Lex Anteinternet: Mocking Christianity.

Lex Anteinternet: Mocking Christianity.: 

Mocking Christianity.

But understand this: there will be terrifying times in the last days.  People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious,callous, implacable, slanderous, licentious, brutal, hating what is good,traitors, reckless, conceited, lovers of pleasure rather than lovers of God,as they make a pretense of religion but deny its power. Reject them.

For some of these slip into homes and make captives of women weighed down by sins, led by various desires, always trying to learn but never able to reach a knowledge of the truth.

Just as Jannes and Jambres opposed Moses, so they also oppose the truth—people of depraved mind, unqualified in the faith.

But they will not make further progress, for their foolishness will be plain to all, as it was with those two.

2 Timothy, Chapter 3.

A very interesting Canadian agriculturalist whom I follow on Twitter (I don't care with Elon Musk calls it), who is also an Eastern Rite Catholic, noted that he, like me, didn't watch the Olympic opener (as will be noted, I watched the very start of it, grew bored, and wondered off).  So he, like me, was left with the media accounts, of which there are plenty, including video, of a group of drag queens mocking Da Vinci's The Last Supper.  He goes on to make the  point that the sex laden transvestite portrayal was likely calculated to offend, but that The Last Supper is not an icon, which is quite correct.

But, with some exception, the Latin Rite lacks icons.  While not the same, the great Medieval and Renaissance works of art in the West tended to be commissioned by the Church, so they have an association with it.  Put another way, in order to offend to the  degree as denigrating an icon, there'd be little other choice. ¹  Again, it's not an icon, but part of a set of religious works of art commissioned by and associated with Christianity in the West.

It's hard to grasp why this would occur, but the outrage in the Catholic Church, and there is a lot of it, is justified.  So is the embarrassment in some French circles, particularly French conservative ones.  The French far right came with in a gnat's breath of taking over the French government two weeks ago and the ultimate makeup of the upcoming French government is still unknown.  Had this happened before the election, I have a strong feeling that the French far right would be forming a government now.

That provides a topic for another thread, which we will address, but we'll note here.  Part of the rise of National Conservatism and Christian Nationalism, and even just far right populism, is due to debauchery such as this.

The Olympics itself was quick to claim that the portrayal wasn't not of The Last Supper, which of course is an Italian, not a French, Renaissance work, noting on Twitter:

The interpretation of the Greek God Dionysus makes us aware of the absurdity of violence between human beings.

Hmm. . . Dionysus is a Greek mythological figure, not a French one. . . 

Dionysus was the Greek god of  is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre.  His Roman equivalent was Bacchus.  While celebrated in Roman times, the Romans also restricted unofficial celebrations dedicated to Bacchus due to the excess he was associated with it.  

Whatever else Dionysus may stand for or have stood for, it certainly had nothing to do with being against violence between human beings.  He really had a lot more to do with booze, drunkenness, sex and insanity, and its interesting that the ancient Greeks linked all of them together.  Eirene or Irene was the divinity associated with peace, but she didn't engage in drunken excess.

Another Olympic official also reacted with a series of excuses that were fairly lame.  Thomas Jolly, the artistic director of the Olympics Opening Ceremony, said the display was about "inclusion".

When we want to include everyone and not exclude anyone, questions are raised. Our subject was not to be subversive. We never wanted to be subversive. We wanted to talk about diversity. Diversity means being together. We wanted to include everyone, as simple as that.

Whatever diversity means, it doesn't mean "being together".  At least to some significant degree, it means being apart, and in the modern era, when this is being self defined in a way contrary to nature, it literally means being a Dionysus until one's self.

Jolly noted:

In France, we have freedom of creation, artistic freedom. We are lucky in France to live in a free country. I didn’t have any specific messages that I wanted to deliver. In France, we are republic, we have the right to love whom we want, we have the right not to be worshippers, we have a lot of rights in France, and this is what I wanted to convey.

Um, okay.

Le Filip, the winner of  Drag Race France season three, probably got it more accurate.

