Thursday, January 2, 2025

Lex Anteinternet: New Years Day. Looking at 2024 through the front of the Church doors.

Lex Anteinternet: New Years Day. Looking at 2024 through the front ...:


New Years Day. Looking at 2024 through the front of the Church doors.

I noted in our post  New Year's Resolutions for Other People, sort of that we weren't going to post resolutions, but we did have some comments.  That's true here as well.

New Years Day is the Solemnity of Mary, the Holy Mother of God, a Catholic holy day of obligation.  Like a lot of Catholics, I went to Mass last night.



I didn't go last night as I intended to go whoop it up on the town.1   I've never been big on celebrating "New Years" anyhow, although we did last night with family and sort of extended family, as we have a at this point another person in the second half of their twenties whose pretty much incorporated into the family, but not officially or by blood.  Anyhow, it was pretty low key and I was in bed before midnight.  I think last year I made it to midnight to observe the fireworks some neighbors set off.  This year I did not.  I'm amazed that the same people, who really like fireworks, set them off again, as we've had hurricane force winds for the past day or so.

Anyhow, the reason I'm posting this comment is due to a particularly troublesome year for American Christianity in 2024.

American Protestants don't like to believe it, but the United States is and has always been a Protestant Country.  It's so Protestant, that the Protestants can't recognize that, and even people who claim to have no religion at all are pretty Protestant.  Even a lot of Catholics are pretty Protestantized and I've known some fairly secular Jews who were fairly Protestant.

Protestantism is a pretty big tent, with there being all sorts of tables within it, and with some of the tables really not liking others.  For much of the country's history the Episcopal Church was the dominant Protestant Church, which made a lot of sense.  The Episcopal Church is, of course, part of the Anglican Communion and the English descent is dominant in American ancestry.  Supposedly this is 26% of the population now, but that figure is probably inaccurate by at least half simply because people whose ancestry stretches back away have simply forgotten it and is not celebrated the way other ancestral inheritance is.  I'm of overwhelming Irish ancestry but even I have a little English ancestry of the Anglo Norman variety, brough in through Ireland.

Anyhow, as in the 18th Century most residents of British North America were from Great Britain, most were members of the Church of England, outside of Canada, where of course they were French and Catholic.

The Episcopal Church has never been in the only Protestant Church in what is now the US, however.  Right from the beginning there were bodies of dissenters from the established church who came here to be able to practice their faith without being molested for it. That doesn't mean they were keen on others practicing their faiths, and they often didn't tolerate other Protestants at all.  But they were there, and that gave rise to a sort of rough and ready loosely organized Protestantism in some regions, particularly the American South.  These groups really prospered following the American Civil War as they hadn't gotten behind the war the way Southern Episcopalians had.  These groups really spread across the nation following the 1970s.  Looking back, its amazing to realize that growing up I knew exactly one Baptist kid (he's now a Lutheran) and the three big Protestant churches in this category didn't exist here.  Wyoming is the least religious state in the US, but at that time almost all the Protestants I knew were Lutheran or Episcopalian.  I knew a handful of Methodists and of course Mormons, but Baptists or Assemblies of God?  Nope.

So what's this have to do with 2024?

The Election of 2024 saw a really strong association of Evangelical Christianity, which is very much an American thing, and the vote.  It's distinctly different than anything that's occurred before.

Evangelical Christianity has been nationally significant in elections since at least 1950 or so, but it wasn't until 2024 that the "Christian vote" meant the Evangelical vote outside of the American South.  Because they are fractured, they are not the largest Christian body in the country.  Oddly enough, while 67% of the population self identifies as Christian, and something like 44% identify as Protestant, Catholics are the largest single denomination.

The back story to this however is that the Reformation, which started in 1517, is ending.  

The Reformation was able to start in the first place due to a large element of ignorance.  This can't be said of Luther, who wasn't ignorant, but who was opinionated and wrong.  Luther opened the door, however, to people like Calvin, Zwingli and Knox who were fundamentally ignorant in certain ways.

The spread of cheap printing and ultimately the Internet makes ignorance on some things much more difficult to retain.  For centuries bodies of Protestant Christians held to sola scriptura and a belief that they were like the first Christians, even though there's always been Christian texts dating back to shortly after Christ's crucifixion.2   Now, all of a sudden, anybody can read them.  This has in fact caused a pronounced migration of really serious sola scriptura Christians to the Apostolic Churches, as well as a migration by serious "mainline" Protestants.  Some bodies at this point, like very conservative Anglicans and Lutherans, are mostly Protestant out of pure obstinance. 

The ultimate irony of all of this is that the mainline Protestant churches have collapsed in many places.  Part of this is due to the massive increase in wealth in the western world which has hurt religion in general, but part is also because it gets to be tough to explain why you are a member of one of these churches if you can't explain a really solid reason to be, as opposed being in an Apostolic church.

At the same time, and not too surprisingly, similar forces have been operating in the Evangelical world in the US.  As already noted, quite a few serious Evangelicals are now serious Catholics or Orthodox.  Others, however, have retreated into a deep American Evangelicalism that is resistant to looking at the early Church, even though they are aware of it. This is rooted, in no small part, to the go it alone history of these bodies.

At the same time that this has occurred, the spread of the American Civil Religion has grown which sort of holds that everyone is going to Heaven as long as they aren't bad.  Serious Catholics and Orthodox can't accommodate themselves to that but Evangelicals have attempted to, while at the same time realizing it really doesn't make sense.  

