Lex Anteinternet: If you wonder what is giving rise to the strong populist/Christian Nationalist/Naotional Conservatism reaction in some quarters . . .

Lex Anteinternet: If you wonder what is giving rise to the strong po...:  

If you wonder what is giving rise to the strong populist/Christian Nationalist/Naotional Conservatism reaction in some quarters . . .

 it's complete crap like this:

Theorizing White heteropatriarchal supremacy, marriage fundamentalism, and the mechanisms that maintain family inequality

The abstract:

Abstract

In this article, I draw upon critical feminist and intersectional frameworks to delineate an overarching orientation to structural oppression and unequal power relations that advantages White heteropatriarchal nuclear families (WHNFs) and marginalizes others as a function of family structure and relationship status. Specifically, I theorize that marriage fundamentalism, like structural racism, is a key structuring element of White heteropatriarchal supremacy. Marriage fundamentalism can be understood as an ideological and cultural phenomenon, where adherents espouse the superiority of the two-parent married family. But it is also a hidden or unacknowledged structural mechanism of White heteropatriarchal family supremacy that is essential to the reproduction and maintenance of family inequality in the United States. Through several examples, I demonstrate how—since colonization—marriage fundamentalism has been instantiated through laws, policies, and practices to unduly advantage WHNFs while simultaneously marginalizing Black, Indigenous, immigrant, mother-headed, and lesbian, gay, bisexual, transgender, queer/questioning (LGBTQ+) families, among others. I conclude with a call for family scientists to further interrogate how marriage fundamentalism reproduces family inequality in American family life and to work toward its dismantling. A deeper understanding of how these complex and often covert mechanisms of structural oppression operate in family life is needed to disrupt these mechanisms and advance family equality and justice.

Marriage is a human universal.  It's not "white", and indeed "white" doesn't really exist either.  When people say "white" they mean Western European culture, maybe, or maybe they mean American European culture. Or maybe they just don't know what they mean and are in fact simply reinforcing the language invented for the more recent form of slavery that existed in North American until 1865.

Anyway you look at it, when you wonder why people go in and vote for Trump, well, stuff like this has an awful lot to do with it.

A Saint for our times. St. Agnes of Rome

We linked this in from our companion blog the other day:

Cellmate of Boethius: Lex Anteinternet: St. Agnes of Rome: 

Lex Anteinternet: St. Agnes of Rome

Lex Anteinternet: St. Agnes of Rome: 

St. Agnes of Rome

 A saint, in many ways, for our times.  Her feast day was yesterday.

Martyred on January 21, 304.

It struck me at the time that I should have posted more on St. Agnes and how she's become so contemporary.

It's hard to know all the details of her martyrdom give as it happened in 304, but what seems clear is that she voluntarily declared herself a Christian at a time that meant death, and that she steadfastly refused to yield her virginity. She seems to have had many suitors, which at that time exposed a young woman to being turned over to the authorities if they felt sufficiently jilted.  It is clear that she was tortured. She may have actually been turned over, as part of that, to a house of prostitution where, according to one account, she not only did not yield, a desirous patron of the house actually fell dead upon propositioning her.

She seems to have been executed by the sword.

Her relics, including a skull that is visible through a window, remain in Rome.

What makes her so relevant today is her steadfast refusal to yield to the spirit of her age, choosing to go to her death rather than surrender her virtue.  She's a patron saint of chastity.

In an age, in the West, which almost has no other interest other than the carnal, and the individual carnal at that, she speaks to us through her example as loudly as she did in 304.  Likewise for her example to refusing to yield to the false and convenient, no mater what it meant.

Lex Anteinternet: Blog Mirror: Collapsed

Lex Anteinternet: Blog Mirror: Collapsed: 

Blog Mirror: Collapsed

Well worth reading:

Collapsed

You can see my reply there as well, which I've set out again here:

"Last year it would have not been a problem but this year I'm not in great shape due to family issues"

Me too, except it's my own health, starting with a surgery in October 2022, and another in August. Haven't really recovered, although I should have.

Maybe you never really do.

Anyhow, was walking out of the high country at a pretty good clip as a rainstorm came rolling in. Lost my footing on a rock, fell, rolled over, and cut myself pretty bad. Just me and the dog. No cell reception, and I've given up carrying my gmrs radio as there's nobody to call if I'm hunting alone.

Rolled over, wasn't damaged and hiked out bleeding. It hasn't been a great year.