I thought it would be a five-minute drag event with queer representation. I was amazed.  It started with Lady Gaga, then we had drag queens, a huge rave, and a fire in the sky. It felt like a crowning all over again. I am proud to see my friends and queer people on the world stage.² 

Whatever a person thinks of it, Le Filip grasped it better than Jolly did, quite frankly.

For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ.

Their end is destruction. Their God is their stomach; their glory is in their “shame.” Their minds are occupied with earthly things.o

St. Paul to the Philippians, Chapter 3.

A portion of France, particularly urban France, has waged war with the Church and Christianity since the failed French Revolution.  Like all the revolutions that were conducted by populist mobs, their god was their belly and they turned on the Church. The same is true of the Bolshevik Revolution and the Mexican Revolution. The Church stands for the proposition that there is something greater, much greater, than us, where as populism of the left and right, at the end of the day, doesn't.  Modern "progressivism", heir to the extreme left that arose in 1798 and 1917 has the same ethos, rejecting anything outside of ourselves and rising each person to an individual Bacchus no matter how much a person's own nature may be corrupted in one fashion or another, as individual natures are the only thing that matters.  The portrayal at the Olympic opener celebrated that ethos shamefully mocking Christianity in favor of a world outlook that goes no deeper than a person's gentiles.  Their glory, is their shame.

The storms that are raging around you will turn out to be for God’s glory, your own merit, and the good of many souls. 

St. Padre Pio.

I'll be frank that I quit watching the opening ceremonies of Olympic games some time ago.  I think the last one I actually watched was the Moscow Olympics, which is now quite some time back. They've ceased to make sense to me. The Olympics are ostensibly about sports, not about the glorification of the country where they're held, or drag queens.  Indeed, I've frankly lost interest in the Olympics themselves for some reason.

This really reinforces that view, particularly as to this particular Olympics.

I feel they should just be permanently placed in Greece, for the summer games.

Make no mistake: God is not mocked, for a person will reap only what he sows, because the one who sows for his flesh will reap corruption from the flesh, but the one who sows for the spirit will reap eternal life from the spirit.

Galatians, Chapter 6.

I suspect most of the viewing audience will simply regard this attack on Catholicism as part of the show, shrug it off, and move on.  In doing so, they benefit from the liberal culture the Church created in the West and the fact that central to the Christian worldview is turning the other cheek.  In contrast, France has a very large Muslim population that nobody would dare attack in such a fashion, a cartoon depicting Mohammed for instance famously resulting in murder.  There will be no drag queens taking on an Islamic topic.  None.  Islam doesn't turn the other cheek.  Likewise, Hinduism, which of course would be completely foreign to France, can't be attacked in this fashion either without almost immediate retribution.³

Catholics aren't going to do that, nor will the rest of the Christian world.

Which doesn't mean that the offense should be ignored.

Footnotes:

1.  One religious image that has endured this is the tilmahtli associated with Our Lady of Guadalupe.  Back when there was a print Playboy magazine, the company issued a Mexican edition with a Mexican woman featured on the cover replicating the image in a pornographic fashion, which brought a firestorm of criticism.

That, and this, give credence to those who claim a diabolical origin to these events.

2.  Are there no French singers to do an Olympic opening?  Why Stefani Germanotta as the opening act?  That alone is embarrassing for France.

Having said that, the Marseilles was beautifully sung by Axelle Saint-Cirel. They should have just stopped right there.

In case anyone wonders, my watching of the show was basically bookended by those two acts.  I grew tired of the masked boofador running over roofs and wondered off to take a shower and watch something else.

3.  One religion that has endured something like this is the LDS, Mormon, faith.  Target of the satiric comedic The Book Of Mormon, it's basically shrugged it off, probably figuring, correctly, that as a minority religion, it might actually benefit from being mocked, as it at least puts a spotlight on it.  I'd guess, however, that Mormons aren't keen on the portrayal, and while I've never seen it, and I'm not a Mormon, I'm not either.  As noted, nobody would put on a Broadway satiric "The Koran", nor should they.

Lex Anteinternet: The 2024 Election, Part XXII. The Populist Party v. The Democrats and the Co-opting of American Populism. The sic transit gloria mundi et reductio ad absurdum edition. Hawk tuah.

