Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.

Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, I...: 

The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.

I started this post right at the start of Lent and then didn't finish it, and was going to trash it, but due to a late Lent event, I'm picking it back up.

The United States and Canada are Protestant nations. They don't really notice it as a rule, and quite a few cultural Protestants like to deny it, but if you are an adherent member of an Apostolic Christian religion, or for that matter probably if you are Jewish or Muslim, you'll definitely notice it.

One of the ways that it oddly comes up is the annual "it doesn't say anywhere in the Bible that you can't eat fish on Fridays" discussion that Protestants in particular, and some very weakly evangelized lapsed Catholics, like to have.  It's ironic as some of the same people will insist that grape juice was served at The Last Supper (nope, definitely wine) or that the Bible says once you accept Jesus into your heart you can go back to sinning (nope, St. Paul in particular warns you can do that and still go to Hell).

Of course, it doesn't say that you must abstain from meat on Fridays.  It's a law of the Church, not biblically imposed. The Bible discusses fasting and gives lots of examples, and it left the office of Bishops to bind and loose.  This is a rule of the Church, which has been bound. 

It only applies to members of individual Churches.  I.e, Catholics are bound, not Lutherans, or members of make it up as you go Christian churches.  Moral laws bind everyone.  Church laws bind the members of the church.

Also, FWIW, fasting and abstention from meat go way back in Church history and used to be much stricter as a practice than it is now.  It's still much stricter in the Eastern churches.  In the East, fasting involves abstention from alcohol, eggs, dairy, fish, meat, and olive oil for the 40 days of Great Lent and Holy Week.  So the Orthodox, for example, are really down to a very bland menu at this point.

That group of people who like to claim that the Latin Rite practice was made up to support the fishing industry are really out to lunch on this one, particularly as the claim is based on a grossly misconstrued concept of what the food economy was like in the ancient world.  If you lived, for example, in a Sardinian fishing town in the Middle Ages, fish is what was for dinner every night.  The fishing industry didn't really need anyone's help to be economically viable.  And at one time the Latin Rite fast more closely resembled the Eastern one.  Claims like that are generally myths of the Reformation, created in jolly old England to justify carrying on with the Reformation when they couldn't come up with any actual good reasons to do so.

For most non-Catholics and non-Orthodox, however, this isn't in the forefront of people's minds.  Restaurants get it, as there are a lot of us, which is why fish based fare shows up this time of year darned near everywhere.  But rank and file Protestants, particularly of the Christmas/Easter variety, really don't ponder this much.  If you live in a state like Wyoming, that's really obvious, as we have very low religious observation here anyhow.  There are a lot of Catholics, but we're a minority.  Protestants who don't go to church often are no doubt the majority, followed by Protestants who go to the new "non-denominational" churches, which is to say the quasi Baptist, churches (there are no "non-denominational" churches).  They can't be expected to know Canon Law.

When you go to a function of any kind during Lent, this becomes pretty obvious.  "Here's your entrée". . will come the server, serving the beef sandwich between two slabs of beef served with beef fries.

Oh, well.

That you can't suspend this and just go to meatless on Saturday is something people don't grasp.  "You can skip it this time".  No, you can't.  Violation of the rule is a mortal sin.  That seems extreme to non-Catholics, and probably has for a long time, but by the same token we live in an era when a host of other mortal sins, the sexually and marital ones in particular, are ignored by even devout church going Protestants.  If you can convince yourself, getting married for the third or fourth time doesn't mean that you are an adulterer, you can pretty easily convince yourself that eating a hamburger on Fridays in Lent is okay this one time.  Indeed, in some odd ways, the logic isn't that much different.  They both involve appetites and excuses. 

This does make Catholics stick out, and the Orthodox even more, maybe.  In some ways, as the Catholic Church has suspended so many of these rules, the fact that there are some remaining makes Catholics stick out all the more and, in turn, the few remaining rules offend people all the more.  And that is in a way part of the point in the modern world.  It sets us apart, and it should.  Like those who appear with ashes on their forehead on Ash Wednesday, it's going to mark you.

This came to mind as when I got home last night, Long Suffering Spouse announced, "my mother proposed to have Easter Dinner this Friday. . ."

Eh?

Now, by way of an obvious point, we're clearly a "mixed" family.  My side of the family is all Catholic.  LSS's is all non-Catholic.

