Showing posts with label 1940s. Show all posts
Showing posts with label 1940s. Show all posts

Monday, September 30, 2024

Lex Anteinternet: Blog Mirror and Commentary: QC: Human Sexuality | January 17, 2024 and the destruction of reality.

Lex Anteinternet: Blog Mirror and Commentary: QC: Human Sexuality |...

Blog Mirror and Commentary: QC: Human Sexuality | January 17, 2024 and the destruction of reality.

Fools rush in where angels fear to tread.
Alexander Pope. An Essay on Criticism.

Evelyn Nesbit, model and archetypical Gibson Girl, 1903.

And indeed, I'm likely foolish for bringing up this topic.

Model in overalls . Photos by Alfred Eisenstaedt, 1944.  This is posted under the fair use and other exceptions.  Life, by 1943, was already posting some fairly revealing photographs on its cover, but there was a certain line that it did not really cross until 1953, when it photographed the full nudes of Marilyn Monroe prior to Playboy doing so, in an act calculated to save her career, as it was a respectable magazine.  The publication of nude Monroe's from the 1940s went, to use a modern term, "viral" both in Life and in Playboy showing something was afoot in the culture.  This photo above shows how much things were still viewed differently mid World War Two, with a very demure model demonstrating work pants.

This post actually serves to link in a video posted below, which probably isn't apparent due to all of the introductory photographs and text.  And that's because of all the commentary I've asserted along the way.  

If you do nothing else, watch or listen to the video.

This post might look like a surprising thing to have linked in here, but in actuality, it directly applies to the topic of this website, the same being changes over time.  Or, put another way, how did average people, more particularly average Americans, and more particularly still, average Wyomingites, look at things and experience things, as well as looked at things and experienced things.

This is an area in which views have changed radically, and Fr. Krupp's post really reveals that.

At some point, relatively early in this podcast, Fr. Krupp, quoting from Dr. Peter Craig, notes that what the Sexual Revolution did was subtract, not add, to sex, by taking out of it its fundamental reality, that being that it creates human beings.

That's a phenomenal observation.

And its correct. What the Sexual Revolution achieved was to completely divorce an elemental act from an existential reality, and in the process, it warped human understanding of it, and indeed infantilized it.  That in turn lead, ultimately, the childish individualist focus on our reproductive organs we have today, and a massive focus on sex that has nothing whatsoever to do with reproduction, or at least we think it doesn't.  It's been wholly destructive.

We've addressed that numerous times here in the past and if we have a quibble with the presentation, it would be a fairly minor one, maybe.  Fr. Krupp puts this in the context of artificial birth control, but the process, we feel, had started earlier in the last 1940s with the erroneous conclusions in the Kinsey treatise Sexual Behavior in the Human Mail, which was drawn from prisoners who were available as they had not been conscripted to fight in World War Two and who displayed a variety of deviances, including sexual, to start with. The report was a bit of a bomb thrown into society, which was followed up upon by Hugh Hefner's slick publication Playboy which portrayed all women as sterile and top heavy. Pharmaceuticals pushed things over the edge in the early 60s.

Lauren Bacall, 1943.

The point isn't that prurient interests didn't exist before that time. They very clearly did.  La Vie Parisienne was popular prior to World War Two for that very reason, and films, prior to the production code, were already experimenting with titillation by the 1920s.  But there was much, much less of this prior to 1948 than there was later, and going the other direction, prior to 1920, it would have been pretty rare to have been exposed to such things in average life at all.

Indeed, it's now well known, in spite of what the Kinsey report claimed, that men and women acted very conventionally through the 40s.  Most people, men and women, never had sex outside of marriage.   Things did occur, including "unplanned births" but they were treated much differently and not regarded as the norm.  Included in that, of course, was the knowledge that acting outside of marriage didn't keep things from occuring in the normal and conventional biological sense.

Given that, the normal male's view of the world, and for that matter the normal female's, was undoubtedly much different, and much less sexualized. Additionally, it would have been less deviant than even widely accepted deviances today, and much more grounded in biology.  That doesn't mean things didn't happen, but they happened a lot less, and people were more realistic about what the consequences of what they were doing were in every sense.

Something started to change in the 1940s, and perhaps the Kinsey book was a symptom of that rather than the cause, although its very hard to tell.  Indeed, as early as the 1920s the movie industry, before being reined in, made a very serious effort to sell through sex.  It was society that reacted at the time, showing how ingrained the moral culture was.  That really started to break down during the 1940s.  I've often wondered if the war itself was part of the reason why.

