Monday, May 1, 2023

Lex Anteinternet: Normalizing Mental Illness isn't helping to address it.

Lex Anteinternet: Normalizing Mental Illness isn't helping to addres...

Normalizing Mental Illness isn't helping to address it.



Guardrails on roads aren't put up because if they're not, everyone will drive off the road.  They're put there, so an errant driver doesn't drive off the road and get hurt or killed.

Drinking laws don't exist because, if they don't, everyone will take up drinking at an early age.  They're there because some will, to their detriment, and the laws make it harder.

Controls, of all types, exist as some, but only some, will go over the boundaries into self-destruction, or the destruction of others.

We should have remembered that before we started taking down the guard rails on sexual conduct.


Readers of this blog, if they hit only one or two entries, probably come away with the impression that I'm an arch-conservative or a flaming liberal.

I note that, as readers who only hit this one, are going to think "oh, reactionary conservative".  Not so, my views don't fit easily into a right or left category, and that's because they're all based on a set of guiding principles, one of which is the adherence and belief in science and nature.

Both the left and the right are fully at war with nature right now.  And this is one of the things causing the country to be so massively polarized.

I'm not in the Trumpist right by any means, but lefties who wonder how anyone could be should take stock in this.  Right now, a fair part of the left, and not even the far left, is pretty much invested in normalizing mental illness. We've gone from a state in which an aberrant behavior, but one that didn't otherwise control every aspect of a person's personality, was forced upon society as normal, and forced upon those who bore it as their singular identity, to one in which outright mental illness is now being proclaimed as normal.  There's a pretty big difference between a person experiencing some disordered inclinations, to having those inclinations define them in every way and be celebrated.

There's also a big difference how far down a scale a person goes once they depart from a genetic mean.  Some people, for example, might be excessively materialistic to their personal detriment.  Not too many take that all the way into compulsive theft.  Or, for example, some people might have an inordinate fascination with food.  Calling somebody a glutton is out of style now days, but not too many of those people take it all the way into compulsive overeating.  Some people are inordinately fascinated with themselves, but only a true minority take it into narcissism.  Some people drink more alcohol than they should, but then there are also alcoholics.

Part of what keeps people from going overboard with deeply seated negative personality deviations is societal and legal controls, legal controls being a species of societal ones.  The law will step in if you steal.  Societal pressure, anymore, will step in if you eat too much. You get the point.

Some of our deeply seated natural instincts are the ones that can really get out of control if they are allowed to delve beyond an acceptable mean, and decay into mental illness.  A person has a right to defend themselves, but not to become compulsively violent.  Those who do become psychopaths.  We shouldn't tolerate temping people into being psychopaths, but in fact with do.

As people know that abnormal is in fact not normal, they naturally get up in arms about it at the point where they're told they have to accept it in spite of the evidence their own eyes affords them.  The far right, as personally hypocritical as it is, at least on some social issues doesn't advocate for normalizing mental illness.

The left, in contrast, has at first done everything it could to take down the guardrails. . . we can hardly remember, for example, that Hugh Hefner was once prosecuted for obscenity.  Once that had the predictable results, and the decay really set in, its tried to normalize the decay.

And, as it was only a matter of time, we're just about to go through one more door, maybe, in which a mental illness/deeply destructive compulsion, is about to be regarded as "A Okay".  Inevitably, we're now going through one more door.  Consider this twitter post from the group Gays Against Groomers:

New pedo flag and “orientation” just dropped. Meet the “YAP” community: Youth Attracted Persons.

According to them, they are oppressed, and you are a hateful, fascist bigot if you oppose them.

Normalizing pedophilia was always the goal. They are the next victim class.

And already a Virginia professor is wanting to make sure that the term "minor attracted person" is used rather than pedophile, as the latter term might be regarded as offensive.

That's right.  Since Obergefell, we've gone from altering the normal, universal understanding of marriage, to forced acceptance that there's no difference between homosexuality and heterosexuality, to chose your own gender, and we're about to go to molesting children being a life choice.

And, take for example, Montana legislator Zachary Raasch.

Never heard of Raasch?  Well, if you are following the news, you've heard of him being proclaimed as a hero for disrupting Montana's legislature.

But not as Raasch, but as the self-proclaimed Zooey Zephyr.

