Sunday, December 27, 2020
Lex Anteinternet: A 2020 Holiday Reflection. Part 1 of 2, . . . or ...
Friday, December 25, 2020
Lex Anteinternet: Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnac...
Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnachten!, Поздравляю со cветлым праздником Рождества!, Häid jõule, Mutlu Noeller, Priecīgus Ziemassvētkus, क्रिसमस की बधाई, Linksmų Kalėdų, Bella da Nadel!, کریسمس مبارک, สุขสันต์วันคริสต์มาส, Ya Krismasi, Felix dies Nativitatis, Nollaig Shona Daoibh!, Vrolijk kerstfeest!, Noflike krystdagen! Nollaig Chridheil, Krismasi njema, Natale! Joyeux Noël !, Gleðileg jól, ¡Feliz Navidad!, Feliz Natal!,God jul!. めりーくりすます, 행복한 크리스마스 되십시오, Chúc Giáng Sinh Vui Vẻ!, 圣诞节快乐, Maging maligaya sana ang iyong pasko, Hyvää Joulua! щасливого Різдва, Wesołych Świąt, Eguberri on, Eedookh Breekha, عيد ميلاد سعيد, חג מולד שמח, Craciun Fericit, Boldog Karácsonyt!, Cestit Bozic!
Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.
The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest fand on earth peace to those on whom his favor rests.”
When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.”
So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds.
And Mary kept all these things, reflecting on them in her heart.
Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.
Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν. Καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς, καὶ δόξα κυρίου περιέλαμψεν αὐτούς• καὶ ἐφοβήθησαν φόβον μέγαν. Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε• ἰδοὺ γάρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷὅτι ἐτέχθη ὑμῖν σήμερον σωτήρ, ὅς ἐστιν χριστὸς κύριος, ἐν πόλει Δαυίδ. Καὶ τοῦτο ὑμῖν τὸ σημεῖον• εὑρήσετε βρέφος ἐσπαργανωμένον, καὶ κείμενον ἐν φάτνῃ. Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου, αἰνούντων τὸν θεόν, καὶ λεγόντων, Δόξα ἐν ὑψίστοις θεῷ, καὶ ἐπὶ γῆς εἰρήνη• ἐν ἀνθρώποις εὐδοκία. Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλέεμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ κύριος ἐγνώρισεν ἡμῖν. Καὶ ἦλθαν σπεύσαντες, καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσήφ, καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃἸδόντες δὲ διεγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου. Καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς. Ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς. Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.
Tuesday, December 22, 2020
Lex Anteinternet: On thought before conclusion.
On thought before conclusion.
This is a follow-up item from one of our companion blogs.
Churches of the West: Churches of the West: On the morality of the Coronavirus:Churches of the West: On the morality of the Coronavirus Vaccines.
In what should put this matter to rest, the Vatican indicated that the vaccines are not morally objectionable.Churches of the West: On the morality of the Coronavirus Vaccines.: This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate. There's been som...For most rank and file orthodox Catholics this will in fact be the end of this debate, but my prediction is that for some it will not for some Rad Trads who have headed off in the Dr. Taylor Marshall/Patrick Coffin direction.
Indeed, while I'm not following either of them, I'm skeptical that they'll accord Pope Francis the respect and authority here which loyal Catholics should.
I don't post much on these topics here and they're really only of interest to those in the Catholic, and perhaps Orthodox, world, but there's a certain segment of Rad Trads that have become so dedicated in their opposition to Pope Francis that they ironically have started to resemble the most anti Catholic Protestants in some odd ways, without realizing it.
They are also adopting, in some instances, political and scientific views that really ought to stop and give a person pause. This sort of thing has happened before and usually ends up with Papal correction and then ultimately the movement being forgotten, or an unfortunate example that we wish we could all in fact forget.
Which gets to the interesting topic of analysis and nuance.
It's perfectly possible to be extremely orthodox and not a Pope Francis fan, without being disrespectful to him or his office or, moreover, assert that he must be wrong on whatever he's saying because he's Pope Francis.
Likewise, it's possible to be very conservative socially and politically without believing that the recent election was stolen or that any effort is worth it to retain the current sitting President. By the same token, a person can believe that the President Elect is in fact the President Elect, support him as such, while not feel that he personally isn't in need of serious correction in some areas.
The world doesn't divide into all good and all evil, and very few people have actions that are universally one or the other. And endorsing something that we'd normally regard as wrong, because our opponent has endorsed it, should cause us serious pause. So should leaping to conclusions about causes and origins, and motivations.