Glad you were okay.

I don't mean to be hijacking somebody else's blog, but since October 2022 I haven't been myself.  I wrote previously on my surgery followed by a second surgery.  Since the first surgery, my digestive track hasn't recovered, and it's clear that it's not going to.  I'm sick every morning.  Not some mornings, every morning, save, oddly enough, for a few days I spent at trial where I couldn't afford to be.*  Most days I'm better off not eating any breakfast anymore, as it's just going to make me sick.  I was already developing an intolerance to milk, but now it's through the roof.  I can't even eat cereal with a little milk.  The stuff I'm used to eating in the morning, which was always a pretty light meal, is a no-go completely now.

And the second surgery resulted in a medication that I'm pretty sure isn't adjusted right, right now.  Everyone has told me how thyroid medication is supposed to make you feel great and give you energy. Well, that isn't working for me.  Researching it, there are a tiny minority of people who actually never feel good following a thyroid surgery and for whom the medications don't work to address that.  Given that almost no medication ever works well for me, I wouldn't be at all surprised if that was me.  Hindsight is 20/20, but I really wish I'd foregone that surgery now and have borne the risk of cancer instead.  At age 60, and from a short-lived group, the risk probably was worth it.**

Worst of all, frankly, being sick all the time impacts your attitude in ways you can't really appreciate until it's obvious.  I've been there recently. Short-tempered and not having a good long term outlook.  At work the other day I blew up on two colleagues who have been running a really irritating religious debate for years, in the hallway, for what they conceive to be the entertainment of the unwilling listeners.  Our poor Mexican runner has to listen to this constantly, and I finally had enough and just exploded on them.  The point isn't that their juvenile behavior was okay, but that my reaction was so stout.***I shouldn't have done that, and that's just a minor example.

I usually look longingly forward to hunting season, but this year I've just not been too motivated after a certain point. Being tired has a lot to do with that.   And when you are like that, you are a pain to those around you, at least to some extent.  Some can see and appreciate that, others not so much.  It's hard to appreciate it yourself until something forces you to.  I looked forward to all summer to the season, and enjoyed deer hunting, but usually by now I've done a pile of duck hunting.  I've gone this year. . .twice. Every Saturday, the dog looks at me with confusion.  The funny thing is that all week long I still look forward to getting out, but when the weekend comes, I go down to work like old lawyers do, and when Sunday comes, well I haven't gone to Mass the night prior, so I get a late start doing whatever I'm going to do.

As noted above, not only am I tired, but I'm not in shape the way I usually am.  I've fallen so rarely out in the sticks that as a short person, I'm one of those people who were sort of goat like, climbing in terrain where hunters and fishermen wouldn't normally go and not worrying about it even though it was patently dangerous.  As a National Guardsmen, I recall once somebody remarking how me and another NCO were mysteriously able to negotiate difficult terrain at night, silently.  We were both avid hunters.  To take a fall, and a pretty bad one, on terrain that I'd been over a million times was a shock.

I was actually quite lucky at the time.  I was all alone, taking a path that I normally would not have, although as noted I've been on it many times before. There was a thunderstorm coming in.  I was carrying a loaded shotgun.  I fell, and, recalling the plf ***I learned so many years ago, rolled out of it, but not before I'd scrapped myself up pretty badly.  I wasn't sure at first if I'd broken anything.  I had my cell phone, as noted, but no reception, so I couldn't have called for help if I wanted to.  I usually carry a handheld GMRS radio, but I've quit recently as if I'm alone, who am I going to radio to?

Hors de combat, after it started to heal.

Sic transit gloria mundi.

I can recall my father getting like this when he was almost the exact same age I am now.  He died two years later.  He seemed pretty old at the time, so I wasn't hugely surprised.  I guess it's like the Hendrix song, "You may wake up in the morning, just to find that you are dead".

Of course, he was gravely ill for months prior to that.  In retrospect, however, it all started for him with a colonoscopy, the same way that this has started for me.  I recall him remarking as he was in the hospital on how all of his mother's ailments were now visiting him.  She died, if I recall correctly, at 65.

In my mind, I always imagined that at some point after I had reached retirement age, which I have not yet, I'd retire to a life of full time outdoorsman.  Not too many people do that.  There may be a reason for that. Some of us are luckier as we age than others.