Raasch was a high school wrestler who, at some point, decided he'd rather be a woman, even though that's genetically impossible.  He had himself surgically castrated and a pseudo vagina surgically created and is taking drugs to complete as much of the process as can be.  He's deeply mentally disturbed, as this Twitter post likely demonstrates to anyone who isn't so far gone down this path as to be unable to see.

Rep. Zooey Zephyr
@ZoAndBehold
This is my ideal relationship with a man: one where I'm riding him, and also ready to end his life.
Quote Tweet
SAKON🐳✨
@sakonlieur
Lose. #原神 #GenshinImpact #Childe #Lumine #rkgk
Show this thread
Image

That's deeply weird.

Raasch is interested in other disturbing things, such as transhumanism.  He's heavily into video gaming.  He's a Manga fan, as the distressing image above shows.  According to one person whose detailed his interests, who is of course only one person, he's  "shows all the classic signs of an autogynephilic—a man who (often spurred by pornography or fetish) becomes sexually aroused by the idea of themselves as a woman."   Raasch's known "relationships" have included at least two other men affecting the trans identity, one of whom was also a "furry".

Raasch has clocked himself in the mantle of a type of crusader, disruptively arguing that not allowing people afflicted with a desire to change their gender will lead to suicide.  Even pro LBGTQ groups assert this argument should not be made as it is counterproductive.  But all of this is instructive.  Starting no later than the 1960s, and perhaps a couple of decades earlier than that, we started taking the fences down.  By the time of Obergefell, we were ready, or at least some were, to knock a stone wall down.  Now it's so far down that a person who is obviously deeply mentally ill is being portrayed as some sort of crusader for civil rights.

And the next step. . . almost taken.

Many have been concerned that the US seems to be sliding towards fascism.  It probably isn't, in literal terms, as fascism properly understood is a corporatist political theory that has no real popularity in the US. What we are sliding towards, however, is on one hand a deeply authoritarian anti-democratic populist right and a deeply anti-natural left.  

Should this get any worse, the left will be more to blame for it than the right.

The left went to war with democracy in the late 1960s and began to advocate for rule by an autocratic court, which it apparently thought it could keep left wing forever, as lawyers were, and are, generally political liberals.  It certainly did keep it left wing for a long time.  Concern over this only developed when the court returned to actually interpreting the law, one really significant actually accomplished during the Trump administration.  Now the left, which was previously perfectly happy to leave the Court completely to itself, is howling with rage over supposed ethics concerns on the Court, something that it didn't care much about previously, and much of which is just a thinly veiled desperate effort to remove justices while the Democrats control the Oval Office and Senate.  At any rate, the left is now deeply dedicated to being wholly at war with human nature, vested in the concept that every human being has a right, basically, to be a god of their own.  Liberal commentators, like Robert Reich, who likely would have thought Raasch nuts up until relatively recently, are all for such fantasies now.

It's well worth remembering that it was the German, Italian, Spanish and Japanese radical left that appeared long before the extreme right in those nations.  German communists, which had its own collection of now benighted individuals who really aren't very admirable in real terms, appeared well before World War One and struggled to seize the country from the less radical Socialist when the German monarchy collapsed in 1918.  The Communists can't be blamed for the Nazis, but fear of Communism certainly contributed to the rise of the Nazis and their electoral success in a major way.  More than a few German voters who voted for the Nazis in 1932 were voting against the Communists.

And the Spanish Communists were headed for a clear usurpation of democracy in Spain before the Spanish right revolted.  The Spanish right was deeply anti-democratic, but the Spanish left wasn't dedicated to it either.

And while the claim that is sometimes made that moral decay in Weimar Germany lead directly to the rise of the Nazis isn't really correct, there's a slight element of truth to that, albeit it's only a piece of a much larger pie.  The Communists of the late 19th Century and early 20th Century were absolute in supporting the libertine.  Marx's dictum that "all wives shall be held in common" was a Communist position, and many early Communists expressed that in their personal lives flagrantly.  Whitaker Chambers notes in Witness than he and his wife became exceptions over time, starting at the point at which she became pregnant, as the expectation was that she'd abort the child, the Communist norm.

It isn't that the Socialist government of Weimar Germany made the country a moral sewer, but it is the case that following the First World War some urban areas of Germany did experience a notable moral decay, if a person can recognize one, that did repel some conservative Germans.  It was not the case that this was a major factor in the Nazis coming to power, but rather just one more thing.