Lex Anteinternet: The 2024 Election, Part XXII. The Populist Party v...: 

The 2024 Election, Part XXII. The Populist Party v. The Democrats and the Co-opting of American Populism. The sic transit gloria mundi et reductio ad absurdum edition. Hawk tuah.

Friends, Romans, countrymen, lend me your ears.

I have come to bury Caesar, not to praise him.

The evil that men do lives after them;

The good is oft interrèd with their bones.

Shakespeare, Julius Caesar.

July 17, 2024

The Republican National Convention is into day three as of the time of this writing.  It's a populist party now, and as others have been pointing out, it's shedding values, as all populist movements do, as rapidly as it once claimed them.

Populist movements are famously shallow, having no real political thesis behind them other than that the "will of the people" is right, because it must be.  For this reason, they're also nearly universally co opted in the end by other movements.  The American Populist movement of the late 19th Century was absorbed by the Progressive movement, which had a real thesis behind it.  American Populist who hadn't been absorbed by first the Republicans of the Theodore Roosevelt era or by Democrats following the rise of Woodrow Wilson, ended up various far left wing movement of the 20s and 30s, including American Socialism and Communism, which again had a deeper thesis.  The Communist road had already been laid for Populist in Russia, where populist movements against the Crown in the late 19th and early 20th Centuries ended up in revolution, with the revolution being co opted by the Bolsheviks, who again had a real thesis, and would absorb and destroy populism in their country.  In the German Weimar Republic street level populsits, and they're always street level, would gravitate towards the KDP and the NADSP, with the Nazi's, which had a heavily populist element which again was amazingly think, winning out in the end.  Post war debates on whether the Nazi Party was socialist or fascist miss the reality entirely, it was populist, making it the most successful populist party, in terms of gaining control of a major nation, of all times.

Because populism is shallow, in the end it only reflect the thin surface of a populace's culture, and often the worst elements of it, once it is allowed to establish itself.  German populism yielded to insane racial theories and hatred and worshipped with fanatical loyalty the German Volk in the form of a single man, Adolf Hitler.  Southern populism of the 20th Century had, as a claimed feature, a deep love of culture and Protestantism, but it also featured a profound prejudice against anyone who was not a white Protestant.

And so we've arrived at that point.

Donald Trump's rise was adopted by and backed by Christian Nationalist, who just held a convention within the last two weeks.  Open about their desire to establish the United States as an exclusively Christian (Protestant) nation, they've seen Trump as a Cyrus the Great who is their divinely appointed ally.  In the wake of last week's assassination attempt by a young registered Republican who, in numerous ways, demonstrated that he didn't know diddly about marksmanship, rank and file and more elite members of the movement have declared that Trump was saved by Devine Providence.

That may in fact be true, but it's worth remembering that Adolf Hitler was the target of 42 known assassination plots, more than one of which went right to the edge of success.  It's also worth remembering that God does in fact work in mysterious ways, and God's acts don't necessarily corelate with human desires, and life may in fact be preserved for reasons we don't really grasp, but which do not necessarily equal our political goals.

At any rate, the Republican Convention in fact with numerous prayers offered by Christian clerics, including Catholic ones, who should be cautious about Christian Nationalism.  But it's worth noting that it also opened by a prayer from a conservative Sikh female lawyer.  I'm not saying that's not admirable, but the hardcore Protestant backers of a man who last year said that he would keep out of the country people who did not adhere to "our religion" are now scrambling to suggest that this isn't contrary to their view.

And beyond that, an opening speaker was one Amber Rose, about whom I know nothing other than that she has a pornographic past and present, and who does not seem to stand for anything that MAGA populist claim to is revealing.  Essentially, she evokes the very type of "wokeism" that actually did give rise to the movement in significant ways, as people instinctively reacted to what they knew to be contrary to common sense and morality.

The point, therefore, at which a populist movement is absorbed into something else has been reached.  The "conservative" element of populism has been boiled out.  Now the Republican Party and the Populist movement stands for one thing only, Donald Trump.  Almost anything that a person thinks Trump stands for is now suspect in additional.  We already know, for example, a movement which was deeply opposed to abortion in a party that had been deeply opposed to abortion, has abandoned that plank, as Trump is wishy washy on the whole thing.

