That's a line from Crisis magazine's editor, Eric Sammons, about the Papacy of Pope Francis.
I’m not going to carve sections out of the article, as I will sometimes do, as I try to be constantly conscious of the fact that he is the Pope and deserves respect. Additionally, as Pope Francis tends to be vague, which I think is his nature, not intentional, as Sammons and others like to claim (and in the professional world I've known professionals who were absolute geniuses, but whose instructions were completely impossible to understand) I don't want to be in the position of criticizing something that's magisterial, when I think it isn't. Indeed, Ed Conte, the Canon Lawyer, regularly puts out statements on his blog, which is linked in here, that people making some specific criticism have fallen into heresy in regard to this item:
And it comes in the wake of The Synod on Synodality, which "progressives" in the Church have celebrated but which has been fatiguing in the extreme on the orthodox.
And given this, Sammons is correct in at least that statement. Many of us are weary.
Sammons is also correct that to a certain extent many are marking time, that being the old military term for marching in place. Pope Francis is now quite elderly and there's a sense that we're worn out and waiting for the changing of the guard. This isn't the same at all as wishing somebody dead, which would be gravely sinful, but rather just knowing that we're at the end of things in this Papacy, probably. The next one is around the corner, one way or another, probably. Pope Francis is 87 years old. At 87, as a man, you could pass any day. Of course, it's not completely impossible by any means that he'll be the Pope for another decade, and perhaps, although it's unlikely, another two.
I think this is true, FWIW, of politics as well. People have fatigued in a major way of Donald Trump, whom I'm not comparing to Pope Francis, and of Joseph Biden, whom I'm also not comparing to Pope Francis, and are marking time. As with all of these individuals, there are the ardent supporters and the ardent opponents, whom are not tired, and they are the ones who do most of the talking. As Sammons notes, however, there are now a lot of people who sort of shrug their shoulders and simply go on. They aren't ignoring things per se, they're simply too weary to react much.
Whether you'd be inclined to react much or not depends on how religious you are, in regard to the Pope, or how political you are, in terms of American politics.
Some, on both sides of the Papacy, react quite a bit. Most people trudge on. As St. Paul notes, married men have the concerns of the day for their families, and women do as well. Being assailed by the constant winds of religious storms adds to their burdens, and they close the windows and doors, or mostly do. Probably a lot frankly did when they received a handout on the Synod on Synodality and saw its childish artwork and cartoon sans serif font. "Oh great, more 1970s stuff".
The devout, including clerics like on Catholic Stuff You Should Know, will complain that Americans pay more attention to football than religion. Lots of people note that most Catholics just ignored the Synod process and didn't participate. Some assert that participation came more from the Catholic left than any other. And indeed, all this is probably true. But fatigue is an element of it. At the time of the Synod, we were already years into the Francis Papacy and occasionally distressing quotes. The German Church was years into its march into heresy, and nothing was stopping it. We were right out of COVID 19 when the doors of the churches had been closed. And now somebody wants us to participate in a Snyodal process?
Most people are just going to ignore that. Those who don't, are the already fanatically devoted, perhaps temporarily in the case of those without the burdens of making a living and providing for a family. Some are the tirelessly devout, who are to be admired. Some of the tirelessly devout, on the other hand, who already were suspicious of Pope Francis, turned their back on him.
And the same with American politics. People are endlessly weary of Donald Trump and his extremism, and of the extremism of the American left, and have had enough. For that reason, the current polls, which we already know most people will not participate in, may not mean very much. The primaries are marching on, and a lot of American voters may simply skip them. In the end, Biden may stand a better chance than things currently reflect, simply because people detest him less than Trump.
There probably are lessons to be gleaned from all of this, but they're hard to pick up from the inside. If you are the person leading the charge, looking back to see who has dropped out of it, or never joined it, probably isn't something that you do much. Those right around you, at the head of the charge, obscure your vision anyhow.
And, particularly for the elderly, effecting change takes on a sense of impending mortal limitation. If you don't get your work done, it might never get done. For Trump and the MAGA, if he isn't reinstalled as President, his movement will fall apart and his goals, whatever they are imagined to be, will fracture into pieces, some irreparably broken. For Pope Francis, if he's attempting to steer the Church in certain directions, and it certainly seems to some extent, with the Synod, he is as to how the Church is structured, if he passes before his hoped for changes are complete, the next Pope may see that they are not in the form which he hoped for. Pope's after all, are monarchs.