Obergefell, as we noted, was the watershed moment.  At that point, Christians of all types were faced with realizing that the US had really strayed far from observing its Christian origins, or at least the Christian faith, with there being all sorts of different reactions to it.  In Catholic Churches there was the realization that we really hadn't become as American as we thought, and we weren't going to.  Trads sprang up partially in reaction with now every Church having its contingent of Mantilla Girls giving an obstinate cultural no.

In Evangelical circles it helped fuel a militant conservatism that expresses its most radical nature in the New Apostolic Reformation which believes that we're on the cusp of a new Apostolic age, which will be Protestant in nature, and more transformational than any prior Great Awakening.  They believe that the United States is charged with a Devine mission and some have concluded, as unlikely as it would seem from the outside, that Donald Trump is an improbable Cyrus the Great who will bring this about.

The support of Southern Episcopalians for the Southern cause in the Civil War damaged in the South to such an extent that the non mainline churches, like the Southern Baptist, came up as a major force after the war.  The Baptists and Protestant itinerant preachers had warned during the war that wickedness was going to bring ruin.  It seemed that their warnings were proven by the results of the war.  Episcopal linking to a wicked cause diminished their credibility.

Donald Trump is not Cyrus the Great.  Mike Johnson is not standing in the shoes of Moses.  This will all have a bad end.  Or it might.  As noted, the Reformation is dying and in some ways this is the last stand of it.  Those linking their Christianity to a man like Donald Trump are pinning their hopes, and their faith, on a weak reed. The question is what happens when it breaks and how much damage has been done, including to Christianity in general, in the meantime.

Moreover, the question also exists if you can claim to bear a Christian standard while not observing parts of the faith that are established but uncomfortable, let alone contrary to what is now so easy to determine not to be part of the early faith.  Can those who clearly don't live a Christian life really be the shield wall against decay?  

Footnotes:

1.  As with my observation on Christmas in The Law and Christmas, being a Catholic puts you in a strange position in regard to the secular world, or rather the larger American culture.  Lots of people start celebrating New Years pretty darned early on New Years Even, which means as an employer you start to get questions about whether we're closing at noon and the like, pretty early on.  And also, while in the popular imagination people hit the bars at night, quite a few people have celebrator drinks here and there by late morning in reality.  If your concern is getting to a vigil Mass soon after work, you aren't one of those people. And if you are one of the people hitting Mass in the morning, you aren't having a late night.

2.  Sola scriptura never made sense and is obviously incorrect in that the New Testament itself mentions traditions outside of the written text.  But the Bible, moreover, which is the scripture that "Bible Believing" Christian's look to is the version that was set out by the Catholic Church as the Canon of Scripture. Nowhere in the Bible does is there a Devine instruction as to what books would be included in the Bible.

Indeed, this position is further weakened in that Luther put some books he personally didn't like in an appendix, and later Protestants removed them. That wasn't Biblical.  Moreover, the Eastern Orthodox Bible contains the Prayer of Manaseh, I Esdras, II Esdras, III Maccabees, IV Maccabees, Odes, and Psalm 151 and the Orthodox Tewahedo biblical canon some pre Christian Jewish books the others do not. While Catholics can explain why the books they include in their canon and can explain the relationship to the other Bibles, Protestant "Bible Believing" Christians flat out cannot.  All of the texts in the Orthodox Bibles are genuine ancient texts without dispute.  Moreover, there are early Christian writings which are genuine that are wholly omitted from any Bible.  The Sola Scriptura position just accepts the King James version of the Bible on the basis that it must be the canon on a pure matter of faith, which is not relying on scripture alone.

Related thread:

Virgin Mary Mural in Salt Lake City


Lex Anteinternet: New Year's Resolutions for Other People, sort of.

Lex Anteinternet: New Year's Resolutions for Other People, sort of.

New Year's Resolutions for Other People, sort of.

Some years I post basically satiric resolutions for other people.

2024 was not a great year in a lot of ways, and 2025 promises not to be, thus making anything comedic seem rather inappropriate.

So this is a bit more serious.

The general election of 2024 was truly the worst one in the country's history.  Two ancient men were offered up by the nation's two major political parties, with those parties only agreeing on the lie that you must vote for one of the two of them.  The Democratic Party, which emerged for a while after World War Two as a center left party representing the working class, completed its post Vietnam War lurch to the far left and couldn't claw its way back from there.  The Republican Party, formerly the party of conservatism and business, was destroyed by Donald Trump and his populist minions, a process set in motion in the 1970s and Reagan's Southern Strategy, thereby becoming a new expression of the Dixiecrats.  The attack on education that began in the 1980s under Reagan seemed to bear weedy fruit as well, as middle class Americans, and some upper class Americans, grasped onto utter fictions offered up by Trump and company which promised to return the country to a fictional perfect past.  Many voters, of course, felt trapped and voted both for and against politicians based on social issues which the Democrats in particular had helped bring into the forefront resulting in their defeat.

So, some serious hopes, if not resolutions.

Americans need to quit believing in something because it sounds like something they wish to be true.

We can't be an island insulated from the world.  We've hoped to some degree to that since day one, but we've never been close to achieving that status.  George Washington may have urged us to avoid foreign entanglements but we were involved, on an undeclared basis, in what were essentially two world wars by the early part of the 19th Century, one against France, and another against the United Kingdom and her allies.  While many have long declared that "we aren't the world's policeman", if we aren't there's hardly any police at all.  And if new police arise, there's a really good chance we won't like it.  Our best hope, if we get to that point, is that its the combined countries of Europe, but what if, instead, its the People's Republic of China?

The internet and modern travel have shrunk the world so much that there's no escaping the impact of even minor disruptions around the globe.  A war in Ukraine increases the cost of pasta in Italy and groceries, thereafter, in the US, as the most minor of examples.