We all agree that the World War One was horrific. Few, at any point, would have maintained that the 1918 Flu was a German plot, however. Patrick Coffin likes to call SARS-CoV-2, or as most call it COVID 19, the CCP (Chinese Communist Party) Flu, or words to that effect. There's no reason on earth that the Chinese would have unleashed this intentionally on anyone, let alone themselves, but some tend to insist upon that.
More extreme, Coffin's given voice to at least one person who has maintained, although he has stopped short of endorsing it himself, that the pandemic was unleashed in league with the Chinese by Bill Gates and his associates as part of an effort to achieve something, although what that would be is pretty unclear. As I don't listen to Coffin, I might know the answer to that if I followed up on it.
Dr. Taylor Marshall, who has made a name for himself as a highly traditional Catholic, beyond that which most conventional orthodox Catholics would be regarded as, has spent some time post election on the various wild ways in which Donald Trump could still be elected President. Never mind that Marshall is highly educated, holding a doctorate, and should have realized that these theories were absurd and that it was immediately clear that the focus for Catholics should be our moral views in regard to the upcoming administration.
I don't like Noam Chomsky's views.
That is, his political views.
But as whacky screwball as they are, and they're so far to the left they're in the Squirrel Nut Zipper category, he's notable for having supported his political enemies in academic positions as he thought they were good academics. And that is what makes Chomsky a serious academic himself.
That sort of conduct is always somewhat rare. But in the era we're now in its become absurdly rare. Indeed, it's becoming the culture of the country.
And countries with that culture fly apart.
Churches of the West: Churches of the West: On the morality of the Coron...
Tuesday, December 15, 2020
Churches of the West: On the morality of the Coronavirus Vaccines.
On the morality of the Coronavirus Vaccines.
This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate. There's been some questioning in Catholic circles on whether its morally permissible to take the Coronavirus vaccines.
Before I get any further, let me state that at least in the Diocese of Cheyenne, where I live, it is. Our Bishop has so declared.
Okay, how does this all come up?
Well, not the way that you might suppose, at least if you are an American. There isn't a raging debate in the Catholic World about the efficacy of vaccinations. While that debate might exist in American society at large, where there's an anti Science tradition that's very long in standing, and which has been reamplified in recent years due to a decrease in science funding in education which was sufficiently pronounced such the standards of education could fall so low that a twit like Jenny McCarthy, who is only qualified as a big boob model, is actually taken seriously on a scientific matter (who would listen to McCarthy on anything is beyond me). No, this topic comes up due to a long standing Catholic moral principle holding that life can only be taken by a person in self defense.
Catholics are extremely serious about this. Much more so than other non pacifist. Catholics aren't overall pacifists, but the Church's view on when life can be taken is quite strict. It's often highly misunderstood, in part because the majority of Christians in the world are Catholic and lots of people in every religion will fail to follow the tenants of their faith.* And its also a standard that has evolved a bit as society and technology has evolved, while the wider facet of that being ignored has also tended to be ignored in some quarters. Perhaps the most dramatic examples of that might be the bombing campaigns of World War Two, a war for which the Allied cause is often cited as being about as close to a "just war" as a war can be. Be that as it may, it's nearly impossible to reconcile some of the Allied bombing efforts of the Second World War with justly fighting a war, and the use of the Atomic Bombs at the wars end almost certainly cannot be. Be that as it may, there were plenty of Catholic aircrewmen on bombers during the war.
And what isn't at issue is a religion based disagreement with science. Indeed, in spite of the intrusion of Protestant beliefs into the pews of Catholic Americans to some extent, the Catholic Church as a whole is hugely supportive of and a supporter of science. Indeed, ironically, at least one of the common scientific beliefs that some fundamentalist Protestants really have trouble with is one that a Catholic cleric came up with, that being the Big Bang Theory. Catholics generally love science.
So what's the problem here?
Well stem cells.
If you read the entry above you'll see that at least one of the vaccines was developed using stem cells at some point, but at the same time neither of the current ones used stem cells from a directly aborted baby. Given this, the Bishop of Cheyenne has given them a pass.
But the fact that this letter was issued also means that somebody had a question about it and it had to be addressed.
This isn't a majority of Catholic Bishops, we'd note. Whatever happened (the Jesuit magazine America claims it was due to misinformation regarding the vaccines) at least two American Bishops issued statements that condemned at least one of the vaccines. This lead to a corrective memo being issued by the United States Conference for Catholic Bishops which addressed that issue, which reads much the letter that is set out above. The vaccines are okay. The memo also apparently cited to a pro life organization that termed the vaccines as ethically uncontroversial.