In an odd way, however, there's some comfort for the weary in all of this, particularly for Catholics. The Pope many feared would make radical changes really has not, and his most controversial act does not change any doctrine. While it does explore things theologically, it does so on the topic of blessings (and is hard to understand for a layman). Its issuance has made the rise of the African Church manifestly apparent, and that the future lies in that direction, and towards orthodoxy, pretty clear. Catholics can rest in that the Catholic belief that the Holy Spirit will not allow the Church to fall into error has not been tested and found wanting.
Politically, we have yet to see how things will resolve. It's scary out there, to be sure. But perhaps the weariness disguises disgust at a system that's been increasingly failing since the 1980s and needs to be fixed. Perhaps that will happen as well.
Pastoral scene, pre Soviet Ukrainian village. Not a lot of homsexuality, transgenderism, etc. going on there.
Those who protest vehemently belong to small ideological groups," Francis told Italian newspaper La Stampa. "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it".
"But in general, I trust that gradually everyone will be reassured by the spirit of the 'Fiducia Supplicans' declaration by the Dicastery for the Doctrine of the Faith: it aims to include, not divide," the pope said.
We all see things through thick lenses of our cultures, and the history of our cultures. This was true even of the authors of the Gospels, which sometimes come through on certain items in their writings.
I think Fiducia Supplicans demonstrates this.
For that matter, to use a bad secular example, I think Justice Kennedy's opinion in Obergefell v. Hodges did as well, which is not to say that the documents are analagous. They are not.
Supreme Court Justice Anthony Kennedy seems to have generally believed that the Obergefell decision overturning tens of thousands of years of understanding on the nature of marriage would be met with rapid universal acceptance, rather than turning out to be the metaphorical shot heard around the world that gave us Donald Trump in short order.1
The Supreme Court, in Obergefells, and the Papacy, in Fiducia Supplicans, are reacting to the same development seem to have made the assumption of thinking that what happens in European cultures is what happens, or what even really is of major concern, all over the world. That just isn't the case in this instance.
A pretty good case can be made that "homosexuality", as Western Society regards it, doesn't even exist, although certainly same sex attraction and sexual conduct does. They are not the same thing. Therefore, when the Pope says "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it" it might in fact be the case that the opposite is true. That is, the "special case" is Western Europeans, for whom homosexuality exists, and is not a "something 'bad'", or at least a significant number of Western Europeans, of which North and South Americans are (once again) part, have now been schooled or accepted that it isn't bad.
In most, of the world, homosexuality is regarded as a European thing. Again, the conduct occurs, but not the gender characterization. And in no society, does it occur with the frequency it does in Western Society, which is also the society which as become the most libertine, albeit only in the last seventy years, particularly in regard to sex and manifestations of sex, including outward manifestations of sex.
We've dealt with that before, but now that It's come back up in this fashion, it's worth looking at again. Pretty much everywhere this conduct occurs, it's strongly associated with a variety of factors, one of which, in its broad manifestation we now see, is a wealthy society that has lots of idle time. Put another way, it's a factor of resources and availability to them.
This is true of a lot of human disorders that are closely related to elemental needs and what we tend to universally see is that when we have a society that is heavily deprived of an elemental needs, a disordered desire for it, combined with disorder conduct, pops up in a minority (never a majority) of the population.
Food is a good example.
Scarcity of food will result in a massively strong desire to eat. In some people, that leads to desperate acts under desperate situations. Cannibalism, for example, comes to mind in regard to the Donner Party, or the residents of Leningrad. People took measures they normally wouldn't.
Not everyone did, however.
At least in the Soviet examples, which repeated in various fashions from 1917 through early 1944, most people didn't. People would starve instead.
Conversely, in food situations where there's a surplus of food, the entire population will tend to gain weight, but not everyone tends to become excessively overweight. Modern dieticians will yell in horror at this, but overweight, and truly grossly obese are not the same things. Grossly obese happens for a number of reasons, including people having a makeup which is extremely efficient in order to avoid famine, but it's only in an unnatural situation of surplus calories that it manifest itself.
As a scene in Sam Peckinpah's Major Dundee presents it:
Sergeant Chillum: Don't look to me like them gut-eaters has been feeding them very good.