Not that there weren't signs of this already.  

Nearly coincident with  the conference on Christian Nationalism, the "Hawk tuah Girl" rose to temporary fame regarding her TikTok interview on engaging in fellatio.  Deeply antithetical to Christian morality, she showed up shortly thereafter featured in Daisy Duke's al la Playboy helicopter scene from Apocalypse Now.  This past week, as already noted, the RNC gave a prime speaking slot to a pro-abortion feminist and self-proclaimed slut whose claim to fame is having sex with rappers.  It turns out, accordingly, that lots of rank and file MAGA adherents don't really have a concern for traditional morality, indeed, they're okay with immorality as long as its fairly conventional, or in the case of same sex marriage, with Don Jr. claims Don Sr. has always been in favor of, in spite of what he said post Obergefell, it's become conventional as our memories only stretch back to last week.

Hawk tuah.

Well, this isn't that surprising.  Much of the "Christian" and "moral" nature of the current populist was paper thin.  Donald Trump is a serial polygamist who took rides on the Lolita Express.  Lots of ardent populists saluting Christian Nationalism have long ignored Matthew 19:9.

Sic transit gloria mundi et reductio ad absurdum.

Last edition:

The 2024 Election, Part XXI. The Refusal to Face Reality Edition.

Labels: 2020s, 2024, 2024 Election, Abortion, Christian Nationalism, Donald Trump, George F. Will, Joseph Biden, Protestant, religion, Robert Reich, The Law of Unintended Consequences

Lex Anteinternet: Blog Mirror: QC: two controversies and a chat about marriage prep.

Lex Anteinternet: Blog Mirror: QC: two controversies and a chat abo...:

Blog Mirror: QC: two controversies and a chat about marriage prep | April 20, 2023

Fr. Joseph Krupp provides a really interesting discussion on courting (dating?), engagement and marriage.

It starts at about 24:30.  The material before that is on a completely different topic.

The comments by Fr. Krupp before that are interesting, albeit, as noted, on a completely different topic. Those aren't the reason that I linked this in here, but I am fairly amazed that he hasn't gotten himself in trouble for saying such things as he says in the first half of this video podcast.

Lex Anteinternet: Elemental activities.

Lex Anteinternet: Elemental activities.: 

Elemental activities.

Indeed, if I had power for some thirty years I would see to it that people should be allowed to follow their inbred instincts in these matters, and should hunt, drink, sing, dance, sail, and dig, and those that would not should be compelled by force. 

Hillaire Belloc

Lex Anteinternet: Bookends

Lex Anteinternet: Bookends: 

Bookends

I probably should have guessed, but I didn't.

I'd never met him before, and couldn't even place him in the set of people related to people I knew.  He was, or is rather, the grandson of a rancher I've known for eons, but I'd never seen him at a rural gathering.  He was dressed in a rural fashion, with the clothes natural to him, but wearing a ball cap rather than a cowboy hat.  I probably was too.  It was unseasonably cold, I remember that.

He was holding forth boldly on what was wrong on higher education.  All the professors were radical leftist.  

I figured he was probably right out of high school, in part no doubt as I'm a very poor judge of younger ages.  It was silly, so I just ignored him, although I found his speech arrogant.  The sort of speech you hear from somebody who presumes that nobody else has experienced what you have. ¹  I.e., we were a bunch of rural rubes not familiar with the dangerous liberals in higher education.

I figured he'd probably get over it as he moved through education.  

Yes, there are liberals in higher education. Frankly, the more educated a class is, the more likely that it is at least somewhat liberal.  That reflects itself in our current political demographic.  The more higher education a person has, the more likely they are to vote for the Democrats.  It's not universally true, but it's fairly true. And the Republicans, having gone populist, which is by definition a political stream that simply flows the "wisdom of the people", is a pretty shallow stream.  Conservatism isn't, but it's really hard to find right now.

I heard earlier this year that he'd obtained a summer position in D.C. with one of our current public servants there, and thought that figured, given the climate of the times.  Recently, his grandfather told me he'd just taken the LSAT.  