The British Catholic Bishops went further and urged their flock to get the vaccines, noting that getting them was "not a sin".
In contrast, Auxiliary Bishop Athanasius Schneider of Kazakhstan declared the vaccines morally impermissible. And this is what makes this sort of peculiarly interesting.
Bishop Schneider is a traditionalist and is well known in traditionalist circles. He's an opponent of much of what was derived from Vatican II and is very outspoken.
Now, Catholics in the Diocese of Cheyenne are not obligated to follow the pronouncements of Bishop Schneider that are contrary to those of Bishop Biegler. The Bishop in your diocese, in the Catholic order of things, is the one that you need to pay attention to on certain things and can rely upon in others. Catholics owe their diocesan Bishop a degree of loyalty. If you are in a diocese in which the Bishop has said its morally impermissible to receive the vaccine, you can't simply just ignore that.
But in the current Internet Fueled Age considering the views of our local Bishop has become less common in areas in which people want to pick and choose their beliefs. Trad or Rad Trad Catholics latch on to statements like those from Bishop Schneider that fit their views and will reject them over their own Bishop.
Indeed, this has the odd impact of distorting the Catholic order pretty significantly. Even well into the mid 20th Century Catholics were much more in tune with what their own Bishops had to say than what the Pope might be doing. The Pope was far away and the Bishop was fairly near. This reflected the order of the Church. On day to day matters in the Catholic world, the Bishop was likely to be the one that Catholics heard from.
But now many Catholics tend to follow the Pope almost as if he was present in the local parish. In reality, what the parish Priest is doing tends to be immediately important to Catholics real lives more than what the Pope may be doing, on a daily basis. But if you read Catholic commentary now, particularly that of Trads and Rad Trads, you'd get the other view.
And not completely without reason. This Pope has been upsetting to orthodox Catholics. But that in turn as fueled a sort of hyper orthodoxy that predated Pope Francis.
I'm expecting that to develop here.
As for what I'm doing, vaccination wise, I'm receiving it as soon as I conceivably can, and I'm an orthodox Catholic.
And I think there may be another moral issue afloat here. In this day and age there's a massive amount of scientific bogosity that's circulating in society and many Americans, at least, have come down to believing things that are absolutely false. Indeed, on this issue, the irony is that there will be some Trads that will abstain from receiving the vaccine due to having views that are supported by pronouncement of Bishops like Bishop Schneider, who have a bit of a fan following, while other rank and file Protestant and non religious Americans will abstain as they've bought off on the blatherings of anti vaxer boob model Jenny McCarthy and her fellow travelers.
We'll deal with the strange era of anti scientific thought elsewhere on one of our companion blogs, but on an issue like this, for sincere Catholics, the issue thus becomes this. If it takes 70% of the population to become immune from a virus to achieve "herd immunity", and if we now that the virus kills, if we refuse to participate in achieving herd immunity, are we morally complicit to some degree in unnecessary deaths?
*One of my favorite examples was one of Cromwell's lieutenants who fought to prosecute the Anglican Church and the Catholic Church but who asked for, and received, permission for his mistress to be in prison with him rather than his wife. Granted, Crowwell's people were generally very serious Calvinist who believed in double predestination, something most who claim to be Calvinist today do not, but that's really taking that a bit far.
Sunday, November 29, 2020
Lex Anteinternet: Pope Francis in the New York Times and the Fatigue...
Pope Francis in the New York Times and the Fatigued Audience.
In the past here, up until this past year, when a Pope made a major statement I usually commented on it. I've pretty much given up doing that with Pope Francis. Indeed, I've come to the point where I dread his new proclamations as all too often they're followed by clarifications and explanations, and the like, and generate confusion.
Indeed, I find the Catholic Answers responses to this interesting. I tend to find that the apologist who comments there that I like the most, Jimmy Akin, simply doesn't comment on them as they come up in general, an overall wise approach in my view. Others take to trying to explain them which can be difficult not because they aren't explainable, but because the Holy Father simply isn't a good writer, at least in so far as the English translations of his works would have it, and he tends to speak without really internally vetting what he's saying. Tim Staples, whom I normally don't listen to, was simply gushing in his praise of the Pope's most recent encyclical declaring it absolutely brilliant, for example, which probably was really only persuasive to those who were already convinced, and pretty much turned off by those who were.