Oh well, nature has a way of waking you up and reminding you that some things need to be done.  Getting sick? Quite doing what you are doing, refocus, and soldier on.  Get a grip, reform, reform, and keep on keeping on, but mindful of errors and omissions.

Footnotes

*I've long noticed for some reason a person's system will suppress symptoms of almost any illness when you absolutely have to keep on, keeping on. Usually things come back with a vengeance, or at least fatigue, when the crisis has passed.

**This is not intended to be advice for anyone else, I'd note.

***Re the argument, the entire facility had grown extremely tired of it and the shutting them up was welcomed, save by one of the arguers, who may be permanently mad at me.  Showing my presently poor mental outlook, I don't care.  I'm tired of hearing minority religions insulted when some of the employees belong to them, and I'm tired of having my own faith routinely insulted, which I've endured now for decades.  And while I'm a serious if imperfect orthodox Catholic, I'm also tired of one of these individuals, who isn't that good at arguing, turning to religious topics no matter what is being discussed, to include my assistant simply taking her shoes off in her office the other day, which would not normally lead to a Biblical discussion, but of course did.

I've also had it with somebody thinking that mocking the Spanish language is funny in front of somebody who's an immigrant.

***Parachute Landing Fall.  I learned this, oddly enough, while I was a CAP cadet.

Lex Anteinternet: The 2024 Election, Part III. Spring shoots

Lex Anteinternet: The 2024 Election, Part III. Spring shoots: May 1, 2023

Perhaps its assuming too much, but it is my assumption that Secretary of State Chuck Gray views his office as a springboard to the Governorship and that he otherwise really isn't interested that much in the workaday role of the SoS Office. Certainly, he's doing a lot to keep his name in the news, or it is i the news anyhow.

Gray spoke at the University of Wyoming in front of a newly organized conservative student organization.  I suppose that makes sense, but what really struck me was the prayer offered by Gabe Saint, a figure in the organization, prior to Gray speaking.  According to the Tribune, it went:

Lord, please be with Chuck tonight. He has been a blessing to Wyoming and fights fervently for righteous change and to bring back American values,  Be with him while he is in office. Give him grace and wisdom. Lord, we ask that you deliver him from his enemies, because he has many. We ask that you protect him as he takes on the Goliath that is the enemy in the form of wokeness.

I'm not sure what to make of that at all.

This is another one of those areas where I find myself between two poles, between extremes on both ends, and wishing it was 1923, and I was riding out to check my sheep on a mule.

On one hand, I do feel that the American left is getting, leftier, if that's a word.  So perhaps doing on this on May 1 makes sense.

Not every proposition of the American left is nuts by any means, and depending upon what thread a person reads here, they might conclude from time to time that I'm a leftist, which I'm not.  But in the social arena, the left has gone completely off the rails and it's absolutely frightening.  That's what the right is referring to when it uses the term "woke".

On the other hand, the populist right has gone full authoritarian scary.

There are days anymore where it feels like Spain in 1935, hoping it doesn't become Spain in 1936.

Where was that mule. . . 

Anyhow, one of the things about the populist right and the far left is that they both live in a fantasy land.  The far left lives in one in which science, religion and reality don't matter. We can all be our own personal gods and everyone has to acknowledge that.  If Robert Reich came out tomorrow demanding that people who think they are polar bears be regarded as polar bears, it wouldn't surprise me a bit.  The far right, on the other hand, lives in a world where Donald Trump is some sort of heroic founding father saint and the election was stolen from him.

Most Americans don't like fighting much, as most people don't.  That's what the "advancements" in social issues actually means, on the left.  It isn't, quite frankly, that people have bought off on a LBGTQ+ agenda, they just want to be left the crap alone.  Of course, living in a society in which things are left alone, if they are corrosive, corrodes.  But that's what that really means, more than anything else.  The thing the right misses is that most Americans are not on the far right.  They're more or less in the middle, and right now I think they're moving to the left in reaction to the Republican Party looking increasingly like it's like the España franquista to be the national model.

Part of that reaction is the baffling adoption of lies by the populist far right. The rank and file really believe them, and by doing so fail to realize that they're a minority and becoming more of one.  That's giving us this goofball 2024 election in which it is increasingly likely that a 177 Donald Trump will be accusing a 180 year old Joe Biden of being old. They're both old.

There's plenty to fault both of them for.  Biden hasn't adhered to his expressed Catholic values, which should disturb voters, as a man who won'd adhere to his deepest values at least raises questions.  But he has done surprisingly well with the situation he was left with, and he isn't Donald Trump, which is why he's likely to win that contest.