I didn't quite know what to say.  

I didn't have any idea he was that old.  And I didn't realize that was his aspiration.  I asked his progenitor if being a lawyer was his goal, and was informed that it was.  I did stumble around to asking what his undergraduate major was, thinking that some have multiple doors to the future, and some do not.

"Political science".

"Well, he doesn't have any place else to go then".²

Not the most encouraging response, I'm sure.

I've known a few lawyers that were of the populist political thought variety, but very, very few.  Of the few, one is in office right now, but I didn't know that person had that view until that person ran.  One is a nice plaintiff's lawyer who holds those views, but it's not his defining characteristic, like it tends to be with some people, and he's friends with those who don't.  One briefly was in the public eye and has disappeared.

He's going to find that most law professors, if you know their views at all, and most you won't, aren't populists.  Some are probably conservatives, and most are liberals.  A defining characteristic of the Post GI Bill field of law is that it's institutionally left wing.  As I've often noted before, there are in fact liberal jurists, but there really aren't "conservative" jurists in the true sense, in spite of what people like Robert Reich might think.

I suspect politics is the ultimate goal. By the time he's through with law school, and has some practice under his belt, the populist wave will have broken, a conservative politics will have reemerged and liberals will be back in power.³

So I hope that he likes the practice of law, as that's what law school trains you to do.  Not to save the world.  Not to "help people".  Not to provide opportunities for people who "like to argue".⁴ 

I'm not holding out a lot of hope.

Recently, I ran this:

June 25, 2024

An article on Hageman's primary challenger in the GOP:

Democrat-turned-Republican challenges Wyoming’s Harriet Hageman for U.S. House seat

Helling has a less than zero chance of unseating Hageman.  What this item really reminded me of, however, is just how old these candidates are.  Helling is an old lawyer.  His bar admission date is 1981, which would make him about 70.  Hageman's is 1989, which I knew which would make her about 61, old by historical standards although apparently arguably middle-aged now.

Barrasso is 71.  Lummis is 69. John Hotz, who is running against Barrasso, has a bar admission date of 1978 which would make him about three years older than Helling.  Seemingly the only younger candidate in the GOP race this primary is Rasner.

This isn't a comment on any of their politics, but rather their age.  Helling is opposed to nuclear power, a very 1970ish view.  With old people, come old views, quite often, even if they're repackaged as new ones.

Right after I ran it, I went to a hearing where one of the opposing lawyers is approaching 70 and supposedly is getting ready to retire, but doesn't seem to be.  Right after that, I was in a court hearing in which there were two younger lawyers, but a host of ones in their late 60s or well into their 70s.  One of the late 60s ones appeared to be stunned and noted that there was at least 200 years of legal experience in the room.

I was noticing the same thing.

Lawyers have a problem and that's beginning to scare me, not quite yet being of retirement age.  I'm not sure if they don't retire, can't retire, don't think they can retire, or something else.

It's not really good for the profession, I'm sure of that.  While it's a really Un-American thing to say, a field being dominated in some ways by the elderly pushes out the young.  And it's also sad.

It's sad as it's usually the case that younger people have wide, genuine, interests.  Lawyers often, although not always, give a lot of those up early on to build their careers. Then they don't go back to them due to those careers.  By the time they're in their late 50s, some are burnt out husks that have nothing but the law, and others are just, I think, afraid to leave it.

I think that's, in part, why you see lawyers run for office.  Maybe some are like our young firebrand first mentioned in this tread.  But others are finding a refuge from a cul-de-sac.  A lawyer who is nearly 70 should not become a first time office holder, and shouldn't even delude themselves into thinking that's a good idea (or that it's feasible).  They should remind themselves of what interested them when they were in their 20s.  The same is true of office holders in general who are in their 70s, or older.  

Footnotes:

1.  I've often seen this with young veterans and old ones.  Some young veteran will be holding forth, not realizing that the guy listening to him fought at Khe Sanh or the likes.

2.  That wasn't the most politic thing to say, but I was sort of hoping that the answer was "agriculture" or something, that had some more doors out.  

