old fool right from the onset.  His mental decline by the end of his second term was obvious, but it wasn't there from the first.  It served him well, however, as it was possible to believe on something like the Iran Contra Scandal that maybe he didn't really know it was happening.

Trump, on the other hand, seems to me to genuinely not have all that sharp of an intellect.  That would explain some of the outrageous and stupid things he says, of which there are a plethora.  Being a wealthy man his entire life, he's gotten through life being able to say stupid outrageous things and not draw rebuke from those around him, and in turn be encouraged in his own belief that he's really smart.  Just as the political and economic class of current China tends to assume that everyone at the top is really smart, as they've been weeded out that way, Trump probably believes he's a genius as everyone has always told him he's a real smart guy.

If Trump doesn't have a great intellect, what he does have is another type of intelligence.  He's a good salesman.

I wouldn't say a great salesman, as he's had a lot of business failures and his enterprises have been bankrupt more than once.  But he is a good salesman.  He knows how to sell. And like good salesmen, he can sell what he's selling.  He doesn't have to believe it.

Over the years I've known several people who were good salesmen, some of whom were really intelligent. Their hallmark, however, was the ability to sell.  They'd often move between one sales job and another.  If you know them well enough, you'd sometimes find that they really didn't have all that great of interest in what they were selling, whether that was cars, houses, basketballs or whatever.  Sometimes they personally had a massive disinterest in the product they were selling.  It was the selling that they were interested in.

I strongly suspect Trump is like that.

At some point, for some reason, Trump decided to enter politics and his selling sense was that rank and file rust belt and lower middle class Americans were unhappy and disgruntled, with some very good reasons existing for that, so he sold them what basically amounted to snake oil in 2016.  Once in, he needed people to run the government and they came in and did it, defeating his wildest and most dangerous ideas.  People didn't buy the snake oil in sufficient quantities in 2020, so now he's turned to a new improved product.

Populist Outrage.

Populist Outrage is a dangerous cocktail in the US right now.  It includes everything from the New Apostolic Movement to the Hawk Tuah Girl, all one brew.  You literally have Mike Johnson quoting the Bible and some TikTok Tart describing spitting on male sex organs all in the same group.  But snake oil cures what ails ya, and people are buying.

J. D. Vance, on the other hand, is the real deal.

I really haven't followed Vance until now and while his book Hillbilly Elegy sounded interesting when it was released, I didn't read it and I'm not going to.  When it was released, what the general reaction was, wat that it was a well written elegy to his roots, and to the hillbilly class, now in desperate straits, from somebody who had rising up out of that class into affluence.  That might in part be right, but like McMurtry's contemporarily set novels, they were not only reflecting the people he came out of, but were also a more intellectual reflection of their virtues in spite of their vices.

Vance is genuinely fairly remarkable.  He came out of a real blue collar, hillbilly background and became very well educated. What was missed is that as he moved along, through education and influence, he became something other than what American liberals simply assume that education does.  He didn't become an educated liberal, looking back on his drug fueled hillbilly ancestors, but rather became an educated National Conservative intellectual.

He's not a populist, and isn't even ballpark close to one.

For good or ill, he's more in the nature of a Beloocian. I.e, if you brought Hilaire Belloc back today, made him an American, and had him run for office, you'd get J.D. Vance.

That's why he comes across to many on the left, and not a few on the right, as "weird".  All along he's been saying the things that National Conservatives and Illiberal Democrats have been saying.  If he sounds like a Christian Nationalist, that's because all National Conservatives are Christian Nationalist, even if they aren't observant, whereas not all Christian Nationalist are National Conservatives by any means.

Vance has a lot more in common with Viktor Orbán,, Giorgia Meloni, Philippe Pétain, and Francisco Franco than he does with Trump or Mike Johnson.


                               More this                                              than this.

We've dealt with National Conservatism here before, but we didn't address is how smart they've really been since 2020.  Unlike the goofball hordes that go to Trump rallies wearing absurd red, white and blue costumes.  It's actually fairly deep, and it early on set out it goals in print, as we've noted here:

Its founder in American politics, if not its overall founder, is Patrick Deneen and its backers can be found in the pages of R. R. Reno's First Things.  Quite frankly, that puts it in the intellectual heavyweight category.  It's issued a manifesto, and the signers of it include some well known conservative thinkers.  Deneen has issued at least two well regarded books on the topic. Its central thesis is that liberalism has failed, in part due to its success, and is now consuming itself, and the entire culture of the West with it, by a frenzied orgy of libertine, mostly sexually focused, individualism.  What needs to be done, it holds, is the preservation of democracy, but Illiberal Democracy, with the boundary lines of the culture externally enforced.  It sets its manifesto out as follows:
1. National Independence. We wish to see a world of independent nations. Each nation capable of self-government should chart its own course in accordance with its own particular constitutional, linguistic, and religious inheritance. Each has a right to maintain its own borders and conduct policies that will benefit its own people. We endorse a policy of rearmament by independent self-governing nations and of defensive alliances whose purpose is to deter imperialist aggression. 
2. Rejection of Imperialism and Globalism. We support a system of free cooperation and competition among nation-states, working together through trade treaties, defensive alliances, and other common projects that respect the independence of their members. But we oppose transferring the authority of elected governments to transnational or supranational bodies—a trend that pretends to high moral legitimacy even as it weakens representative government, sows public alienation and distrust, and strengthens the influence of autocratic regimes. Accordingly, we reject imperialism in its various contemporary forms: We condemn the imperialism of China, Russia, and other authoritarian powers. But we also oppose the liberal imperialism of the last generation, which sought to gain power, influence, and wealth by dominating other nations and trying to remake them in its own image. 
3. National Government. The independent nation-state is instituted to establish a more perfect union among the diverse communities, parties, and regions of a given nation, to provide for their common defense and justice among them, and to secure the general welfare and the blessings of liberty for this time and for future generations. We believe in a strong but limited state, subject to constitutional restraints and a division of powers. We recommend a drastic reduction in the scope of the administrative state and the policy-making judiciary that displace legislatures representing the full range of a nation’s interests and values. We recommend the federalist principle, which prescribes a delegation of power to the respective states or subdivisions of the nation so as to allow greater variation, experimentation, and freedom. However, in those states or subdivisions in which law and justice have been manifestly corrupted, or in which lawlessness, immorality, and dissolution reign, national government must intervene energetically to restore order.
4. God and Public Religion. No nation can long endure without humility and gratitude before God and fear of his judgment that are found in authentic religious tradition. For millennia, the Bible has been our surest guide, nourishing a fitting orientation toward God, to the political traditions of the nation, to public morals, to the defense of the weak, and to the recognition of things rightly regarded as sacred. The Bible should be read as the first among the sources of a shared Western civilization in schools and universities, and as the rightful inheritance of believers and non-believers alike. Where a Christian majority exists, public life should be rooted in Christianity and its moral vision, which should be honored by the state and other institutions both public and private. At the same time, Jews and other religious minorities are to be protected in the observance of their own traditions, in the free governance of their communal institutions, and in all matters pertaining to the rearing and education of their children. Adult individuals should be protected from religious or ideological coercion in their private lives and in their homes. 
5. The Rule of Law. We believe in the rule of law. By this we mean that citizens and foreigners alike, and both the government and the people, must accept and abide by the laws of the nation. In America, this means accepting and living in accordance with the Constitution of 1787, the amendments to it, duly enacted statutory law, and the great common law inheritance. All agree that the repair and improvement of national legal traditions and institutions is at times necessary. But necessary change must take place through the law. This is how we preserve our national traditions and our nation itself. Rioting, looting, and other unacceptable public disorder should be swiftly put to an end. 
6. Free Enterprise. We believe that an economy based on private property and free enterprise is best suited to promoting the prosperity of the nation and accords with traditions of individual liberty that are central to the Anglo-American political tradition. We reject the socialist principle, which supposes that the economic activity of the nation can be conducted in accordance with a rational plan dictated by the state. But the free market cannot be absolute. Economic policy must serve the general welfare of the nation. Today, globalized markets allow hostile foreign powers to despoil America and other countries of their manufacturing capacity, weakening them economically and dividing them internally. At the same time, trans-national corporations showing little loyalty to any nation damage public life by censoring political speech, flooding the country with dangerous and addictive substances and pornography, and promoting obsessive, destructive personal habits. A prudent national economic policy should promote free enterprise, but it must also mitigate threats to the national interest, aggressively pursue economic independence from hostile powers, nurture industries crucial for national defense, and restore and upgrade manufacturing capabilities critical to the public welfare. Crony capitalism, the selective promotion of corporate profit-taking by organs of state power, should be energetically exposed and opposed. 
7. Public Research. At a time when China is rapidly overtaking America and the Western nations in fields crucial for security and defense, a Cold War-type program modeled on DARPA, the “moon-shot,” and SDI is needed to focus large-scale public resources on scientific and technological research with military applications, on restoring and upgrading national manufacturing capacity, and on education in the physical sciences and engineering. On the other hand, we recognize that most universities are at this point partisan and globalist in orientation and vehemently opposed to nationalist and conservative ideas. Such institutions do not deserve taxpayer support unless they rededicate themselves to the national interest. Education policy should serve manifest national needs. 
8. Family and Children. We believe the traditional family is the source of society’s virtues and deserves greater support from public policy. The traditional family, built around a lifelong bond between a man and a woman, and on a lifelong bond between parents and children, is the foundation of all other achievements of our civilization. The disintegration of the family, including a marked decline in marriage and childbirth, gravely threatens the wellbeing and sustainability of democratic nations. Among the causes are an unconstrained individualism that regards children as a burden, while encouraging ever more radical forms of sexual license and experimentation as an alternative to the responsibilities of family and congregational life. Economic and cultural conditions that foster stable family and congregational life and child-raising are priorities of the highest order. 
9. Immigration. Immigration has made immense contributions to the strength and prosperity of Western nations. But today’s penchant for uncontrolled and unassimilated immigration has become a source of weakness and instability, not strength and dynamism, threatening internal dissension and ultimately dissolution of the political community. We note that Western nations have benefited from both liberal and restrictive immigration policies at various times. We call for much more restrictive policies until these countries summon the wit to establish more balanced, productive, and assimilationist policies. Restrictive policies may sometimes include a moratorium on immigration. 
10. Race. We believe that all men are created in the image of God and that public policy should reflect that fact. No person’s worth or loyalties can be judged by the shape of his features, the color of his skin, or the results of a lab test. The history of racialist ideology and oppression and its ongoing consequences require us to emphasize this truth. We condemn the use of state and private institutions to discriminate and divide us against one another on the basis of race. The cultural sympathies encouraged by a decent nationalism offer a sound basis for conciliation and unity among diverse communities. The nationalism we espouse respects, and indeed combines, the unique needs of particular minority communities and the common good of the nation as a whole.

