Lex Anteinternet: A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

Lex Anteinternet: A Protestant Dominionist Dictatorship brought to y...: 

A Protestant Dominionist Dictatorship brought to you by Project 2025 and the New Apostolic Reformation or the End of the Reformation?

When Trump was elected President, people, for the second time in a row, thought "oh he won't be so bad".  

He's been as bad as expected, and worse.

A large segment of the politically aware American demographic is wondering, nearly every day, "what on Earth is going on here" as the Trump administration does something odd day after day.¹ A second group, his core MAGA adherents, ignore the oddities and assume that a lot of the nonsense about lurking Marxist must be true, and assume that Trump is doing what needs to be done to save the Republic.

Well, Trump is demented, which explains a lot. But there's something else going on. And that something else is Christian Nationalism with a strong Protestant Dominionist focus.

Round Head flag, English Civil War.  Takinginterest01, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons. There were several varieties of this standard, as there was no standardized Parliamentarian flag.

Trump himself isn't really a sharp enough tool in the shed to do what's occurring. quite frankly, and at any point in his life, he probably wouldn't be interested enough to care anyway, as long has people are praising him and he seems to be getting what he wants..  To the extent he has any deep thoughts at all, and he likely doesn't, many of his real thoughts and desire run contrary to much of what's occurring.  Trump, after all, is nothing much more than a wealthy playboy.  He likes money, women, and has bad taste. M'eh.

But Trump was savvy enough to know he needed muscle and backing to get into office and moreover back into office.  The intellectual muscle has been provided by far right populist, Protestant Evangelicals and their fellow travelers, the latter of which will live to regret ever being associated with the movement.  Trump supporting Catholics are going to come to particularly regret traveling on this bus.  

We've often said here that the United States is a Protestant country, culturally.  It's so Protestant that people who aren't Protestant often are, culturally. Right now we have a really good example of that in the form of Stephen Wright, who is Jewish by heritage and perhaps by practice, but who in views is a raging Calvinist.  It's pretty easy to find run of the mill, and even some non run of the mill, Catholics in the Trump fold who likewise culturally looked not to Rome, and not even to Luther, but to John Calvin.  

The very first religiously significant group of English colonist in North America were religious dissenters, something very much worth remembering. The Puritans were Calvinists, not members of the dominant and official religion of England, the Church of England.  Their landing in 1620 came in the context of an ongoing struggle in England over what England was to be, in terms of its faith.  The Anglicans were in control at the time the Puritans left for North American shores and they were also suppressed for their religious radicalism in their native land.  England was now solidly Protestant, sort of, with latent Catholicism seemingly having been beaten down with the peasants losing the Prayer Book Rebellion of 1549, but whether England would be radically Calvinist or sort of looking back at its Catholicism with the Church of England had not been determined.  That question would provide much of the background to the English Civil War in which the parliament sought to depose an Anglican king, while being lead by a Calvinist who would be declared the Lord Protector.  Ultimately, Calvinism didn't sit well with the English, and while parliament won the war, the crown would be restored and playboy king seated on the throne, who would convert to Catholicism sometimes prior to his death.

Calvinist would flee to North America upon the crown being restored.

The early English colonies in North America were frequently religiously intolerant.  They were commonly sectarian and aggressively enforced the religion of their founders.  The Puritans did not come to North America for religious freedom in the manner in which so often portrayed in grade school when I was a kid, but rather to avoid suppression under the crown and enforce their version of Christianity where they lived.  People living in Puritan colonies had mandatory worship requirements at the local Calvinist church.  It's not as if, if you lived in one, you could sit that out, or for that matter declare that you were a Catholic and would worship elsewhere.

Puritans on their way to church.

Mary Dyer, a Quaker, was executed in Massachusetts for preaching her variant of Protestantism in that colony.  

Christian Dominionist look back to the Puritans and the 1600s for their concept of what the state should be like.  Not to the 1770s to 1790s.  They may not all do so consciously, but they do.  When they say that the United States is a Protestant nation, they mean its a Puritan one.