Political science really doesn't.  Maybe teaching.  But if our young protagonist graduates with a law degree and finds himself not in the world of political intrigue making sure that the American version of Viktor Orbán rises to the top, but rather whether his client, the mother of five children by seven men gets one of them to pay child support, which is highly likely, he's going to have no place to go.

3.  Bold prediction, I know, but probably correct.

Right now, I suspect that Donald Trump will in fact win the Presidential election, and the country will be in for a massive period of turmoil.  By midterm, people who supported Trump will be howling with rage about the impact of tariffs and the like and demanding that something be done.  The correction will come in 2028, but by that time much of the damage, or resetting or whatever, will have been done.  The incoming 2028 Democratic regime will set the needle more back to the center.

4.  Being good at arguing, in a Socratic sense, makes you a good debator or speaker.  Liking to argue, however, just makes you an asshole.

Lex Anteinternet: i nolunt

Lex Anteinternet: i nolunt: 

i nolunt

Radical refusal to consent.

More specifically, radical refusal to consent to the spirit of the times.  It's part of what I admire in them, but it didn't strike me until recently.

John Pondoro Taylor, in his memoirs, recalled having seen Maasai walking through Nairobi as if it simply wasn't there, as they had always done, dressed in their traditional fashion, and carrying spears.  On their way from one place to another, refusing to consent that the development of the city meant anything in real terms.

I was recently waiting in the Church for the confession line to form.  One of the Mantilla Girls walked in.  I've seen this one once or twice before, but not at this Church.  She not only wears the mantilla, and is very pretty, but she carries herself with pride.

They don't all do that.  Some of the younger women who wear chapel veils do so very naturally.  Some sort of timidly, or uncomfortably.  With at least one, and I could be massively off the mark, it's almost sort of an affectation.  But here, you see something quite different.

Or so it seems.

I don't know her.  I could be wrong.  But it's clear she isn't timid and it's not an affectation.  

It is, it seems to me, a radical rejection of the modern secular world in favor of existential nature.

For those who believe in the modern world, in modernism, or the spirit of the times, or who are hostile to religion, that may seem like a shocking statement.  But the essence of our modern lives (or post-modern, if you insist) is a radical rejection of nature, most particularly our own natures.  Wearing a chapel veil indicates that the person deeply believes in a set of beliefs that are enormously grounded in nature.  The wearer is a woman, in radical alignment with biology in every sense, and accepting everything that means, including what the modern world, left and right, detest.  I nolunt.  She's accepting of the derision, and ironically, or in actuality not ironically, probably vastly happier than those who have accommodated modernity.

Moreover, those who think they're reaching out for a radical inclusion of the natural, who don't take the same approach, never can quite reach authenticity.  There can always be a slight feeling that something isn't authentic, and there isn't.  Reserving an element of modernity defeats it.

Related Thread:

We like everything to be all natural. . . . except for us.

Labels: Agrarianism, Agriculture, An hoc pertinet ad naturam?, Commentary, Daily Living, Food, Friday Farming, Medicine, Men, nature, The roles of men and women, transgenderism, trends, Women

Churches of the West: The Bishop of Rome.

Churches of the West: The Bishop of Rome.: 

The Bishop of Rome.

By this time, most observant conservative Catholics are either so fatigued from Papal issuances that they either disregard them, or cringe when they come out. They seem to come out with a high degree of regularity.

And, while we don't technically have a new one, a "study document" issued by the Dicastery for Promoting Christian Unity has put out something that has the Pope's approval to be issued, that being something that looks at the role of the Papacy itself:

Now, it's a very large document, so I'm not going to attempt to put it all out here, and I haven't read all of it either.  So, we're going to turn to  The Pillar to find out what it holds.  The Pillar states:

What does it say? 

Helpfully, the text has a section summarizing the four sections (beginning on p106).

1) Regarding responses to Ut unum sint, the document says that the question of papal primacy is being discussed in “a new and positive ecumenical spirit.” 

“This new climate is indicative of the good relations established between Christian communions, and especially between their leaders,” it says. 

2) Concerning disputed theological questions, the text welcomes what it calls “a renewed reading” of the classic “Petrine texts,” which set out the Apostle Peter’s role in the Church.