Wiley: Did you ever see a fat Apache?
Sergeant Chillum: I ain't yet.
This scene depicts the pick up cavalry formation taking the kidnapped children and feeding them, but the point raised, accidentally, is a good one. Native Americans lived in a state of nature, and in that state, they were in good shape and not packing around extra weight. No culture in a state of nature does.
When things become disordered, such as in famine, some people will do something that can be argued to be disordered, eat other people. When there's too much food and no real need to work too hard, physically, to obtain calories, everyone puts on weight, but some will very much to their detriment.
So what's this have to do with homosexuality, let alone Fiducia Supplicans? Well, quite a lot, really.
Just as, in a balanced state of nature, or close to one, people don't get fat, and don't turn to cannibalism, in a balanced state of nature, they don't turn to the range of sexual deviations that they do in an unbalanced one.
Edgar Paxon's Custer's Last Stand. While it might seem odd to see this posted here, the Cheyenne and Sioux warriors who won this battle, and one just days before it at Rosebud, were never more than a day's ride from their families. Women were of course present in the Native camp at Little Big Horn, as the battle was brought on by the 7th Cavalry's attack on the village, but at least one native woman had been present at Rosebud as well. Native raiding parties might separate from their families for a period of days, but not months.
In a state of nature, people live in pretty small communities and there's pretty much a 1 to 1 sex ratio. Men would only be separated from women for very brief periods of time. A war party, for example, might separate for several days, but not months. The Great Raid of 1840, for example, which is regarded as the largest Native American raid every conducted, just lasted two days. Add in travel, and the warrior bands were gone longer, but it probably wasn't much more than a week, if that long.
Hunting parties are also often cited for periods of separation, but in a healthy native state, the separation was often just a matter of hours. Women were usually close enough to a really large hunting party that they could partake in the processing of the game. There were undoubtedly exceptions, but by and large, this was the rule.
Taking the war example again, consider this from Ethiopia's mobilization order of 1935 when Italy invaded:
Everyone will now be mobilized, and all boys old enough to carry a spear will be sent to Addis Ababa. Married men will take their wives to carry food and cook. Those without wives will take any woman without a husband. Anyone found at home after the receipt of this order will be hanged.
Emperor Haile Selassie
Married men, take your wives. Not married? Find a woman who isn't married and taker her.
It's only once you begin to mess with the basic human living patters that the opposite is true. Industrialization, which we'll get to in a moment, really brought in a major disruption from the normal living patter, but there are preindustrial examples that are notable. War provides a pretty good example again.
Major military campaigns in antiquity relied on theft of food, which is not ordered, and which is well known. If the fighters were separated from women, they also rapidly descended to disorder. Early military campaigns (and some recent ones) are famously associated with "rape and pillage", and by men who would not ordinarily do that.
Another example of adjusting to desperate times might be taken in Muhammed authoring his troops, who were ready to go home as they were tired of being without their wives, to have sex with their female saves taken in war. This is widely denied by Muslim scholars today, but it seems to be fairly well established and in fact the practice has been resumed by Islamic fundamentalist armed bands and its the origin of Muslim sex slave trading, which is an historical fact. That this is basically an example of licensed rape can't really be denied.
Conversely, in Christian societies the "marital debt" was taken very seriously up until recently, and it was taken so seriously in the Middle Ages that a wife of a man who wished to go on crusade could veto it simply by citing the marital debt. That's fairly extraordinary, but telling, in that she could simply declare that if her husband departed her needs in this category might cause her to fall into sin, and therefore, he couldn't go. Moderns like to look down on such things today, but in reality that was a very natural and realistic view of human sexuality.
Same gender attractions play in here too, but within bands of men kept away from women for long periods of time. The most famous example of that may be the Spartans, who were fierce warriors trained from young adulthood, in the case of men, to be soldiers. However, the warehousing of men, and boys, away from women brought about widespread homosexual conduct as the living conditions were, rather obviously, completely abnormal.
So too are much of our current living patters.
Industrialization separated men from women and parent from child in a major way, recreating the abnormality of living conditions noted above on a society wide level.
And that's deeply unnatural.