Trump is either suffering from some sort of mental issue or a liar, or both, but he's absolutely scary in his contempt for democracy.

Which leads us to the prayer.

Chuck Gray is a Catholic, and the Catholic faith doesn't cut much slack for serious lies.  

Catholics also tend to hold a fairly non compromising view of the world in certain ways, perhaps best summed up in this letter from the Second Century.

Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. 

And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.  

They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred. 

To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments. 

Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the ChristianÂÂ’s lofty and divinely appointed function, from which he is not permitted to excuse himself.

 I don't know what faith Saint is, but his prayer strikes me as a sort of old time, classic, Evangelical one.  It actually reminds me a bit, and this isn't the only recent thing that's reminded me of it, of Theodore Roosevelt's 1918 speech in which he stated:

We fight in honorable fashion for the good of mankind; fearless of the future; unheeding of our individual fates; with unflinching hearts and undimmed eyes; we stand at Armageddon and we battle for the Lord.

Roosevelt stated that as he took his followers right into oblivion with the Progressive Party.

I'm not saying Gray and Roosevelt are co-political.  Roosevelt was a liberal Republican who became a radical one.  Gray is a far right populist.  I am saying that their branch of the GOP is probably taking it into political oblivious, however.

Anyhow, I'm not one to criticize a prayer as a rule, and I won't do so here.  People should pray for Chuck Gray, and for Governor Gordon.  But as part of that, for their souls and the courage to choose the righteous, honest path over the politically expedient.  Gray got his seat by flaming the flames of a fib, and that was expedient.  If he believes it, he's in serious need of reassessment.  If he doesn't, he should repent.

And as for ambition, and he's clearly ambitions, he should recall what was stated in Papal Coronation ceremonies between 1409 and 1963.

Sic transist gloria mundi.

Lex Anteinternet: Lex Anteinternet: What's wrong with the (modern, w...

Lex Anteinternet: Lex Anteinternet: What's wrong with the (modern, w...: 

Lex Anteinternet: What's wrong with the (modern, western) world, part 3. Our lost connection with animals.

ICELANDIC MILKMAID ON HER MORNING ROUND

This is a fine, sturdy pony standing so stockily for his photograph, and he can make light of his burden of buxom beauty with her heavy can of milk. She cares not for saddle or stirrups, for most of these island people are born to horseback, and her everyday costume amply serves the purpose of a riding-habit for this strapping Viking's daughter, with her long tresses shining in the breeze.  

(Original caption, of interest here I wouldn't call this young lady "buxom" or "strapping", but just healthy.  This might say something about how standards have changed over time.)

The other day, I posted this in a footnote on a completely different topic.

Lex Anteinternet: What's wrong with the (modern, western) world, par...:   

4.  One of the odder examples of this, very widespread, is the change in our relationship with animals.

Our species is one of those which has a symbiotic relationship with other ones.  We like to think that this is unique to us, but it isn't.  Many other examples of exist of birds, mammals and even fish that live in very close relationships with other species.  When this occurred with us, we do not know, but we do know that its ancient.  Dogs and modern wolves both evolved from a preexisting wolf species starting some 25,000 to 40,000 years ago, according to the best evidence we currently have. That likely means it was longer ago than that.

Cats, in contrast, self domesticated some 7,000 or so years ago, according to our best estimates.

Cat eating a shellfish, depiction from an Egyptian tomb.

We have a proclivity for both domesticating animals, and accepting self domestication of animals, the truth being that such events are likely part and parcel of each other. Dogs descend from some opportunistic wolves that started hanging around us as we killed things they liked to eat.  Cats from wildcats that came on as we're dirty.  Both evolved thereafter in ways we like, becoming companions as well as servants.  But not just them, horses, pigs, sheep, cattle. . .the list is long.

As we've moved from the natural to the unnatural, we've forgotten that all domestic animals, no matter how cute and cuddly they are, are animals and were originally our servants. And as real children have become less common in WASP culture, the natural instinct to have an infant to take care of, or even adore, has transferred itself upon these unwilling subjects, making them "fur babies".

It's interesting in this context to watch the difference between people who really work with animals, and those who do not.  Just recently, for example, our four-year-old nephew stayed the night due to the snow, and was baffled why our hunting dog, who is a type of working dog but very much a companion, stayed the night indoors.  The ranch dogs do not. . . ever.  The ranch cats, friendly though they are, don't either.