“On the basis of contemporary exegesis and patristic research, new insights and mutual enrichment have been achieved, challenging some traditional confessional interpretations,” it notes. 

One particularly controversial issue, it says, is the Catholic conviction that the primacy of the Bishop of Rome was established de iure divino (by divine law), “while most other Christians understand it as being instituted merely de iure humano” (by human law). 

But the document says that new interpretations are helping to overcome “this traditional dichotomy, by considering primacy as both de iure divino and de iure humano, that is, being part of God’s will for the Church and mediated through human history.” 

Another enduring obstacle is the First Vatican Council. But the document says that here too there has been “promising progress,” thanks to ecumenical dialogues that seek “a ‘rereading’ or ‘re-reception’” of the Council’s decrees. 

This approach, it says, “emphasizes the importance of interpreting the dogmatic statements of Vatican I not in isolation, but in the light of their historical context, of their intention and of their reception — especially through the teaching of Vatican II.” 

Addressing this point in a June 13 Vatican News interview, Cardinal Koch said that since Vatican I’s “dogmatic definitions were profoundly conditioned by historical circumstances,” ecumenical partners were encouraging the Catholic Church to “seek new expressions and vocabulary faithful to the original intention, integrating them into an ecclesiology of communion and adapting them to the current cultural and ecumenical context.”  

“There is therefore talk of a ‘re-reception,’ or even ‘reformulation,’ of the teachings of Vatican I,” the Swiss cardinal explained. 

3) Summarizing the document’s third section, the text says that fresh approaches to disputed questions have “opened new perspectives for a ministry of unity in a reconciled Church.” 

Crucially, the document suggests there is a common understanding that although the first millennium of Christian history is “decisive,” it “should not be idealized nor simply re-created since the developments of the second millennium cannot be ignored and also because a primacy at the universal level should respond to contemporary challenges.”

From the ecumenical dialogues, it’s possible to deduce “principles for the exercise of primacy in the 21st century,” the text says. 

One is that there must be an interplay between primacy and synodality at every level of the Church. In other words, there is a need for “a synodal exercise of primacy.”

Synodality is notoriously difficult to define, but the document describes it at one point as “the renewed practice of the Synod of Bishops, including a broader consultation of the whole People of God.” 

4) Among the practical suggestions for a renewed exercise of the ministry of unity, the document highlights the possibility of “a Catholic ‘re-reception’, ‘re-interpretation’, ‘official interpretation’, ‘updated commentary’ or even ‘rewording’ of the teachings of Vatican I.” 

It also stresses appeals for “a clearer distinction between the different responsibilities of the Bishop of Rome, especially between his patriarchal ministry in the Church of the West and his primatial ministry of unity in the communion of Churches, both West and East.”  

“There is also a need to distinguish the patriarchal and primatial roles of the Bishop of Rome from his political function as head of state,” the text says, adding: “A greater accent on the exercise of the ministry of the pope in his own particular Church, the Diocese of Rome, would highlight the episcopal ministry he shares with his brother bishops, and renew the image of the papacy.” 

The new document appears months after Pope Francis restored the title “Patriarch of the West” among the list of papal titles in the Vatican’s annual yearbook, after it was dropped by his predecessor Benedict XVI. 

Commenting on that development at the June 13 Vatican press conference, Cardinal Koch said that neither Francis nor Benedict XVI offered detailed explanations for the change. 

“But I am convinced they did not want to do something against anyone, but both wanted to do something ecumenically respectful,” he commented. 

Another suggestion is for the Catholic Church to further develop its practice of synodality, particularly through “further reflection on the authority of national and regional Catholic bishops’ conferences, their relationship with the Synod of Bishops and with the Roman Curia.” 

Finally, the text mentions a request for regular meetings among Church leaders at a worldwide level, in a spirit of “conciliar fellowship.”

What does that mean?

Well, frankly, I don't grasp it.