We all know, of course, that 1st Amendment protects the freedom of worship. That text states:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

When that law, and that's what it is, was added to the Constitution in 1791 the infant United States was much different that the loose group of sectarian colonies of the 1600s.  Indeed, the mother country itself was much different than the one that had fought the English Civil War.  Having endured that experience, and with its own history of sectarianism, what the drafters of the Bill of Rights wanted was to avoid there being a Church of the United States, which if it had been created, would have been a branch of the Anglican Church.  The amendment protected the right of various people to worship as they saw fit, or not at all.  Modern conservatives have decried the Courts for decades about this amendment being misinterpreted, but it isn't.  The Bill of Rights inserted religious tolerance ito the law.

Be that as it may, there's no doubt that the country remained a Christian nation.   Other religions made an early appearance, setting aside native religions, very early on, but they were a distinct minority.  A Jewish house of worship existed in New York, for example, as early as 1654.  But overall, non Christian religions were practiced to a very small degree.  And early patterns of settlement meant that the sectarian nature of the colonies continued to reflect itself into the early 1800s, and even into the mid 19th Century, although patterns if immigration began to heavily impact that, particularly the immigration of Catholics, who were largely detested by everybody else for a very long time.  Be that as it may, American culture reflected Protestant Christianity well into the 20th Century and still does today.

This began to break down, as so much in our modern culture has, in the 1960s with the Baby Boom generation. Baby Boomers, or at least many of them, outright rejected many of the basic tenants of Christianity and brought in the really loose cultural Christianity, although with a leftward tilt, that we see today.  One religion was a good as another, Christianity was basically "be nice".  The warnings that St. Paul had given in his letters were ignored. 

Things decayed.

On this site we've tracked some of that decay.  While not meaning to spark a mass debate, we've noted the erosion of hetrosexual religious standards starting in the late 1940s and which were in full bloom before the Baby Boom generation with the massive success of Playboy magazine, and the concept of the loose moral big boob dimwit and sterile "girl next store", who was always ready to have sex. By the 1960s the erosion was becoming generational.  By the 1970s it was becoming part of the culture and homosexuality began to openly emerge.  Marriage started taking a big hit by the 1980s, with divorce becoming increasingly common by the late 1970s  A culture in which divorce had been hard to obtain had evolved into one where marriage wasn't necessary at all, and ultimately into one where same sex couples could marry, the original meaning of marriage having been pretty much lost.

Enter (Evangelical) Christian Dominionism.

In 1975 Evangelicals Loren Cunningham and Bill Bright had a meeting in which they claimed to receive a divine message related to the culture.  They were shortly thereafter joined in their infant movement by Presbyterian theologian Francis Schaeffer..  They claimed a mandate from the Devine to invade and achieve dominion over the "seven spheres" of society identified as family, religion, education, media, entertainment, business, and government.  The New Apostolic Reformation is informed by this movement.  And this is the Evangelical wing that is active in the Trump Administration and which have heavily influenced Christian Nationalist.

Dominionist, no matter what they may say, are not democratic.  They are part of the Illiberal Democracy movement, and in the United States, they are the very core of it.  Believing that the culture has been hopelessly corrupted in the seven spheres, they do not seek to convert by example, but to seize control of the culture, force a reformation of it, and bring about a Puritan nation on the model, sort of, of the original Puritan Massachusetts Bay Colony.

Puritan flag of the Massachusetts Bay Colony.

This heavily aligns with the concept of Illiberal Democracy.   You can have a democracy, the Dominionist and Illiberal Democrats hold, as long as it fully accepts the predominant cultural world outlook.  No countering that is allowed.

Now, something careful observers will note is that this movement is now all over the European world.   And some of the early Christian Nationalist are most definitely not Evangelical Christians.  R. R. Reno is a convert to Catholicism from the Episcopal Church.  Patrick Dineen is a Catholic, although he's notably moved away from the Republican Party and is now openly part of the American Solidarity Party.  Rod Dreher was a Protestant who converted to Catholicism and then converted to Orthodoxy.  He's also now moved on from the Republican Party to the American Solidarity Party.  The head of the Heritage Foundation, which is responsible for Project 2025, is Kevin Roberts, who is Catholic.  And of course, J. D. Vance is a Catholic convert.

