Sunday, December 27, 2020
Lex Anteinternet: A 2020 Holiday Reflection. Part 1 of 2, . . . or ...
Friday, December 25, 2020
Lex Anteinternet: Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnac...
Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnachten!, Поздравляю со cветлым праздником Рождества!, Häid jõule, Mutlu Noeller, Priecīgus Ziemassvētkus, क्रिसमस की बधाई, Linksmų Kalėdų, Bella da Nadel!, کریسمس مبارک, สุขสันต์วันคริสต์มาส, Ya Krismasi, Felix dies Nativitatis, Nollaig Shona Daoibh!, Vrolijk kerstfeest!, Noflike krystdagen! Nollaig Chridheil, Krismasi njema, Natale! Joyeux Noël !, Gleðileg jól, ¡Feliz Navidad!, Feliz Natal!,God jul!. めりーくりすます, 행복한 크리스마스 되십시오, Chúc Giáng Sinh Vui Vẻ!, 圣诞节快乐, Maging maligaya sana ang iyong pasko, Hyvää Joulua! щасливого Різдва, Wesołych Świąt, Eguberri on, Eedookh Breekha, عيد ميلاد سعيد, חג מולד שמח, Craciun Fericit, Boldog Karácsonyt!, Cestit Bozic!
Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.
The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest fand on earth peace to those on whom his favor rests.”
When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.”
So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds.
And Mary kept all these things, reflecting on them in her heart.
Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.
Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν. Καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς, καὶ δόξα κυρίου περιέλαμψεν αὐτούς• καὶ ἐφοβήθησαν φόβον μέγαν. Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε• ἰδοὺ γάρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷὅτι ἐτέχθη ὑμῖν σήμερον σωτήρ, ὅς ἐστιν χριστὸς κύριος, ἐν πόλει Δαυίδ. Καὶ τοῦτο ὑμῖν τὸ σημεῖον• εὑρήσετε βρέφος ἐσπαργανωμένον, καὶ κείμενον ἐν φάτνῃ. Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου, αἰνούντων τὸν θεόν, καὶ λεγόντων, Δόξα ἐν ὑψίστοις θεῷ, καὶ ἐπὶ γῆς εἰρήνη• ἐν ἀνθρώποις εὐδοκία. Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλέεμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ κύριος ἐγνώρισεν ἡμῖν. Καὶ ἦλθαν σπεύσαντες, καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσήφ, καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃἸδόντες δὲ διεγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου. Καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς. Ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς. Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.
Tuesday, December 22, 2020
Lex Anteinternet: On thought before conclusion.
On thought before conclusion.
This is a follow-up item from one of our companion blogs.
Churches of the West: Churches of the West: On the morality of the Coronavirus:Churches of the West: On the morality of the Coronavirus Vaccines.
In what should put this matter to rest, the Vatican indicated that the vaccines are not morally objectionable.Churches of the West: On the morality of the Coronavirus Vaccines.: This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate. There's been som...For most rank and file orthodox Catholics this will in fact be the end of this debate, but my prediction is that for some it will not for some Rad Trads who have headed off in the Dr. Taylor Marshall/Patrick Coffin direction.
Indeed, while I'm not following either of them, I'm skeptical that they'll accord Pope Francis the respect and authority here which loyal Catholics should.
I don't post much on these topics here and they're really only of interest to those in the Catholic, and perhaps Orthodox, world, but there's a certain segment of Rad Trads that have become so dedicated in their opposition to Pope Francis that they ironically have started to resemble the most anti Catholic Protestants in some odd ways, without realizing it.
They are also adopting, in some instances, political and scientific views that really ought to stop and give a person pause. This sort of thing has happened before and usually ends up with Papal correction and then ultimately the movement being forgotten, or an unfortunate example that we wish we could all in fact forget.
Which gets to the interesting topic of analysis and nuance.
It's perfectly possible to be extremely orthodox and not a Pope Francis fan, without being disrespectful to him or his office or, moreover, assert that he must be wrong on whatever he's saying because he's Pope Francis.