It wasn't until the Industrial Revolution that men left their homes every day, working long hours, and were separated from their wives and children for what amounts to well over half of their adult waking hours. And this was not only true of industrial laborers, but also of their white collar bosses. In many industrial societies, moreover, this was amplified by the fact that men further segregated themselves, or were segregated by society, even on off hours.
It was essayist Henry Fairlie who noted:
Work still gives meaning to rural life, the family and churches. But in the city today, work and home, family and church, are seperated. What the office workers do for a living is not part of thier home life. AT the same time they maintain the pointless frenzy of hteir work hours on thier off hours. They rush form the office to jog, to the gym or the YMCA pool to work at their play with the same joylessness.
Fairlie wrote this in 1986, well after the most aggressors conditions of the Industrial Revolution had slackened, but he did note in The Idiocy of Urban Life what that had been like. Men left early in the morning and walked, on average, seven miles to work. They worked their all day, and then returned home after twelve hours of labor. Well over half their day had been spent away from their family.
By the 20th Century that had, in many heavily industrial regions, created a new pattern of living he didn't address, and one which lasted well into the 1970s. Men left for work in blue collar jobs, worked all day with other men, and at quitting time, they hit the bars. Men in the American Rust Belt, for instance, commonly hit a bar every night on the way home, spending a couple of hours drinking beer in an all male company, save for the barmaids whose tips went up as the beer flowed. Rough and tumble places, these were not the equivalent of charming English or Irish pubs of the same period. The maleness, if you will, of their work was all the more amplified by the nearly universal membership of men in organizations that excluded women.
Not surprisingly, this all encouraged conventional sexual vice. Some men, a minority but nonetheless an appreciable nature, took the jousting with bar maid and waitresses further, with some of the women reciprocating. When Hank Thompson and Kitty Wells sang about the "wild side of life" it's easy to wonder why they were hanging out in bars, not really appreciating that a lot of men in particular simply did. Indeed, the term "family man", conversely, had real meaning.
Not to dump this exclusively on blue collar workers by any means, philandering conduct was common in the white collar world as well, to such an extent that it became instantly recognizable to people who went to see 1960's The Apartment, the entire theme of which plays out through the vehicle of cheating married executives using their younger colleagues' apartment.
Indeed, when I was young, I can recall my parents openly talking about professionals in town who had affairs and mistresses. This certainly didn't include anyone in my family, which was 100% Catholic and meant it. That conduct was clearly not approved of, but my point is that it occured. While never discussed in this fashion, in the context of what we're discussing here, the mistresses were sometimes targets of opportunity, so to speak. Secretaries and assistants. Indeed, I heard a lawyer of the generation prior to mine, once relate of the generation of lawyers two generations older than hers, that quite a few of the paralegals of that old, now largely dead or very old, were effectively mistresses. One such assistant had mysteriously had a child out of wedlock when that was pretty rare, and it was widely known who teh employer father was.
There's a lot more that could be explored here, but the point is that the contra natural working conditions give rise to departures from morality and nature. Even now, or particularly now, you'll hear a close female colleague of a male be referred to as his "work wife". I've even heard a person refer to herself that way. Work wives have no marital debt, but hidden by the statement is the vague suggestion or fear that they might be providing such a service, illicit thought it would be.
Homosexuality, in large part, comes about, I strongly suspect, due to something similar.
In an earlier thread, we noted that there are in fact cultures that not only have low incidents of homosexual conduct, but none. As we earlier posted:
Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies". They've been remarkably resilient in staying close to nature.
A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team. Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."
The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation. Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification. You'll have to read between the lines on that one.
Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.1 And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur. It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.
In other words, those like Fr. James Martin who seek a broader acceptane of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.
But what would be the conditions that bring it about in our culture?
We're not even supposed to ask that now, but for most people who have same sex attraction, it's a pretty heavy cross to bear. We should be looking at how it comes about.
Well, what we know is that if we separate men from women, particularly in their formative years, we'll get it at a higher rate than when that doesn't occur.
Going back to war, that fountain of all problematic things, we can look back as far as the Spartans to find this. Spartans, faced with a constant threat of war, took up separating men from women large-scale and raising boys in barracks. It also had a notable degree of homosexual conduct.
Hmmm. . . separate young men and keep them separates just as things begin, for lack of a better way to put it, turn on, and . . . .