How do we make sense of this?

Well, one way in which we can makes sense of this, although not in the case of Dineen, Reno or Dreher, is to admit that a large segment of Catholics are heavily Protestantized, although this notably excludes younger Catholics and recent converts who most definitely are not.  Gen. Jones Catholics and Gen. X Catholics were often very poorly catechized and therefore you can find quite a few who have gravitated to the far political right and who will state very Evangelical views of things which they have picked up from it, sometimes theological views that  Catholics don't hold at all.  Boomer Catholics went through the entire Spirit of Vatican Two era and are sometimes pretty beat up by it, and the younger ones experienced the Kennedy betrayal of religious adherence which caused many Catholics to follow suit.  Some Boomer Catholics were on the very liberal Church end as well to the irritation of nearly everyone else in the Catholic sphere, who are glad to see their waning influence, but who contributed to the atmosphere the same way that poorly catechized late Boomer/Jones/Gen X Catholics were, but with a certain added massive whineyness on some occasions.

Anyhow, while it happened later than the birth of the Dominionist movement, intellectual and younger Catholics have moved towards an increased conservatism for quite some time, and it is now really visible in the Church.  Overall it's a very good development, because it's so Catholic, and it reflects the view expressed in the letter to Diognetus more than any Seven Mountain tract.  But the decay in the culture, which is particularly evident from the much more informed Catholic perspective, has caused some intellectuals, notably Dineen, Reno and Dreher, to despair of the culture and, in the case of of all three, to openly maintain that liberal democracy is an experiment that has failed.²

They aren't dominionist, however. They're more in the nature of Catholic Integralist, a movement that long predates Christian Nationalism or Dominionism.

Integralism argues that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.  It formed out of the chaos of the late 19th Century in Europe and was strong in traditionally Catholic Romance language speaking countries.  It never supported the concept of a state religion, but rather subordinating the state to the moral principles of Catholicism, rejecting morality from the state, and, in its European form, favoured Catholicism as the proclaimed religion of the state

Integralism really fell away from Catholic thinking as a discussed topic after World War Two for a variety of reasons, one being that modern liberal democracies quite being hostile to religion, which frankly most had been before the Second World War.  Indeed, over time, the Church increasingly disapproved of clerics being in politics, and ultimately banned it.  But in 2014, with an essay by Dinneen, it started to reappear.  It's adherents claim that its the official position of the Church, but fail to acknowledge that on many things the church's "official" position can be pretty nuanced.  Even prior to the Second World War it had always been the case that integralist took the view that imposing a Catholic view of things on a population couldn't be done on a non Catholic culture.  In more recent years the Church has really emphasized that there's a civic duty to participate in elections, which while not rejecting integralism, does demonstrate a view accepting democracies and requiring Catholics to participate in their democracies.

The revival of integralism came about the same time, however, that dominionism started to gain steam, and for same, but not identical, reasons.  Dineen's essay came out in 2014, but the following year the Supreme Court issued the Obergefell v. Hodges decision, and just as we predicted here, thing have really gone off the rails.  Justice Kennedy's decision lead directly the populist outrage and right on to Donald Trump.

Obergefell was just a bridge too far for many Americans, but the drift towards societal libertinism it expressed had been going on for a long time.  As we've noted, you can trace it back at least to 1953 and the release of Playboy, but savvy students of culture would point out that perhaps the signs were there as early as the very first movies, which took a run at pornography right from the onset until being reigned back in.  Mass communications of all types, including mass media, had a big role in this no matter how much society attempted to restrain it.  The moral shock of the First World War lead to the Roaring Twenties which foreshadowed the 1960s, interrupted only by the economic deprivation of the 1930s and the Second World War.  At any rate, the decay had set in pretty deep even by the early 1970s.