I started this thread back in February, when the entire news on "transgenderism" really hit the fan, so to speak.  Since that time there's been the filing of the sorority lawsuit in Laramie, a host of transgender mass shooting, and an absolutely freakish campaign by Budweiser in which a guy trying to channel a girl of the 1960s is sponsoring Bud Light.  Anyhow, this thread was to tie into it somehow, but now a lot of time has gone by, and working seven days out of seven, etc., I've really forgotten what my brilliant point here was to be, more or less.

But I'll go on anyhow.

This photograph shows a young woman at work, doing something that counted, and doing it in a way that was very close to nature.

So does this one:

Mid Week At Work: Mail Carrier, 1915, Los Angeles

And also this one:

Rural Nurse, Virginia. 1919.

And this one:

LOC Caption:   Sarah Crutcher, 12-year-old girl herding cattle. Route 4, c/o S.O. Crutcher. She was out of school (#49 Comanche County) only 2 weeks this year and that was to herd 100 head of cattle for her father, a prosperous farmer. She said: "I didn't like it either." She is doing well in school. Is in Grade 8.] Location: [Lawton, Oklahoma]

I think one of the interesting things about this photographs is, contrary to the modern image of what women wore when doing livestock work in the early 20th and late 19th Centuries, she's dressed in completely typical female attire for the time. She's riding wearing a fairly long skirt and a woman's hat that is typical for the period.

The point here?

Well this.  

We've gotten to the point where we don't deal with animals as they really are, daily.  We also are at the point where a large percentage of the original WASP demographic of the nation (more on this shortly) has lost most of the values it originally had, and replaced them with very weak tea instead.  And we've so removed ourselves from a state of nature, that most people don't have a grasp on what nature really is.

It's hard not to know the reality of the world if you live in it.

This past week, the Wyoming Supreme Court heard oral arguments in a case in Casper in which the plaintiffs claim they suffered emotional distress as their two pet dogs were caught in snares which they claim were improperly placed on public lands by a trapper.  Apparently, in a companion criminal case, the trapper was exonerated.  The state land is very close to the city, which is a problem, but it's still state land, and still unincorporated.

Losing dogs is a tragedy, but emotional distress?  This has never been allowed in the common law, as the law always held that the law is, basically, for people.  If you can claim emotional distress due to the loss of a pet, why not anything?

Now, that sounds cruel, and I understand grieving over the loss of an animal.  I've done it myself.  That is, in fact, one of the things about owning pets.  Normally, you outlive them, and if you are normal, you'll miss them when they die.

It's a part of life.

But emotional distress has been reserved, in the common law, for the loss of humans, based, in the end, for what we feel with the loss of a loved human being.  Not an animal, no matter how loved.

And of course, up until recently, there was no such concept as a legally recognized animal for "emotional support".  Support they did provide, but the bond was in a naturalistic way, not one for which the law afforded protection.

Have we lost something here?

I think we have, and it's connected with real work and real animals.

We'll explore What's Wrong With The World more in this series of threads, but here's one.  Being connected with animals in a real sense, and not in the sanitary removed from nature sense, helped keep us real.  

We've lost that.

It's hard to be obsessively focused on yourself, including your reproductive self, if you're around animals as animals, particularly great big ones that can hurt you.

And I'll bet the thought "I'm a girl, but I want to be a boy" didn't much cross the minds of Icelandic pony riding milkmaids, Oklahoman girl cowpunchers, or Los Angeles mounted mail carriers.

Related Threads:

What's wrong with the (modern, western) world, part 1. A thought on community

What's wrong with the (modern, western) world, part 2. Care, lack of care, and an existential lack of focus.

Lex Anteinternet: Just another day in the Big Top

Lex Anteinternet: Just another day in the Big Top: 

Just another day in the Big Top

Lex Anteinternet: How to loose friends, make enemies, make a bad arg...: Our friend here again.  As we previoulsy noted, a Morganucodon, our great, great, great. . . . . grandmother or grandfather. Really.  You&#3...

Well, hold a circus and performing elephants will appear 

And that's just what's happening at the University of Wyoming in regard to the saga of Rev. Schmidt and his poorly thought out approach to arguing on whether transgenderism is real or not.  GOP politicians, from that party that adopted the elephant to remind people that they'd seen it in the form of the Civil War, have appeared in the form of legislative members of the "Freedom Caucus" and, of course, Chuck Gray.*  The letter was written, in fact, by his successor in office, Jeanette Ward, recent arrival from Illinois.¹ 

Let's recap this a bit.