The Spartans were a notable early example of this, which in turn tends to be exaggerated. It's not likely that every single Spartan male was a homosexual. It's also not the case, as is sometimes suggested, that Ancient Greece was wildly homosexual. Indeed, Plato abhorred it and regarded it as contrary to nature and proposed the Athenian assembly ban homosexual acts, masturbation, and illegitimate sex in general.
Going forward in time, when we really start to see references to the acts (but not a claimed "homosexual" status) comes with the first semi modern navies. It was a constant concern, for instance, of the Royal Navy, which perhaps might be regarded as the first modern navy. A great navy, it was not necessarily recruited in the most charming way and many sailors were simply press-ganged, a type of conscription, into it against their will. As press gangs favored hitting bars in ports, many of the men conscripted into the Royal Navy already lacked a strong attachment to home and family, and ports were notoriously associated with prostitution. Anyhow, a lot of men away from sea for months, or years, at a time, and a lot of them being fairly young. . . well the problem rose again.
It replicated itself in large modern armies as well, interestingly often among the officer class. In European armies where the officer class was made up of minor nobility as a rule, the men in it had entered as the only other real employment option, if they were not set to inherit the estate, was the clergy. In some European armies officers were strongly discouraged from marrying, which in part reflected the fact that their pay was very bad, as their countries knew that they could rely on family money. While it didn't occur universally in every such army, in some, such as the pre World War One German Army, there was a strong streak of hidden homosexuality.
English private schools, which were widely used by the upper class, were notorious for homosexuality for the same reason. Homosexual conduct became so common in them that homosexuality used to be referred to elsewhere as "the English Disease". Private schools were segregated effectively by class, and very much by gender. Unlike the charming portrayal in the Harry Potter series of works, boys went to boys schools and girls to girls school. Quite often, over time, parents enrolled their children in the same schools they'd gone to. Overtime, a closeted institutional homosexuality, or at least its common occurrence, crept in.
It could be legitimately asked how on earth any of this relates to our current era, but it does in more ways than we might imagine.
In most Western societies today, we make no effort, for the most part, to separate men and women in anything, formally. But as we've already detailed, we do send men, and now women, out of their families and into an unnatural environment on a daily basis. People often meet their future spouses in periods of time when young people are constantly together, such as in school or university, but as soon as they are established, we pull them apart.
Starting during World War Two, moreover, a false academia combined with the corruption and destruction of the war, gave rise to the Sexual Revolution. We commonly think of that as arriving in the 60s, but in reality it probably really started in the 1940s with the publication of Kinsey's false academic narratives. That was the first shot, so to speak, and the publication of Playboy the second one. While Playboy was opposed in some localities into the 1980s, by the 1950s it was so well established, in spite of completely rejecting conventional morality, and in spite, moreover, of publishing photos of women younger than 18, that the ground had been massively lost. The pill followed in the early 60s, work patterns changed due to the introduction of domestic machinery, and sexual morality took a beating. Once its natural purpose was obscured, and then lost, which really basically took all the way into the 1990s, the widespread acceptance of homosexual sex was inevitable.
None of which means that a large number of people will take it up.
But what does mean, that some people, in some circumstances, will. And the unnatural conditions that we live in, amplified by societal moorings having been cut by the Sexual Revolution, help bring that about. And as society has chosen to simply embrace everything that deviates from the norm, and natural, as it applies to ourselves, those afflicted have almost no place to go, but deeper in, no matter how destructive that may be.
All of which is a good reason that people in this circumstance need blessings, if blessing are properly understood.
And which would, therefore, support Fiducia Supplicans.
But none of which suggests that the Church's view on sex is what is causing a decline in attendance in Europe, and that a wider acceptance of homosexuality as normal, as some would urge, would actually do anything. This all is a problem in the West, to be sure, but the underlying evolution of thought that some have, that this is all natural, is not supported by the evidence.
The evidence supports the contrary.
Which gets us back to our original point. African and Asia, for all of their problems, have lived closer to nature, longer, than we have. But that is rapidly changing, and in much of Asia in particular it already has. People who like to imagine that there is such a thing as broad progress, for which there is no good evidence, would argue that this is all progress, so that everything we have noted as a byproduct of the evolution of industry in the West will necessarily happen everywhere else. But that's not necessarily the case at all.
