Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things ...: 

Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Why there?

On Saturday, March 30, Pro Hamas protestors interrupted the Easter Vigil Mass at St. Patrick's Cathedral in New York City.

Why St. Patrick's?

For the same reason, most likely, that LGBTQ+ figures had a protesting funeral there recently. People are drawn to Catholic places, as they're real, and therefore attention is paid to them.

Why her?

Courtney Love, in an interview with Standard, stated; "Taylor is not important. She might be a safe space for girls, and she's probably the Madonna of now, but she's not interesting as an artist."

This followed Billie Eilish criticizing, sort of anonymously, "wasteful artists" who put out multiple vinyl editions, an apparent softball for sustainability.  She later said her comments weren't directed at Swift.

Hmmm. . . 

Why are these chanteuses dissing Taylor?  

I don't really know, but I will note that Love commenting on who is important and interesting in laughable.  Is Love "important" or "interesting"?  If she is, she might be interesting as she's the late wife of the tragic Curt Cobane, whom I don't find to have been particularly important, but certainly tragic.  And for Eilish, she's sort of a teenage train wreck who probably needs to get over her weird diet and flipping between hiding her form and flaunting it.

Taylor is interesting because she's a musical success.  I don't like her music, which I find to be juvenile, but I will note that appearance wise she's a throwback almost to the 1940s, and appears to have gained success while being basically normal in every fashion.  

Culturally, therefore, she might be sort of important in a way.

Love, and Eilish, on the other hand, might be fairly unimportant in every sense.  Musically, right now, it's hard to see what actually is important.  Whoever they are, they aren't in pop music.  

Indeed, much of society seems to be grasping for the authentic and important right now, without much out there in the culture offering it.

Appearances

Back in November, I posted this item:

What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis, Part One.

Since that time, this trend locally has noticeably increased.  It's really remarkable.

For whatever reason, I'm a student of people, so I take notice of what they wear.  I'm probably in a minority of sorts that way.  What people wear at Mass is a common topic in Cyber Catholic circles, but the recent turn towards the conservative amongst young, white, female Catholic parishioners is really remarkable.  It's a real rejection of the cultural norm of our era.

Indeed, very recently, even amongst those young women who were part of this group, there's suddenly a change.  One young woman who is routinely at Mass with her family on Sundays, and who typically showed a lot of shoulder (no, there's no problem with that) is now covering up hugely.  Something's changed.  It doesn't, however, carry over to Hispanic or Native American young women, both of whom continue to dress the way they have.  Hispanics have always dressed very conservatively at Mass, but not in a trad fashion. They're keeping on keeping on with that.

News, real news but in a rumor fashion, leaked out recently that the Ukrainian Greek Catholic Byzantine Church is looking at putting in a mission in Casper, which would be a mission of a mission.  I don't know how many Ukrainian Catholics there may be in town, but I'll bet it's a tiny number.  I also bet that the mission church that's thinking of establishing a mission here, which is out of Cody, serves a mostly non-Eastern Rite community.  

Something is going on there too.  At a time at which some in the Latin Rite seem focused on a topic that's frankly jumped the shark, by and large, and which is really a matter of European culture, not biology, the young and rank and file in the pews seem to be moving on.  

Becoming a parody of yourself

One of the risks of taking the long reach for something is that you can end up actually becoming unauthentic in your quest for authenticity.

I'm reminded of Courtney Love again.

On her Wikipedia page, there's a picture of Love wearing a kokoshnik, a stiff hat associated with Russian women.  Russian women don't wear them anymore, and I'm sure they haven't for eons.  She's wearing it with a miniskirt.  It looked absurd, but was probably meant to make a statement.  Or here's another example:

The kind of dumb stuff you say when you actually really care about "your 'basic' fashion sense".

I don't know who Japanese Breakfast is (or for that matter what an actual Japanese breakfast is) but they've showed up on this Twitter headline:

Japanese Breakfast is too busy returning to Coachella and making 'music for bottoms' to care about your 'basic' fashion sense

Oh, bull.  That's the exact thing you say when you've tuned your fashion sense to look like you don't have a fashion sense, so you can appear to stay edgy for Coachella.

M'eh.

Exactly.  

I note this as in the pews are a young couple, they're not married but perhaps engaged, whose family I somewhat know.  From a very conservative background, they're trying to affect the disaffected but conservative look to the max.  Unwashed hair and, for the young man, probably third or fourth hand overcoats from the 1970s with huge hounds tooth pattern. The young woman wears, of course, a chapel veil but also is affecting plain to the maximum extent possible, which is detracting a bit from her appearance.  I do love her very round, plain glasses, however.

Anyhow, when going for something crosses over into sort of a parody, you've gone too far.

Lost

Anyhow, I think this trend has been going on for a while.  It explains the entire Hipster look that's still with us, and was much in force several years ago.