From Reddit, again posted under copyright exceptions.  This is definitely risque and its hard to imagine women doing in this in the 30s, and frankly its pretty hard to imagine them doing it in the 1940s, but here it is.   The Second World War was a massive bloodletting, even worse than the Frist, and to some extent to me it seems like it shattered moral conduct in all sorts of ways, although it took some time to play out.

Kinsey released his book in 1948, and like SLAM Marshall's book Men Under Fire, its conclusions were in fact flat out wrong.  Marshall's book impacted military training for decades and some still site it.  Kinsey's book is still respected even though it contains material that's demonstratively wrong.

By 1953 (in the midst of a new war in Korea) things had slipped far enough that Hugh Hefner was able to introduce a slick publication glorifying women who were portrayed as over endowed, oversexed, dumb, and sterile.  There were efforts to fight back, but they were losing efforts.


Cheesecake photograph of Marilyn Monroe (posted here under the fair use and commentary exceptions to copyright. This photograph must be from the late 1950s or the very early 1960s, which somewhat, but only somewhat, cuts against Fr. Krupp's argument, which is based on the works of Dr. Peter Craig and heavily tied to artificial birth control as the cause of the Sexual Revolution.  I think that's largely correct, but the breakdown had started earlier, as early in 1948 in my view, such that even before the introduction of contraceptive pharmaceuticals a divorce between the reality of sex and reproduction had set in, leading to the "toy" or plaything concept of women that we have today.

And then the pill came, at the same time a society revolution of sorts, concentrated in young people, started to spread around the globe.

We've lost a lot here. A massive amount.  And principal among them are our groundings in the existential, and reality.   And we're still slippping.

QC: Human Sexuality | January 17, 2024.

Related threads:

Thursday, March 21, 2024

Lex Anteinternet: Tuesday, March 21, 1944. Dear John.

Lex Anteinternet: Tuesday, March 21, 1944. Dear John.

Tuesday, March 21, 1944. Dear John.


The first in print use of the term "Dear John Letter" appeared in a UPI article entitled Hollywood Girls Gain Weight on Tour in Africa.1   It was clear from the use, which was a quote from one of the increasingly corpulent Hollywood Girls that the term was in the common vernacular at the time.

We've touched on the topic of wartime marriages and breakups several times before, but my ability to link them in is restrained, as I can't find them all.  We haven't done one on wartime romantic relationships in general.  As our Fourth Law of History details, War Changes Everything, but like a lot of things surrounding World War Two, this topic is subject to a lot of myth.  According to one scholarly source:

Marriage rates rose in 1940-41 and peaked in 1942, only to slow down during the war and rise to even higher levels in 1946. Divorce rates followed a much smoother pattern, increasing from 1940 to 1946, then quickly declining in 1947.

World War II and Divorce: A Life-Course Perspective by Eliza K. Pavalko and Glen H. Elder, Jr.  

Frankly, looking at it, the Second World War didn't impact divorce nearly as much as commonly believed.  If it is taken into consideration that World War Two came immediately on the heels of the Great Depression, and that the ages of US troops in the war was higher than commonly imagined, it makes sense.  Consider:

While the Great Depression did lower marriage rates, the effect was not long lasting: marriages were delayed, not denied. The primary long-run effect of the downturn on marriage was stability: Marriages formed in tough economic times were more likely to survive compared to matches made in more prosperous time periods.

Love in the Time of the Depression: The Effect of Economic Conditions on Marriage in the Great Depression, Matthew J. Hill.

Indeed, that short snipped is revealing.

There were a lot of marriages contracted before soldiers went overseas, and some people did marry very quickly, which is probably balanced out by a lot of people who were going to get married anyhow getting married before they would be husband deployed.  Also, according to The Great Plains during World War II  by Prof. R. Douglas Hurt, there was an increase of pre deployment pre marital contact, although the book relied solely on interview data for that claim.  Having said that, a Florida academic, Alan Petigny, has noted that "between the beginning of World War II in 1941 and the inaugural issue of Playboy in 1953, the overall rate of single motherhood more than doubled".2

That the war had an impact on behavior in regard to relations outside of marriage is well documented.  Prostitution was rampant in every area where troops were deployed, with it being openly engaged in locations like London.  Examples of illicit behavior aren't very hard to find at all.  The length of the war no doubt contributed to this.  Nonetheless, traditional moral conduct dominated throughout the 1940s and after it, with the real, and disastrous, changes really starting in the early 1950s.