And indeed, in the West itself there seem to be an awakening of tradition, and a desire to return to a more rooted lifestyle. Ironically, evolutions in technology may bring that about. We know that populations are declining everywhere in the Western Northern Hemisphere, which is seen as a disaster but which in fact may emphasize this sort of return to the village.
Footnotes:
1. Obergefell is an incredibly weak decision which, if it were to reappear in front of the United States Supreme Court today, would be reversed. My prediction is that it will be within the next decade as it devoid of solid legal reasoning.
When it was handed down, it was my prediction here that it would cause massive social disruption and resistance, which in fact it has. Pollsters like to point out that the views on same gender unions have moved greatly since it was handed down, which is true, but what they seem to miss is that it was basically the last straw on the part of traditional social conservatives, as well as (Southern type) populists on forced social change. The latter group had long ago accommodated itself to divorce, to people shacking up, and begrudgingly to homosexual conduct but it wasn't about to be told that homosexual unions equated with marriage. In very real terms, Anthony Kennedy, whether he realizes it or not, has always been Donald Trump's running mate.
On "X", fka "Twitter" a man who was the father to a large family of daughters (it was either 7 or 9), and who is very conservative, posted an item expressing relief for Taylor Swift.
His points were really good.
Populist right commentators are all up in arms about Swift right now, for reasons that are darned near impossible to discern. It seems to stem from her expressing support for Democratic candidates in the past, including Joe Biden in 2016. Well, guess what, she has a right to do that. You have a right to ignore it.
She also expressed support for abortion being legal. I feel it should be illegal. That doesn't mean she's part of a double secret left wing conspiracy.
But, and here's the thing, there are real reasons to admire her, or at least her presentation, and the father in question pointed it out. He'd endured taking his daughters to Miley Cyrus, Ariana Grande, "Lady Gaga" etc., and found them disturbing.
Indeed, they are.
Miley Cyrus went from a child actress to being a freakish figure posed nude on a ball, looking like she was a meth addict who was working in a strip club. Ariana Grande has at least one song that's out right graphic about illicit sex. Lady Gaga has made a career out of being freakish, until she couldn't any longer, and like Madonna is another woman who was the product of Catholic Schools who took to songs that are abhorrent in terms of Christian, let alone Catholic, morals.
Swift, in contrast, can only be criticized a bit for dressing semi provocatively on stage, but only somewhat so. Off-stage, she's always very modestly dressed. Indeed, she's a throwback, with her ruby red lipstick and classic nearly 1940s appearance.
And in terms of relationships, it's noted that she's dating a football player.
Now, we don't know what their private lives are like, but they're admirably keeping them private. It's hard to know what Swift's views are on most issues. And we really don't need to. But in their visible relationship, made visible to us only because of media fascination, they're quite proper. As the poster noted, the football star is "courting" her.
It's not that there's nothing to see here. There's nothing to see here which any conservative in their right mind wouldn't have an absolute freak out about. They're behaving exactly the way in public that supposedly Christian conservatives want dating couples to do. No piercings, no weird tattoos, no scanty clothing.
Which would all suggest all the angst is about something else, and what that is probably about is the secret knowledge that huge numbers of real conservatives can't stand Donald Trump and won't vote for him.
The Andy Griffith Show
I was at lunch two days ago at a local Chinese restaurant, and across the way an all adult family was discussing the plot of the prior night's Andy Griffith Show rerun. It struck me that that may not have happened since the 1960s.
It's interesting.
The Andy Griffith Show went off the air before the Great Rural Purge in Television, but not my much. It ran from 1960 to 1968. It was consistently focused on the rural South, and it felt like it depicted the 1950s, which it never did, save for the fact that what we think of as the 60s really started in about 1955 and ran to about 1964. Indeed, while the show was in tune with the times in 1960, it really wasn't in 1968.
But that in tune with the times is what strikes me here. The family was speaking of it as if it was a currently running show, not like it was something from 60 years ago. That suggests that in some ways people have groped their way back in the dark to idealizing the world as it was depicted then, rural, lower middle class, devoid of an obsession with sex (although it does show up subtly in the show from time to time), and divorce a rarity.
Now, the world wasn't prefect in 1960 by any means. But the show didn't pretend to depict a perfect world, only one that was sort of a mirror on the world view of its watchers. To some degree, that world view had returned.