I don't know where the dinner suggestion stands right now, as LSS isn't saying, which means it must be in the air. She protested this as we have "town jobs" which means that a Friday gathering really isn't a viable option anyhow.  And one of the things about being married to a Catholic means is that the Catholicism will start to be picked up by the non-Catholic party, no matter what.

Beyond that, however, under the current rules for Latin Rite Catholics, (and I'm sure for Eastern Rite Christians as well) on Ash Wednesday and Good Friday, the fasting rules allow Catholics to eat only one full meal and two smaller meals which, combined, would not equal a single normal meal.  We've already seen that the Eastern Rite is fasting by this point every day. Catholics may not eat meat on these two days, or on any Friday during Lent.

Now, I'm over 60 years old, which means the fasting rules no longer apply to me.  As it is, however, that's my normal daily routine anyhow.  I never eat big breakfasts or lunch.  I used to often skip both, but thanks to my thyroid medication, I'm hungrier than I used to be.  Be that as it may, I'm not comfortable with a feast on Good Friday. That's weird, from an Apostolic Christian prospective.  "This is the day our savior was murdered. . . let's just skip ahead to the day he was raised".  

You can't really do that.

Of course, in Cromwellian influenced Protestant America, you probably can.  He wouldn't, as he didn't approve of observing things anyhow, but he so messed stuff up it's never recovered in the English speaking, non-Catholic, world.  Another reason that they've had to hide his head.

Anyhow, I love my in-laws, who are great, but this is pretty much something I'm not going to be able to do.  I can't go to a big Easter dinner on Good Friday and do something like, "wow, that ham looks great. . . I'll just have the mashed potatoes. . . thanks".  The meatless rule still applies to me, and there's probably not going to be a giant cod for an "early" Easter dinner.

That would be weird.

Also weird is that on Good Friday, I have people trying to make appointments.  Most law offices are closed on Good Friday.  But most Americans work as Oliver Cromwell was a theologically deficient fun sucker and our Puritan heritage is ruining everything. Working to the grave is one thing that our Protestant founds in this country really gave to us, and it's one of the things that's really wrong with the culture.  Now, I usually do work, but I've long looked forward to most of the office being out, and only working a partial day.  And it gives me a chance to take Holy Saturday off.

I'm going to have to handle this today.  In prior years I think I would have just said yes, to somebody wanting in, or "the office is closed".  But instead I'm going to just say, the "office is closed for Good Friday".

I'll let the Puritans ponder it.

Lex Anteinternet: Message to the Faithful Priests of the Church in Germany. An die gläubigen Priester der Kirche in Deutschland.

Lex Anteinternet: Message to the Faithful Priests of the Church in G...: 

Message to the Faithful Priests of the Church in Germany. An die gläubigen Priester der Kirche in Deutschland.

Message to the Faithful Priests of the Church in Germany

ON APR 02, 2023

Reverend and Dear brothers in Christ,

You have been very much in my prayers throughout the time since the beginning of the so-called Synodal Way. After the conclusion of the Fifth Synodal Assembly on March 11th last in Frankfurt/Main, I have been praying for you most especially, so that you remain faithful to the Apostolic Tradition, to the truths regarding faith and morals handed down to us by Christ in the Church, which we, as priests, are ordained to safeguard and promote. The faithful have never needed more than today priests who announce to them the truth, who bring them Christ, above all, in the Sacraments, and who guide and govern them in the way of Christ.

I can only imagine your profound sadness at the positions taken by the Assembly, including the great majority of the Bishops, which are directly opposed to what the Church has always and everywhere taught and practiced. I share your sadness and experience the temptation to discouragement, which you, no doubt, also experience. At times such as these, which priests have experienced at other times in the history of the Church, we must recall the promise which Our Lord, who never lies and is always faithful to His promises, has made to us, when, at His Ascension, He placed into our hands the Apostolic mission: “… and behold, I am with you always, to the close of the age” (Mt 28, 20). Taking to heart, once again, the mission and Our Lord’s promise, we must soldier on, we must be His faithful “fellow workers in the truth” (3 Jn 8).