Anyhow, Integralism and Dominionism are not the same thing. Pope Francis, noting a rising connection between Integralism and Christian Nationalist, approved a publication criticizing the drift in this direction.  Catholics getting tied up in the far right Evangelical movement's goals are going to be in for a surprise when they learn that many in that community would not even regard Catholics as Christians.  The re-Puritanization of the country would not be a good thing for Catholics, who after all hold a very broad view of Christianity rather than a nationalistic view of it, and who don't share the same millennialist views of things at all.

Dominionist, for their part, would be shocked to learn that Integralist hold a lot of things that Dominionist frankly accept as abhorrent. They may be united on abortion being evil and transgenderism being contrary to the moral law, but modern American Evangelical Christians would be surprised that the mass of the Catholic Church holds divorce to be a great moral wrong and condemns easy remarriage.  They'd also be surprised to learn that Catholics condemn sex outside of marriage, including all sexual acts outside of the unitive type, to be grave moral wrongs, and that's the Catholic concern with homosexuality.  

Rod Dreher, who seems to have joined the Christian Nationalist movement, or who had joined it (I'm not sure about his current position, given that he's a member of the American Solidarity Party), early on advocated a sort of walled in approach to societal moral decay in his book The Benedict Option.  I criticized that approach here, and he seems to have retreated from what he seemed to indicate that book espoused.  Anyhow, looking at the situation overall, this is a really dangerous moment in American history, but also one from which Western societies might emerge into something new, and better.

Much of this comes in the context of the collapse of the Reformation, and it stands to accelerate it.  At the end of the day, holding Donald Trump as any sort of "Godly Man" is absurd. The direct attack on American democracy, which is occurring as we write, is highly dangerous, but probably won't succeed.  Forces on the other side have taken forever to react, but are finally starting to, including a reassessment of the really radical and downright goofball positions the left has advocated for some time.  The New Apostolic Reformation and Dominionist movement carrying the flag is causing "Christianity" to be condemned, but among thinking Christians is causing a reassessment of the Reformation churches and a massive movement away from them back into the Apostolic fold, as the theology of the Reformation churches simply can't be defended.

Roman society was reformed by Christianity, but not by operation of law, but by operation of the faithful members of the "one Catholic, Holy and Apostolic Church".  We're in the death throws of  the Reformation, of which this is all part.  If that's right, it'll be a blessing in the end.

Footnotes:

1.  In fairness, a lot of the odd things that Trump does is because he very obviously has dementia, which nobody is doing anything about.  He's really not mentally stable enough to occupy the office he's in.

2.  Evangelicals of the far right are particularly focused on transgenderism and homosexulaity, but just completely ignore almost all of the remaining actual Christian tenants on sex.  Donald Trump, whom Evangelicals have really adopted, is a serial polygamist.  White House "faith advisor" is on her third husband.  Evangelical churches have pews fill up on Sundays with people who are living in what St. Paul very clearly condemned as states of mortal sin.

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Lex Anteinternet: Cliffnotes of the Zeitgeist, 99th edition. Sydney Sweeney has great jeans, and genes.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 99th edition. Sydney ...: 

Cliffnotes of the Zeitgeist, 99th edition. Sydney Sweeney has great jeans, and genes.

Sydney Sweeney in American Eagle denim, part of the ad campaign causing all the furor.  The outfit itself is very 1970s retro, which is more than a little ironic in context.  Given the commentary, this is posted with the fair use exception.

Genes are passed down from parents to offspring, often determining traits like hair color, personality and even eye color. My jeans are blue.

Sydney Sweeney in American Eagle ad.

Sydney Sweeney's American Eagle ad shows a cultural shift toward whiteness.

CNBC headline.

Q: Your administration has been very open about the fact that American women are not having enough babies. There was an ad this week. Sydney Sweeney, an actress, was in an ad for Blue Jeans. Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?

Rob Finnerty in an interview of Donald Trump.

First, let us state something plainly.

Sydney Sweeney is hot.

Way hot.

And she looks good in the American Eagle Jeans, which are sort of retro 1970s denim really.  