That "Dear John" letters weren't uncommon makes a lot of sense, however. The majority, but not all of them, would have been written by single women to single men, i.e., by girlfriend to boyfriend.  Those relationships were not solemnized and largely unconsummated, if we use those terms.  The war was long and accordingly the separations were as well.  Young women in many instances would have aged a few years, as the men would have also, but in conditions that were dramatically different than the men.  The women were, to a large degree, temporarily forced outside their homes, if they fit into the demographic that would have remained at home, but in conditions that were considerably more stable than the men.  If they went to work, they could have remained at one employer for years, whereas the soldier boyfriend may very well have constantly been on the move. Workplace romances certainly aren't uncommon now, with around 20% of Americans having met their spouses at work (Forbes claims its 43%).  Some large percentage of Americans have dated a coworker.  Given the long separations, a young woman meeting a man at work, or perhaps at church, or in her group of friends, was undoubtedly a common occurrence during the war, as it was never the case that all men were deployed, even though a very large number were.

FWIW, the Vietnam War is associated with the highest rate of "Dear John" letters, even though troops deployed for only one year in the country.  This undoubtedly says something about the change in economic and social conditions from the 1940s to the 1960s.

On a personally anecdotal level, I think I've met three people, now all deceased, who married during the war prior to the husband deploying.  One of those marriages failed, but the other two were lifelong.

The 20th Indian Division completed a withdrawal to the Shenan Hills. The 17th Indian Division was conducting a fighting withdrawal.

The Japanese were accordingly engaging in a very successful offensive in northeast Burma.  The war in that quarter was far from settled.  Be that as it may, as that was going on, the Western Allies were advancing in the Pacific ever close to Japan itself, which Japan was proving unable to arrest.  The Japanese situation, therefore, was oddly complicated in that in order to really reverse the tide of the war, they would have had to taken Indian entirely, and then knocked China out of the war, neither of which was realistic in spite of its recent battlefield successes.

As that was going on:

The Aerodrome: 21–25 April 1944. First Helicopter Combat Rescue: 21–25 April 1944.

We don't think of helicopters in World War Two, but they were starting to show up, and in one of their classic roles.

US and Australian troops linked up on the Huon Peninsula.  

Fighting in New Guinea, while going in the Allied direction, was proving endless.

The Finnish parliament, in a secret session, rejected Soviet peace terms.  Secret or not, the Finnish rejection hit American newspapers that very day.  That the Finns and Soviets were talking was very well known to everyone.

The papers were also noting the German invasion of Hungary, and there were rumors that Hungary was going to declare war on Germany, which proved far from true.  The Hungarian situation must have caused some concern, however, in Finland.

It was the first flight of the Japanese kamikaze rocket plane, the Yokosuka MXY-7 Ohka (櫻花)


The first flight was an unpowered test.

It might be noted that there's a real logic failure with this design.  If you can build a powered rocket suicide plane, you can build a rocket powered drone.

The ice jammed Yellowstone broke over its banks in Miles City, Montana.

The Trappist Monastery of Our Lady of the Holy Spirit was founded near Conyers, Georgia.


Footnotes:

1. The "girls" were Louise Allbritton, an actress who would have been 23 years old at the time, and June Clyde, who would have been 35.

Allbritton married a CBS news correspondent in 1946 and retired from acting.  She remained married until her death in 1979.  Clyde, who was a pre code actress and dancer, was married (1930) and also remained for the rest of her life. She passed away in 1987.

2.  World War One, which was comparatively short, does not seem to have impacted behavior and marriage rates nearly as much, but it did cause a very notable boom in overseas "war bride" marriages anywhere American troops were deployed, including Siberia.

There were, of course, war brides as a result of World War Two, but that's another story.

Related items:

Yeoman's Laws of History




Last prior edition:

Friday, February 17, 2023

Lex Anteinternet: The Political Left, having recently rediscovered democracy, now rediscover's shame. A blog entry by Robert Reich.

Lex Anteinternet: The Political Left, having recently rediscovered d...

The Political Left, having recently rediscovered democracy, now rediscover's shame. A blog entry by Robert Reich.

Marjory Taylor Greene, left, Howler Monkey's right (By Steve from washington, dc, usa - howler monkees doing their thing, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=3963947).  One of these examples is shameful, and it ain't the one on the right.