We can whine about "forever wars" but the truth of the matter is that we haven't fought a substantial war since we backed out of Vietnam in 1973.  Even at that, there were fewer men garrisoned in Vietnam at the height of the American involvement in the war than there were involved in the Battle of the Bulge, which of course was a single American World War Two battle.  All wars are serious and horrible, but the post Vietnam War conflicts we've been in have, in real terms, been minor in comparison to anything that came after 1975's fall of Saigon.

We can't ignore the globe.

Climate Change is real and needs to be addressed basically 30 years ago. There is still time to act, but that action needs to be massive and drastic.  Believing that this isn't the case is an example of willful denial of science and ultimately an act of theft, if not murder, of future generations.  Denying this because my income is based on oil, and I freely concede much of mine is, doesn't change the reality.

Science of all types needs to be taken seriously.  Sure, it isn't always right, but it's more often right than the ravings of somebody who bases their positions on the spouting of former Playboy centerfolds or quack celebrities.1

On this, vaccinations work.  They do.  If you don't want to get vaccinated, don't, but don't pretend that's because Bill Gates is looking for a way to steal your lunch.

On science, we need to comport more to nature.  That includes our own natures.  Poisoning the womb and murdering infants in the womb isn't "health care", its poisoning yourself and murdering your offspring.  Its' deeply anti natural.

Along the same lines, there are only two genders in mammals. That's it.  You, smart primate, are a member of the most sexually dimorphic species on the planet and are either deeply male or female.  Those pretending otherwise as to their persons are mentally ill, either temporarily or perhaps more permanently.  Society doesn't need to accommodate, in any fashion, this illness.

Homosexuality is the same, some sort of disorder, but not one that presents a societal threat through its tolerance.  It does, however, due to excess accommodation.  One of the world's oldest institutions, marriage, has been so damaged.  But much damage had already been done to marriage due to the erosion of a serious understanding of what it is.

Of course, that was long in coming and gets to the next topic.  Many societal institutions exist for the preservation and protection of society itself, not to make you "happy" or "fulfilled".  Starting in 1953 we began the massive erosion of societal institutions and its been a complete disaster.  There needs to be a serious effort to claw back that which has been lost, including in this area.  There's no reason to tolerate extramarital procreation, whether its by some nameless drug addict or Elon Musk.  Societal norms need to be restored.2 

This gets necessarily to the topic of religion, which has been in the news constantly this year.  It's odd if you realize that we can now so easily access early Christian texts that we can determine what early Christians believed very easily, and it often doesn't look anything like what's coming from The New Apostolic Reformation, or for that matter the "reformed" branches of the 16th Century Reformation, none of which has kept people from imagining Donald Trump as a latter day Cyrus the Great.

In 2024, when the writings of 124 AD are easily available, "religious" Americans who feel that Christianity stops at their own front door and that what they do is okay as they do it, are often far off the mark.  Finding Donald Trump to be a "Godly man" with his serial polygamy and what not is absurd, but then people getting married again and again and pretending that comports with the faith also are out to lunch.  It's not just Christianity, we'd note, that suffers from this.

Nature cares little if you accept nature and its doctrines.  It simply gives the dope slap to those who don't.  Not immediately, but sooner or later.  The Populists who seized control of the country have a chance to recreate the county into what they imagine it should be, but only if they accept that.  Chances are, of course, that National Conservatives will rapidly eclipse them in a year or two with Donald Trump's inevitable passing or inescapable dementia, and like it or nor, they appear to have a firmer grasp on this.  People should ponder it and try to get a grasp themselves.  

Part of that would be that if you feel a politician or a super rich dude has your interest in mind, or that if you believe that economics serves your own economic interest because it must, or if you feel that God abhors your homosexual neighbor but is okay with your third marriage, you need to rethink things.

Footnotes

1.  Jenny McCarthy, who seems to have dropped off the public radar, was famous initially for being a brash Playboy centerfold was an early backer of the vaccines cause autism baloney. They do not.  Now we see Robert F. Kennedy, Jr., backing that absurd view.

2.  The other day I saw an item on Twitter in some dimwit on Twitter claiming some level of authority stated:

Taylor @taylor_vahey

waiting until marriage to have sex with someone is incredibly stupid due to the fact that sometimes two people are not sexually compatible

do not wait until you are locked in for life to find that out

That post is so moronic, on multiple levels, that it could lead to a long thread itself, but only a blistering rich and narcissistic society would even have a concept in some quarters of sexual compatibility.

Our species, homo sapiens sapiens, has gone from nearly being driven to extinction 900,000 years ago to dominating the globe.  We know for a fact that homo sapiens sapiens mated with homo sapiens neaderthalensis, and we're we're learning that we, and the Neanderthals, mated with the Denisovans.  Sexual compatibility doesn't seem to be a human problem.

Last edition:

Honesty and Authenticity. Resolutions.

Sunday, December 29, 2024

Lex Anteinternet: The life of Fran Gerard/Francis Anna Camuglia.

Lex Anteinternet: The life of Fran Gerard/Francis Anna Camuglia. Wa...

The life of Fran Gerard/Francis Anna Camuglia. Was Francis Anna Camuglia and Cynthia Blanton.

The top half of the March 1967 centerfold depicting the 19 year old "Fran Gerard".  This photo was taken from Cynthia Blanton's webpage, where it appears in this fashion (i.e., you can't see her nude) and is put up here under the fair use exception.  No doubt if the full centerfold was spread out, Camuglia's happy smile would not be what attention was drawn to.
Lex Anteinternet: Francis Anna Camuglia and Cynthia Blanton.: I ran into this item in a really roundabout way, that being a random link to a 1967 newspaper article.  That isn't mentioned in either o...