Pre war Naiz poster, swastika removed, showing Hitler being chummy with German children, and therefore appealing to traditional values.  In reality, of course, Hitler never had any children of his own and shacked up with the fairly pathetic Eva Braun until right at the end of the war, marrying her only then.  He wasn't a family values kind of guy, but appealing to traditional Western European values made him seem attractive to some scared elements of German society. . . much the way serial polygamist and generally icky Donald Trump appeals to many legitimately scared Americans now.

And hence why I note it here.  On the right, there's a definite fascination right now with finding a vehicle to return to existential conservative values.  In the more thoughtful camps, this is being expressed in terms of Christian Nationalism. Some are just expressing it in terms of traditional conservatism.  But the populist right is really picking it up as people are shocked by the rapid change in this area and know it to be wrong without thinking deeply on it.  People turned to Trump in the first place, as he basically promised to burn the entire edifice down.

He's promising that again.

Yes, personally he may be morally bankrupt, but then Hitler wasn't a choir boy either.  People, in desperation, will turn to those who seem to be able to get things done.  And in doing that, they'll adopt the conspiracy theories that explain how something so weird could happen.

The left closing a blind eye to the really disturbing events going on here is feeding the right.  It's a rare person who can closely cut between two extremes and not fall into one.  People are being pushed into one here.

And the really mentally ill are being left behind.

This is the second time in recent decades we have done this.  Earlier we decided that people with mental illness, often caused by drugs or alcohol, would be happier if not detained. So we set them out on the streets, where they likely descend further into drugs and alcohol.  Compulsions in this are too can be massively overwhelming.  St. Matt Talbott found that in order to overcome alcoholism he actually had to take routes that avoided taverns, lest he fall into them.

In other words, he put up his own guardrails.

In the area we are referencing here, profound sexual deviance, that's also the case.  Prior to the aftershocks of the Stonewall Riot era, most homosexuals lead pretty normal lives, even if they engaged in the conduct.  The societal guardrails, of which the legal recognition of some of the natural law in the form of laws pertaining to families, men and women, were part of that.  Once that started getting taken down, it left those with pulls, often developed pulls, in other directions to try to stay on the road by themselves.  

Drinking is one thing.  Alcohol is a poison and while the species is long acclimated to it, it's an acquired taste of some degree.  But the biological imperative to reproduce, no matter how much moderns may wish to frustrate it, is wired into us.  The overwhelming majority of human beings will not fall into deviance, but in every society up until this very one, the societal laws, if not the statutory ones, operated to affect guardrails.  Even those people who like to note "but the ancient Greeks" blind their eye to hte fact that no less of a a figure than Plate railed against homosexuality.

Homosexuality, of course, is just one of the deviations, and in contemporary terms it's nearly a garden variety one.  All sorts of other plagues exist in this area, from people addicted to pornography to people who engage in serials conventional affairs. Indeed, the last item is the oldest of the deviations of them all, and probably the one that gets more people killed, even now, than any other.  

Some years ago, on a Catholic Things You Should Know, Fr. Michael O'Loughlin noted being in a group of friends, who were secular friends, in which one of them noted longingly that he wished he could go back and look at women the way he had before he had knowledge, to put it delicately.  There's more than a little to that.  Indeed, it's worth noting how many long married men remarry, and always have, very rapidly after a spouse dies.  It's likely a certain acclimation has something to do with that.  And its been noted that in our modern society, where the rules about monogamy and chastity have broken down, it's become harder for those with serial "partners' to really form a bond.  Indeed, according to psychologist, after men have had eight such partners, their chances of delving down into the below 18 ranks for more dramatically increase.

And the long example of pornography should warn us.  The entire culture is pornofied, but some descend into various types of mental illness due it.  Raasch likely has, although we can't know for sure what caused him to take the deviation that he did.  

But simply asserting that everyone has to accept it as normal makes no more sense than pretnding alcoholism is normal. 

Or, pretending pedophilia is normal.

But the logic is there.  If cutting off your member and having a fake vagina, and taking drugs to affect the appearance of a woman is normal, then pedophilia, which requires a lot less than that, must be too.

But it isn't.  Neither is transgenderism. 