Epilog
The Taylor Swift story also appears on the most recent entries for City Father and Uncle Mike's Musings, both of which are linked in on this site.
Questioner: "Why did you leave the Republican Party?"
George F Will: "The same reason I joined it. I am a conservative."
If I were to listen to people like Marjorie Taylor Greene, or some of the Freedom Caucus here in Wyoming, it would be go.
If I listen to lifelong residents here in the state, including some lifelong Republicans whom would currently be classified as RINO's by the newly populist Wyoming GOP, it would be stay. Alan Simpson, who is an "anybody but Trump", former U.S. Senator, and who the Park County GOP tried to boot out as a elected precinct committeeman, is staying.
The problem ultimately is what time do you begin to smell like the crowd on the bus?
Konrad Adenauer of the Christian Democratic Union, West Germany's first post-war chancellor. He worked towards compromise and ended denazification early, even though he'd speant the remaining months of World War Two in prison and barely survived. By CDU - This file was provided to Wikimedia Commons by the Konrad-Adenauer-Stiftung, a German political foundation, as part of a cooperation project., CC BY-SA 3.0 de, https://commons.wikimedia.org/w/index.php?curid=16173747
To put it another way, I'd give an historical example. It's often noted that quite a few Germans joined the Nazi Party as it was just a way to get by, or advance careers, etc., during the Third Reich period of German history. When I was a kid, there was a lot of sympathy, oddly enough, for that view amongst those who were of the World War Two generation, although at the same time, there was a widely held belief that militarism, combined with radical nationalism, were something that was basically in the German DNA. The US, as is well known, didn't even particularly worry about letting former Nazis into the country.
The Germans themselves pretty much turned a blind eye towards this, so many of them had been in the Nazi Party. Even post-war German politicians who had spent the war in exile did, as it was the programmatic thing to do.
Since that time, however, that view has really changed. It started to in 1968 when German students rioted and exposed former Nazis in the police. Germans haven't really come to terms with it, but having been a member of the Nazi Party is a mark of shame, and it's become to be something despised everywhere, even if a person did it for practical reasons and wasn't really involved in the party.
And it should be a mark of shame.
Americans have been sanctimonious about that for a long time, but starting in the 1970s lots of Americans became ashamed, in varying degrees, of our own ancestors in regard to various things. Ironically, the backlash to that, symbolized by Confederate battle flags, is part of what brings us to our current crisis.
Ed Herschler, former Marine Corps Raider, and Democratic lawyer, who was Wyoming's Governor from 1975 to 1987. Herschler probably wouldn't have a home in today's Democratic Party in Wyoming.
I registered as a Republican the first time I was old enough to vote. The first Presidential Election I was old enough to vote in was the 1984 Presidential election, in which I voted for Ronald Reagan. The first election I was old enough to vote in was the 1982 off year election. I honestly don't know who I voted for Senator. Malcolm Wallop won, but I very well have voted for the Democrat. Dick Cheney wont reelection that year against Ted Hommel, whom I don't recall at all. I probably voted for Cheney. I know that I voted for the reelection of Democratic Governor Ed Herschler, who was one of the state's great Governors.
A split ticket.
Split tickets were no doubt common in my family. My father would never reveal who he voted for in an election. The first Presidential election I recall was the 1972 Election in which Nixon ran against McGovern, and I asked who he voted for when he came home. He wouldn't say, and I don't know to this day.
I knew that my father registered Republican, but not everyone in my father's family did. My grandmother, for one, registtered Demcrat,somethign I became aware of when we were visiting her, which we frequently did, at her retirement apartment here in town. She was pretty clear that she was an unapologetic Democrat, which made sense given that she was 100% Irish by descent. Most Irish Americans, at that time, were Democrats, and all real ones were Catholic. Reagan, who claimed Irish ancestry, woudl have been regarded a a dual pretender for that reason by many of them.
My father's view, and it remains mine, that you voted for the person and what they stood for, not hte party.
But being in a party means something, and that has increasingly come to be the case.
I switched parties after that 1984 election. I was, and remain, a conservative, but the GOP was drifting further from a conservative center in that period, and as I've noted, the election of Ronald Reagan paved the path for Donald Trump, although I won't say that was obvious then. And also, Democrats were the party that cared about public lands, as they still do, and cared about rural and conservation issues that I cared about and still do. The GOP locally was becoming hostile to them. So I switched.