And its been further developed since then, although Dinneen2  and Reno3 do not seem to be leading the charge any longer, nor is Rod Dreher4 , who for a while just urged societal retreat.  Now Kevin Roberts5, head of the Heritage Society, is, and he's taking the movement into a concrete action oriented direction.  He's written a book, Dawn's Early Light, on that very topic.  It's Amazon write up states:

America is on the brink of destruction. A corrupt and incompetent elite has uprooted our way of life and is brainwashing the next generation. Many so-called conservatives are as culpable as their progressive counterparts.

In this ambitious and provocative book, Heritage Foundation President Dr. Kevin Roberts announces the arrival of a New Conservative Movement. His message is simple: Global elites — your time is up.

Dawn’s Early Light blazes a promising path for the American people to take back their country. Chapter by chapter, it identifies institutions that conservatives need to build, others that we need to take back, and more still that are too corrupt to save: Ivy League colleges, the FBI, the New York Times, the National Institute of Allergy and Infectious Diseases, the Department of Education, BlackRock, the Bill and Melinda Gates Foundation, the National Endowment for Democracy, to name a few.

All these need to be dissolved if the American way of life is to be passed down to future generations.

The good news is, we’re going to win.

The Swamp is so drunk on power that the elites don't realize the ground is moving beneath their feet. In Washington, they wear foreign flags on their lapels, but they don’t protect our border. They wave around the Constitution, but they don’t respect its wisdom. They appeal to Reagan, but Reagan would never put up with this non-sense.

Their decadence will be their downfall. A new day is here.

The forward to that book was written by one J. D. Vance.

That, National Conservatism in its most proactive form, is what J. D. Vance stands for.

Vance's biography really demonstrates this.  He didn't go from hillbilly poverty to populism.  He went from hillbilly poverty into the Marine Corps, and then into university where he met budding National Conservative type intellects and developed into one.  Along the way somewhere, he converted into Catholicism, which is the oldest and original Christian religion, and which has a deep sense of the existential and a profound tradition.  While its far from the case that all Catholics are National Conservatives or Illiberal Democrats, or anything like that, it is fair to say that observant Catholics are horrified by the cultural decay of the west and its unliking from an existential sense in a manner and way which protestants, including those in the New Apostolic Movement, are not, which is not to say that they are not.6 

So what's with all this "cat lady" and pro natalism stuff?

It ties right into the overall world view of much of National Conservatism in its recent most radical form, and indeed in some ways is an evolution away from its original intellectual corps.

It's an undercurrent in conservatism, but there's definitely a strain of it which is genuinely intellectual that emphasizes, perhaps hyper emphasizes, traditionalism in a very definite sense, including traditional male and female roles to an extremely strong degree. They're not romanticizing the 1950s, or indeed, romanticizing anything at all, but looking back, way back, to a time and way of thinking in which this was not questioned in any fashion.  Indeed, in the corners of the Internet where they hang out, you can find them discussing the social norms of the Middle Ages in comparison to those of the present, and they're serious about it.  I need not and indeed don't have the bandwidth to go into all of that now, but it touches on a lot of topics, not all of which I'm not completely sympathetic to.

So is this "weird"?

Well at least some of Project 2025 is downright weird, as for example the proposal to create "Freedom Cities" in "unoccupied" portions of the public domain in the west. That is, well, Bat Shit Crazy.  And its hard not to listen to the Dr. Taylor Marshall7 and the Simone and Malcolm Collins8 of the world and not thing, "well, that's weird".

Other stuff is more in the nature, however, of Bellocian Traditionalism and by any measure, it's certainly no weirder than the tranvestite genital organ obsessed "woke" view of much of the left, which indeed is deeply weird. And here's where, in fact, much of instinctive populism and National Conservatism meets.  The MAGA crowed don't have the faintest clue who Hilaire Belloc is, or even grasp that it doesn't matter what your local Evangelical Free pastor said, divorce and remarriage is barred by Christianity, but they do grasp that in the natural order of things the Hawk Tuah girl may be gross, but she's not gender confused and something odd is going on here that needs to be addressed.

Put another way, some if it is scary James Watt Weird  while some of it probably seems "weird" to you if the Mantilla Girls seem weird.  If they don't, it may make you uncomfortable depending on where on the social conservatism scale you fit, but its not really weird.  The fact that much of modern America and all of the left find it all weird is because of how far to the left hit needle has moved in the past forty years.

Trump, on the other hand, can be really weird.

The National Conservatives, unlike the populists, are pretty deep, and pretty smart.  Very smart, in fact.  And they've realized what the red, white and blue populist crowds have not.  Trump doesn't' really stand for anything.

They do.

They also know that they can't get a National Conservative elected into the Oval Office.

But what they've gambled on was two things.  One was that the populists are too dim, and Trump too lazy, to draft his own agenda.  They did that for him, through Project 2025.  They bet they can get a start on a National Conservative revolution, and that's how the chief of the Heritage Foundation has put it, through a lazy Trump.

They've placed a bet on a certainty, that being that Trump won't last an entire four year term.  He'll die within the next four years, assuming that old age and advancing intellectual decline doesn't get him before the election, and they gambled that they could get a Chief Executive into office who was one of their own through the Vice Presidency.

That figure is J. D. Vance.  And up until Joe Biden dropping out of the race, it looked like the bet was going to pay off for sure.

Vance has been willing to play the part, while never disavowing what he's always stood for.  He's sort of a National Conservatives Manchurian Candidate, with the National Conservatives waiting for age, disease, or senility to take out a sitting Donald Trump.  Trump, too shallow to really bother to care about it, was willing to go along with a seemingly fawning J. D. Vance, probably never realizing that Trump's merely a temporary vehicle for them to get into office, and start their revolution.

Now those plans seem to have been disrupted, maybe.

The problem, in part, is that they wrote a 900 page book.

Project 2025 was designed to be, as noted, a blueprint for a lazy President.  But once you publish a book, people start reading it, and they start asking questions about the people who wrote it.  Particularly if one of those authors has written a second book about his pending National Conservative revolution.

Now, when people are distracted due to mental fog and don't touch it, that's not much of a problem.  But once they do, if any of it is outside of the mainstream at all, and a lot of Project 2025 is, and if any of it is weird, which some of Project 2025 is, attention will start being paid in spades.

And that may very well spell the end of there being a chance that National Conservatives shall remake the nation via an electoral revolution.  Too confident in themselves, they seem to have shot their bolt.  Americans are now uncomfortable with the direction they want to take the country, which is in a direction the country's never really gone before.  

Footnotes

*  This thread was started several days ago, and its really worth noting that a lot of things have developed since I first started posting it, including a huge amount of attention on J. D. Vance, and discontent in Republican ranks regarding him.

**It'll be hard not to note all the references to various Catholic figures in National Conservatism, which may lead to the impression that National Conservatism is a Catholic thing.  It isn't.  Indeed, one of the primary figures in Illiberal Democracy is Viktor Orban, who is a Presbyterian.

What's probably notable here is that the deep intellectual history of Catholicism and Apostolic Christianity in general has lead some of those who realize how shallow modern Western Culture is into the Church.  That doesn't make it a movement of the Church, and as some Catholics have feared, these movements pose a risk to Catholicism at least in the US, where it is a minority religion.  Indeed, it's likely that some members of the New Apostolic Movement, thin theology that they have, do not even recognize Catholics as Christians when in fact they are the first Christians. 

1.  I'm hugely reluctant to opine on somebody's intelligence remotely, but at this point, it's hard not to. Some of the things Trump says are amazingly dumb.  So much so that it raises a lot of questions regarding a wide variety of topics.

It's notable that Trump fairly frequently brings up his own intelligence, which is something intelligent people rarely do.  

2.  Patrick Dineen is a professor at Notre Dame who has written on Illiberal Democracy and National Conservatism favorably.

3.  R. R. Reno is the editor of First Things, and a convert from the Episcopal Church to Catholicism.  He's also on the Dineen end of things, but not as pessimistic about democracy as Dineen is.

4. Rod Dreher is a writer who wrote The Byzantine Option.  He's moved to Hungary.  Dreher was a Protestant who converted to Catholicism, and then converted to Orthodoxy.