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Cattle Time

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Cattle Time

Wyoming Catholic Cowboys - raw and real: Cattle Time

Some sort of cleric in Imperial Russia, although I don't know the details.  I'm under the impression that Russian Orthodox Priests were not allowed to hunt, although Catholic ones certainly are.  Neither faith precludes hunting in any fashion, but I'm with the impression that the Orthodox ones may not due to their vows.  I could well be in error.  It's worth noting that the first Pope, St. Peter, was a Fish Hunter, which most people call a "fisherman".1

This is a very interesting post:
Wyoming Catholic Cowboys - raw and real: Cattle Time: Every spring I seriously revaluate whether running cows compliments the demands of my priestly vocation or not. As far as I can see, it agai...

I at first linked it in here, and then in pondering on it, I commented on the original post as well.  I'm adapting my comments to this here, and greatly expanding on them.

I've known a few Priests over the years, and been friends with a very small numbers. I found that the one that I related to best, on a personal level, was one from a radically different foreign culture, which was in part due to his intellect, but which was in part also due to the fact that he came from a highly rural background, as do I.

I've said from time to time that "I like men to have the bark on", by which I mean I like men to be men. When I was a kid, I recall my father being good friends with a Catholic Priest who would come to the house fairly often, and who shared a rural Nebraska background with my father. Their topics of conversation tended to be about bird hunting and fishing.2  Likewise, I recall my father stopping to pick up the Bishop and a priest traveling with him on the highway, as their car had died. The Bishop piled in our single cab truck and asked, "was the fishing any good?"

In contrast, at least one Priest I tried to reach out and be friendly with was absolutely unapproachable, as he seemingly couldn't talk about anything other than the Faith in an immediate context, and was hesitant to do even that in a ranging way.

Don't get me wrong, but what I think is that Priests have to be relatable to be effective. Christ went out amongst the tax collectors and the publicans. Peter was a fisherman. Paul was a tentmaker. I don't know for sure, but I'd guess that if I'd run into Paul in context, I probably could have asked him "what's wrong with the seam on my tent" and have gotten an answer.

All of which is a long roundabout way of saying that I suspect your work as a stockman enhances a priest's calling as a priest, where it's genuine.

Fr. Allan Travers, S.J., who like Moonlight Graham, only got to play once in the major leagues.  He's supposedly the only Catholic Priest, which he was not yet at the time, to play in the Major Leagues, although I'd question that.

As do other (dare I say it?) manly things.  Hunting and fishing, going to baseball and football games, having a glass of Old Bushmills at a tavern.

At an upcoming synod, Pope Francis will have women religious vote for the first time.  I'm not going to second guess the Pope on that, but I'd note that one of the significant problems that "main line" Protestant religions, which are dying as the Reformation falls and fails (more on that later), have is that they've become highly feminized.  Setting aside the theological nature of this, it's a practical problem as it emphasizes a feminist view that there's no difference between men and women, when men and women know that there are.  This process attaches to the motherly, or sisterly, role of Christianity and diminishes from the fatherly in a way that frankly weakens it.  While I've seen no data on it, I suspect it also contributes to men dropping out of their parishes.

Catholicism isn't immune from this, although at least in the US it's pulling away from it.  For years, the Faith has struggled in a quiet struggle between the very orthodox and the Boomers, with the Boomers often taking a pretty liberal view.  Parish councils are often packed with Boomer women who look to the 60s and 70s as a golden era.  Younger Catholics do not tend to.  And, even though the rules pertaining to Extraordinary Ministers provide that they're only to be used if there's an absolute need, at almost any Mass an army of middle-aged to elderly women will pop up as soon as it is time to administer Communion.3  Protestant Churches that tend to retain a very strong male presence tend to be "Evangelical" Churches, although this is certainly not universal.

All of this is not to discourage a role for women in churches, but rather to encourage a male one.  Not every guy wants to be in the Knights of Columbus (I don't), but quite a few might enjoy taking a priest fly-fishing, bird hunting or go out for a beer.  Indeed, it's easier to relate to a guy on a guy's level if you know that he has some of the same interests that you do, other than the Faith.

When my father was in the Air Force during the Korean War, he played cards regularly with a group of friends.  My father, like his siblings, was a great card player.  His friends included a group of other Air Force officers, including at least two other dentists, and a Catholic Priest.  They were a mixed group, only my father and the priest were Catholic, but they were all united in their love of card games.