The entire recent "Pope approves of civil unions" matter was such an example. Put in context the Pope was in fact not declaring that the Church now approves of civil unions nor was it modifying its positions on marriage in general. But his remarks frankly were hard to explain and caused at least one really orthodox but not rad trad apologist, Matt Fradd, to react with despair. Indeed, the Pope allowing his comments to end up in a public medium being misconstrued yet again, even if they predate his Papacy (which they seem to have) was pretty much the tipping point for a lot of orthodox Catholics who are not rad trads. If he couldn't have prevented his comments from being used, which he very well might not have been able to do, and if they predated his Papacy, there should have been some quicker response than there ultimately was so that there wasn't a widespread press declaration confusing the rank and file in the pews and causing figures like Fr. James Martin to declare them to be "first steps", which they were not. I.e., I think orthodox Catholics have sort of turned Pope Francis off, and "liberal" or "progressive" Catholics are an aging declining demographic whose views, frankly, really don't matter. The support, therefore, by Fr. James Martin, SJ, really matters only to the Press, not so much the people in the pews.
Compounding this, while the Pope isn't a good writer, he's a proficient one, and its gotten so a person can hardly turn around without a new Papal writing appearing. Just in the last couple of months he issued a new encyclical that was an extremely lengthy text which appeared to a be a summation of all of his prior encyclicals. Indeed, this was so much the case I wondered if it was some sort of final compilation prior to a resignation. It doesn't appear to be, but its hard to figure out why he issued an encyclical which is a lengthy summation of his prior encyclicals.
That wasn't his only writing, however, this year. Just a few weeks ago the Pope issued Let Us Dream: The Path to a Better Future, which I have not read and which I'm very unlikely to. This book was apparently written during a Coronavirus lockdown and comments on a lot of contemporary social matters, including protests in the United States. And now, over the past few days, he has an op ed in The New York Times.
I'll note here that I don't expect the Pope to really be familiar with the Times, and I'll give the Times credit for running it. The Times does have one highly orthodox Catholic columnist on its staff who writers very Catholic themed articles. Having said that, the Times isn't what it once was, so to a degree choosing the Times is an interesting choice by whomever made it.
Additionally, the Times has a "pay wall" and that means people who regularly read it will probably not be able to unless they're a subscriber, which there's no point in being. Be that as it may, I did read it.
I was frankly prepared to dislike it as I'm frankly very tired of the Pope saying things that have to be explained as they creep up on falling outside of orthodoxy. I'm like Matt Fradd and a lot of other loyal orthodox Catholics that way in which there's been so much, I'm just tired of it and probably have the volume on pretty low at this point. A lot of us, rightly or wrongly, are at this point just marking time until the Boomer generation ages out of high Church offices and a new age of orthodoxy resumes, which it will. It's not that we're not respectful or loyal to the Pope, but we're probably resuming the mental attitude of Catholics of the 18th Century or 19th Century who didn't really expect to hear from the Pope much and are accordingly sort of tuning out now. Or maybe more accurately we may have the view of Eastern Rite Catholics who are fully Catholic in every sense but are more insular and traditional in ways that don't allow the outside world to impact them to the same degree. Indeed, quite a few orthodox Catholics were headed in that direction anyhow.
Well, at any rate, the Pope has published in the Times with an op ed entitled:
A Crisis Reveals What Is in Our Hearts
To come out of this pandemic better than we went in, we must let ourselves be touched by others’ pain.
We should note that headline writers, and not the authors, write headlines for papers like the times. If that seems sort of an un Francis like headline and subheading, it probably is. It was no doubt written by the Times.
Anyhow, I read the entire op ed and didn't find anything unorthodox or shocking, although it may be signaling an intended effort, which I'll address below. So as is frequently the case, I was a bit pleasantly surprised. So far on Francis' encyclicals, I've found them that way. I also find their views often uniquely foreign in a way, but then he isn't an American, after all.
A lot of the Pope's article is personal about the events leading up to his lung removal many years ago, and the experience of pain and illness. A lot of it is, in fact, deeply personal and an homage to two sisters who were nurses when he was ill, noting as he ties it back in:
Whether or not they were conscious of it, their choice testified to a belief: that it is better to live a shorter life serving others than a longer one resisting that call. That’s why, in many countries, people stood at their windows or on their doorsteps to applaud them in gratitude and awe. They are the saints next door, who have awakened something important in our hearts, making credible once more what we desire to instill by our preaching.
My conservative friends, I'm afraid, aren't going to like it. There's pretty clearly a swipe at Americans, and perhaps the Trump Administration, and a common view in the United States, where he states:
With some exceptions, governments have made great efforts to put the well-being of their people first, acting decisively to protect health and to save lives. The exceptions have been some governments that shrugged off the painful evidence of mounting deaths, with inevitable, grievous consequences. But most governments acted responsibly, imposing strict measures to contain the outbreak.
