Showing posts with label War. Show all posts
Showing posts with label War. Show all posts

Sunday, October 11, 2026

Lex Anteinternet: Sunday Morning Scene. Back to the Coliseum.

Lex Anteinternet: Sunday Morning Scene. Back to the Coliseum.:   I've been expecting it all along.  It just came in a surprising fashion. Deep hatred of Catholics is the last acceptable form of outri...

Sunday Morning Scene. Back to the Coliseum.

 


I've been expecting it all along.  It just came in a surprising fashion.

Deep hatred of Catholics is the last acceptable form of outright bigotry in the United States, although there's been a general rise of bigotry and racism during the illegitimate Trump interregnum.  Trump's a populist, and populist tends to boost ignorance, with bigotry feeding on that.  Most of the major populist movements a person can recall, the Nazis, the Communists, the Know Nothings, featured a lot of really ignorant people who were willing to be lead around by a others, sometimes a charismatic, to them, other.1 MAGA is a populist movement, masquerading as a conservative one, as Nazism was a populist movement that claimed conservatives within it.  It's not too surprising, therefore, that we're seeing more of this sort of thing than we have at any point since the 1960s.

Quite a few of the more ignorant members of MAGA claim they support Trump as he's Godly, which is patently absurd, but there's no denying that far right wing Evangelicalism is a major component of MAGA.  The Press, which isn't very well educated on religion anymore, just keeps calling them "Christians",  which is really misleading.  Some, but not all, far right Evangelicals supporting Trump hold religious beliefs that are very recent and very novel and well outside the mainstream of Apostolic Christianity and also out of the mainstream of most Protestant beliefs.  Almost all MAGA Evangelicals fit into the ignorant of theology and Church history camp that's strong in the United States of being "Bible Believing Christians" who are pretty ignorant of a rule on the history of the books of the Bible.

Around the periphery of MAGA, however, there's been some Apostolic Christians, both Catholic and Orthodox, who have been, if not fully in the Trump camp, at least allowed to pitch a tent on its edges.  Some of this is just flat out opportunistic on their part, and it looked like it would have a major impact on the Trump administration due to Trump's flat out ignorance and laziness.  Inside the administration you have the example of J. D. Vance and Marco Rubio, and outside of it you have people like Kevin Roberts.  You even have Peter Thiel, who claims not to be a Catholic but who keeps popping up in certain Catholic circles, as does Jordan Peterson and the Orthodox pundit Rod Dreher.2  National Conservatism has a strong right wing Catholic element to it, which is interesting in that it's sort of the intellectual heir of Fr. Charles Coughlin whose movement was shut down and who remains not widely admired in mainstream Catholic circles.

Most CAtholics that have supported Trump, however, have done so for one of two other reasons.  The thinking ones have done so as it seemed like he was probably the only candidate who would address long held Catholic concerns, like abortion.  People know that Trump himself was a louse, but they were willing to "hold their nose and vote".  Others were Protestantized Catholics, of which there are a lot in the United States in the Boomer and Gen. Jones generations.   These people are victims of the bad Catechization of the 1970s and as the US is a Protestant country, they've picked up a lot of Protestant beliefs.

Throughout Trump's second claim to power I've worried that the "Christian", i.e., far right Evangelical support of Trump would result in two things for Catholics.  The first, which we will not address here, is that the association of "Christian" with Trump would result in Christianity taking a major hit.  Evangelicalism definitely will. The second is that getting on the bus with Evangelicals would result in them beating us up as soon as we weren't of use to them.

And that's starting to happen.

The reason it started is because Pete Hegseth, who is festooned with Crusader themed tattoos announced that the U.S. Army is going to livestream the execution of former US Army Major Nidal Hasan who killed thirteen unarmed U.S. soldiers in 2009. 3 4

The Catholic Church is opposed to killing people.  It's opposed to killing people in pretty absolutist terms and always has been, claims of Catholic haters aside.  It's always been opposed to infanticide, including abortion.  Early on in Church history there were serious debates if Christians, which were all Catholic, were required to be pacifists, and there are some saints who were.  St. Martin of Tours, who had been a Roman soldier, famously told his commander "I am a soldier of Christ; it is not lawful for me to fight."  Franz Jägerstätter, an Austrian farmer, went to his death in Nazi Germany rather than fight for the Nazi state.  Ben Salmon, an American Catholic layman who has not been beatified went to prison as a conscientious objector during World War One as he held the view that all war was immoral. 5   And starting with Pope John Paul II, the Church has opposed the death penalty.