5.  Kevin Roberts is the main intellectual figure behind The Heritage Foundation and has a Wyoming connection, in that he was at one time the head of Wyoming Catholic College.

6.  It's worth noting here that members of this movement and those on the fringe of it, sometimes the very fringe, have seen some notable conversions to Catholicism in recent years.  These include Candace Owens, Tammy Roberts Peterson, wife of psychologist and author Jordan Peterson, and Eva Vlaardingerbroek.

7.  Dr. Taylor Marshall, also a convert to Catholicism, is an extreme traditionalist who has come to engage in conspiracy theories about the Vatican.  He's on the fringe right.

8.  Simone and Malcolm Collins come across as genuinely weird.  Their leaders of a pro natalist organization with Simone having indicated that she intends to have children until, basically, her uterus blows out.  The Collins are atheist and frankly have somewhat of a scary Social Darwinist view of the world.  They therefore fit into the really weird side of pro natalism, where Elon Musk can also be found, who have an incorrect feeling that but for massive procreation, society is going to fail, which is completely incorrect.

Showing, I suppose, how old school Neanderthal I am, Michael Collins looks so anemic, and Simone Collins so unattractive, that the thought of their fitting the bill in a basic way to create a lot of children is surprising.

Watt was Reagan's Secretary of the Interior and basically believed that as Christ was returning very soon, there was no reason not to use natural resources with a mind towards conserving them.

Related threads:

A Primer, Part I. Populists ain't Conservatives, and Liberals ain't Progressives. How inaccurate terminology is warping our political perceptions.




Saturday, March 9, 2024

Lex Anteinternet: Cliffnotes of the Zeitgeist, 61st Edition. Illiberal Democracy. . . coming soon to a republic near you and boosting the birth rate.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 61st Edition. Illiber...:   

Cliffnotes of the Zeitgeist, 61st Edition. Illiberal Democracy. . . coming soon to a republic near you and boosting the birth rate.

 

"Mothers, fight for your children". World War Two German posters.  Prior to the war you can find quite a few posers of fawning mothers with babies, including the ever popular large breasted young woman breastfeeding babies.  The Nazi Party was freakishly pro natalist, even though the country was very densely populated.  While I can't find it, a Nazi informational cartoon even exists lamenting a woman's increasing first childbirth age, taking it back to a point at which it was in the early teens.

There’s nobody that’s better, smarter or a better leader than Viktor Orban. He’s fantastic…He’s a non-controversial figure because he says, ‘This is the way it’s going to be,’ and that’s the end of it. Right? He’s the boss. No, he’s a great leader.

Donald Trump on Viktor Orbán, yesterday.

What the crap? 

Right wing fawning over Viktor Orbán is really getting over the top.  Why?

Well, I know why, it's because of his philosophy of "Illiberal Democracy", which will be coming soon to a large North American republic near you.

And while you are enjoying being told how exactly to think, you can get back to work on birthin' dem babies.

Eh?

Ah yes, has any notices that there's growing far right obsession on increasing the birth rate.  It's one thing to support families, but that's not what I mean.  If you listen carefully, there's suddenly a genuine "we need more babies" movement going on in the far right.

This has long been the case in Russia, which has crashing demographics, so it probably makes sense.  If they don't arrest this trend, irrespective of how much Vlad Putin expands the borders of the country, sooner or later China is going to help itself to a large portion of Siberia.  So its been going on there for a while, but appears to be picking up.

Vlad delivered a message on this in Russia yesterday, for International Women's Day, something that actually isn't about babies.

President of Russia Vladimir Putin: Dear women,

From the bottom of my heart, I wish you all the best on International Women’s Day.

We always look forward to this wonderful spring day with pleasure and excitement, preparing for it well in advance. Today, in every home and every family, Russians are expressing their most tender and loving wishes for their mothers, wives, daughters, grandmothers and girlfriends.

Dear women, you certainly have the power to improve this world with your beauty, wisdom and generosity, but above all, thanks to the greatest gift that nature has endowed you with – the bearing of children. Motherhood is a glorious mission for women. A difficult and critically important mission, but also a source of so much joy and happiness.

Family remains the most important thing for any woman, no matter what career path she chooses or what professional heights she attains. Her family, relatives, friends, her tireless concern for her children, their health and education, teaching them what is right and making sure they grow up to be decent and successful people is what matters most.

This year is dedicated to the family in Russia. The meaning, the essence of the family is primarily about the continuation of life, the continuation of the lineage, of the story of each family and our entire country. The family is the bond that has ensured continuity from generation to generation, and consideration and respect for women and motherhood are an integral part of our traditions.

The family, its interests and needs are in the spotlight and an absolute priority in Russia today. We will certainly do everything we can to ensure that families with children, including large and young families, young mothers, feel supported and assisted by the state.

I would like to specifically address the women who are serving in the special military operation now, carrying out combat missions, as well as to others who are now separated from their family members, waiting for our heroes to come home, inspiring them with their love, cheer and support, worrying about every soldier, helping them on the front line, in hospitals, and in numerous volunteer organisations. Again and again, you prove that a woman’s heart is truly an irresistible force, providing an example of perseverance and confidence that good and truth are on our side.

Dear women!

You take on extremely difficult challenges, achieving success and impressive results in a variety of fields. We, men, often feel amazed at your ability to get things done quickly and efficiently, yet thoroughly, seeing to every detail. You handle an endless succession of problems and burdens without losing your charm and allure. It is impossible not to admire you.

I would like to wish you genuine mutual understanding with those you hold dear, as many truly happy moments in your lives as possible, and success in everything that is important to you.

All the best to you. Happy International Women’s Day!

Tsar Vlad has spoken.  Get to work on those babies.

Tim Scott, who recently sold his dignity to fawn over Don Trump, said a line like this just the other day in an interview where it wasn't subtle.  It doesn't seem to have been picked up in the press, which doesn't seem to have picked up on this at all, but he said something like "we need more babies".  I can't, however, recall the context.

This has really started to appear now that the topic of IVF has come up.  I'm a Catholic, and frankly I fully agree with the Church's position that IVF is immoral, in part because it creates people to be wasted.  That this has turned into a controversy, however, was predictable.  Interestingly, however, some of the language that now appears is along these lines. Republicans are declaring that they're in support of IVF as we need more babies.

This showed up a bit in some odd way in the State of the Union address rebuttal by Sen. Katie Britt.  Frankly, State of the Union addresses have become almost completely pointless since the introduction of television for the most part.  Joe Biden's was a bit of an exception, and there are others, but usually the President declares the State of the Union to be great, hands out kittens, and leaves.  In the rebuttal, the opposing party comes in and declares puppies to be great, but kittens to be a menace.

This year Sen. Britt, a youngish Alabaman Senator, delivered the rebuttal from her kitchen. Some thought the scene of a woman delivering a message from a kitchen to be an ironic accident.  

I doubt it.

I think the message was intentional.  Women's primary duties are in the kitchen. . . and maybe the bedroom.

Her speech

Good evening, America. My name is Katie Britt, and I have the honor of serving the people of the great state of Alabama in the United States Senate. However, that’s not the job that matters most. I am a proud wife and mom of two school age kids. My daughter Bennett and my son Ridgeway are why I ran for the Senate.

I’m worried about their future and the future of children in every corner of our nation, and that’s why I invited you into our home tonight. Like so many families across America, my husband Wesley and I just watched President Biden’s State of the Union address from our living room. And what we saw was the performance of a permanent politician who has actually been in office for longer than I’ve been alive.

One thing was quite clear, though. President Biden just doesn’t get it. He’s out of touch. Under his administration, families are worse off, our communities are less safe, and our country is less secure. I just wish he understood what real families are facing around kitchen tables just like this one. You know, this is where our family has tough conversations.

It’s where we make hard decisions. It’s where we share the good, the bad, and the ugly of our days. It’s where we laugh together, and it’s where we hold each other’s hands and pray for God’s guidance. And many nights, to be honest, it’s where Wesley and I worry. I know we’re not alone. And so tonight, the American family needs to have a tough conversation, because the truth is we’re all worried about the future of our nation.

The country we know and love seems to be slipping away, and it feels like the next generation will have fewer opportunities and less freedoms than we did. I worry my own children may not even get a shot at living their American dreams. My American dream allowed me, the daughter of two small business owners from rural Enterprise, Alabama, to be elected to the United States Senate at the age of 40. Growing up sweeping the floor at my dad’s hardware store and cleaning the bathroom at my mom’s dance studio, I never could have imagined what my story would entail.

To think about what the American Dream can do across just one generation in just one lifetime, it’s truly breathtaking. But right now, the American dream has turned into a nightmare for so many families. The true unvarnished state of our union begins and ends with this. Our families are hurting. Our country can do better.

And you don’t have to look any further than the crisis at our southern border to see it. President Biden inherited the most secure border of all time. But minutes after taking office, he suspended all deportations, he halted construction of the border wall, and he announced a plan to give amnesty to millions.

We know that President Biden didn’t just create this border crisis. He invited it with 94 executive actions in his first 100 days. When I took office, I took a different approach. I traveled to the Del Rio sector of Texas. That’s where I spoke to a woman who shared her story with me. She had been sex trafficked by the cartels starting at the age of 12. She told me not just that she was raped every day, but how many times a day she was raped.

The cartels put her on a mattress in a shoebox of a room, and they sent men through that door over and over again for hours and hours on end. We wouldn’t be ok with this happening in a third world country. This is the United States of America, and it is past time, in my opinion, that we start acting like it. President Biden’s border policies are a disgrace.

