New Years Day. Looking at 2024 through the front of the Church doors.
New Years Day is the Solemnity of Mary, the Holy Mother of God, a Catholic holy day of obligation. Like a lot of Catholics, I went to Mass last night.
I didn't go last night as I intended to go whoop it up on the town.1 I've never been big on celebrating "New Years" anyhow, although we did last night with family and sort of extended family, as we have a at this point another person in the second half of their twenties whose pretty much incorporated into the family, but not officially or by blood. Anyhow, it was pretty low key and I was in bed before midnight. I think last year I made it to midnight to observe the fireworks some neighbors set off. This year I did not. I'm amazed that the same people, who really like fireworks, set them off again, as we've had hurricane force winds for the past day or so.
Anyhow, the reason I'm posting this comment is due to a particularly troublesome year for American Christianity in 2024.
American Protestants don't like to believe it, but the United States is and has always been a Protestant Country. It's so Protestant, that the Protestants can't recognize that, and even people who claim to have no religion at all are pretty Protestant. Even a lot of Catholics are pretty Protestantized and I've known some fairly secular Jews who were fairly Protestant.
Protestantism is a pretty big tent, with there being all sorts of tables within it, and with some of the tables really not liking others. For much of the country's history the Episcopal Church was the dominant Protestant Church, which made a lot of sense. The Episcopal Church is, of course, part of the Anglican Communion and the English descent is dominant in American ancestry. Supposedly this is 26% of the population now, but that figure is probably inaccurate by at least half simply because people whose ancestry stretches back away have simply forgotten it and is not celebrated the way other ancestral inheritance is. I'm of overwhelming Irish ancestry but even I have a little English ancestry of the Anglo Norman variety, brough in through Ireland.
Anyhow, as in the 18th Century most residents of British North America were from Great Britain, most were members of the Church of England, outside of Canada, where of course they were French and Catholic.
The Episcopal Church has never been in the only Protestant Church in what is now the US, however. Right from the beginning there were bodies of dissenters from the established church who came here to be able to practice their faith without being molested for it. That doesn't mean they were keen on others practicing their faiths, and they often didn't tolerate other Protestants at all. But they were there, and that gave rise to a sort of rough and ready loosely organized Protestantism in some regions, particularly the American South. These groups really prospered following the American Civil War as they hadn't gotten behind the war the way Southern Episcopalians had. These groups really spread across the nation following the 1970s. Looking back, its amazing to realize that growing up I knew exactly one Baptist kid (he's now a Lutheran) and the three big Protestant churches in this category didn't exist here. Wyoming is the least religious state in the US, but at that time almost all the Protestants I knew were Lutheran or Episcopalian. I knew a handful of Methodists and of course Mormons, but Baptists or Assemblies of God? Nope.
So what's this have to do with 2024?
The Election of 2024 saw a really strong association of Evangelical Christianity, which is very much an American thing, and the vote. It's distinctly different than anything that's occurred before.
Evangelical Christianity has been nationally significant in elections since at least 1950 or so, but it wasn't until 2024 that the "Christian vote" meant the Evangelical vote outside of the American South. Because they are fractured, they are not the largest Christian body in the country. Oddly enough, while 67% of the population self identifies as Christian, and something like 44% identify as Protestant, Catholics are the largest single denomination.
The back story to this however is that the Reformation, which started in 1517, is ending.
The Reformation was able to start in the first place due to a large element of ignorance. This can't be said of Luther, who wasn't ignorant, but who was opinionated and wrong. Luther opened the door, however, to people like Calvin, Zwingli and Knox who were fundamentally ignorant in certain ways.
The spread of cheap printing and ultimately the Internet makes ignorance on some things much more difficult to retain. For centuries bodies of Protestant Christians held to sola scriptura and a belief that they were like the first Christians, even though there's always been Christian texts dating back to shortly after Christ's crucifixion.2 Now, all of a sudden, anybody can read them. This has in fact caused a pronounced migration of really serious sola scriptura Christians to the Apostolic Churches, as well as a migration by serious "mainline" Protestants. Some bodies at this point, like very conservative Anglicans and Lutherans, are mostly Protestant out of pure obstinance.