Really good.

So why are people having a fit?

Well, it's a really interesting tour through the culture, really.

Using attractive women to sell clothing is nothing new.  Shoot, using attractive women to sell anything, is in fact not new.  

So what's the big deal.

Basically, when you get right down to it, the big deal is two things.  First of all, Sweeney is white.  Secondly, this is a return to an obvious sex sells approach to selling that we haven't seen since the early 1990s.

The peak of the sex sells approach was really the 1970s.  Coincident with the rise of feminism was the absolute exploitation of women in advertising.  Calvin Klein really went to town with Brooke Shields, who was sexualized so young in her career that her image, in the movie industry, was basically a near example of child pornography.  But in advertising, he wasn't the only one.  There were in fact advertisements that would outright shock most Americans now as they used young teenage girls in sexualized poses.  It was repulsive. 

That seemed to have run its course by the mid 1980s, but even then, in the 1990s, Playboy model Anna Nicole Smith modeled jeans, in her case Guess jeans.  

The 90s, however, also saw the really fruity elements of the American come into cultural power, and a lot of that gave us, unfortunately, what we have today in terms of a massive right wing populist reaction.  In modeling, left wing media masters insisted that models not be, if possible, smoking hot young women and that instead they should be culturally diverse, and in some cases, fat.

Now comes this, in the midst of a real swing to cultural conservatism, but not culturalism of the Patrick Dineen type, but of the Dukes of Hazzard fan type.

What Sweeney said, quite frankly, is actually completely true. Genes are passed down from parents to offspring.  Genes in fact determine external traits like hair color and eye color.  That is a fact.

And, more than we like to admit, they determine a massive amount of our personality traits.  If you hang around a family gathering and don't find people who have the same deep interests as you do, the same sense of humor, etc., you might wish to check to see if you are in the right place. Sure, some of that might be due to environment, you are all from the same family, but some not.  It's well known that many of the traits that impact our personalities are in fact genetic.

So what's up with the upset.

Well she's white, as are 60.5% of the American population.  That is who you are trying to sell to much of the time. The liberal left just can't have that.

If the same clothing promotion was being done by Anok Yai, the left wouldn't be having a fit, the right would be, and for the exact same reason.

Which is exactly why, if I ran American Eagle, I'd have Anok Yai join in the campaign.

Of course, that isn't the only reason people are enjoying being upset.  They're also upset as the ads openly focus on Sweeney's assets, including having the camera in the jean jacket ad focus on her boobs until she intervenes to instruct the viewer to look at her face.

Well, gentle reader, that portrays reality.  All the feminist reactions in the world are never going to stop men from observing cleavage when its right there.  We're wired that way, and for a reason.

Which brings us to the next point.  In the right wing defense, Trump, in a friendly Fox interview, was asked the bizarre question "Does America need to see more ads like that? And maybe fewer ads with people like Dylan Mulvaney on the cover?" after the pronatalist views of the far right were referenced.

That was weird.  

The US, and for that matter the entire Western World, does not have a demographic crisis like the far right pronatalist like to imagine.  But the suggestion that men are going to look at Sydney Sweeney and suddenly feel aroused and go out and procreate is truly odd.

But even this does give us a glimpse into how modern Western society has really gone off the rails  No man who wants to "transition" is ever going to look like Sydney Sweeney.  Nor will any of them suffer from the Girl Flu every month.  That's reality.

Anyhow.  Givc the woman a break.

Last edition:

The Madness of King Donald. The 25th Amendment Watch List, Third Edition and Cliffnotes of the Zeitgeist, 98th edition. The Perverts and Fellow Travelers Issue.

Lex Anteinternet: Monday, February 23, 1925. Puyi moves.

Lex Anteinternet: Monday, February 23, 1925. Puyi moves.: 

Monday, February 23, 1925. Puyi moves.

Deposed Chinese Emperor Puyi accepted a Japanese offer of projection and moved to the  moved to the Japanese concession of Tianjin.