Sort of going down the rabbit hole, I suppose, on this one, but the story is so illustrative of certain things, most of them pretty sad, so it's worth an additional, illustrative, look.

Cynthia Blanton replied to the post here, which was extremely nice of her to do, on her being a doppelganger for Francis Anna Camuglia, the March 1967 Playboy "Playmate", who appeared in that role as Fran Gerard.  It turns out that my comment that they were close in age was not only correct, but there's an added freakish element of. The two young women were just eight months apart in age and, while Blanton had not met Camuglia, they had even been schoolmates in the same California high school, Granada Hills High School, prior to Blanton's family moving only shortly before March 1967.  

Camuglia's obituary simply notes that she "attended" the school, which causes me to suspect, with nothing to back it up, that she might not have graduated.  Her life would likewise suggest she didn't graduate.

The high school still exists, but is a charter school now.  It was nearly new then, having opened in 1960.  It seems to have consistently been a well regarded high school.

Camuglia was just a teenager when she appeared in Playboy and only barely out of high school.  And not only was she only 19 when the photos ran, give the nature of production, she was 18 when they were taken.  

One year younger would have made this child pornography.

Not that this would prove to be a deterrent for Playboy.  At least two of the Playboy "Playmates" were 17 years old when their photographs were taken, and the magazine knew that at least one of the girls had that young age. They waited to run that girls' 17 year old nude photographs until she turned 18, which would not have made it legal, but rather likely to be undiscovered.  Another seems to have lied about her age, although seemingly this could have been checked up on.  One girl was specifically run as a recent high school grad who was the "youngest" playmate and getting her high school wish to be a centerfold, when in fact she was 17.

Early on, Playboy was under a serious European threat for advancing pedophilia, although oddly enough from its cartoons.  It turns out, however, that it did in fact go as low as it could go, age wise, for nudes, and even lower than legally allowed.

To add to the sadness of this, Camuglia's first husband had divorced her, or vice versa, just a month prior to these running.  When he married her he was 37 years old. She was 18.

I don't know the reasons for the divorce, or the marriage.  What did an 18 year old see in a 37 year old. I don't know what he saw in her, but her physical attributes were no doubt undeniable. The marriage lasted only seven months and he disappears from the record.  A person has to wonder if the Playboy spread brought about the divorce, although that's pure speculation.  The odds wouldn't have been good for its survival at any rate, given the odd age disparity.

Her next marriage was in 1970.  She would have been 22 years old at that time.  Her second husband doesn't seem to be mentioned on her headstone, however, which suggests that she was not married at the time of her death.

Her father died in 2010, and her mother in 2016.  Their devotion to each other, and their children, is noted on their headstones.

Undoubtedly another Playboy photograph, but as she more likely actually appeared.  Fran Camuglia didn't actually wear glasses.  This was taken from an entry on Find A Grave and is likewise put up under the fair use exception.

I don't know where this all goes, but its a sort of morality play on bad decisions, combined with a lack of societal safe guards, and declining public morality.  It's perfectly legal for a 37 year old to marry an 18 year old, but it's almost never a good idea.  I'd guess her parents opposed it, and we don't know the story behind it.   Really short marriages of much older men to teenagers have historically tended to be explained by pregnancy or mistaken belief in pregnancy, and the 18 year old Camuglia could fairly easily pass for an older young woman.  Male interest in her can easily be explained by her obvious, apparently, physical assets, something which has apparently caused her to retain a fan base forty years after her tragic death.

It's hard to believe that this story wouldn't have worked out better if Playboy hadn't been around to exploit young women.  I'll spare repeating all the details that were given in the documentary on the magazine, but they're horrific.  Suicide wasn't limited to Camuglia.  Murder was visited on at least one Playmate and visited upon a person by one.  According to the documentary one young woman associated with the magazine died at a party and her body simply disappeared.  One suicide scrawled her opinion on Hugh Hefner graphically on a wall in the apartment where she killed herself.  A host of "bunnies" was  used by men at an event physically in a way that traumatized them.

What, if anything, Camuglia endured we don't know.  Maybe only having her 18 year old body be the object of, well, for forty decades, which would be odd enough, and which would also contribute to psychic loss.

In 1967 when Camuglia appeared in the magazine, in middle class society the magazine was both accepted and regarded as dirty.  It claimed for itself that it managed to become the Stars and Stripes of the Vietnam War, and as grossly exaggerated in Apocalypse Now, it was so accepted by that time that Playmates appearing in the way that movie stars had in World War Two and Korea in the combat theater occurred.  Pinup girls didn't appear overseas in the earlier wars, even though they existed.

At the same time, however, the magazine remained a "dirty" magazine and there were legal efforts as late as the 1970s to try to address its obscenity, although they failed.  Being n the magazine branded those who did it in ways they could not escape.  Whatever happened to Camuglia, she apparently couldn't escape it.

Well, may God rest her soul and may the perpetual light shine upon her, and all who endured such tragedy..

Related thread:

Francis Anna Camuglia and Cynthia Blanton.

Saturday, December 28, 2024

Lex Anteinternet: Cliffnotes of the Zeitgeist, 69th Edition. TDS, Vance in the wings. Our geriatric oligarchy. Immigration spats. Banning puberty blockers. Mjuk flicka and the Mantilla Girls

Lex Anteinternet: Cliffnotes of the Zeitgeist, 69th Edition. TDS, Va...

Cliffnotes of the Zeitgeist, 69th Edition. TDS, Vance in the wings. Our geriatric oligarchy. Immigration spats. Banning puberty blockers. Mjuk flicka and the Mantilla Girls.