The ultimate irony of all of this is that the mainline Protestant churches have collapsed in many places. Part of this is due to the massive increase in wealth in the western world which has hurt religion in general, but part is also because it gets to be tough to explain why you are a member of one of these churches if you can't explain a really solid reason to be, as opposed being in an Apostolic church.
At the same time, and not too surprisingly, similar forces have been operating in the Evangelical world in the US. As already noted, quite a few serious Evangelicals are now serious Catholics or Orthodox. Others, however, have retreated into a deep American Evangelicalism that is resistant to looking at the early Church, even though they are aware of it. This is rooted, in no small part, to the go it alone history of these bodies.
At the same time that this has occurred, the spread of the American Civil Religion has grown which sort of holds that everyone is going to Heaven as long as they aren't bad. Serious Catholics and Orthodox can't accommodate themselves to that but Evangelicals have attempted to, while at the same time realizing it really doesn't make sense.
Obergefell, as we noted, was the watershed moment. At that point, Christians of all types were faced with realizing that the US had really strayed far from observing its Christian origins, or at least the Christian faith, with there being all sorts of different reactions to it. In Catholic Churches there was the realization that we really hadn't become as American as we thought, and we weren't going to. Trads sprang up partially in reaction with now every Church having its contingent of Mantilla Girls giving an obstinate cultural no.
In Evangelical circles it helped fuel a militant conservatism that expresses its most radical nature in the New Apostolic Reformation which believes that we're on the cusp of a new Apostolic age, which will be Protestant in nature, and more transformational than any prior Great Awakening. They believe that the United States is charged with a Devine mission and some have concluded, as unlikely as it would seem from the outside, that Donald Trump is an improbable Cyrus the Great who will bring this about.
The support of Southern Episcopalians for the Southern cause in the Civil War damaged in the South to such an extent that the non mainline churches, like the Southern Baptist, came up as a major force after the war. The Baptists and Protestant itinerant preachers had warned during the war that wickedness was going to bring ruin. It seemed that their warnings were proven by the results of the war. Episcopal linking to a wicked cause diminished their credibility.
Donald Trump is not Cyrus the Great. Mike Johnson is not standing in the shoes of Moses. This will all have a bad end. Or it might. As noted, the Reformation is dying and in some ways this is the last stand of it. Those linking their Christianity to a man like Donald Trump are pinning their hopes, and their faith, on a weak reed. The question is what happens when it breaks and how much damage has been done, including to Christianity in general, in the meantime.
Moreover, the question also exists if you can claim to bear a Christian standard while not observing parts of the faith that are established but uncomfortable, let alone contrary to what is now so easy to determine not to be part of the early faith. Can those who clearly don't live a Christian life really be the shield wall against decay?
Footnotes:
1. As with my observation on Christmas in The Law and Christmas, being a Catholic puts you in a strange position in regard to the secular world, or rather the larger American culture. Lots of people start celebrating New Years pretty darned early on New Years Even, which means as an employer you start to get questions about whether we're closing at noon and the like, pretty early on. And also, while in the popular imagination people hit the bars at night, quite a few people have celebrator drinks here and there by late morning in reality. If your concern is getting to a vigil Mass soon after work, you aren't one of those people. And if you are one of the people hitting Mass in the morning, you aren't having a late night.
2. Sola scriptura never made sense and is obviously incorrect in that the New Testament itself mentions traditions outside of the written text. But the Bible, moreover, which is the scripture that "Bible Believing" Christian's look to is the version that was set out by the Catholic Church as the Canon of Scripture. Nowhere in the Bible does is there a Devine instruction as to what books would be included in the Bible.
Indeed, this position is further weakened in that Luther put some books he personally didn't like in an appendix, and later Protestants removed them. That wasn't Biblical. Moreover, the Eastern Orthodox Bible contains the Prayer of Manaseh, I Esdras, II Esdras, III Maccabees, IV Maccabees, Odes, and Psalm 151 and the Orthodox Tewahedo biblical canon some pre Christian Jewish books the others do not. While Catholics can explain why the books they include in their canon and can explain the relationship to the other Bibles, Protestant "Bible Believing" Christians flat out cannot. All of the texts in the Orthodox Bibles are genuine ancient texts without dispute. Moreover, there are early Christian writings which are genuine that are wholly omitted from any Bible. The Sola Scriptura position just accepts the King James version of the Bible on the basis that it must be the canon on a pure matter of faith, which is not relying on scripture alone.
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