An item from Reddit's 100 Years Ago Today sub:

Truly awful.

It's really the early 1920s, not the 1970s, that gave rise to a really powerful "women's liberation" movement, although you can find it building in the decades prior to that.  The 20s, however, saw it really blossom in much the same way that it would later, with much of the same goals.  As with the movement in the 70s, it met with some pretty nasty counter reactions.

Coeds themselves, meaning women in college, was a fairly new thing in this form.  It wasn't really until the post war economic boom of the 1920s that a lot of women began to leave home to attend college for a secondary education.  

I'm not a feminist, of course, but part of the horror of the Trump years is watching these sorts of attitudes creep back in and begin to be expressed openly.

Last edition:

Saturday, February 21, 1925. A Republican President declares American Forest Week.

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Lex Anteinternet: Saturday, January 11, 1975. Storms. Things can, and do, get worse.

Lex Anteinternet: Saturday, January 11, 1975. Storms. Things can, ...: 

Saturday, January 11, 1975. Storms. Things can, and do, get worse.

The cover, page 3, and back cover, of Zhwandūn (ژوندون : مجله هفتگى), an Afghani magazine.

As I can't read the captions, I'm not entirely sure, but this appears to be Julie Christie, the actress.

Women's fashions appropriate for January in Afghanistan, but which would now get a person arrested given the Trump surrender to the Taliban.

Oh well, it's not us, right?  And things can't get worse for us, right?

The Great Storm of 1975 was in full swing.

Surface weather analysis of the Great Storm on 11 January 1975.

Last edition:

Ralph Emery Show with Ernest Tubb & Justin Tubb -- January 9, 1975

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Lex Anteinternet: The life of Fran Gerard/Francis Anna Camuglia.

Lex Anteinternet: The life of Fran Gerard/Francis Anna Camuglia. Wa...: 

The life of Fran Gerard/Francis Anna Camuglia. Was Francis Anna Camuglia and Cynthia Blanton.

The top half of the March 1967 centerfold depicting the 19 year old "Fran Gerard".  This photo was taken from Cynthia Blanton's webpage, where it appears in this fashion (i.e., you can't see her nude) and is put up here under the fair use exception.  No doubt if the full centerfold was spread out, Camuglia's happy smile would not be what attention was drawn to.

Lex Anteinternet: Francis Anna Camuglia and Cynthia Blanton.: I ran into this item in a really roundabout way, that being a random link to a 1967 newspaper article.  That isn't mentioned in either o...

Sort of going down the rabbit hole, I suppose, on this one, but the story is so illustrative of certain things, most of them pretty sad, so it's worth an additional, illustrative, look.

Cynthia Blanton replied to the post here, which was extremely nice of her to do, on her being a doppelganger for Francis Anna Camuglia, the March 1967 Playboy "Playmate", who appeared in that role as Fran Gerard.  It turns out that my comment that they were close in age was not only correct, but there's an added freakish element of. The two young women were just eight months apart in age and, while Blanton had not met Camuglia, they had even been schoolmates in the same California high school, Granada Hills High School, prior to Blanton's family moving only shortly before March 1967.  

Camuglia's obituary simply notes that she "attended" the school, which causes me to suspect, with nothing to back it up, that she might not have graduated.  Her life would likewise suggest she didn't graduate.

The high school still exists, but is a charter school now.  It was nearly new then, having opened in 1960.  It seems to have consistently been a well regarded high school.

Camuglia was just a teenager when she appeared in Playboy and only barely out of high school.  And not only was she only 19 when the photos ran, give the nature of production, she was 18 when they were taken.  

One year younger would have made this child pornography.

Not that this would prove to be a deterrent for Playboy.  At least two of the Playboy "Playmates" were 17 years old when their photographs were taken, and the magazine knew that at least one of the girls had that young age. They waited to run that girls' 17 year old nude photographs until she turned 18, which would not have made it legal, but rather likely to be undiscovered.  Another seems to have lied about her age, although seemingly this could have been checked up on.  One girl was specifically run as a recent high school grad who was the "youngest" playmate and getting her high school wish to be a centerfold, when in fact she was 17.