This crisis is despicable, and the truth is it is almost entirely preventable. From fentanyl poisonings to horrific murders, there are empty chairs tonight at kitchen tables just like this one because of President Biden’s senseless border policies. Just think about Laken Riley. In my neighboring state of Georgia, this beautiful 22 year old nursing student went out on a jog one morning, but she never got the opportunity to return home.

She was brutally murdered by one of the millions of illegal border crossers President Biden chose to release into our homeland. Y’all, as a mom, I can’t quit thinking about this. I mean, this could have been my daughter. This could have been yours. And tonight, President Biden finally said her name, but he refused to take responsibility for his own actions.

Mr. president, enough is enough. Innocent Americans are dying, and you only have yourself to blame. Fulfill your oath of office, reverse your policies, end this crisis, and stop the suffering. Sadly, we know that President Biden’s failures don’t stop there. His reckless spending dug our economy into a hole and sent the cost of living through the roof.

We have the worst inflation in 40 years and the highest credit card debt in our nation’s history. Let that sink in. Hard working families are struggling to make ends meet today. And with soaring mortgage rates and sky high childcare costs, they’re also struggling to how to plan for tomorrow. The American people are scraping by while President Biden proudly proclaims that Bidenomics is working.

Goodness, y’all. Bless his heart. We know better. I’ll never forget stopping at a gas station in Chilton County one evening. The gentleman working the counter told me that after retiring he had to pick up a job in his 70s so that he didn’t have to choose between going hungry or going without his medication.

He said I did everything right. I did everything I was told to do. I worked hard. I saved. I was responsible. He’s not alone. I hear similar concerns from fellow parents, whether I am walking with my friends or whether I’m at my kid’s games. But let’s be honest, it’s been a minute since Joe Biden pumped gas, ran a carpool, or even pushed a grocery cart.

Meanwhile, the rest of us see our dollar, and we know it doesn’t go as far. We see it every day. And despite what he tells you, our communities are not safer. For years, the left has coddled criminals and defunded the police, all while letting repeat offenders walk free. The result is tragic but foreseeable.

From our small towns to America’s most iconic city streets, life is getting more and more dangerous. And unfortunately, President Biden’s weakness isn’t just hurting families here at home. He is making us a punchline on the world stage. Look, where I’m from, your word is your bond. But for three years, the president has demonstrated that America’s word doesn’t mean what it used to. From abandoning our allies in his disastrous withdrawal from Afghanistan to desperately pushing another dangerous deal with Iran, President Biden has failed.

We’ve become a nation in retreat. And the enemies of freedom, they see an opportunity. Putin’s brutal aggression in Europe has put our allies on the brink. Iran’s terrorist proxies have slaughtered Israeli Jews and American citizens. They’ve targeted commercial shipping and they’ve attacked our troops nearly 200 times since October, killing three US soldiers and two Navy Seals. Meanwhile, the Chinese Communist Party is undercutting America’s workers. China is buying up our farmland, spying on our military installations and spreading propaganda through the likes of TikTok. You see, the CCP knows that if it conquers the minds of our next generation, it conquers America.

And what does President Biden do? Well, he bans TikTok for government employees, but creates an account for his own campaign. Y’all, you can’t make this stuff up. Look, we all recall when presidents faced national security threats with strength and resolve; that seems like ancient history. Right now, our commander in chief is not in command.

The free world deserves better than a dithering and diminished leader. America deserves leaders who recognize that secure borders, stable prices, safe streets, and a strong defense are actually the cornerstones of a great nation. Just ask yourself, are you better off now than you were three years ago? There’s no doubt we’re at a crossroads and it doesn’t have to be this way.

We all feel it. But here’s the good news. We the people are still in the driver’s seat. We get to decide whether our future will grow brighter or whether we’ll settle for an America in decline. Well, I know which choice our children deserve and I know the choice the Republican Party is fighting for. We are the party of hard working parents and families and we want to give you and your children the opportunities to thrive and we want families to grow.

It’s why we strongly support continued nationwide access to in-vitro fertilization. We want to help loving moms and dads bring precious life into this world. Wesley and I believe there is no greater blessing in life than our children. And that’s why tonight I want to make a direct appeal to the parents out there and in particular to my fellow moms, many of whom I know will be up tossing and turning at 2:00 am wondering how you’re going to be in three places at once and then somehow still get dinner on the table?

First of all, we see you, we hear you, and we stand with you. I know you’re frustrated. I know you’re probably disgusted by most of what you see going on in Washington. And I’ll be really honest with you, you’re not wrong for feeling that way. Look, I get it. The task in front of us isn’t an easy one, but I can promise you one thing.

It is worth it. So I am asking you for the sake of your kids and your grandkids, get into the arena. Every generation has been called to do hard things. American greatness rests in the fact that we always answer that call. It’s who we are. Never forget we are steeped in the blood of patriots who overthrew the most powerful empire in the world.

We walk in the footsteps of pioneers who tamed the wild. We now carry forward the same flame of freedom as the liberators of an oppressed Europe. We continue to draw courage from those who bent the moral arc of the universe. And when we gaze upon the heavens, never forget that our DNA contains the same ingenuity that put man on the moon.

America has been tested before and every single time we’ve emerged unbowed and unbroken. Our history has been written with the grit of men and women who got knocked down, but we know their stories because they did not stay down. We are here because they stood back up. So now it’s our turn our moment to stand up and prove ourselves worthy of protecting the American Dream.

Together, we can reawaken the heroic spirit of a great nation because America, we don’t just have a rendezvous with destiny, we take destiny’s hand and we lead it. Our future starts around kitchen tables just like this, with moms and dads just like you. And you are why I believe with every fiber of my being that despite the current state of our union, our best days are still ahead.

May God bless you, and may God continue to bless the United States of America.

Okay, this speech wasn't Vlad's "how's that baby making going?" speech, but there's some interesting subtle messages in it.  Delivered from a kitchen, with lots of references to kiddo's.  You know, y'all? 

As an aside, this was just about the most affected Southern style of speech ever by somebody who is really Southern.  I can't recall a political speech with so many "y'all's".  And the "Bless his heart" line. Do Southerners realize that other Americans either don't know why Southerners say this, or find it weird?  No wonder this speech has been so widely lampooned.

Anyhow, I want to be very careful here as I'm certainly not against married couples having children, (note I inserted married in there) and I'm a proponent, perhaps a radical one, of traditional values, but neo pro natalism is a little weird.

Pro natalism?

Yes.

Consider Pronatalist.org.

There's a movement going on and the founders of Pronatalist.org, Simone and Malcolm Collins, are sort of at the point of the spear of it.  And in a way, while I'm not accusing them of anything, the message is pretty clear.  Populations are collapsing, they argue, and having babies is the counter to it.

Well, if that's correct, that's an obvious solution, but the added subtly to it is that the right kind of people aren't having babies.

All the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.

Theodore Roosevelt.

Hardly remembered now, a big concern of the early 20th Century, in some quarters, was "race suicide".  Basically, whites had a declining birth rate, even before pharmaceutical birth control, and African Americans didn't.


I'm not stating that this is exactly what the neo pro natalists are concerned about. Rather, what I think some are concerned about is that the declining birth rate in Western and Westernized nations is falling.  Actually, the birth rate (and, FWIW, sperm count in males) is falling all over the globe.  But like a lot of issues, once it's notice, the actual nature of the problem, if there is a problem, is usually past its peak, although certainly isn't always the case.

There are some things here which are real problems, as well.  The decline in Western nations is a symptom of something, and that something isn't good, whatever it is.

But the added problem here is that it's easy to cross from concern into being creepy, and far right and far left movements do that, and have done that on this very issue in the past.

Consider the efforts in the 2023 legislature to oppose banning child marriages, which we posted on at the time. Some of our comments.:

I've been waiting for the opposition to happen.

This bill sailed through the house and is in the Senate, and I'm frankly surprised that the opposition didn't appear before now. Not because the bill is a bad idea.  It's a good one, and it should pass.  Marriages lower than 16 years old are a hideous idea, and frankly marriage below 18 sure a good one.  Nonetheless, a similar attempt at banning such marriages failed last year.

The reason I thought it would fail is that there's some silent opposition from at least the members of one religion in the state, and I thought it might arise there.  But, it didn't.  The objections to have a religious tinge to them, but not from the expected quarter.

But it's also taken on a rather creepy tone.

Apparently the email, which wasn't published in full by the press, stated the following:

This bill may seem harmless, but there are concerns about constitutional rights that you need to form your own opinions about

And then it linked to a blog post which it endorses, stating that it's a succinct analysis..

The blog post is easy to find.  And it provides, in its entirety, the following (complete with photo):

HB0007 - Underage marriage-amendments

Sponsored By: Representative(s) Zwonitzer, Dn and Oakley and Senator(s) Case and Furphy

ESSENCE: "No person shall marry who is under the age of sixteen (16) years." PERIOD. END OF STORY. AND "Marriages contracted in Wyoming are void without any decree of divorce:... When either party is under sixteen (16) years of age at the time of contracting the marriage."

ACTION:

Write the members of the Senate and ask them to vote "NO" when HB 7 comes up on Monday's 2nd Reading.