Catholic Bishops immediately responded to Hegseth's live stream the killing announcement by condemning it.  Quiet a few individual priests with  a net presence did as well.  And then almost immediately after that Pope Leo XIV did, stating:


This caused an immediate reaction by some Evangelical Christians on the far right, and it did from a few very far right Catholics who are probably in the Rad Trad camp.  Predictably, a notable number of the Evangelicals threw of pretending they approved of Catholics in any fashion.  Laughable comments that the Pope doesn't know theology were out there, but more radical ones by the Invincibly Ignorant immediately arose as well.

Los of hte comments immediately cited the Old Testament, which is a bit ironic as frankly the CAtholic Church uses the Old Testament much more than any Protestant group does.  There's a number of quotes from the Old Testament that address the death penalty, for example:

Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.

Genesis 9:6 

Anyone who strikes a person with a fatal blow is to be put to death.

Exodus 21:12

So there you go. . .but wait:

Anyone who attacks their father or mother is to be put to death.

 Exodus 21:15 & 21:17

Anyone who curses their father or mother is to be put to death.

Exodus 21:15 & 21:17

Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.

Exodus 21:16

If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death."

Leviticus 20:10 (Adultery)

If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.

Leviticus 20:13

Anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them."

Leviticus 24:16

Okay then, if we apply to the Old Testament, we need to be killing anyone cursing their parents, kidnappers, adulterers and adulteresses, homosexuals and blasphemeres.

Indeed, if this was fully applied, Donald Trump, Pete Hegseth, Paula White, and Scott Bessant wouldn't be in Washington D.C. as they're either adulturers or, in Bessant's case, a homosexual.  Shoot, probably about 1/3d of the congregation of Protestant congregation would have to be offed, based on my observation that they don't take divorce or pre marital sex as a sin.

Well, what the heck?  Why aren't we imposing the death penalty with sweeping abandon?

Well, that's because the Apostolic Churches and the Mainline Protestant Churches hold the view that Christ fulfilled the law and the Mosaic law does not apply to Christians.  There are a pile of laws in the Mosaic Law that nobody seeks to apply to Christians due to the Catholic Church having alway taken this view.  That's why Christians can eat shellfish and pork.  Protestants who are running around declaring that the death penalty is Biblically mandated are apparently ignorant of the Bible and is laws, or they'd be killing adulterers, blasphemers, parent disrespecters, homosexuals and not eating shrimp.

Indeed, this was the case from day one.  One of the very first debates in the Church was whether converts had to be circumcised.  Nope,  no longer applied.  The dietary laws no longer did either.

It's also odd to see how all of these people aren't citing the New Testament.  While the law was fulfilled by Christ, Christ did set down some pretty strict behavioral requirements.  We are, for example supposed to love our enemies. That's a tough one.  

Some have tried to drag out Church history, of which they're largely ignorant.  "Well, the Church has always killed people. . ."

Nope.  Indeed, from antiquity it's tried to stop it.

As Christ led you from death to life, so you should try to save not only the innocent, but also the guilty from death.

Pope St Nicholas the Great.

Now, I suppose you could argue that Pope St. Nicholas was talking about eternal life, but you sure are't going to save a guy by killing him.

And of course, there's the customary ignorant citation to the Black Legends were demonstrably untrue, but which lots of people still believe.

The Church as been against killing of all types right from the onset.  But people, deep in their hearts, like killing.  Lots of people make compromises with their Faith to justify their own acts and desires.  Today, for example, is the anniversary of the murder of Hymie Weiss, the gangster who sanctioned hits, but who also carried a rosary in his pocket.  As noted, plenty of very conservative Catholics have tried to say "well, I know that the Popes have said no death penalty, but it's still okay . . "6

It isn't.

And the real surprise to those not paying attention will be how prolife Catholics really are.  Indeed, I've seen surprising statements in support of the Pope from completely secular sources.

And there's utterly no support for making this execution a public spectacle.  We really are in the last days of the Roman Empire if we've reached that state.  "War, inflation, . . . don't worry, look at my shiny baubles, come watch somebody die."  Panem et circenses.

A danger of politics is that, for people who have a religion, even slightly, that it becomes easy to confuse your politics or your personal beliefs with your religion. The various flavors of the American Civil Religion are packed with that.  Divorce is okay, and even extramarital sex, unless it's homosexual. . . Trump must be a Godly man as he's doing what I want him to, even if he's a liar and a serial polygamist.

There was always going to be a day when the Evangelical far right discovered that the Catholic Church is the Universal Church, it's everywhere, and that local politics are secondary to it.  We're not right, not left, we're Catholic, the original Christians.

Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.  Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

But he will answer, "I don’t know you or where you come from."

Luke 13:22-30.

This warning applies to us as well.  "For unto whomsoever much is given, of him shall much be required; and to whom men have committed much, of him they will ask the more."  Luke 12:48.  We really can't ignore the barbarism of the Trump administration any more.  We've invaded a foreign nation without cause, we're killing Iranians in an undeclared war, and we're murdering people on the high seas.  The Nuremberg Defense or just ignoring it all doesn't work.

Well, we were always going to be hated.  Frankly, as Catholics, when everything is going well for us, it's not going well.

Footnotes:

1.  Hitler was reportedly very charismatic, although watching him from the outside, it's hard to see why.  To his followers, Trump is charismatic, while to most other people he certainly is not.

2.  I'm not claiming that Peterson is influential in the administration, but rather he's in the Catholic end of the National Conservatives even though he is not Catholic.  His wife is.  Dreher was Catholic at one time and converted to Orthodoxy, where he remains with one foot in the Catholic door and nearly, for that matter, in the back pews. Dreher is partially responsible for the intellectual atmosphere that made Trump possible even though he now outright holds Trump in contempt.

3.  Hegseth is some sort of Evangelical on the far right.  Actual Crusaders would have regarded him as a weird heretic.  

4.  The fact that the killings occurred in 2009 is a really good argument against the death penalty in and of itself as it takes so long and is so expensive that the punishment aspect of it is nearly lost by the time the sentence is carried out.

5. St. Augustine famously developed the Just War Theory, which people sort of naively regard as a Catholic free pass to war.  It isn't.  The theory has always been fairly restrictive and even though Catholics have waged and been in a lot of wars, a lot of wars don't fit the category of being "just".  

Even when they are, finding a war that's justly waged is difficult. World War Two probably stands out as a war which, for the Allies, was just, but the Allies clearly took deeply immoral actions in it, the nighttime bombing raids of the RAF, and the USAF nuclear bombings, being the two primary examples for the Western Allies.

Recently Pope Leo has further clarified the doctrine and while I do not think that his statements actually develop it in any fashion, they caused shock waves and they probably should as Catholics really need to consider if they can morally serve in the U.S. military at this point.

6.  No Pope has declared the death penalty invalid ex cathedra, so a slim ability to argue it's still okay exists.  But it's very slim.

Friday, October 9, 2026

Lex Anteinternet: The Trump administration and blood lust.

Lex Anteinternet: The Trump administration and blood lust.: One of the things about killing people is that people who kill people get used to killing people. Sure, later on, their psyche may recoil fr...

The Trump administration and blood lust.

One of the things about killing people is that people who kill people get used to killing people.

Sure, later on, their psyche may recoil from it. And even at the time, some, indeed a lot, of people will recoil from it.  But societies that kill get used to killing.

American culture is used to killing infants.  Our abortion laws are basically the most "liberal", where abortion is allowed, in the Western World.  

Nazi Germany didn't start out murdering all the Jews.  It started out murdering some of them, and then the numbers, and categories of victims grew.  It was killing Jews, Gypsies, Homosexuals, and disabled people.  In the end, it went down in a sea of blood.

The Department of Defense, according to the Secretary of Defense, will broadcast an execution.

That's barbaric.

The death penalty, for that matter, is barbaric.  But broadcasting it is horrific.

This should not be allowed to occur.

This administration started off claiming an abhorrence of war.  Trump sincerely seemed bothered by death in war.

We seem to have gotten over all of that.

Sunday, September 6, 2026

Lex Anteinternet: Sunday Morning Scene. Dominionism and the Department of Defense.

Lex Anteinternet: Sunday Morning Scene. Dominionism and the Departm...: The following was posted by Assistant Secretary of Defense, Sean Parnell: Sean Parnell @SeanParnellASW “Then I heard the voice of the Lord s...

Sunday Morning Scene. Dominionism and the Department of Defense.

The following was posted by Assistant Secretary of Defense, Sean Parnell:

“Then I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us?’ And I said, ‘Here am I. SEND ME!’” — Isaiah 6:8


Frankly, this is a shocking association of the US military with religion.
I've warned here that the US is in the thick of an Administration that features individuals in it who who hold minoritarian Evangelical views well outside the mainstream of Christianity, and further that were introduced rather late in Christian history.  Unfortunately, the United States, which is a Protestant country, is basically the epicenter of such views and many Protestants don't realize their views are not held by most of the globes Christians, most of whom are Apostolic Christians.