The really ugly American

Trump’s win shows us who we really are

An excellent, and exactly correct, article.

And who we are isn't very pretty.

Many people worried that the election of Donald Trump, a thoroughly reprehensible man, would mean the end of the American democracy.  It probably won't, but it does mark the complete end of the United States as a great nation in every sense. 

We have no claim, as of this last election, to any sort of exceptionalism.  A certain moral status, hard won and defended in the Civil War and the wars of the 20th Century has been forfeited, and for blisteringly limited self interest.  Indeed, much of the electorate, frankly, proved themselves ignorant, choosing the interests of billionaires over their own, based on mean and vindictive promises and a false vision of the past.  Others, limited in their  minds to a binary choice in which they felt compelled to choose between the threat of progressivism in the Democratic Party, which never saw a gender perversion or mental illness it didn't want to glorify and demand you do too, and a GOP which at least looked to some sort of sanity on such issues.  Yet others chose a narrow issue, gun control, abortion, which they highly valued and made the leap.  Others were simply mad about being lied to for decades by the Democrats and pre Trump Republicans on matters like job exportation and immigration.

Not all Trump voters are alike by any means.

But there's only one Trump.

Since being elected he's insulted Canada repeatedly in a childish manner.  On the day I'm typing this out (originally), he's threatening Panama, suggesting we're going to demand a return of the Panama Canal.  Since then he's been demanding Greenland.

The amazing thing is that in spite of the utter lunacy of these ramblings, plenty have signed on board to back them.  People who wonder how the absurdities of the Nazi Party found acceptance after 1932 now know.

I don't expect Trump to serve out his term.  Behavior like this shows that the nation's incoming Chief Executive is returning to his middle school years, years which caused his parents to send him to military school, and that return is probably organic in a man who is flabby and ancient.  We'll see, of course, but it appears to at least me that the dementia train has left the station, as it earlier clearly did for Joe Biden.  

Merely having a chief executive this age is, frankly, dangerous.

At any rate, I suspect that backers of J. D. Vance are just wanting to give things a decent interval before a cabinet finding of non compos mentis is delivered.

I'm not a Vance fan, but the sooner, the better.

Trump Derangement Syndrome

One of our dear readers, who has I might note a truly excellent blog I keep meaning to link in here, gently noted that this blog suffers from Trump Derangement Syndrome.

It's a fair accusation.

As is evident, I just can't grasp why a thoughtful highly intelligent person like our reader would vote for Trump.  I  know plenty of them I might add.  Highly educated, very well spoken, very well read, individuals who voted for a person I find nearly loathsome.

I wish they could explain it to me.

I wonder too if they fear for the nation the way that those of us who recoil form Trump do.

I will note that I perfectly grasp why people didn't vote for Harris, and wouldn't have for Biden.  Biden's descent into incapacity aside, the Democratic Party has just become, well, weird in many ways.  I noted at the time that Obergefell was decided that disaster loomed, and frankly, I was spot on.  Contrary to Kennedy's naive assumptions about his legally bankrupt ruling, Obergefell really opened the doors of a sexual and sexually perverse pandora's box, although frankly that box had been unlocked in the post war by Kinsey and Masters.

By the way, there's actually an article in Psychology Today about TDS.

Anyhow, for the Trump supporters who are routinely insulted by my posts regarding Trump, but stop in to read anyhow, thanks for doing so, and if you can explain your support for the man, I'd appreciate your doing so.

I'll confess.  I feel that Trump should have been tried for sedition and should be in prison, so my view is indeed harsh and unyielding on him.  I hope I'm proved wrong, but I expect him to be a disaster.

Waiting in the wings

Vance in uniform, and not that of a military prep school

As noted, I'm pretty confined J. D. Vance is waiting in the wings, and isn't much more of a Trump fan than I am.  I also think as a National Conservative, he's the real deal.

Love him or hate him, Vance would have made a much better contrast to Harris than Trump.  Vance actually has an intellectual concept of where he wants the country to go, and it doesn't appear in any fashion to depend on Elon Musk personally arresting the decline in the North American birth rate.

Must is a National Conservative, as noted.  He couldn't have been elected in a race against Harris.   The National Conservatives, who ranks are filled by some real intellectuals, know that they have a very limited time to get in their man.. That time is limited to the next four years.  Vance won't be able to pull off a post Trump win in 2028, and they know it.  In order to make the reforms they want, and they are genuine and massive, they need to get Vance in before then, and that depends on Trump being gone.

Age may very well remove Trump, through death.  If it doesn't, my guess is dementia will.  Then we will have Vance, and that will be quite interesting.

Oligarchs.

Drone Bee.  By Guillaume Pelletier - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=59927223

A really interesting thing about the incoming Trump administration is the now open and obvious influence of the mega rich on it.  The most obvious example is the overarching presence of the world's most wealth many, South African Elon Musk, but he's far from the only one.

It wasn't all that long ago that Republicans continually suggested that mega rich Hungarian George Soros and Mark Zuckerberg were a big problem.  Even now, Wyoming Secretary of State Chuck Gray wants to do something about "Zuck Bucks".

Love of money, as we know, is the root of all evil, and and one thing it does is to buy power.  Absolute power, we're told, such as the U.S. Supreme Court has pretty much handed over to the Executive Branch, corrupts absolutely.

Something needs to be done about this and what that something is, quite frankly, includes taxation.  Populists have to decide if they want to be drone servants of their party, or the owners of their party in this regard.

So far, it looks like the drones have it.

The immigration spat

The best argument for doing away with H1B I can imagine.  Also, not only a crude dip into vulgarity, but an unfortunate sexual insult by a man who clearly knows that's now how that actually works, given his many progeny by many willing women.  And explain to me how Evangelicals feel that this camp is moral?