Jim.Anderson@wyoleg.gov; Fred.Baldwin@wyoleg.gov; Eric.Barlow@wyoleg.gov; Bo.Biteman@wyoleg.gov; Brian.Boner@wyoleg.gov; Anthony.Bouchard@wyoleg.gov; Evie.Brennan@wyoleg.gov; Cale.Case@wyoleg.gov; Ed.Cooper@wyoleg.gov; Dan.Dockstader@wyoleg.gov; Ogden.Driskill@wyoleg.gov; Affie.Ellis@wyoleg.gov; Tim.French@wyoleg.gov; Dan.Furphy@wyoleg.gov; Larry.Hicks@wyoleg.gov; Lynn.Hutchings@wyoleg.gov; Bob.Ide@wyoleg.gov; Stacy.Jones@wyoleg.gov; Dave.Kinskey@wyoleg.gov; John.Kolb@wyoleg.gov; Bill.Landen@wyoleg.gov; Dan.Laursen@wyoleg.gov; Troy.McKeown@wyoleg.gov; Tara.Nethercott@wyoleg.gov; Stephan.Pappas@wyoleg.gov; Tim.Salazar@wyoleg.gov; Wendy.Schuler@wyoleg.gov; Charles.Scott@wyoleg.gov; Cheri.Steinmetz@wyoleg.gov

CONCERNS:

HB 7 denies the fundamental purpose of marriage:

Marriage is the only institution in Wyoming Statute designed to keep a child's father and mother living under the same roof and cooperating in the raising of any children that they, together, conceive. This is the NATURAL RIGHT of every child. As such, it is protected in the Wyoming Constitution (see. Art. 1, Sec. 3 and 23). Since young men and women may be physically capable of begetting and bearing children prior to the age of 16, marriage MUST remain open to them for the sake of those children. 

The sad fact that physical maturity often does not match emotional and intellectual maturity is an indictment of our modern educational system. That is a problem that should be addressed. But we should not use it as an excuse to instantiate bad law.

HB 7 denies parental rights.

Parents, by virtue of their right to conceive children, have the pre-political (i.e. God-given) responsibility to raise their own children. This right and responsibility includes guiding their own maturing children into the estate of Holy Matrimony. HB 7 strips parents of their right to consent to properly desired and well-ordered marriages when they are below an arbitrary age. Moreover, this arbitrary age limit is demonstrably lower than the historical norm of millennia of human existence. 

It is true that some perverse religions and cultures COERCE children to marry young, against their wishes. Sometimes, as in the case of human trafficking, this coercion comes from outside the family. Sometimes, it comes from the parents themselves. The Constitutional rights of children require that side-boards be in place to prevent such perversions. But those side-boards already exist in the form of written parental consent and judicial review of that consent. HB 7 removes those side-boards and replaces them with an arbitrary number that has no organic or essential impetus behind it. 

Comparison with other states:

Nearly all (49 out of 50 states) set the minimum age of legal consent at 18--just exactly as Wyoming does. Also like Wyoming, 46 of 50 allow people to get married below the minimum age if their parents give permission. Of these, 37 set the lowest age of marriage with parental consent at 16, while four (IN, NE, OR, WA) set it at 17, two set it at 15 (HI and MO), one (NH) sets it at 13, and two (CA and MS) have no minimum age for parental consent. 

In addition to CA and MS, 12 other states (AK, GA, HI, KS, MD, MA, NM, NC, OK, RI, UT, WV, WY) have judicial mechanisms that allow exceptions to the minimum age with parental consent. Some of these exceptions specifically name pregnancy, some prohibit age-differentials between the bride and groom more than four years. The sponsor testified that "Wyoming is one of eight states remaining, I believe, that do not have a minimum marriage age in statute" (AK, CA, MA, NM, NC, OK, RI, WV, WY and Puerto Rico). (Only California has both NO minimum age, and NO judicial mechanism.) The remaining 42 states set the absolute minimum age at 13 (NH), 15 (HI and MO), 17 (IN, NE, OR, WA) and 18 (KY and LA) and 16. HB 7 wipes away Wyoming's current mechanism for taking into account ANY special circumstances.

Testimony: 

Additionally, the bringers of HB 7 offer no evidence that Wyoming is facing any statistical uptick of coerced marriages. In the House committee, there was no testimony weighing the trade-off of parental rights over against any “significant issue” with child marriage in Wyoming. To the contrary, the sponsor of the bill openly admitted that “it is not what we would call a problem in this state.” On average 20 marriages per year under 18 and under in Wyoming. There was no testimony about the factual number under 16. Nor was there any testimony about why under 16 years old there should be no judicial exceptions.

Rather, the sponsor openly testified that the reason for bringing the bill is to “keep up with the Jones’” (i.e. 42 other states have put arbitrary age restrictions on marriage. After this dubious motivation, the testimony given in committee was fraught with hypothetical harms. For instance: “if a minor wants a divorce, she can’t hire of lawyer.” Or, “Minors might be coerced into marriage.” Or, “Minors, are not mature enough to marry.” All these cautions are already covered by current law that requires a judge to investigate whether or not the person is being coerced into marriage if that person is mature enough to legally consent. It is rather insulting to say that Wyoming judges are not up to the task that has been given them by law. But, that could be remedied by giving them legislative guidance or additional help. The responsibility does not need to be taken away altogether.

HB 7 violates the right of Wyoming citizens to marry.

Only a generation ago, people were regularly ready for marriage by the age of 15, not 16, and still today many Wyoming couples are celebrating their 50th wedding anniversary after having been married prior to 15. Article 16 of the Universal Declaration of Human Rights is pertinent, here. "1. Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. 2. Marriage shall be entered into only with the free and full consent of the intending spouses. 3. The family is the natural and fundamental group unit of society and is entitled to protection by society and the State." As evidenced by the wide differences between states, the age of 16 is an arbitrary limitation that may serve as a general rule, but cannot be absolutely enforced without violating the "full age" standard of Article 16. HB 7 would arbitrarily strip away that right from people who actually have a legitimate reason to marry, and who desire to give their child a stable and loving home. This is unjust both to child and parents. 

FOR FURTHER READING:

Cowboy State Daily, Bill Banning Teens Younger Than 16 To Marry Passes Unanimously Through Senate Committee

Jonathan Lange, UNICEF Comes to Wyoming: Ham-handed uniformity oppresses the human family

PROGRESS:

1/13/2023 H Introduced and Referred to H03 - Revenue

1/17/2023 H03 - Revenue:Recommend Do Pass 6-3-0-0-0

Ayes:  Representative(s) Byron, Harshman, Northrup, Oakley, Storer, Zwonitzer

Nays:  Representative(s) Bear, Locke, Strock

1/18/2023 H COW:Passed / 1/19/2023 H 2nd Reading:Passed

1/20/2023 H 3rd Reading:Passed 36-25-1-0-0

Ayes:  Representative(s) Andrew, Berger, Brown, Burkhart, Jr, Byron, Chadwick, Chestek, Clouston, Conrad, Crago, Eklund, Harshman, Henderson, Larsen, Lloyd, Larson, Jt, Lawley, Nicholas, Niemiec, Northrup, Oakley, Obermueller, O'hearn, Olsen, Provenza, Sherwood, Speaker Sommers, Stith, Storer, Trujillo, Walters, Washut, Western, Wylie, Yin, Zwonitzer, Dan, Zwonitzer, Dave

Nays:  Representative(s) Allemand, Allred, Angelos, Banks, Bear, Davis, Haroldson, Heiner, Hornok, Jennings, Knapp, Locke, Neiman, Ottman, Pendergraft, Penn, Rodriguez-Williams, Singh, Slagle, Smith, Strock, Styvar, Tarver, Ward, Winter

Excused:  Representative Newsome

2/2/2023 S Introduced and Referred to S07 - Corporations

2/9/2023 S07 - Corporations:Recommend Do Pass 4-0-1-0-0

Ayes:  Senator(s) Barlow, Boner, Case, Scott

Excused:  Senator Landen

2/9/2023 S COW: Passed 15-12 (standing vote)

Aye: Case, Cooper, Anderson, Boner, Scott, Jones, Pappas, Geireau, Ellis, Schuler, Barlow, Landen, Rothfuss, Furphy, Bouchard

Nay: Dockstader, Baldwin, Kinsky, Hicks, Steinmetz, Biteman, Salazar, Ide, French, Kolb, Hutchings, McKeown

Absent: Nethercott, Brennen (chair), Driskill, Laurson

Note the photograph, presumably representing a teenage girl, was in the original,  I didn't put it up there.

The gist of the argument is several fold as being presented here and elsewhere, which is.

1.  The bill will make it impossible for girls younger than 16 to get married if they get pregnant.

2.  In the past such marriages were common and its only through the operation of negative modern societal institutions that they aren't now.

3.  There are lots of examples of such marriages working out.

All of these are pretty bad arguments.

Which, in a lot of ways, defines the far right in general right now.  It's taking a genuine concern, and morphing it into something.

I.e., a concern over the loss of existential, and frankly Christian based, values and culture, doesn't need to morph into fawning over Viktor Orbán and imagining that Donald Trump is Cyrus the Great.

Last prior edition:

Cliffnotes of the Zeitgeist, 60th Edition. Catching some z's.

Friday, June 23, 2023

Lex Anteinternet: Christian Nationalism, National Conservatism and Southern Populism. Eh?

Lex Anteinternet: Christian Nationalism, National Conservatism and S...

Christian Nationalism, National Conservatism and Southern Populism. Eh?

Nearly the Southern Populist anthem, Sweet Home Alabama.

I should start off with a massive series of disclaimers here, particularly as Southern Populism and Southern Agrarianism are not the same thing, although they are related.  The terms are easy to confuse.

But confusion is at the core of what we're trying to explore here.