Likewise, it's possible to be very conservative socially and politically without believing that the recent election was stolen or that any effort is worth it to retain the current sitting President. By the same token, a person can believe that the President Elect is in fact the President Elect, support him as such, while not feel that he personally isn't in need of serious correction in some areas.
The world doesn't divide into all good and all evil, and very few people have actions that are universally one or the other. And endorsing something that we'd normally regard as wrong, because our opponent has endorsed it, should cause us serious pause. So should leaping to conclusions about causes and origins, and motivations.
We all agree that the World War One was horrific. Few, at any point, would have maintained that the 1918 Flu was a German plot, however. Patrick Coffin likes to call SARS-CoV-2, or as most call it COVID 19, the CCP (Chinese Communist Party) Flu, or words to that effect. There's no reason on earth that the Chinese would have unleashed this intentionally on anyone, let alone themselves, but some tend to insist upon that.
More extreme, Coffin's given voice to at least one person who has maintained, although he has stopped short of endorsing it himself, that the pandemic was unleashed in league with the Chinese by Bill Gates and his associates as part of an effort to achieve something, although what that would be is pretty unclear. As I don't listen to Coffin, I might know the answer to that if I followed up on it.
Dr. Taylor Marshall, who has made a name for himself as a highly traditional Catholic, beyond that which most conventional orthodox Catholics would be regarded as, has spent some time post election on the various wild ways in which Donald Trump could still be elected President. Never mind that Marshall is highly educated, holding a doctorate, and should have realized that these theories were absurd and that it was immediately clear that the focus for Catholics should be our moral views in regard to the upcoming administration.
I don't like Noam Chomsky's views.
That is, his political views.
But as whacky screwball as they are, and they're so far to the left they're in the Squirrel Nut Zipper category, he's notable for having supported his political enemies in academic positions as he thought they were good academics. And that is what makes Chomsky a serious academic himself.
That sort of conduct is always somewhat rare. But in the era we're now in its become absurdly rare. Indeed, it's becoming the culture of the country.
And countries with that culture fly apart.
Churches of the West: Churches of the West: On the morality of the Coron...
Tuesday, December 15, 2020
Churches of the West: On the morality of the Coronavirus Vaccines.
On the morality of the Coronavirus Vaccines.
This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate. There's been some questioning in Catholic circles on whether its morally permissible to take the Coronavirus vaccines.
Before I get any further, let me state that at least in the Diocese of Cheyenne, where I live, it is. Our Bishop has so declared.
Okay, how does this all come up?
Well, not the way that you might suppose, at least if you are an American. There isn't a raging debate in the Catholic World about the efficacy of vaccinations. While that debate might exist in American society at large, where there's an anti Science tradition that's very long in standing, and which has been reamplified in recent years due to a decrease in science funding in education which was sufficiently pronounced such the standards of education could fall so low that a twit like Jenny McCarthy, who is only qualified as a big boob model, is actually taken seriously on a scientific matter (who would listen to McCarthy on anything is beyond me). No, this topic comes up due to a long standing Catholic moral principle holding that life can only be taken by a person in self defense.
Catholics are extremely serious about this. Much more so than other non pacifist. Catholics aren't overall pacifists, but the Church's view on when life can be taken is quite strict. It's often highly misunderstood, in part because the majority of Christians in the world are Catholic and lots of people in every religion will fail to follow the tenants of their faith.* And its also a standard that has evolved a bit as society and technology has evolved, while the wider facet of that being ignored has also tended to be ignored in some quarters. Perhaps the most dramatic examples of that might be the bombing campaigns of World War Two, a war for which the Allied cause is often cited as being about as close to a "just war" as a war can be. Be that as it may, it's nearly impossible to reconcile some of the Allied bombing efforts of the Second World War with justly fighting a war, and the use of the Atomic Bombs at the wars end almost certainly cannot be. Be that as it may, there were plenty of Catholic aircrewmen on bombers during the war.
And what isn't at issue is a religion based disagreement with science. Indeed, in spite of the intrusion of Protestant beliefs into the pews of Catholic Americans to some extent, the Catholic Church as a whole is hugely supportive of and a supporter of science. Indeed, ironically, at least one of the common scientific beliefs that some fundamentalist Protestants really have trouble with is one that a Catholic cleric came up with, that being the Big Bang Theory. Catholics generally love science.