Early on, Playboy was under a serious European threat for advancing pedophilia, although oddly enough from its cartoons.  It turns out, however, that it did in fact go as low as it could go, age wise, for nudes, and even lower than legally allowed.

To add to the sadness of this, Camuglia's first husband had divorced her, or vice versa, just a month prior to these running.  When he married her he was 37 years old. She was 18.

I don't know the reasons for the divorce, or the marriage.  What did an 18 year old see in a 37 year old. I don't know what he saw in her, but her physical attributes were no doubt undeniable. The marriage lasted only seven months and he disappears from the record.  A person has to wonder if the Playboy spread brought about the divorce, although that's pure speculation.  The odds wouldn't have been good for its survival at any rate, given the odd age disparity.

Her next marriage was in 1970.  She would have been 22 years old at that time.  Her second husband doesn't seem to be mentioned on her headstone, however, which suggests that she was not married at the time of her death.

Her father died in 2010, and her mother in 2016.  Their devotion to each other, and their children, is noted on their headstones.

Undoubtedly another Playboy photograph, but as she more likely actually appeared.  Fran Camuglia didn't actually wear glasses.  This was taken from an entry on Find A Grave and is likewise put up under the fair use exception.

I don't know where this all goes, but its a sort of morality play on bad decisions, combined with a lack of societal safe guards, and declining public morality.  It's perfectly legal for a 37 year old to marry an 18 year old, but it's almost never a good idea.  I'd guess her parents opposed it, and we don't know the story behind it.   Really short marriages of much older men to teenagers have historically tended to be explained by pregnancy or mistaken belief in pregnancy, and the 18 year old Camuglia could fairly easily pass for an older young woman.  Male interest in her can easily be explained by her obvious, apparently, physical assets, something which has apparently caused her to retain a fan base forty years after her tragic death.

It's hard to believe that this story wouldn't have worked out better if Playboy hadn't been around to exploit young women.  I'll spare repeating all the details that were given in the documentary on the magazine, but they're horrific.  Suicide wasn't limited to Camuglia.  Murder was visited on at least one Playmate and visited upon a person by one.  According to the documentary one young woman associated with the magazine died at a party and her body simply disappeared.  One suicide scrawled her opinion on Hugh Hefner graphically on a wall in the apartment where she killed herself.  A host of "bunnies" was  used by men at an event physically in a way that traumatized them.

What, if anything, Camuglia endured we don't know.  Maybe only having her 18 year old body be the object of, well, for forty decades, which would be odd enough, and which would also contribute to psychic loss.

In 1967 when Camuglia appeared in the magazine, in middle class society the magazine was both accepted and regarded as dirty.  It claimed for itself that it managed to become the Stars and Stripes of the Vietnam War, and as grossly exaggerated in Apocalypse Now, it was so accepted by that time that Playmates appearing in the way that movie stars had in World War Two and Korea in the combat theater occurred.  Pinup girls didn't appear overseas in the earlier wars, even though they existed.

At the same time, however, the magazine remained a "dirty" magazine and there were legal efforts as late as the 1970s to try to address its obscenity, although they failed.  Being n the magazine branded those who did it in ways they could not escape.  Whatever happened to Camuglia, she apparently couldn't escape it.

Well, may God rest her soul and may the perpetual light shine upon her, and all who endured such tragedy..

Related thread:

Francis Anna Camuglia and Cynthia Blanton.

Labels: 1960s, 1967, 1970s, 1980s, 1985, Commentary, Growing up in the 1960s, Growing up in the 1970s, Playboy Philosophy, pornography, Teenagers, The relationship between men and women, Women

Lex Anteinternet: Francis Anna Camuglia and Cynthia Blanton.

Lex Anteinternet: Francis Ann Camugula and Cynthia Blanton.: 

Francis Anna Camuglia and Cynthia Blanton.