Included in that set of views, for some, is the concept that Christians can help bring about the Second Coming and, in some quarters, that the United States is a nation directly charged with a Devine Mission.

The military is definitely suffering right now, with some elements of the Navy having morale problems and a war going on which the administration repeatedly claims we've won, but which drags on.  The current hope is that economic sanctions will bring Iran to its knees but none of the predictions about the war have proven correct so far.  

Not one.

One way to definitely end the war would be to commit ground troops.  It'd also be a bloody mess.

These recruiting blurbs do not indicate a commitment to inserting ground troops, but they do demonstrate a frightening mix of religion with foreign policy.  We are not Crusaders and frankly Crusaders would have regarded American Evangelicals as weird heretics.  The fact that the government sends out a message like this should be alarming, and it should be offensive to Christians, Muslims and Jews, all of whom regard Isaiah as a prophet.

Indeed, when Isaiah spoke those words, he wasn't asking to be sent into combat.  He was being sent as a prophet.

The military should never be committed to an immoral cause, but we should not imagine that every time it has been committed the commitment met Christian standards.  None of the military actions taken during the Second Trump Administration do.  They most particularly do not under the reconsideration of the Just War Theory made by Pope Leo.

What Parnell did here is wrong on so many levels.  Christians should be horrified.

Sunday, May 31, 2026

Lex Anteinternet: Pope Leo and the Just War Theory.

Lex Anteinternet: Pope Leo and the Just War Theory.: To all of this, the media and digital dimensions are adding new and decisive elements. Communication networks, fragmented information enviro...

Pope Leo and the Just War Theory.

To all of this, the media and digital dimensions are adding new and decisive elements. Communication networks, fragmented information environments and algorithms that reward conflict can magnify polarization and resentment, increase propaganda and make shared discernment more difficult. Thus, war is not only fought, but also culturally conditioned through simplistic narratives, a friend-or-foe mentality, disinformation and fear. When historical memory fades and the ethical principles that protect civilians and the most vulnerable are weakened, it becomes easier to justify violence as necessary, inevitable or even “sanitized.” It is in this context that humanity is slipping into a violent culture of power, where peace no longer appears as a responsibility to be taken on, but as a fragile interval between conflicts. Today, more than ever, without prejudice to the right to self-defense in the strictest sense, it is important to reaffirm that the “just war” theory, which has all too often been used to justify any kind of war, is now outdated. [182] Humanity possesses far more effective and capable tools for promoting human life and resolving conflicts, such as dialogue, diplomacy and forgiveness. The use of force, violence and weapons reflects a relational poverty that always has disastrous consequences for civilian populations.

Pope Leo XIV, Magnifica Humanitas.

When first released, almost all of the attention given to Magnifica Humanitas was on his discussion of Artificial Intelligence, but then somebody noticed is comments on the Just War Theory, and now people are freaking out.  Conservative Catholic pundits have already come out with the "Pope is wrong" commentary, and even an Anglican journal came out with an article to the same effect.

He isn't wrong.

And this isn't really new.

First of all, the Just War Theory was always that, a theory.  It's not doctrine, and in some quarters its never been accepted.  Moreover, since World War Two the Church has really made significant modifications to what can be considered a "just war".  

So, what did Pope Leo really say here.

First, what's the Just War Theory hold?

Well, let's look at the Catechism of the Catholic Church. It states:

According to CCC 2309, the following conditions must be met in order for war to be just:

(1) The damage inflicted by the aggressor must be lasting, grave, and certain.

(2) All other means of putting an end to it must have shown to be impractical or ineffective.

(3) There must be serious prospects of success.

(4) The use of arms must not produce evils and disorders graver than the evil to be eliminated (the principle of proportionality).

So, presently, those are the criteria set out in the Catechism.  Will this be changed?  I suspect it will be modified.  And frankly, based on prior statements by the last three Popes, the Catechism does not support the view that the Pontiffs have  been stating.  The thing that they've repeatedly stated is that war is only justifiable for defensive purposes.  Hence the comment; "Today, more than ever, without prejudice to the right to self-defense in the strictest sense, it is important to reaffirm that the “just war” theory, which has all too often been used to justify any kind of war, is now outdated."

So, with this in mind, what we might suppose (although I'm treading on dangerous grounds here as I'm not a theologian) is that the Church would modify the material set out above to read:

A country may legitimately act in self defense when:

(1) The damage inflicted by an attacking aggressor must be lasting, grave, and certain.