Without having read it, I sort of vaguely grasp that the Pope, who recently revived using the title Patriarch of the West, is sort of modeling this view of the Papacy on the Churches of the East, sort of.  In the East, each Church is autocephalous, with the Patriarch of Constantinople holding a "first among equals" position.  I don't think the Pope intends to fully go in that direction, but vaguely suggest that the synodal model of the East should apply more in the West, and that as Patriarch of the West, perhaps the entire Apostolic Church could be reunited, and perhaps even sort of vaguely include the "mainline" Protestant Churches, by which we'd mean the Lutheran and Anglican Churches.

It sort of interestingly brings up the Zoghby Initiative of the 1970s, in which Melkite Greek Catholic Church bishop Elias Zoghby sought to allow for inter-communion between the Melkites and the Antiochian Orthodox Church after a short period of dialogue.  His position was, basically, that this reunion could occur with a two point profession of faith, those being a statement of belief in the teaching gof the Eastern Orthodox churches and being in communion with the Bishop of Rome as the first among the bishops "according to the limits recognized by the Holy Fathers of the East during the first millennium, before the separation."

Thing was, there really were no limits.  In the first thousand years before the separation it's pretty clear that the Pope was head of the Church.  Indeed, from the earliest days that was recognized.

Bishop Zoghby's initiative went nowhere and he's since passed on, but this sort of interestingly recalls it.  His effort received criticism from figures within Orthodoxy and the Roman Catholic Church, although a few Eastern Catholics admired it.  Here, I'd predict that conservative Catholics are not going to be too impressed.

Additionally, a recent problem barely noticed in the West is that the recent focus of Pope Francis on blessings for people in irregular unions, which is widely interpreted to mean homosexuals, has not only upset conservative Catholics, but Eastern Churches in some cases have backed away from the Catholic Church.  One Eastern Bishop who was getting quite close to Rome came out and stated that Fiducia Supplicans basically prevented any chance of reunion with his church.

This gets back to some things we've noted here before.  One is that this Papacy seems very focused on Europe, although the fact that this also looks towards the East cuts against that statement a bit.  Having said that, a good deal of the early focus of this Papacy was on European conditions, which have continued to be a problem as the German Church is outright ignoring Pope Francis to a large degree.  Loosening the role of the Papacy may stand to make those conditions worse, and probably won't bring the mainstream of the Lutherans and Anglicans in.  Which gets to the next point.  The Reformation is dying.

Seemingly hardly noticed is that the real story in Christianity, to a large degree, is the rapid decline in the old Reformation Protestant churches.  People like to note "well Catholic numbers are declining too", but frankly real statistical data shows that while there may be a decline, it's slight.  Indeed, what appears to be occurring in the Western World is that conversions to Catholicism offset departures. That's not growth, but what that sort of shows is the decline in cultural affiliation with a certain religion and, at least in the US, the end of the byproduct of the Kennedy Era Americanization of the Church.  Indeed, at the same time this is going on, the growth in Catholic conservatism and traditionalism in younger generations has grown too big to ignore.¹ At the same time, Eastern Catholic Churches are gaining members from outside their ethnic communities, and the Easter Orthodox are gaining adherents from conservative Protestants who are leaving their liberalizing denominations.

This is a study document, so it's not a proclamation.  Twenty years ago or maybe even ten, I would have thought this a really good idea.  My instinct now is that its time has passed.  While conservative Catholics hold their breaths about the upcoming next session of the Synod on Synodality, there's sort of a general sense of marking time here as well, and indeed, an uncomfortable one.  The current Papacy has is very near its end, everyone knows this, but it puts out a lot of material that's of a highly substantive, and often controversial, nature.  Much of this is going to have to be dealt with after this Papcy concludes. Both the volume and speed at which things are occurring may reflect this, as that knowledge operates against the clock, but it might also be a reason to slow down at the Vatican level, or even put a bit of a time-out on things.

Footnotes:

1.  Indeed, I was at Confession recently on an average Saturday and noted that as I was there a  young woman with her two children were waiting in front of me, with both children saying Rosaries and the mother wearing a chapel veil. Her mother came in and also was wearing one, and a stunning young woman of maybe 20 came in also wearing one.  Every woman, and most of them were young, were attired in that fashion.

It's a minor example, but very notable.  This is becoming common.