Rev. Schmidt has been maintaining a table in the UW Student Union in which he has books to the effect that evolution is a fib and that Dr. Fauci is some sort of misguided personage.

Rev. Schmidt called out a person who is undergoing some sort of "gender reassignment" by name, noting that it's contrary to how God created humanity.

That latter item is correct, even if Schmidt is wrong on the fossil record and Dr. Fauci, but the apparent approach, which is based directly and perhaps even solely on his religious views, and which was very forward, was always more likely to create a flap and repel people rather than convince them.²  A wise way to approach this would have been to argue biology and science, rather than religion, but Schmidt took the latter approach and is now preaching on campus, which perhaps he always did.

UW, faced with an issue not of its own making and certainly not of its desire, booted Schmidt out of the Student Union.³

Now members of the Freedom Caucus, that body of legislators whose name would suggest they are Libertines, but whom are not, have entered the fray, accusing UW of squelching Schmidt's right to free speech.⁴ Given their entry and the presence of such notables as youthful Stolen Election Gray and Illinoisan Ward, who presumably have real tasks to do in their elective offices, this will become all the more circus like.  Gray, of course, needs a new issue now that the Stolen Election Myth has gone down in flames and crashed all over the GOP outside of Wyoming, and Ward always campaigned from the extreme right, claiming she had to leave Illinois so that her youthful progeny didn't have to wear masks in school, among other things.

Sigh. . . 

Nobody is going to talk the science at all.

There was a time, not all that long ago, when people claiming to be transgendered here would have simply been ignored, thereby being treated exactly the way they claim they want to be.  Likewise, Rev. Schmidt would have been ignored, even at UW, of an earlier era also.  Students wearing flannel and hiking boots would have simply walked on by.⁵

Sic Transit Gloria Mundi.

Prior Related Threads:

How to loose friends, make enemies, make a bad argument, and discredit everything you stand for. The Transgender issue and a minister in Laramie.

Footnotes:

*I'm going to cite the Jimmy Akin citation rule here and ask why reporters don't upload a link to what they're writing about?  Given as this is about a letter, and give that if we are reading about it, we can read, why don't they upload it so we can read it ourselves?

1. There is absolutely no way in any earlier era in which an Illinoisan who just arrived would have been elected to anything whatsoever in the state.  Yes, that's provincialism, but sometimes provincialism is warranted.

For that matter, Gray couldn't get elected at first either, and in no earlier era would he have been elected Secretary of State.

2. And indeed this has sparked a counter student reaction, as was predictable.

Students can reliably be counted on to support any left wing cause, and pretty much always have.  Communist spies of the 40s and 50s had been recruited out of campuses in the 20s and 30s.  In the 30s, British university youth, who later defended the skies over the UK, publicly declared they wouldn't fight for Britain.  People, who lament the treatment of Vietnam veterans today, protested the war in the 60s.  Shoot, when I was at UW in the 80s nobody would ever say a good word about Ronald Reagan, who is now regarded by many as a hero.

There have been all sorts of students sign petitions on this matter, and not in the way that Ward and the Libertine, um no, the Freedom. . . um no, that doesn't seem right. . . oh, whatever it is, Caucus would like.  And in a recent Trib article students proclaiming unconventional gender orientation, probably some of whom discovered that recently and will find it transitory, stated they were in fear, which if they are is probably because any hype tends to cause fear.

So Schmidt has managed not only to convince, he's done damage, as we said he was doing.

3. There might be a lesson in here in what happens when you convert a building from what was essentially offices, ancillary rooms and a bookstore into one that's a place for loitering of all types.

4.  Is there any word more misused by movements than "freedom"?

5.  A Palestinian protest at UW that occurred only shortly before I went there reportedly received that treatment.  Students simply walked around it.

I don't recall any protests at all while I was there.  While I was in law school, a big march by an out-of-state organization aimed at homosexuals resulted, fairly predictably at that time, in a big counterprotest by local residents who wanted the other group to just shut up and go away.  I recall that surprising non-natives, but not natives, as the ethos of the state at the time was "I don't care what you do, just leave me alone".  When people weren't called on to "celebrate" conduct they didn't support, or even were repelled by, they were pretty tolerant