During that same era, the Korean War, Marine Corps general Chesty Puller actually received a complaint from a Protestant Chaplain asking the general to order Catholic chaplains to quit playing cards with enlisted men, as it was causing them to convert to Catholicism.  The general didn't do it.

There's something to think about there.

Footnotes:

1.  I've seen the no hunting for Orthodox priests somewhere in print, but I also have that impression from the fact that two Russian Orthodox priests stayed with my aunt and uncle for a time, while touring the US. This was in the 1970s, long before the fall of the Soviet Union.  They told my aunt and uncle that.

They also left an English language book that I scanned at some point, which was very carefully measured in its tone, particularly regarding the Russian Orthodox views about ending the schism.

2.  A lot of their conversation was fairly intellectual.

One random comment that stuck with me was the priest's comment about the spread of deodorant use by men, which is now universal.  The priest was bothered by it as he recalled how at the end of the work day, men came home smelling of the sweat of their honest labor.

3.  This fits in the "pet peeve" category, although I actually heard a guest Priest mention the same thing on a recent episode of Catholic Stuff You Should Know.

Extraordinary Ministers are just that, extraordinary for extraordinary conditions.  However, since their introduction they've become common place and even at a Mass at which there is only a normal amount of parishioners in attendance, they tend to be used.  Priests in earlier decades managed to conduct a Mass to a full congregation without ever needing to use them, and for the most part, they are unnecessary now.  However, like other such accommodations, once introduced, it is hard to reverse, and the people who are Extraordinary Ministers are sincere Catholics whom the Priest no doubt does not want to turn away, even from a volunteer mission.

Having said that, I actually witnessed at a recent Mass a Priest turning a volunteer Eucharistic Minister back.  I don't know what to make of it, as he usually does use them, but he's highly orthodox and had the services of a deacon on that day.  A middle-aged/older woman stood up at Communion time and with a wave of the hand, he sent her back.

Sunday, April 16, 2023

Lex Anteinternet: Sacrifice. What's Wrong With The World

Lex Anteinternet: Sacrifice. What's Wrong With The World

Sacrifice. What's Wrong With The World



In the West, we just celebrated Easter.  In the East, where the Old Calendar is sometimes used, it's today.  This might mean, for the observant, that they were in Church the prior Sunday, in which case, for churches using the Catholic liturgical calendar, they heard this.
Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
"I have sinned in betraying innocent blood."
They said,
"What is that to us?
Look to it yourself."
Flinging the money into the temple,
he departed and went off and hanged himself.
We all know, of course, that Judas was Christ's betrayer.  Not too many stop to think that he was seized with remorse and hung himself.

Why was he so miserable?

Probably for the same reason that Western society, on the whole, is.

He thought of himself and chose his own inner wishes rather than being willing to sacrifice.

It's struck me recently that this is the defining quality of our age. We won't sacrifice and don't believe we should have to.  It explains a lot.

Interestingly, in a matter of synchronicity, after I started writing this I happened to listen to an episode of Catholic Stuff You Should Know on Augustine's City of God and Lewis' The Great Divorce that ties in perfectly.  It's here:
Also, a matter of synchronicity, we passed the 111th anniversary of the sinking of the Titanic after I started this.  

The wealthy men on board the doomed ship, and a lot of the other men, stayed on the sinking ship so that women and children would be saved.  The men who went were largely the crew, needed to man the lifeboats as part of their tasks.  Otherwise, men didn't complain, they just stepped aside so that as few women and children as possible wouldn't die. A Catholic Priest stayed with them to prepare them for entry into the next life.  All of them were living up to a standard, but the interesting thing to note there is that it was a standard.  They were heroic, but not because they exceeded the standard, but rather because the occasion came to apply it, and they unflinchingly did.

Now we shove women into combat, something that in any prior age would be regarded as an outright societal act of cowardice and a complete failure of male virtue.

We've come a long ways, all right.  And not in a good way.

Sacrifice was almost the defining quality of any prior age, or at least those that preceded the late 1960s, and very much the defining quality of the 18th through mid 20th Centuries.  Men would die before they'd let women and children be injured, and if they didn't, they'd be branded as cowards for the rest of their lives.