It is interesting, however, how a fight has suddenly broken out in the MAGA camp which is related to this.  The GOP campaign against immigrants in the general election blurred the lines between legal and illegal immigrants.  It was relatively clear that basically many hardcore Rust Belt and rural Trumpies didn't like immigrants in general.

There are, I'd note, real reasons to be concerned about the American immigration rate.  But for immigration, the US population would be falling, which contrary to widespread belief would frankly be a very good thing.  But demonizing immigrants is flat out wrong, and we're not actually having the conversation we should be, which would have a lot more to do with conservation, economics, and yes, culture, than whatever it is that we are arguing about.

One thing now that we are arguing about is H1B, a visa program.  I've seen an immigrant Pakistani Trumpy robustly claim that this program lets in illiterate people who can't speak English in Italian restaurants to, in contrast, Elon Must backing it on the basis that that he came in the country that way and as the world's richest sperm donor, he loves himself, and everyone else should too, as he's good for the country.

He's not good for the country.

Interestingly, there's some lingering questions if Musk violated the country's laws when he came in.  He probably didn't, but it's interesting.  If he did, and I'm not saying he did, that would make him one of those super nasty law breaking immigrants who should be back up and returned to their land of origin.

On other ironies which are worth noting, this spat has really taken weird turns.  Ann Coulter told Vivek Ramaswamy that she wouldn't have voted for him as he's of Indian extraction, which is as racist as can be, but at least honest.  Some Republicans are defending H1B, others are condemning it.

And Trump clearly is okay with some immigrants, such as ones he'll marry.  It makes me wonder what dinner talk is like at the old Trump homestead.

When things hit the news.

On this story, I had the odd experience of having somebody say the other day "I see you are now having trouble up there with immigrants too". They were from Texas, and this was a phone call.

I had to ask what he meant, but apparently the arrest of an illegal alien here made national news.

It's interesting in that this isn't all that newsworthy here.  I don't know why people would think otherwise, but rural states like Wyoming have had illegal aliens just as long as anyone else, and given the blue collar nature of work here, probably longer.

Gerontocracy


Not only are we developing an oligarch problem, it has a gerontocracy problem as well, which this past election certainly pointed out.  We have an ancient (and seemingly impaired) President, and an ancient, and rather odd acting, President Elect.

Trump is 78 years old, of course.  Locally, one of our Senators is 72, and the other 70.  Not young.  Our Congresswoman is a comparatively youthful 62.

Texas Republican Congresswoman Kay Granger is 81, and is now living in a memory care facility.  She hasn't cast a vote since July, which of course makes sense.  

Of note, she spent a year, starting in January 2023, as the chairman of the House Appropriations Committee.  That says something, and what it says is that mental decline can really be rapid.

Why, as a nation, are we comfortable with this?

On a positive, if perhaps sad note, she did not seek reelection.

The UK bans puberty blockers

The US should follow suit.

The entire "trans" movement is really based on an illusion of epic proportions.  We are, truly, born male and female while some are more masculine than others, or more feminine than others, boys are boys, as they say, and girls girls.  People who are confused on this point are, in reality, very few, and those who persistently are mentally ills.  Almost all teens who claim to be "trans", aren't and the overwhelming majority of them come out of it relatively quickly.  For that matter, adults who claim to be "trans" aren't.  

Puberty blockers are child abuse on the Aktion T4 and there's no excuse for it.

Back to the populists for a second, it's insanity like giving children puberty blockers that helps explain their rise.  In future years this behavior will be regarded the same way eugenics in Nazi Germany is now.  How mass lawsuits have not broken out is beyond me.  

Mjuk flicka.  Soft Girls, Kept Women, Feminist Women, and a More Natural Life.

ICELANDIC MILKMAID ON HER MORNING ROUND

This is a fine, sturdy pony standing so stockily for his photograph, and he can make light of his burden of buxom beauty with her heavy can of milk. She cares not for saddle or stirrups, for most of these island people are born to horseback, and her everyday costume amply serves the purpose of a riding-habit for this strapping Viking's daughter, with her long tresses shining in the breeze.  

(Original caption, of interest here I wouldn't call this young lady "buxom" or "strapping", but just healthy.  This might say something about how standards have changed over time.)

Mjuk flicka a Swedish term for "a kind pleasant" girl, but it sort of translates as "soft girl".  In this context its a bit of a trend, and one that's worrying feminist.

It probably should.

We've had other threads along these lines, but its fairly clear that a fair number of women have come to the conclusion that the push into the business and working world that came along in the 1970s hasn't really done them as much as a favor as the propaganda then and now would have it.  This recalls the TikTok breakdown some young woman had that's discussed here:

Women at work. "Whoever fought, for women to get jobs. . . . why?. . . . why did you do that?" Looking at women (and men) in the workplace, and modern work itself, with a long lens.

And also here:

A lamentation. The modern "world.*

One of the odd things that the "soft girl" is exhibiting is that she's an example of reinventing old social norms backwards and highly imperfectly, and that is concerning.  Rather than acting as a very traditional wife, she's essentially reduced herself to concubinage.  Her male supporter could sever ties at the drop of a hat.  She's serving in the traditional concubine role, free of any children or responsibility, and providing what we might charitably refer to as companionship.  This is bound not to go well, which reaching back to tradition without the duties of responsibilities associated it, usually does.