Additionally, Southerners tend to be proud of the South in a way that not all regions of the country are proud of their regions.  Native Westerners tend to be very nativist and provincial, and proud of the West, or more often of their particular states.  Southerners tend to be proud of the entire South, with Texas and Oklahoma, at least by my observation, particularly proud of their states.  Louisiana, which has its own unique culture, does as well.  While I put Lynrd Skynrd up above, for a reason, I'd note that perhaps, in this regard, I should have posted the lyrics by Ally Venable to the song she co performed with Buddy Guy, Texas Louisiana:
Texas
Louisiana whew
That's where we come from
Texas
Yeah Louisiana
Always on the run
Well I'm just starting out
I ain't never done

Hey there neighbor
Get on in this house
Like sugarcane and cactus
We're both from the south

Texas
Louisiana
That's where we come from
Texas
Yeah Louisiana
We're both old and young
I'm the farmers daughter
I'm a poor man's son

Love Stevie ray
Little Walter too
Turn it up Buddy
I wanna jam with you

Texas
Louisiana too
That's where we come from
Texas
Whew Louisiana too
Together having fun
Teacher used to tell me
Two heads is better than one
So, I'm not trying to pick on the South, or Southerners.

Recently we've written two posts, both of which related to Susan Stubson's op ed in the New York Times decrying what she thinks is the impact of Christian Nationalism on the Wyoming GOP.  Those articles were:

Blog Mirror: Christian nationalism and how it’s hurting Wyoming


Here's the thing, however.  She's confused.

What Stubson's actually writing about, but doesn't know it, is the impact of Southern Populism on Wyoming, including Southern Cultural Christianity, not Christian Nationalism.  Christian Nationalism hasn't really made an appearance in Wyoming and frankly, while it's been floating around in nascent form in the US since Dreher wrote The Benedict Option, it hasn't gathered a strong street level attraction anywhere.  It's more of an intellectual movement.

Given that the overall terms here are poorly defined, particularly in regard to Christian Nationalism, it's easy to see why the authors of these articles are confused.  It's all the easier to see why Stubson would be confused, as she's a Reagan Republican and a fallen away Catholic who fell into Evangelical Protestantism.  There's a straight line between Ronald Reagan and Southern Populism's spread into the GOP at large, and therefore, even though I'm sure he would be personally horrified, there's a straight line between Ronald Reagan and Donald Trump.  One, basically, begat the other.

Christian Nationalism, like it or hate it, is an intellectual movement, and is one in the same with National Conservatism.  Its founder in American politics, if not its overall founder, is Patrick Deneen and its backers can be found in the pages of R. R. Reno's First Things.  Quite frankly, that puts it in the intellectual heavyweight category.  It's issued a manifesto, and the signers of it include some well known conservative thinkers.  Deneen has issued at least two well regarded books on the topic. Its central thesis is that liberalism has failed, in part due to its success, and is now consuming itself, and the entire culture of the West with it, by a frenzied orgy of libertine, mostly sexually focused, individualism.  What needs to be done, it holds, is the preservation of democracy, but Illiberal Democracy, with the boundary lines of the culture externally enforced.  It sets its manifesto out as follows:
1. National Independence. We wish to see a world of independent nations. Each nation capable of self-government should chart its own course in accordance with its own particular constitutional, linguistic, and religious inheritance. Each has a right to maintain its own borders and conduct policies that will benefit its own people. We endorse a policy of rearmament by independent self-governing nations and of defensive alliances whose purpose is to deter imperialist aggression. 
2. Rejection of Imperialism and Globalism. We support a system of free cooperation and competition among nation-states, working together through trade treaties, defensive alliances, and other common projects that respect the independence of their members. But we oppose transferring the authority of elected governments to transnational or supranational bodies—a trend that pretends to high moral legitimacy even as it weakens representative government, sows public alienation and distrust, and strengthens the influence of autocratic regimes. Accordingly, we reject imperialism in its various contemporary forms: We condemn the imperialism of China, Russia, and other authoritarian powers. But we also oppose the liberal imperialism of the last generation, which sought to gain power, influence, and wealth by dominating other nations and trying to remake them in its own image. 
3. National Government. The independent nation-state is instituted to establish a more perfect union among the diverse communities, parties, and regions of a given nation, to provide for their common defense and justice among them, and to secure the general welfare and the blessings of liberty for this time and for future generations. We believe in a strong but limited state, subject to constitutional restraints and a division of powers. We recommend a drastic reduction in the scope of the administrative state and the policy-making judiciary that displace legislatures representing the full range of a nation’s interests and values. We recommend the federalist principle, which prescribes a delegation of power to the respective states or subdivisions of the nation so as to allow greater variation, experimentation, and freedom. However, in those states or subdivisions in which law and justice have been manifestly corrupted, or in which lawlessness, immorality, and dissolution reign, national government must intervene energetically to restore order.
4. God and Public Religion. No nation can long endure without humility and gratitude before God and fear of his judgment that are found in authentic religious tradition. For millennia, the Bible has been our surest guide, nourishing a fitting orientation toward God, to the political traditions of the nation, to public morals, to the defense of the weak, and to the recognition of things rightly regarded as sacred. The Bible should be read as the first among the sources of a shared Western civilization in schools and universities, and as the rightful inheritance of believers and non-believers alike. Where a Christian majority exists, public life should be rooted in Christianity and its moral vision, which should be honored by the state and other institutions both public and private. At the same time, Jews and other religious minorities are to be protected in the observance of their own traditions, in the free governance of their communal institutions, and in all matters pertaining to the rearing and education of their children. Adult individuals should be protected from religious or ideological coercion in their private lives and in their homes. 
5. The Rule of Law. We believe in the rule of law. By this we mean that citizens and foreigners alike, and both the government and the people, must accept and abide by the laws of the nation. In America, this means accepting and living in accordance with the Constitution of 1787, the amendments to it, duly enacted statutory law, and the great common law inheritance. All agree that the repair and improvement of national legal traditions and institutions is at times necessary. But necessary change must take place through the law. This is how we preserve our national traditions and our nation itself. Rioting, looting, and other unacceptable public disorder should be swiftly put to an end. 
6. Free Enterprise. We believe that an economy based on private property and free enterprise is best suited to promoting the prosperity of the nation and accords with traditions of individual liberty that are central to the Anglo-American political tradition. We reject the socialist principle, which supposes that the economic activity of the nation can be conducted in accordance with a rational plan dictated by the state. But the free market cannot be absolute. Economic policy must serve the general welfare of the nation. Today, globalized markets allow hostile foreign powers to despoil America and other countries of their manufacturing capacity, weakening them economically and dividing them internally. At the same time, trans-national corporations showing little loyalty to any nation damage public life by censoring political speech, flooding the country with dangerous and addictive substances and pornography, and promoting obsessive, destructive personal habits. A prudent national economic policy should promote free enterprise, but it must also mitigate threats to the national interest, aggressively pursue economic independence from hostile powers, nurture industries crucial for national defense, and restore and upgrade manufacturing capabilities critical to the public welfare. Crony capitalism, the selective promotion of corporate profit-taking by organs of state power, should be energetically exposed and opposed. 
7. Public Research. At a time when China is rapidly overtaking America and the Western nations in fields crucial for security and defense, a Cold War-type program modeled on DARPA, the “moon-shot,” and SDI is needed to focus large-scale public resources on scientific and technological research with military applications, on restoring and upgrading national manufacturing capacity, and on education in the physical sciences and engineering. On the other hand, we recognize that most universities are at this point partisan and globalist in orientation and vehemently opposed to nationalist and conservative ideas. Such institutions do not deserve taxpayer support unless they rededicate themselves to the national interest. Education policy should serve manifest national needs. 
8. Family and Children. We believe the traditional family is the source of society’s virtues and deserves greater support from public policy. The traditional family, built around a lifelong bond between a man and a woman, and on a lifelong bond between parents and children, is the foundation of all other achievements of our civilization. The disintegration of the family, including a marked decline in marriage and childbirth, gravely threatens the wellbeing and sustainability of democratic nations. Among the causes are an unconstrained individualism that regards children as a burden, while encouraging ever more radical forms of sexual license and experimentation as an alternative to the responsibilities of family and congregational life. Economic and cultural conditions that foster stable family and congregational life and child-raising are priorities of the highest order. 
9. Immigration. Immigration has made immense contributions to the strength and prosperity of Western nations. But today’s penchant for uncontrolled and unassimilated immigration has become a source of weakness and instability, not strength and dynamism, threatening internal dissension and ultimately dissolution of the political community. We note that Western nations have benefited from both liberal and restrictive immigration policies at various times. We call for much more restrictive policies until these countries summon the wit to establish more balanced, productive, and assimilationist policies. Restrictive policies may sometimes include a moratorium on immigration. 
10. Race. We believe that all men are created in the image of God and that public policy should reflect that fact. No person’s worth or loyalties can be judged by the shape of his features, the color of his skin, or the results of a lab test. The history of racialist ideology and oppression and its ongoing consequences require us to emphasize this truth. We condemn the use of state and private institutions to discriminate and divide us against one another on the basis of race. The cultural sympathies encouraged by a decent nationalism offer a sound basis for conciliation and unity among diverse communities. The nationalism we espouse respects, and indeed combines, the unique needs of particular minority communities and the common good of the nation as a whole.
That's not what the leaders of the Wyoming GOP hold dear to their hearts, although they'd likely say they're for all of that.

Emperor Constantine and the bishops of the First Council of Nicaea (325) holding the Niceean Creed, something that has more to do with Christian Nationalism than anything coming out of the populst wing of the GOP.