Most people married, and marriage was understood to have a sacrificial element to it in numerous ways.  People didn't "write their own vows", the vows were part of the ceremony and they were, well, vows.  Promises you weren't getting out of, in other words.

Latin Rite English wedding vows still reflect this.  The entire series of events reads goes as follows.

First, the Priest asks a series of questions, to which the couple responds "I do", or words that effect:
(Name) and (name), have you come here to enter into Marriage without coercion, freely and wholeheartedly?"                   
"Are you prepared, as you follow the path of Marriage, to love and honor each other for as long as you both shall live?"                       
"Are you prepared to accept children lovingly from God and to bring them up according to the law of Christ and his Church?"
Only after ascent to that, the Priest reads:
Priest (or deacon): Since it is your intention to enter into the covenant of Holy Matrimony, join your right hands, and declare your consent before God and his Church.

Groom: I, (name), take you, (name), to be my wife. I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.

Bride: I, (name), take you, (name), to be my husband. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and to honor you all the days of my life.

The element of sacrifice is so strong in marriage, that in Croatia, a Catholic country, an added element is present, in which the Priest states:

You have found your cross. And it is a cross to be loved, to be carried, a cross not to be thrown away, but to be cherished.

That's really heavy.  That's not a fuzzy bunny, flowery rose, type of view of marriage at all.  You're signing up for a real burden.

But one to be cherished.

And that's the thing that the West has lost. 

We don't want to sacrifice at all.

If you look at life prior to the late 1960s, sacrifice was darned near universal.  Everyone, nearly, married and divorce was rare.  People sacrificed for their marriages.  Most married couples had children, and having children entailed sacrifice.  Reflecting the common values of the time well, the screenwriter of The Magnificent Seven summed it up in this fashion in a comparison of family men to hired gunfighters:

Village Boy 2 : We're ashamed to live here. Our fathers are cowards.

Bernardo O'Reilly : Don't you ever say that again about your fathers, because they are not cowards. You think I am brave because I carry a gun; well, your fathers are much braver because they carry responsibility, for you, your brothers, your sisters, and your mothers. And this responsibility is like a big rock that weighs a ton. It bends and it twists them until finally it buries them under the ground. And there's nobody says they have to do this. They do it because they love you, and because they want to. I have never had this kind of courage. Running a farm, working like a mule every day with no guarantee anything will ever come of it. This is bravery. That's why I never even started anything like that... that's why I never will.

The line, "And this responsibility is like a big rock that weighs a ton. It bends and it twists them until finally it buries them under the ground." was literally true for many.  Indeed, it's been noted that up until some point after World War Two Finland, which routinely comes in as the happiest country on Earth, had a very early male death rate, simply because the men there worked hard, and basically worked themselves into the grave for their families.

People were not, of course, perfect, and therefore children naturally arrived on the scene with an unmarried origin.  Depending upon the age of the couple, that often ended up in a marriage before the child was born, adding an added element of sacrifice in which the couple sacrificed, in essence, an element of freedom or even their future for what they'd brought about. When that didn't occur, the child was more often than not given up for adoption, which involves an element of sacrifice, but because it arises in a different context, we'll not get too deeply into that.

Things tended to be focused on that fashion. There were people who didn't follow this path, but they were a minority.

This has been portrayed, since the 1970s, as some sort of horrible oppression.  But the surprising secret of it is that people seem to be hardwired for it, and when it's absent, they descend into, well, a descent.

None of which is to say that sacrifices aren't present in the modern world. They are, although by and large society tries enormously to avoid them.

It's tried the hardest in regard to the natural instincts of all kinds.  People are able to avoid nature, and so they do, least they have to sacrifice. But that's a sacrifice in and of itself, but for what?

The self, is what we were told initially.  But the self in this context turns out to be for the economy.  In a fairly straight line, we're told that you should avoid commitments to anything requiring commitment, so that you can get a good career, make lots of money, and go to Ikea.

Very fulfilling?

Ummm. . . 

No, not at all.  

In The Great Divorce, which I haven't read but which Catholic Things summarized extensively, Lewis placed a self focused Anglican Bishop in the role of the self-centered intellect.  Self Centered is the epitome of the current age.  And that self-centered role placed the figure in Hell.

We're doing a good job of that figuratively for the same reason, and literally as well.

Prior Related Threads:





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