At times such as these, when even those who are Bishops betray the Apostolic Tradition, faithful Bishops, priests, consecrated persons, and lay faithful will necessarily suffer greatly precisely because of their fidelity. As we begin Holy Week, the week of Our Lord’s Passion and Death, and anticipate the Easter Season, the time of His Resurrection and Ascension, let us take to heart His words to those who would be His disciples: “If any man would come after me, let him deny himself and take up his cross and follow me” (Mt 16, 24). During these holiest of days, Our Lord pours out from His glorious-pierced Heart the strong graces of His victory over sin and death to strengthen us to be good, faithful, and generous disciples. During Holy Week and the Easter Season, let us lift up to the Sacred Heart of Jesus, especially through the Eucharistic Sacrifice, the sufferings of His Mystical Body, the Church, which is passing through a time of pervasive confusion and error, with their fruits which are division, apostasy, and schism.

Let us always remember, especially when the suffering we endure seems too much to bear, that we are not alone, that Christ is alive in us, that divine grace – sanctifying and actual – is at work within us. Let us ever remember Our Lord’s words to His Virgin Mother and Saint John the Apostle and Evangelist, with whom we stand mystically at the foot of the cross: “Woman, behold thy son… Behold thy mother” (Jn 19, 26-27). The Mother of God is the Mother of Divine Grace and is, in a special way, the Mother of Priests who, in her Divine Son, bring countless graces to many souls. Our Lord’s Virgin Mother is ever at our side, even as she lovingly instructs us: “Do whatever he tells you” (Jn 2, 5).

One in heart with the Sacred Heart of Jesus, through the Immaculate Heart of Mary, we also ever enjoy the fellowship of all the saints who will never fail to assist us, if only we call upon their intercession. In dark moments, let us not forget the reality and exhortation divinely spoken to us in the Letter to the Hebrews: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb 12, 1-2).

In closing, I assure of my union with you and of my daily prayers for you. Like the disciples on the road to Emmaus, we have been discouraged for a time before the Mystery of Iniquity, but now, with our eyes fixed on Our Risen Lord and His unchanging teaching, may our hearts be renewed in ardor by His grace (Lk 24, 32). I urge you to be close to Our Lord Who has chosen us to be His brothers in the Holy Priesthood and to be close to one another in pure and selfless love of the Church, His Mystical Body, and in the suffering offered for the sake of love of Him and of our brothers and sisters for whom we have been ordained as true shepherds.

Please remember me in your prayers.

With deepest fatherly affection, I impart to you and to Our Lord’s flock in your priestly care my blessing.

Raymond Leo Cardinal Burke

Rome

Palm Sunday, 2 April 2023

An die gläubigen Priester der Kirche in Deutschland 

Hochwürdige und liebe Brüder in Christus, von Beginn des sogenannten Synodalen Weges an waren Sie besonders in meine Gebete eingeschlossen. Nach Abschluss der Fünften Synodalversammlung am 11. März in Frankfurt am Main habe ich ganz besonders für Sie gebetet, damit Sie der Apostolischen Tradition, den von Christus in der Kirche überlieferten Glaubens- und Sittenwahrheiten, treu bleiben. Wir als Priester sind geweiht, um diese zu bewahren und zu fördern. Mehr als jemals zuvor brauchen die Gläubigen heute Priester, die ihnen die Wahrheit verkünden, die ihnen Christus bringen, vor allem in den Sakramenten, und die sie auf dem Weg Christi führen und leiten. 

Ich kann Ihre tiefe Traurigkeit über die Stellungnahmen auf der Versammlung nur erahnen, auch die Traurigkeit über die große Mehrheit der Bischöfe, die sich in direktem Gegensatz zu dem positioniert haben, was die Kirche immer und überall gelehrt und praktiziert hat. Ich teile Ihre Traurigkeit und spüre die Versuchung der Entmutigung, die Sie zweifelsohne auch verspüren. In Zeiten wie diesen, die Priester auch zu anderen Zeiten in der Geschichte der Kirche erlebt haben, müssen wir uns an das Versprechen erinnern, das Unser Herr, der niemals lügt und der Seinen Verheißungen immer treu ist, uns bei Seiner Himmelfahrt gegeben hat, als Er die apostolische Sendung in unsere Hände legte: "... Seht, ich bin mit euch alle Tage bis zum Ende der Welt." (Mt. 28,20). Indem wir uns erneut den Auftrag und die Verheißung Unseres Herrn zu Herzen nehmen, müssen wir weiterkämpfen, müssen wir seine treuen "Mitarbeiter in der Wahrheit" sein (3. Joh,8) 