Some days, when I leave the office, there's a young woman coming in.  She's either a Native American or a Hispanic from somewhere south of the border.  She's always dressed very conservatively, with dresses that remind me of what Latin American women traditionally wear.  She always has a big smile when you see and acknowledge her.

She's authentic.

Last prior edition:

Cliffnotes of the Zeitgeist, 63d Edition. Strange Bedfellows.

Apostolic Christianity, Catholic, Donald Trump, Education, homosexuality, Israeli Hamas War, law, Mormon, Pope Francis, religion, Sex, theology, Zeitgeist

Lex Anteinternet: What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis, Part One.

Lex Anteinternet: What the Young Want.* The Visual Testimony of the...: 

What the Young Want.* The Visual Testimony of the Trad Girls.

Or maybe they're not.

At any one time, I have a bunch of posts in the works, some of which are on concurrent themes. This is one, basically, as it touches on a larger topic.

Something is going on.

A couple of years ago I started to see some women, by which I mean, let's say, women 40 years or older, resuming the wearing of chapel veils (mantillas).  They were clearly on the traditional end of things.

Recently, however, I'm seeing young women do this.

I shouldn't, probably, have used the term "girls" in the caption, but for whatever reason, culturally, we tend to use the term "girls" for young women well into their 20s.  Maybe somewhat beyond.  It seems to encompass women in their late teens on up to that point.

And that's what I'm referring to here.

I noticed it first the year before last, and at an early morning Mass on a Holy Day (All Saints Day, I think).  Two young women, probably very late teens or very early twenties, sat right in front of me.  One was dressed conservatively but contemporarily. She was wearing a leather skirt. . . and a chapel veil (mantilla).

Now, there was a young woman from a very trad family in the parish who dressed almost as if in a Medieval costume for young women every Mass. That's not what I'm talking about here.  This young woman was wearing a nice wool sweater, and a leather skirt, and a chapel veil.

It caught me off guard.

I'm seeing stuff like that all the time now.  Young women, often early twenties, dressed conservatively, but not in costume, who have adopted the mantilla.  Indeed, just yesterday, at the early morning Mass Sunday, the Church did the Ritual for the Elect for those who were coming into the Church.  They all have a sponsor.  One young woman coming in had, as her sponsor, another young women.  

Frankly, the sponsor was stunning.  And she was wearing a chapel veil.  Last Sunday across town there was another young woman dressed in that fashion who was eye catching as well, and the week before that there was another so dressed who was a head turner.**

I note that, as it was easy, when the only women who did this were let's say older, and otherwise dressed in a fashion that was old-fashioned, perhaps, or dour.  These young women aren't.   They're hard not to notice.

Indeed, yesterday, the young woman mentioned went from the front of the Church to the back with a very proud carriage, which is not to suggest sinful pride. Rather, she carried herself the way that people who are very self-assured, for very good reasons, do.

Something is going on.

And It's not just here.  A friend of mine in Oklahoma noticed the same thing at his local parish.  And it's crossed into other regions, or perhaps hit there first.  For example, notable Korean figure skater Yuna Kim is Catholic, and people like to snap photos of her at Mass wearing a chapel veil.

And it's interesting that this is going on at the same time that some members of the leadership of the Church, which tends to be up in years, seems to be trying to insert the liberal.  

I've often noticed that people who come up in particularly devise or stressed eras, and maybe more of us do than not, tend to form our view of the world in those times.  A lot of people in their upper 60s, 70s, and 80s assume that "what the young want" is what they wanted when they were young.  

The evidence for this is to the contrary.

There's a lot more to this.  It's interesting.

Footnotes

*It's important to note that categorizing what an entire generation, or generations, want is hazardous.  For example, at least superficially, here I'm noting a return to Catholic tradition among the same generation that is exhibiting such things as a belief that you can change your gender.

Well, a couple of things.

At any one time you can have an overall trend in a generation while individual members of it hold an opposite view.  There were, for example, more volunteers who served in Vietnam than there were conscripts, contrary to popular imagination, meaning that quite a few young men sought to serve in the war at the same time history informs us their generation had turned against it.  By the same token, you can find a few examples of Americans who were adamantly opposed to the country entering World War One or Two, and continued to hold that view after the country declared war.  Beatniks were a feature of the supposedly superconservative 1950s. 

Secondly, people are more complex than categorists and political parties may suppose, and as a result they can often hold contrary views, or views that seem to be contrary, or views contrary to the ones they themselves exhibit.  Indeed, I've heard some of the stoutest denouncements of tobacco from smokers.  They smoked, but wished they didn't. 

You get the point.

**For some reason, you're not supposed to say this. Well, noticing that a woman is attractive is not the same thing as engaging in Hefnereque behavior, and the fact that creeps have co-opted this entire aspect of communication is just evidence of how weird and pornified our culture is.