Yet some groups protested, refusing to keep their distance, marching against travel restrictions — as if measures that governments must impose for the good of their people constitute some kind of political assault on autonomy or personal freedom! Looking to the common good is much more than the sum of what is good for individuals. It means having a regard for all citizens and seeking to respond effectively to the needs of the least fortunate.
It is all too easy for some to take an idea — in this case, for example, personal freedom — and turn it into an ideology, creating a prism through which they judge everything.
This gets into an interesting Catholic belief which is that governments, all governments, derive their authority from God and therefore are charged, accordingly, with responsibilities. That belief is the one that causes people to misconstrue the old "Devine right" of kings, which isn't what it means, so much as it means that all authority is ultimately God's and any legitimate exercise of authority, whatever it is, is only to the extent that God permits it, and therefore must be used accordingly.
Of course, this is also a lecture aimed at individualist who value personal freedom or collective safety in this context, which is something that has been seen all over the globe. The Pope clearly disapproves.
And that's where the op ed then takes a big turn, returning to common Francis themes.
God asks us to dare to create something new. We cannot return to the false securities of the political and economic systems we had before the crisis. We need economies that give to all access to the fruits of creation, to the basic needs of life: to land, lodging and labor. We need a politics that can integrate and dialogue with the poor, the excluded and the vulnerable, that gives people a say in the decisions that affect their lives. We need to slow down, take stock and design better ways of living together on this earth.
The pandemic has exposed the paradox that while we are more connected, we are also more divided. Feverish consumerism breaks the bonds of belonging. It causes us to focus on our self-preservation and makes us anxious. Our fears are exacerbated and exploited by a certain kind of populist politics that seeks power over society. It is hard to build a culture of encounter, in which we meet as people with a shared dignity, within a throwaway culture that regards the well-being of the elderly, the unemployed, the disabled and the unborn as peripheral to our own well-being.
To come out of this crisis better, we have to recover the knowledge that as a people we have a shared destination. The pandemic has reminded us that no one is saved alone. What ties us to one another is what we commonly call solidarity. Solidarity is more than acts of generosity, important as they are; it is the call to embrace the reality that we are bound by bonds of reciprocity. On this solid foundation we can build a better, different, human future.
In doing this its interesting to see the references to the Catholic Social Teaching of Solidarity. Solidarity and Subsidiarity are old Catholic themes, prominent in the writings of Pope Leo XVIII and best recalled from Rarem Novarum. A really well schooled Catholic will recognize the references to Solidarity right away, but Protestants, and frankly most Catholics for that matter, won't.
The editorial also recalls themes that Pope Francis has had throughout his papacy in regard to economics, and which seemingly have evolved towards a certain type of internationalism in a way more recently, but it's not specific on them. Criticism of capitalism, however are nothing new in Catholic circles and indeed Rarem Novarum criticized both capitalism and socialism, giving rise to the development of distributism. Interestingly, that latter fact is hardly noticed anywhere, and hasn't been by Pope Francis himself, perhaps because capitalism has come to so dominate free market economies that the free market concept of distributism is hardly known to even exist outside of the small population of (somewhat gadfly) distributists.
At any rate, it's not a bad editorial. I doubt it'll be very impactful, however. Pope Francis has spoken too much, and too vaguely, and written too much, and too vaguely, to really be noticed very much now outside of Catholic circles, and the orthodox, who would be most likely to normally listen and try to heed what he says, have assumed a sort of fatigued state of indifference. There's some sort of lesson in all of that.
And part of that lesson has to deal with his intent. If you read all of his works that touch upon the economy, and there's a bunch, what you are left with is a pretty clear impression that Pope Francis is arguing for a overhauling of the entire global economy in a way that reflects his writings. This would emphasize a certain sort of international Solidarity (in Catholic social teaching terms) acknowledging everyone as our brothers and sisters, with a certain sort of regionalism reflecting, vaguely, Subsidiarity, while also stress the need to aid the poor and not fall into the vices of consumerism. Here too, however, the problem is that those themes have been intertwined with numerous other ones and never clarified, so they're lost, irrespective of whether we agree with them or not.
Popes, contrary to what some Rad Trads tend to believe, have never decreed anyone system of anything, including economics, to be "the" Catholic ideal. And they're not going to. So Pope Francis isn't straying off the well paved road in that respect. But Pope's have been a lot more direct and succinct. As Pope Francis hasn't been, it'd take a clear, limited and precise encyclical or writing to do that. If that's coming, it's coming late in the day and after so much has already been written that getting everyone to turn the volume back up to listen will be difficult.
Lex Anteinternet: More on Societal Scurvy
More on Societal Scurvy
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