In Zeiten wie diesen, in denen selbst Bischöfe die Apostolische Tradition verraten, werden treue Bischöfe, Priester, geweihte Personen und gläubige Laien gerade wegen ihrer Treue notwendigerweise sehr leiden. Wenn wir nun die Karwoche, die Woche des Leidens und Sterbens Unseres Herrn, beginnen und die Osterzeit, die Zeit Seiner Auferstehung und Himmelfahrt, erwarten, nehmen wir uns Seine Worte zu Herzen, die Er an diejenigen richtet, die seine Jünger sein wollen: "Wenn jemand mir nachfolgen will, so verleugne er sich selbst, nehme sein Kreuz auf sich und folge mir nach." (Mt. 16,24) In diesen heiligsten aller Tage gießt Unser Herr aus Seinem glorreich durchbohrten Herzen die mächtigen Gnaden Seines Sieges über Sünde und Tod aus, um uns zu stärken, damit wir gute, treue und großzügige Jünger sein können. Die Leiden Seines mystischen Leibes, der Kirche, die durch eine Zeit um sich greifender Verwirrung und Irrtümer geht, deren Früchte Spaltung, Glaubensabfall und Schisma sind, wollen wir in der Karwoche und Osterzeit besonders durch das Eucharistische Opfer zum Herzen Jesu emporheben. 

Denken wir immer daran, besonders dann, wenn das Leid, das wir ertragen, unerträglich zu werden scheint, dass wir nicht allein sind, dass Christus in uns lebendig ist, dass die göttliche Gnade - heiligmachend und helfend - in uns wirkt. Erinnern wir uns immer an die Worte Unseres Herrn an Seine jungfräuliche Mutter und den heiligen Johannes, dem Apostel und Evangelisten, mit denen wir mystisch am Fuß des Kreuzes stehen: "Frau, siehe, dein Sohn ... Siehe, deine Mutter" (Joh. 19, 26-27). Die Muttergottes ist die Mutter der göttlichen Gnade und in besonderer Weise die Mutter der Priester, die durch ihren göttlichen Sohn vielen Seelen unzählige Gnaden bringt. Die jungfräuliche Mutter Unseres Herrn ist immer an unserer Seite, auch wenn sie uns liebevoll anweist: "Was er euch sagt, das tut!" (Joh. 2,5). 

Ist unser Herz, durch das Unbefleckte Herz Mariens, mit dem Heiligsten Herzen Jesu vereint, genießen wir auch immer die Gemeinschaft aller Heiligen, die es nie versäumen werden, uns zu helfen, wenn wir sie nur um ihre Fürsprache anrufen. Vergessen wir in diesen dunklen Augenblicken nicht die Wirklichkeit und die Ermahnung, die uns im Hebräerbrief auf göttliche Weise zugesprochen wird: "Da wir nun von einer so großen Wolke von Zeugen umgeben sind, lasst uns alle hemmende Last abwerfen und die Sünde, die so sehr an uns haftet, und lasst uns mit Ausdauer den Wettlauf laufen, der vor uns liegt, indem wir auf Jesus schauen, den Begründer und Vollender unseres Glaubens, der angesichts der vor ihm liegenden Freude das Kreuz erduldete, ohne der Schmach zu achten, und zur Rechten des Thrones Gottes sitzt" (Hebr. 12,1-2). 

Abschließend versichere ich Ihnen meine Verbundenheit mit Ihnen und meine täglichen Gebete für Sie. Wie die Jünger auf dem Weg nach Emmaus haben wir uns eine Zeit lang vom dem Geheimnis des Bösen entmutigen lassen; doch nun, mit unseren Augen fest auf Unseren auferstandenen Herrn und Seine unveränderliche Lehre gerichtet, mögen unsere Herzen durch Seine Gnade mit neuem Eifer erfüllt und erneuert werden (Vgl. Lk. 24,32). Ich bitte Sie eindringlich, Unserem Herrn nahe zu sein, der uns zu Seinen Brüdern im Heiligen Priestertum erwählt hat, und einander nahe zu sein in reiner und selbstloser Liebe zur Kirche, seinem mystischen Leib, und im Leiden, das wir aus Liebe zu Ihm und zu unseren Brüdern und Schwestern, für die wir als treue Hirten geweiht wurden, aufopfern. 

Bitte denken Sie an mich in Ihren Gebeten. 

Mit tiefster väterlicher Zuneigung erteile ich Ihnen und der Herde Unseres Herrn, die Ihrer priesterlichen Obhut anempfohlen ist, meinen Segen. 

Raymond Leo Kardinal BURKE, 

Rom Palmsonntag, den 2. April 2023

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