This is an interesting and in my view largely correct, insightful blog entry by Robert Reich:
It also comes, I'd note, on the same day that a Wyoming Republic commentator made what are somewhat similar comments, calling a member of the GOP Central Committee a hypocrite in no uncertain, and indeed highly crude, terms, although if true, they'd be deserving ones.

And hence, I guess, my comment.

While I think that what Reich is complaining about is in fact shameful, which starts with Marjorie Taylor Greene acting like a Howler Monkey during the State of the Union Address, how the crap can anyone on the hardcore political left sincerely make this claim? The hard left in the country has spent the last 50 years totally dismantling any concept of shame in absolutely everything whatsoever.

And that's a lot of the reason why we are exactly where we are.

Do we have no shame?


Of course not. We were told that nothing is shameful.

And indeed, this tracks well into the purpose of this blog, looking at then. . .and now.  And, moreover, we often fail to note this trend, i.e., descent, in literature, as we assume that everyone in the past was living in the sewer or wanted to be like us, in the sewer.

That's truly not how it was.

I'll admit that I am torn in how to present this post.  When I started drafting it, I found I went into detail on where shame has exited.  I hadn't intended in the first place that the thread be a catalog of things formerly shameful, and now no longer shameful.  And in looking at it, I don't think that's the correct approach.  Maybe I'll expand on individual items later.

But what I will note, is there are a lot of things that were once regarded as highly shameful, in the arena of personal conduct, that no longer are, and in some instances, left-wing social engineers have gone so far as to impose shame on anyone commenting on them, or not engaging in them. Shame hasn't really left in that sense, it's been transferred.

Taking what is a short arch of history, but a long one in terms of individual lives, since World War Two, and really, since the late 1960s, a massive effort has been expended on this by the left.  Even as late as the early 1980s, for instance, many things that are now not shameful, were.  

Sex outside of marriage, particularly for women (or girls) was shameful.1   Having a baby out of wedlock was shameful.2  Homosexuality was shameful.3   Men dressing in women's clothes or affecting a female appearance was shameful. Prostitution was shameful. Avarice was shame, including avarice in these areas.5

Even into the 1970s, being divorced conveyed an element of shame.6   Living with the opposite gender and not being married was shameful. 

Well beyond that, having a child and not supporting the child economically, even to the point of your own well-being being impaired, was shameful.

While it was definitely changing during the 60s, putting yourself on display, i.e., being an "exhibitionist" was shameful.

Pornography, even after Playboy, and its consumption, was shameful.

All this started getting ripped down in the late 1940s, it accelerated in the 60s and 70s, and it's gone on to really stretch the balloon in our present age.  The results have quite frankly been a disastrous assault on nature.

Now, I don't wish to suggest that every conveyance of shame was warranted or a good thing. There were some really bad results.  The high abortion rates of the 70s and 80s were partially due to it being simply too shameful in many people's minds to bear a child out of wedlock, with the shame being imposed both on the young woman, but also on her family.  That this has ended is a good thing.

But the Me Generation's deep dive into themselves, and "if it feels good, do it", as the ethos, has been hugely destructive.  The KIA, MIA, and WIA of the Sexual Revolution has caused a limping society.  The focus on "me" lead to a focus on "mine", destroying community and boosting greed.

And in no small part, it's lead to where we are in things like Reich has complained about, and not just in this post.  It's all sort of the same package.  If the whole world is about me, me, me, and my needs, needs, needs, I really don't need to care what anyone else thinks or even reality.  The difference, therefore, between Marjorie Taylor Greene howling for attention and a transgender advocates demanding that a man be viewed as a woman, as he wants to be, are really thin. Likewise, the difference between a AoC and Elon Mus isn't all that much.

Also, really thin is the difference between individualized self-expression, including pantless individualized self-expression, and Harvey Weinstein pulling the latter off of somebody else.  It all just goes together.  In a way that they likely couldn't recognize, Hugh Hefner, Harvey Weinstein, Marjorie Taylor Greene, and Lauren Boebert are all fellow travelers on the same destructive cultural bus.

Reich cites to shame being a necessary social engine, and it is.  But you can't partially restore shame, really, as it has to be based on a larger something.  You can't just say "bad", and it's bad, because it's bad.  Bad things are bad, but due to something else making them bad. 