(2) All other means of putting an end to it must have shown to be impractical or ineffective.

(3) There must be serious prospects of success.

(4) The use of arms must not produce evils and disorders graver than the evil to be eliminated (the principle of proportionality).

Is that a big change in what the Popes have been saying?  Not really.

But does it effect some sort of a change?  Well, yes.  A clarifying one, in my view.

What I think the Pope's statement makes clear that the moral laxity in interpreting the Just War theory is not justified.  It never has been, but all too often those citing it go on to hold that whatever war they're speaking of is kind of sort of justified by the theory.  That should not have been the case, and it needs to come to an end.  

It's needed to come to an end for a long time.

There's no way that, for example, the US and Israeli war upon Iran is a just war.  No way.  At least from the U.S. prospective, it's an illegal war as it defies the requirements of the U.S. Constitution for Congress to declare war, making it immoral to a certain extent from the onset.  But the criteria required for a just war even as the CCC states it cannot be met.  The first criteria alone, that Iran was inflicting damage upon the United States in a way that is lasting, grave, and certain, was never met.  The repeated baloney that "they've been attacking us for 47 years" didn't come close to meeting this criteria.  Yes, Iran is a sponsor of terrorism.  Terrorism, however, is an act of the weak and is largely ineffectual.  Launching a massive offensive against Iran was not justified by the fact that Iran acts immorally. 

Indeed, on that score, the war does not meet, in my view, the requirements of the forth criteria.  And it never met the requirements of the second criteria either.

A war launched to change the regime, which was an earlier excuse for the war, was certainly not justified.

And it turns out that the third criteria cannot be met either.  The war has actually made the regime more hard line. The only chance for success would require a massive ground invasion of the country, which is certainly not proportional to the hoped for outcome.

What Pope Leo has clarified is something that other Popes have said, to some degree, and which follows the history of the discussion on the death penalty. Pope St. John Paul the Great made statements to the effect that the death penalty could not be justified in the modern world. The following two Popes amplified that.  Catholic conservatives have still refused to accept that, but that's completely correct.  In the modern world, the criteria which would allow for the imposition of the death penalty simply to not exist.

And with Pope Leo's statements, it seems fairly clear that the criteria for launching an offensive war never exist either.  That's been somewhat presumed all the way back to the 1940s, but now its clear.

And, it should also be clear, this is not a mere academic discussion.

War is killing people and breaking things. There's no two ways about it.  Killing people intentionally is gravely evil, except in self defense.  Supporting killing people except in self defense is likewise gravely illegal.  The same Catholic beliefs that hold that murder is immoral, that abortion is immoral, lead directly to war and the death penalty being immoral.  You cannot, no matter how much you might want to stretch it, supporting abortion if you are a Catholic, and frankly at this point, you cannot support immoral wars.

It was Pope St. John Paul, I think, who instructed that Catholic lawyers should not represent people in divorces.  Judges can still preside over them however.  Which brings us to this next point.

Catholic politicians can clearly not support immoral wars.  When people like Chuck Gray and Megan Degenfelder come around seeking votes, as they are Catholic, their position on this war should be asked of.  If they support it, as Trump supports it, they're willing to condemn their souls to Hell for their ambitions, or at least risk that.  Those Catholics in the Trump administration supporting the war, and we don't really know who they are (we know that Vance wasn't in support of it) are doing the same, to a larger degree.  The military raid on Venezuela that occurred earlier likewise presents the same problem.  Any invasion of Cuba, which it seems likely we will do, poses the same situation.

But beyond that, can Catholic servicemen morally serve in these wars?

I'm sure opinions will vary, but I don't think they can.

And that is a real change.  And given that war involves death, that's a change for the good.

Related threads:

Just War 101: Catholic Teaching for a Dangerous Moment



Monday, April 6, 2026

Pope Leo's 2026 Easter Address.

Lex Anteinternet: King Donald's War, Part 3. The Bunker.:   April 1, 2026 The British are hosting talks on opening the Straits of Hormuz. The intellectual toddler King Donny is threatening to take t...

Brothers and sisters,

Christ is risen! Happy Easter!

For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).

Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.

But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?

This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.

Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.

The power with which Christ rose is entirely nonviolent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offense, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offense.

Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.

Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.

Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!

In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!

We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalization of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!”

The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!”. Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.

He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.

On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new 

Happy Easter!

Lex Anteinternet: The 2026 Election, 25th Edition. The casting the vote edition.

Lex Anteinternet: The 2026 Election, 25th Edition. The casting the v... :  I have now voted. October 13, 2026. I went down to the old county...