And, again, like it or not, Christian Nationalism looks more to Antioch of the 1st Century, and then to Rome, and Constantinople.  Its founders, the way it views itself, would be, it imagines, are found there, not in Philadelphia in 1776, or in Richmond from 1860 to 1865.

They wouldn't be getting down to Sweet Home Alabama or Texas Louisiana.

Southern Populism, however, grows out of the same soil that Southern Agrarianism did, coming up from part of the same culture.  A person might be tempted, therefore, to look to I'll Take My Stand as its manifesto, and they'd be partially correct in doing so, but not fully so.  The authors of that agrarian manifesto were correct in noting that the South had an Agrarian culture, and a Christian one.  Many American agrarians have thought, with some justification, that one must be the other, although oddly it's rarely noted that one of the most successful North American agrarian cultures was just that, but not Protestant.  The Quebec culture prior to the Quiet Revolution was agrarian, and Catholic.  For that matter, the Red River Rebellion was an uprising of Catholic agrarian Métis against the intrusion of Protestant English culture in the form of the English cultured Canadian government.  

Councillors and officers of the Provisional Government of the Métis Nation, circa 1869. Front row, L-R: Robert O'Lone, Paul Proulx. Centre row, L-R: Pierre Poitras, John Bruce, Louis Riel, John O'Donoghue, François Dauphinais. Back row, L-R: Bonnet Tromage, Pierre de Lorme, Thomas Bunn, Xavier Page, Baptiste Beauchemin, Baptiste Tournond, 


Therefore, the point raised by the Southern Agrarians isn't incorrect, but misunderstood, perhaps even by themselves.

Christianity in the American South was heavily impacted by the Civil War.  Going into the war, the Episcopal Church was the central Christian denomination of the South, even contributing a Bishop to the ranks of Confederate generals.  Behind it was the Presbyterian Church, the church of displaced Scots from Ireland.  Always present in the South, however, and to a smaller degree in the North, were numerous informal Christian pastors and pastors and congregations descendant from earlier dissenters. 

Confederate Lieutenant-General Leonidas Polk, bishop of the Episcopal Diocese of Louisiana and founder of the Protestant Episcopal Church in the Confederate States of America.  Popular with his troops, he was such a bad general that one historian has noted that the shot that killed him in battle was one of the worst shots of the Civil War, as it removed him from leadership.
 
The war brought these individuals to the forefront in Southern religion.  Episcopalianism was the Church that was associated with the Southern elite and hence failure.  Just as some poorly catechized Catholics have abandoned their church in the wake of priest scandals, average Southerners did so to a large degree following the war.

The rise of certain branches of American Protestantism had occurred before the war, for that matter, which came in the midst of the Great Awakening period.  That period was particularly fertile in the US for the advancement of Protestant faiths that were not rooted in a formal structure, although they created new ones or leaned on informal preexisting ones.  This was not, by any means, confined to the South, but the war did cause a post-war condition in the South in which the Episcopal church wanted and other strains of Protestantism advanced. The Episcopal Church was simply too associated with the disaster of the Civil War and those who had led the South into it.

The war also had the impact of spreading white Southerners across the county.  The Great Migration of black Southerners would wait until the early 20th Century, for the most part, but a large-scale migration of white Southerners started soon after the war, or in reality even during it.  It wasn't massive enough to create the same sort of demographic impacts the Great Migration would, but it did result in the spread of Southerners and Southerners attached to informal strains of Protestantism across the country.  It did not, however, result in a big cultural change.  The religious shift did, however, have a significant cultural impact in the South.

Episcopalianism became northern based following the war and when the Civil Rights Era arrived, it backed it.  Black churches also, and obviously, backed it. But informal cultural Southern Christianity, which had advanced with its very loose structure, in the South after the war opposed it, and often in an unstructured cultural way.   Without the structure of Episcopalianism, or of Presbyterianism, and having adopted certain doctrines that encouraged an anti-Biblical presumption of easy salvation, a certain "do it your own" or individualistic approach, while still very conservative, became the norm such that even people which very loose religious affiliation could feel themselves part of the overall fold and could mix their cultural views with their religious ones easily.



Oil booms of the 50s/60s, 70s, and the very late 20tth Century and early 21st Century had the impact of really bringing up a lot of workers from Texas and Oklahoma during that period, and that in turn really altered the Protestant religious landscape of the oil producing regions of the West at the exact same time that the collapse of the Reformation saw the Mainline Protestant churches in the US became to rapidly contract. The Mainline Protestant Churches had dominated Protestantism outside the South, and in the Rocky Mountain West.  IN the Rocky Mountain West, however, lack of religious attachment was remarkably strong, which impacted how this worked.  Wyoming was, and indeed remains, the least religious state in the U.S., which in turn meant that religion had a very muted impact on politics.  Those who were faithful members of churches were remarkably unwilling to mix faith and politics, and even strongly religious politicians were almost never mention their religious affiliation.  A scene like we recently had, with UW student republicans giving an invocation over a right wing Secretary of State, would simply not have occurred.  Indeed, an effort by a very conservative LDS legislator in the 1980s to regulate pornography was met without right derision.

Whether this is good or bad is, perhaps, dependent upon your religious views, but it was an aspect of life in Wyoming in particular, and in much of the Rocky Mountain West.  It is not as if there were not many churchgoers, there were, but openly incorporating religious beliefs into political positions just didn't occur.

That something was changing should have been obvious, perhaps, by the growth of local mega churches, even in this region.  Prior to the 1990s, loosely defined Protestants tended to gravitate towards an established church, often a Baptist Church, which had loose affiliations, or oddly enough, if they attended church once or twice a year, a Catholic Church.  But with mega churches that muted their denominational affiliation or which claimed none (something that is in fact never really true), they started to gravitate in that direction.  This became obvious first with funerals, oddly enough, which were often held in one of these churches for people who had no real religious affiliation other than a loose or even informal Christianity.  It became a little easy to tell who these people were simply by reading in their obituaries where the funerals would be. 

At the same time, however, this new strain, or rather newly imported strain, of Christianity did very much take root.  People who would have previously gone to a Baptist or Presbyterian Church started attending these, with the latter two suffering as a result.  A partial example of this is here:

City Park Church, formerly First Presbyterian Church, Casper Wyoming

This is City Park Church, and was formerly, as noted below in the original entry, the First Presbyterian Church.
This Presbyterian Church is located one block away from St. Mark's Episcopal Church and St. Anthony of Padua Catholic Church, all of which are separated from each other by City Park. 
The corner stone of the church gives the dates 1913 1926. I'm not sure why there are two dates, but the church must have been completed in 1926.
This century old church became the home of the former First Baptist Church congregation on February 28, 2020, and as noted in a thread we'll link in below, had been experiencing a lot of changes prior to that.

The original entry here was one of the very first on this blog and dated at least back as far as January 25, 2011.  While the architecture hasn't changed at all, with the recent change our original entry became misleading to an extent.
That this had crossed over into politics became obvious with the candidacy of Foster Freiss. Extremely wealthy, and with little connection to Wyoming other than maintaining a home in Jackson, the Wisconsin born Freiss had connections with Texas, and campaigned in a style that recalled the South of the 1970s.  Daisy Duke, t-shirt clad, young women appeared, freezing, in campaign rallies for the first time in the state's history, and so far the only time.  A car that appeared in town, with Colorado license plates declaring "Christians for Freiss" made it obvious what was occurring.

And that's where the state's GOP went.

Not that it's done so cleanly.  A person who knows the state's demographics would note that in certain regions of the state, another religion has a strong representation in the GOP.  Some newly imported members of "Freedom Caucus" are likely members of Mainline or Apostolic Churches, with one probably being Catholic.  Chuck Gray is Catholic.  To an extent, this shows how lines blur along religious and political lines, and it's always difficult to draw bright lines.  To another extent, however, it might also show had American Catholicism has become Protestantized at the pew level with some people.1

This isn't Christian Nationalism.

Christian Nationalism looks very much outwards, rather than inward, in its view, and if the Christianity of Wyoming's GOP, and that of the nation writ large right now, looks towards South Carolina in 1865 without realizing it, Christian Nationalism looks toward Rome, Constantinople, Canterbury, and to some extent, Moscow via Kyiv in 988.

Large revival meeting, 1909, in a National Guard Armory


Put another way, the Christianity of the current GOP really looks towards a rural Southern Christian revival meeting, or at least a revival meeting, of the 1950s, while Christian Nationalism looks either to the WASP past prior to 1950, or to an Apostolic Christian ghetto of the same period.

They aren't the same at all.

Which is why Stubson's commentary was off.

The intellectual heavyweights of the Christian Nationalist movement show that.  Rod Dreher was perhaps there early, and he's a devout Eastern Orthodox Christian, having converted from Catholicism, which he had converted to from Protestantism.  Patrick Dineen is a Latin Rite Catholic.  R. R. Reno is a  Catholic convert from Episcopalianism.  You can find non-Apostolic Christians in the movement, but you have to hunt for them.

Moreover, for nationalist, they're surprisingly international.  Dreher has self exiled himself to Hungary, which many in his camp look towards as a model.2   Poland is held up as an example as well.  Christian Nationalist heralded the election of Giorgia Meloni, who claims to defend "God, fatherland, and family and defines herself as “a woman, a mother, an Italian and Christian”.  Meloni, of course, comes from a Catholic country, Italy, and while her actual adherence to the Faith would seem to be questionable, whatever brand of Christian she is, she's likely culturally Catholic.