I ran into this item in a really roundabout way, that being a random link to a 1967 newspaper article.  That isn't mentioned in either of the two sources noted here, that being Ms. Blanton's blog (which is quite good, I might add) or Reddit.  I unfortunately can't find the link to the article.

Anyhow, let's start with an upload of the photograph on Ms. Blanton's blog:

Blanton with the top part of the "Miss March" centerfold. This is directly linked to her blog.  I'm using the fair use and commentary exception to copyright, but I don't own the rights to post this and will immediately take it down if asked.

Miss March holding her own centerfold?

No, Miss Blanton, then a high school student, holding the centerfold of "Fran" "Gerard", who was actually one Francis Anna Camuglia, who is apparently a legendary centerfold.

The story is related on the Blanton blog, and it is really amusing.  Her resemblance was immediately noted in March 1967 by the boys in her high school, which I don't doubt.  She's almost a dead ringer for Gerard, save that, if anything, she was actually prettier in this photograph.  Their nose structure and generally their facial features are amazingly similar.  Blanton relates that she used this to play a joke on her mother, holding the centerfold like depicted and briefly fooling her mother into thinking that she'd posed for Playboy.  Apparently Ms. Gerard was extremely top heavy, and when folded out it becomes apparent that Gerard and Blanton are not the same person.

So why am I posting this here?  Cute story?

I suppose it is a cute story, and Blanton really had a sense of humor and still does.  But we're posting this for other reasons.

Gerard is apparently a famous playboy centerfold, for the very reason noted.  The 1960s was before silicone and she was very top heavy, in an era when Playboy centerfolds were all pretty top heavy.  That she still has a following is remarkable, particularly since she died in 1985.

And that's the reason we're noting her.

She was born, as noted, Francis Camuglia, and as her find a grave entry shows, she was from a large, almost certainly Italian, and almost certainly Catholic, family.  By the time she was photographed in 1966 or 1967, she'd already been married and maybe divorced, and was off to a rocky start in life.  If she wasn't yet divorced, she soon would be.  She'd marry one more time, and go on to a life in California, working for an astrologer.

In 1985 she killed herself at age 37.

Blanton, in contrast, when on to high education, a successful life, and retired to Mexico.  She's travelled all over the world, as her blog demonstrates.

At the time of the photo, Blanton and Gerard really weren't very far apart in age.  Camuglia was born in May 1948, in which case she was a mere 19 years old when she appeared in Playboy, and only barely 19 years old at that.  Blanton was younger, but not by much, probably only one or two years at the very most.

Blanton went on to success.  Gerard was reduced in the public mind to her naked visage, a cute girl with (apparently) large assets.

The 1960s, while there was still open, and sometime legal, opposition to it, was right at the height of public acceptance of Playboy.  In the 1970s you'd still go into grocery stores and it was available the way other magazines are now, on your way to the checker.  It retained an image of "dirty" and glamourous all at the same time.

What the public didn't know was the long lasting effects pornography would have on the American public and psyche and how damaging it would be.  Nor did it know about the horrific abuse so many of these young women went through.  Not only did it basically brand them, to a degree, for life, making them something like harem slaves in a way of prior eras, valued for their physical assets and little else, they were often subject to horrific physical abuse.

I don't know about Gerard and I'm not going to look it up either.  Entering her name would no doubt provide piles of pornographic links.  That she was somebody who killed herself I already knew.  There's a really good documentary, Secrets of Playboy, that really dives into what happened to so many of these people.  Playboy left a pool of drugs and blood on the floor that we're still trying to mop up.

Her headstone is marked "Our Bubbie - Beloved Daughter and Sister".

Related threads:

Secrets of Playboy

Lex Anteinternet: I was a soldier once. . .

Lex Anteinternet: I was a soldier once. . .: 

I was a soldier once. . .

Student Alan Canfora waves a black flag before the Ohio National Guard shortly before they opened fire at Kent State, May 15, 1970.

and never as part of that did I ever imagine being used in the US to round up immigrants.  

I have the strong feeling that if Trump attempts this, there's going to be a lot of men leaving the military, and a drop off of enlistment of epic proportions.