I can't help but note the contrast to the Mantilla Girls I continue to run into at Mass, including Christmas vigil. Due to being in a packed church, combined with my wife' s decision making process, we ended up in the cry room.  This followed a brief pre Mass trip to the balcony, where there was room, but then the long suffering spouse brought up 200 other options which sent us back down.  Anyhow, there was room in the cry room, which also contained one extended family with a baby.  The baby never cried.  One of the parishioners in the room was a Mantilla Girl, quite attractive and very nicely dressed.

Its interesting for a variety of reasons, including the contrast to the soft girl.  The Mantilla Girls have a much more realistic grasp of the world.

Mehr Mensch sein.

Related threads:

What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis, Part One.



Last edition:

Cliffnotes of the Zeitgeist, 67th Edition. So you say you want a revolution?

Thursday, December 26, 2024

Lex Anteinternet: The Problem of Democracy, from Benignitas et humanitas

Lex Anteinternet: The Problem of Democracy, from Benignitas et human...

The Problem of Democracy, from Benignitas et humanitas

The problem of Democracy

Moreover—and this is perhaps the most important point—beneath the sinister lightning of the war that encompasses them, in the blazing heat of the furnace that imprisons them, the peoples have, as it were, awakened from a long torpor. They have assumed, in relation to the state and those who govern, a new attitude—one that questions, criticizes, distrusts. Taught by bitter experience, they are more aggressive in opposing the concentration of dictatorial power that cannot be censured or touched, and call for a system of government more in keeping with the dignity and liberty of the citizens.

These multitudes, uneasy, stirred by the war to their innermost depths, are today firmly convinced—at first, perhaps, in a vague and confused way, but already unyieldingly—that had there been the possibility of censuring and correcting the actions of public authority, the world would not have been dragged into the vortex of a disastrous war, and that to avoid for the future the repetition of such a catastrophe, we must vest efficient guarantees in the people itself.

In such a psychological atmosphere, is it to be wondered at if the tendency towards democracy is capturing the peoples and winning a large measure of consent and support from those who hope to play a more efficient part in the destinies of individuals and of society?

It is scarcely necessary to recall that, according to the teaching of the Church, "it is not forbidden to prefer temperate, popular forms of government, without prejudice, however, to Catholic teaching on the origin and use of authority," and that "the Church does not disapprove of any of the various forms of government, provided they be per se capable of securing the good of the citizens" (Leo XIII, Encyclical "Libertas", June 20, 1888).

If, then, on this feast day which commemorates both the benignity of the Incarnate Word and the dignity of man (both in its personal and social aspects), We direct our attention to the problem of democracy, examining the forms by which it should be directed if it is to be a true, healthy democracy answering the needs of the moment, our action shows clearly that the interest and solicitude of the Church looks not so much to its external structure and organization—which depend on the special aspirations of each people—as to the individual himself, who, so far from being the object and, as it were, a merely passive element in the social order, is in fact, and must be and continue to be, its subject, its foundation and its end.

Given that democracy, taken in the broad sense, admits of various forms, and can be realized in monarchies as well as in republics, two questions come up for our consideration: first, what characteristics should distinguish the men who live under democracy and a democratic regime? Second, what characterization should distinguish the men who hold the reins of government in a democracy?

I: CHARACTERISTICS PROPER TO CITIZENS IN A DEMOCRATIC REGIME

To express his own views of the duties and sacrifices that are imposed on him; not compelled to obey without being heard—these are two rights of the citizen which find in democracy, as its name implies, their expression. From the solidity, harmony and good results produced by this between the citizens and the Government, one may decide which democracy is really healthy and well balanced, and what is its life energy and power of expansion. If, then, we consider the extent and nature of the sacrifices demanded of all the citizens, especially in our day when the activity of the state is so vast and decisive, the democratic form of government appears to many as a postulate of nature imposed by reason itself. When, however, people call for "democracy and better democracy," such a demand cannot have any other meaning than to place the citizen ever more in the position to hold his own personal opinion, to express it and to make it prevail in a fashion conducive to common good.

People and "the Masses" 

Hence follows a first conclusion with its practical consequence, the state does not contain in itself and does not mechanically bring together in a given territory a shapeless mass of individuals. It is, and should in practice be, the organic and organizing unity of a real people.

The people, and a shapeless multitude (or, as it is called, "the masses") are two distinct concepts. The people lives and moves by its own life energy; the masses are inert of themselves and can only be moved from outside. The people lives by the fullness of life in the men that compose it, each of whom—at his proper place and in his own way—is a person conscious of his own responsibility and of his own views. The masses, on the contrary, wait for the impulse from outside, an easy plaything in the hands of anyone who exploits their instincts and impressions; ready to follow in turn, today this flag, tomorrow another. From the exuberant life of a true people, an abundant rich life is diffused in the state and all its organs, instilling into them. with a vigor that is always renewing itself, the consciousness of their own responsibility, the true instinct for the common good. The elementary power of the masses, deftly managed and employed, the state also can utilize: in the ambitious hands of one or of several who have been artificially brought together for selfish aims, the state itself, with the support of the masses, reduced to the minimum status of a mere machine, can impose its whims on the better part of the real people: the common interest remains seriously, and for a long time, injured by this process, and the injury is very often hard to heal.

Hence follows clearly another conclusion: the masses—as we have just defined them—are the capital enemy of true democracy and of its ideal of liberty and equality.

In a people worthy of the name, the citizen feels within him the consciousness of his personality, of his duties and rights, of his own freedom joined to respect for the freedom and dignity of others. In a people worthy of the name all inequalities based not on whim but on the nature of things, inequalities of culture, possessions, social standing—without, of course, prejudice to justice and mutual charity—do not constitute any obstacle to the existence and the prevalence of a true spirit of union and brotherhood. On the contrary, so far from impairing civil equality in any way, they give it its true meaning; namely, that, before the state everyone has the right to live honorably his own personal life in the place and under the conditions in which the designs and dispositions of Providence have placed him.