What the essential essence of Christian Nationalism holds is that the West, by which it means countries in Europe, made up of European descended people, or countries which have a European culture by whatever means, are essentially (Apostolic) Christian in culture, above everything else. Next to that, each nation, they'd hold, has its own individual culture.  After that, but only after all of that is accepted, they're for democracy.

Hence, they are National Conservatives, or Illiberal Democrats.  Their attachment to democracy comes after 1) an attachment to (Apostolic) Christianity and 2) national culture (formed by an attachment to Christianity), but it is there.

That's distinctly different from modern Populism, which doesn't seem to have a strong real attachment to democracy right now, or to the extent that it does, it's exclusionary.3   Democracy is for the right people, who are of the right culture, and who espouse the American Civil Religion.

Put in terms stated by Dinneen:
As Montesquieu pointed out long ago, democracy is the most demanding regime, given its demands for civic virtue. The cultivation of virtue requires the thick presence of virtue-forming and virtue-supporting institutions, but these are precisely the institutions and practices that liberalism aims to hollow and eviscerate in the name of individual liberty.
Patrick J. Deneen, Why Liberalism Failed.  

National Conservatives would seek the thick preservation of virtue forming and virtue supporting institutions.  Liberals would rip them down.  Populists, right now, would simply dictate their views, expecting them to be accepted.  As Dinneen notes, and correctly, about Liberalism, and by extension the opposite views of National Conservatives/Christian Nationalists:
[W]hat is bemoaned by the right is due not to the left but to the consequences of its own deepest commitments, especially to liberal economics. And it seeks to show that what is bemoaned by the left is due not to the right but to the consequences of its own deepest commitments, especially to the dissolution of social norms, particularly those regarding sexual behavior and identity. The “wedding” between global corporations and this sexual agenda is one of the most revealing yet widely ignored manifestations of this deeper synergy.
Patrick J. Deneen, Why Liberalism Failed

That's also why, quite frankly, these two movements, while they are overlapping right now, are in actuality deeply antithetical to each other, and it's also why, ironically, the very thing that Stubson misidentifies and fears grew out of and is part of the thing that she claims to wish to preserve.

Because National Conservatism/Christian Nationalism is, at the end of the day, rooted in the same concern that caused Dreher to write The Benedict Option, it looks at something much larger than the nation.  The nation that National Conservatism/Christian Nationalism seeks to preserve, overall, is Christendom, with various nations just subparts of that.  Christian Nationalism, or once again National Conservatism, look at nations the same way that Carolingians did.  Yes, there are countries, and yes they do matter, but not as much as something else does.  Southern Populist, however, are America Firsters.
Autograph of Charles the Great.

Put another way, Christian Nationalist feel that the Council of Nicea is of paramount importance, but would reject the concept that the U.S. Constitution is some sort of religious document.  They aren't "Constitutional Conservatives", confident that this somehow equates with religiosity, but rather Council Conservatives confident of their religious grounding.

If that's understood, there really aren't any Christian Nationalist in Wyoming politics, openly.  There may be, without their realizing it, but they aren't the same group as the Freedom Caucus.  The Wyoming Freedom Caucus is made up of populist strongly influenced by Southern Populism, which is where their religiosity comes from.  It's why they can speak in religious terms with such confidence and also support somebody who is a serial polygamist and have a leader who has been accused of serious moral misconduct at some point in the past.  The movement can, at its core, believe that its members were once saved and therefore always saved, and battle with certainty, whereas Christian Nationalist worry about the entire West losing its soul.

All of this undoubtedly sounds like an endorsement of Christian Nationalism, but it isn't.  It is a condemnation of current American populism.  And we are expressing some sympathy with Christian Nationalism in its recognition of what Patrick Dineen has written in regard to liberalism and how it is destroying Western culture, which it is.  Liberalism has succeeded so well, it's now consuming itself by consuming reality.  
Its warning would be simple, recalling its oldest lessons: at the end of the path of liberation lies enslavement. Such liberation from all obstacles is finally illusory, for two simple reasons: human appetite is insatiable and the world is limited. For both of these reasons, we cannot be truly free in the modern sense. We can never attain satiation, and will be eternally driven by our desires rather than satisfied by their attainment. And in our pursuit of the satisfaction of our limitless desires, we will very quickly exhaust the planet.
Patrick J. Deneen, Why Liberalism Failed.

So if this isn't an endorsement of National Conservatism or Christian Nationalism, why?

Well, because prior experience shows that mixing politics with religion, officially, can have unintended results.  It fails, I suppose, to take heed of the council given in the letter to Diognetus, it not immediately, sooner or later.
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. 

And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.  

They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred. 

To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments. 

Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.  
That last line is particularly distinctive, "As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution.  Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself."  

A lot in the Populist right, like those practicing American Civil Religion itself, have excused themselves from an awful lot.  Apostolic Christians really can't.

And if the West's needs to be rescued from liberal excess, National Conservatism/Christian Nationalism needs to be careful.  For one thing, it would need to be serious about this item in its manifesto:
6. Free Enterprise. We believe that an economy based on private property and free enterprise is best suited to promoting the prosperity of the nation and accords with traditions of individual liberty that are central to the Anglo-American political tradition. We reject the socialist principle, which supposes that the economic activity of the nation can be conducted in accordance with a rational plan dictated by the state. But the free market cannot be absolute. Economic policy must serve the general welfare of the nation. Today, globalized markets allow hostile foreign powers to despoil America and other countries of their manufacturing capacity, weakening them economically and dividing them internally. At the same time, trans-national corporations showing little loyalty to any nation damage public life by censoring political speech, flooding the country with dangerous and addictive substances and pornography, and promoting obsessive, destructive personal habits. A prudent national economic policy should promote free enterprise, but it must also mitigate threats to the national interest, aggressively pursue economic independence from hostile powers, nurture industries crucial for national defense, and restore and upgrade manufacturing capabilities critical to the public welfare. Crony capitalism, the selective promotion of corporate profit-taking by organs of state power, should be energetically exposed and opposed. 
That gets directly to this:
[W]hat is bemoaned by the right is due not to the left but to the consequences of its own deepest commitments, especially to liberal economics. And it seeks to show that what is bemoaned by the left is due not to the right but to the consequences of its own deepest commitments, especially to the dissolution of social norms, particularly those regarding sexual behavior and identity. The “wedding” between global corporations and this sexual agenda is one of the most revealing yet widely ignored manifestations of this deeper synergy.
Patrick J. Deneen, Why Liberalism Failed.

That will be a tall order for conservatives who have held for decades that free enterprise equals corporate capitalism, and still do.  Right wing populists basically, and contrary to their tradition, hold the same thing.

Moreover, National Conservatives will have to be careful not to so blend their faith with their politics that the politics takes over and damages the faith. Ultimately, that's the lesson, maybe, of Quebec. Ireland, and Spain, all of which have been down a type of this road before.  It might well prove to be the lesson of contemporary Russia as well.

Charles DeGualle was a devout Catholic, but he did not attempt to force France into being a religious state.  Éamon de Valera basically did.  Now, having said that, in spite of the news regarding Ireland, Ireland is still a very devout Catholic state, so it can be argued that De Valera was right.  In both instances, democratic systems were preserved, which meant that the state's allegiances could be changed.  It's notable that they have survived that with a retained, if bruised, conservatism that might not otherwise be there.  Of course, once again, you can argue that about Spain.

Deneen seems less keen about preserving democracy, and that a danger here.
Elections provide the appearance of self-governance but mainly function to satiate any residual civic impulse before we return to our lives as employees and consumers.
Patrick J. Deneen.  That suggests a willingness to disregard democracy as being unreal.  History has shown, however, that to be incorrect.

Moreover, a close association with the state can be damaging to the very values that are sought to be protected.  Quebec's religious conservatism suffered heavily when the Quite Revolution came about, in no small part because the guardians of that tradition turned out not to be as loyal to it as thought.

And, finally, we have to recall that in some quarters, namely the US, and perhaps to a lesser extent Canada, well. . . in other places too, a close association with the state by Apostolic Christians can be corrosive.  In the end, Protestants don't really like us, and in the end, we have to make compromises with the state if we're really intending to govern from the pews, so to speak.

So does this mean that the Christian Nationalist have no point, and all is folly?  We must descend into Gomorrah unimpeded?

No.  But there are dangers here.  And probably the first thing we need to do is to be simply clear about our values in a secular society, and even in the pews, where there are also plenty who are willing to compromise Christianity.

These are, any way you look at it perilous times.
Footnotes

1. Javing said that, at the pew level, and influenced by the net making things more available now than at any time in the world's history, the direction is toward 1) orthodoxy or 2) Catholic traditionalism.  The 

2. Viktor Orbán is a member of the Protestant Hungarian Reformed Church, which might be compared to Presbyterianism, but his wife is Catholic and their children were raised as Catholic.  Katalin Novak is also a member of the same church. Hungary has a surprisingly diverse religious make up, with the Catholic claiming(37.2% of the population, Calvinist 11.6% , Lutheran's 2.2%, Eastern Catholic's 1.8%.  18.2% claim no religion and 27.2% simply won't respond to a question on the matter.

3.  Many hardcore right wing populist assert right now that elections that have not gone their way were stolen, which they were not.  However, just below the surface on some of this rhetoric is the suggestion that those who vote the other way are illigitimate voters.  Illiberal Democrats would seek to stifle "progressive" views anti democratically, but right wing populists take a more frightening position that those who hold the opposite views don't count at all.

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