So what's the problem here?
Well stem cells.
If you read the entry above you'll see that at least one of the vaccines was developed using stem cells at some point, but at the same time neither of the current ones used stem cells from a directly aborted baby. Given this, the Bishop of Cheyenne has given them a pass.
But the fact that this letter was issued also means that somebody had a question about it and it had to be addressed.
This isn't a majority of Catholic Bishops, we'd note. Whatever happened (the Jesuit magazine America claims it was due to misinformation regarding the vaccines) at least two American Bishops issued statements that condemned at least one of the vaccines. This lead to a corrective memo being issued by the United States Conference for Catholic Bishops which addressed that issue, which reads much the letter that is set out above. The vaccines are okay. The memo also apparently cited to a pro life organization that termed the vaccines as ethically uncontroversial.
The British Catholic Bishops went further and urged their flock to get the vaccines, noting that getting them was "not a sin".
In contrast, Auxiliary Bishop Athanasius Schneider of Kazakhstan declared the vaccines morally impermissible. And this is what makes this sort of peculiarly interesting.
Bishop Schneider is a traditionalist and is well known in traditionalist circles. He's an opponent of much of what was derived from Vatican II and is very outspoken.
Now, Catholics in the Diocese of Cheyenne are not obligated to follow the pronouncements of Bishop Schneider that are contrary to those of Bishop Biegler. The Bishop in your diocese, in the Catholic order of things, is the one that you need to pay attention to on certain things and can rely upon in others. Catholics owe their diocesan Bishop a degree of loyalty. If you are in a diocese in which the Bishop has said its morally impermissible to receive the vaccine, you can't simply just ignore that.
But in the current Internet Fueled Age considering the views of our local Bishop has become less common in areas in which people want to pick and choose their beliefs. Trad or Rad Trad Catholics latch on to statements like those from Bishop Schneider that fit their views and will reject them over their own Bishop.
Indeed, this has the odd impact of distorting the Catholic order pretty significantly. Even well into the mid 20th Century Catholics were much more in tune with what their own Bishops had to say than what the Pope might be doing. The Pope was far away and the Bishop was fairly near. This reflected the order of the Church. On day to day matters in the Catholic world, the Bishop was likely to be the one that Catholics heard from.
But now many Catholics tend to follow the Pope almost as if he was present in the local parish. In reality, what the parish Priest is doing tends to be immediately important to Catholics real lives more than what the Pope may be doing, on a daily basis. But if you read Catholic commentary now, particularly that of Trads and Rad Trads, you'd get the other view.
And not completely without reason. This Pope has been upsetting to orthodox Catholics. But that in turn as fueled a sort of hyper orthodoxy that predated Pope Francis.
I'm expecting that to develop here.
As for what I'm doing, vaccination wise, I'm receiving it as soon as I conceivably can, and I'm an orthodox Catholic.
And I think there may be another moral issue afloat here. In this day and age there's a massive amount of scientific bogosity that's circulating in society and many Americans, at least, have come down to believing things that are absolutely false. Indeed, on this issue, the irony is that there will be some Trads that will abstain from receiving the vaccine due to having views that are supported by pronouncement of Bishops like Bishop Schneider, who have a bit of a fan following, while other rank and file Protestant and non religious Americans will abstain as they've bought off on the blatherings of anti vaxer boob model Jenny McCarthy and her fellow travelers.
We'll deal with the strange era of anti scientific thought elsewhere on one of our companion blogs, but on an issue like this, for sincere Catholics, the issue thus becomes this. If it takes 70% of the population to become immune from a virus to achieve "herd immunity", and if we now that the virus kills, if we refuse to participate in achieving herd immunity, are we morally complicit to some degree in unnecessary deaths?
*One of my favorite examples was one of Cromwell's lieutenants who fought to prosecute the Anglican Church and the Catholic Church but who asked for, and received, permission for his mistress to be in prison with him rather than his wife. Granted, Crowwell's people were generally very serious Calvinist who believed in double predestination, something most who claim to be Calvinist today do not, but that's really taking that a bit far.
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