As against this picture of the democratic ideal of liberty and equality in a people's government by honest and far-seeing men, what a spectacle is that of a democratic state left to the whims of the masses: Liberty, from being a moral duty of the individual becomes a tyrannous claim to give free rein to a man's impulses and appetites to the detriment of others. Equality degenerates to a mechanical level, a colorless uniformity the sense of true honor, of personal activity, or respect for tradition, of dignity—in a word all that gives life its worth— gradually fades away and disappears. And the only survivors are, on the one hand, the victims deluded by the specious mirage of democracy, naively taken for the genuine spirit of democracy, with its liberty and equality; and on the other, the more or less numerous exploiters, who have known how to use the power of money and of organization, in order to secure a privileged position above the others, and have gained power.

II: CHARACTERISTICS OF MEN HOLDING POWER IN A DEMOCRATIC STATE

The democratic state, whether it be monarchical or republican, should, like any other form of government, be entrusted with the power to command with real and effective authority. The absolute order itself of beings and purposes, which shows that man is an independent person, namely the subject of inviolable duties and rights, who is the source and end of his own social life, comprises the state also as a necessary society endowed with authority, without which it could neither exist nor live. And if men, using their personal liberty, were to deny all dependence on a superior Authority possessing coercive power, they could by this very fact cut the ground from under their own dignity and liberty—by violating, that is, the absolute order of beings and purposes.

As they are established on this same foundation, the person, the state, the government, with their respective rights. are so bound together that they stand or fall together.

And since that absolute order, in the light of right reason, and in particular of the Christian Faith, cannot have any other origin than in a personal God, our Creator, it follows that the dignity of man is the dignity of the moral community willed by God, the dignity of political authority is the dignity deriving from its sharing in the authority of God.

No form of state can avoid taking cognizance of this intimate and indissoluble connection—least of all a democracy. Accordingly, if those in power do not see it, or more or less discount it. Their own authority is shaken, as is social morality, and that specious appearance of a purely formal democracy may often serve as a mark for all that is in reality least democratic.

Only a clear appreciation of the purposes assigned by God to every human society, joined to a deep sense of the exalted duties of social activity, can put those in power in a position to fulfill their own obligations in the legislative, judicial and executive order with that objectivity, impartiality, loyalty, generosity, and integrity without which a democratic government would find it hard to command the respect and the support of the better section of the people.

The deep sense of the principles underlying a political and social order that is sound and conforms to the norms of right and justice is of special importance in those who in any kind of democratic regime have, as the people's delegates, in whole or part, the power to legislate. And since the center of gravity of a democracy normally set up resides in this popular assembly from which political currents radiate into every field of public life—for good or ill—the question of the high moral standards, practical ability and intellectual capacity of parliamentary deputies is for every people living under a democratic regime a question of life and death of prosperity and decadence, of soundness or perpetual unrest.

To secure effective action, to win esteem and trust, every legislative body should—as experience shows beyond doubt—gather within it a group of select men, spiritually eminent and of strong character, who shall look upon themselves as the representatives of the entire people and not the mandatories of a mob, whose interests are often unfortunately made to prevail over the true needs of the common good—a select group of men not restricted to any profession or social standing but reflecting every phase of the people's life; men chosen for their solid Christian convictions, straight and steady judgment, with a sense of the practical and equitable, true to themselves in all circumstances; men of clear and sound principles, with sound and clear-cut proposals to make; men above all capable, in virtue of the authority that emanates from their untarnished consciences and radiates widely from them, to be leaders and heads especially in times when the pressing needs of the moment excite the people's impressionability unduly, and render it more liable to be led astray and get lost: men who—in periods of transition, generally stormy and disturbed by passion, by divergent opinions and opposing programs—feel themselves doubly under the obligation to send circulating through the veins of the people and of the state, burning with a thousand fevers, the spiritual antidote of clear views, kindly interest, a justice equally sympathetic to all, and a bias towards national unity and concord in a sincere spirit of brotherhood.

Peoples whose spiritual and moral temperament is sufficiently sound and fecund, find it themselves and can produce the heralds and implements of democracy, who live in such dispositions and know how effectively to put them into practice. But where such men are lacking, others come to take their places in order to make politics serve their ambition, and be a quick road to profit for themselves, their caste and their class, while the race after private interests makes them lose sight of completely and jeopardize the true common good.

State absolutism

A sound democracy, based on the immutable principles of the natural law and revealed truth, will resolutely turn its back on such corruption as gives to the state legislature in unchecked and unlimited power, and moreover, makes of the democratic regime, notwithstanding an outward show to the contrary, purely and simply a form of absolutism.

State absolutism (not to be confused, as such, with absolute monarchy, of which we are not treating here) consists in fact in the false principle that the authority of the state is unlimited and that in face of it—even when it gives free rein to its despotic aims, going beyond the confines between good and evil—to appeal to a higher law obliging in conscience is not admitted.

A man penetrated with right ideas about the state and authority and the power that he wields as guardian of social order, will never think of derogating the majesty of the positive law within the ambit of its natural competence. But this majesty of positive law is only inviolable when it conforms—or at least is not opposed—to the absolute order set up by the Creator and placed in a new light by the revelation of the Gospel. It cannot subsist except in so far as it respects the foundation on which human personality rests, no less than the State and the Government. This is the fundamental criterion of every healthy form of government, including democracy. It is the criterion by which the moral value of every particular law should be judged.

Lex Anteinternet: Errare humanum est, perseverare diabolicum

Lex Anteinternet: Errare humanum est, perseverare diabolicum