We've been seeing a lot of this recently, interestingly, and some of that's a good sign.  The Me Too movement is an effort to restore shame where it had once been.  At least up into the 50s, if not beyond, men who expected women to put out were called "wolves", and to be tagged that was shameful.  While the name was no longer around by the late 70s, early 80s, the same conduct was still not admired at that time, but Hefner and company were ripping it down, and in deed, raping it down, basically.  Hollywood, where actress self prostitution was pretty common all along, was interestingly the first to really say "enough", on an individual level, and try to reverse it.

But you really have to restore the metaphysical basis for why that's wrong, to really get anywhere.

Young people, left without the guide rails of the culture that was torn down, have partially restored it as well, although groping for a basis for it remains.  And in some odd ways, as we recently addressed, even the transgender movement, deep down, is an effort to reach out to get back to a less material, less perverted, time.

So here we now are.  Having become comfortable with a Quasi Judaical Dictatorship that's suddenly betrayed autocracy and restored democracy, the left finds itself now championing what it had become comfortable omitting, and here at last, its rediscovered, shame.

So is this a "everything was better in the past" post?  No it isn't.

But shame exist for a reason, and excising it wholly was a mistake.

Footnotes.

1.  People will instantly claim that there was a double standard, and to some degree that was true, but not to the degree that people commonly imagine.  It is true that it's becoming public knowledge that a girl had sex outside of marriage would tarnish, and often severely, her reputation, and if it was a case of multiple men, it would put her in a category that would be difficult to ever get out of, but men who were multiple standard violators likewise got tagged with a permanent, indeed lifelong, reputation they couldn't get out of either.  They had greater leeway than women, but not absolute leeway.

2. As noted in later in the thread, this probably partially lead to the high abortion rates of the 70s and 80s.  It also, however, lead to a lot of children being given up for adoption in a process in which the pregnant girl often absented herself, or her family absented her, for a period of time so that the pregnancy would not be discovered.  I know at least one person who experienced, this, later going on to a very respected adult life and the pregnancy not being discovered until after she had died.  As there was a high demand for healthy infants to adopt, and frankly white healthy infants (and there still is), this often worked out well for the adopted as well. Again, I personally know one such person whose mother was a college student when she became pregnant and the father never knew.

Indeed, that latter item is surprisingly common.  You'd think the distressed young woman would have always told the father, but often, they didn't.  This is because they didn't want, quite often, to be faced with the choice of marrying the individual, which also often occurred.  Such marriages usually happened quickly before the woman "showed".  In cases in which the women were in their 20s, they often just didn't want to be married to the man in the end, and for teens, their families didn't want to put them in that spot, quite often.  And of course, date rape wasn't really a concept at the time, and therefore in cases in which that resulted in pregnancy, not wanting to marry the man made sense.

3.  This tended to have an arresting influence on open displays of homosexuality, and it also led to quite a few homosexuals simply suppressing it individually, or even refusing to acknowledge it in any sense.

4.  It still mostly is, of course, but there are ongoing efforts to break this down.

The degree to which prostitution is shameful, although not really being a prostitute, tends to change by era.  In rough and ready frontier areas, the institution tends to exist pretty openly, and it also tended to very much be associated with certain armies, sometimes by compulsion.  That doesn't necessarily mean that the individual shame associated with it evaporates, but rather the tolerance of it is pretty open.  In other eras, there's very low tolerance for it.

There tends to be a myth that prostitutes were the founding women in a lot of regions of the frontier, which is just flatly false.  I've heard this myth associated with one local, now long deceased, historian, but as I've never read his work, and for acquired bias reasons I'm unlikely to, I don't know if that's really true.  Be that as it may, the most typical fate for prostitutes was early death, due to the lack of protection from disease.

5.  But not just in these areas.  Being "greedy" has been something that's always been around, but which wasn't tolerated in the way it now is until after the Reagan Administration came in.  

Americans have always had a very high tolerance for the accumulation of wealth, but not to the present level.  Simply being wealthy is not a sign of avarice, but having wealth was at one time very much associated with a social expectation of charity. Quite a few wealthy people still exhibit that trait today.

"I pay my taxes", while something nobody likes doing, was actually something the very wealthy used in their self-defense at one time, as the upper tax rate was extremely high.

6.  Fault, of course, had to be demonstrated for divorce up until nearly everyplace, or maybe everyplace, adopted "no-fault divorce".

Divorce is really regarded as being routine today, but even into the 1970s it was a mark against a person.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little dance, a little seltzer up your pants.*

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A littl... : Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little...