Campaign image for Mike Sullivan, Democratic Governor from 1987 to 1995.
I remained a Democrat probably from about 1984 until some time in the last fifteen years. Being a Democrat in Wyoming meant that you were increasingly marginalized, but finally what pushed me out was that it meant being in the Party of Death. The Democrats went from a party that, in 1973, allowed you to be middle of the road conservative and pro-life. We had a Governor, Mike Sullivan, who was just that. By the 2000s, however, that was becoming impossible. Locally most of the old Democrats became Republicans, some running solid local campaigns as Republicans even though they had only been that briefly. Even as late as the late 1990s, however, the Democrats ran some really serious candidates for Congress, with the races being surprisingly close in retrospect. Close, as they say, only counts with hand grenades and horseshoes, but some of those races were quite close. The GOP hold on those offices was not secure.
Dave Freudenthal, Democratic Governor from 2003 to 2011.
Before I re-registered as a Republican, I was an independent for a while. Being an independent meant that primaries became nearly irrelevant to me, and increasingly, as the Democratic Party died and became a far left wing club, starting in the 2000s., it also meant that basically the election was decided in the primaries. Like the other rehoming Democrats, however, we felt comfortable in a party that seemingly had given up its hostility to public lands. And frankly, since the 1970s, the GOP in Wyoming had really been sui generis. Conservative positions nationally, including ones I supported, routinely failed in the Republican legislature. Abortion is a good example. The party nationally was against it, I'm against it personally, but bills to restrict it failed and got nowhere in a Republican legislature.
The Clinton era really impacted the Democratic Party here locally. Wyomingites just didn't like him. That really started off the process of the death of the Democratic Party here. As center right Democrats abandoned the party in response, left wing Democrats were all that remained, and the party has become completely clueless on many things, making it all the more marginalized. But just as Clinton had that impact on the Democrats, Trump has on the GOP.
Throughout the 70s and 80s it was the case that Wyoming tended to export a lot of its population, which it still does, and then take in transients briefly during booms. In the last fifteen or so years, however, a lot of the transient population, together with others from disparate regions, have stayed. They've brought their politics with them, and now in the era of Trump, those views have really taken over the GOP, save for about three pockets of the old party that dominate in Natrona, Albany and Laramie Counties. A civil war has gone on in some counties, and is playing out right now in Park County. In the legislature, the old party still has control, but the new party, branded as the Freedom Caucus, which likes to call its rival the UniParty, is rising. The politics being advanced are, in tone, almost unrecognizable.
Like it or not, on social issues the old GOP's view was "I don't care what you do, just leave me alone". That attitude has really changed. Given a bruising in the early 1990s due to a Southeastern Wyoming effort to privatize wildlife, the party became pro public lands for awhile. That's change. The party was not libertarian. That's changed.
Money helped change it, which is a story that's really been missed.
Like the Democrats of the 90s, a lot of the old Republicans have started to abandon the party. If there was another viable party to go to, floods would leave. A viable third party might well prove to be the majority party in the state, or at least a close second to the GOP, if there was one.
The Johnson County invaders of 1892. The Republican Party, whose politicians had been involved in the raid on Natrona and Johnson Counties, took a beating in the following elections.
Or maybe this process will continue, in which case even if Trump wins this year, the GOP will die. By 2028, it won't be able to win anything and a new party will have to start to emerge.
We'll see.
None of which is comfortable for the State's real Republicans.
CODY - Worland Wildlife Biologist Bart Kroger retired last month, bringing his 35-year career with the Wyoming Game and Fish Department to a close.
“Bart has been referred to as the ‘core of the agency’, meaning through his dedication and continuous hard work, he has significantly and meaningfully impacted wildlife management within his district and throughout the state,” said Corey Class, Cody region wildlife management coordinator. “Throughout his career, he has been a solid, steady and dependable wildlife biologist, providing a foundation for wildlife conservation and management in the Bighorn Basin.”
After obtaining 72 months of service, you are eligible to elect a monthly benefit at
retirement age. The 72 months of service do not have to be consecutive months.
Retirement Eligibility
You are eligible for retirement when you reach age 50 and are vested. There is no
early retirement under this plan. You must begin drawing your benefit no later than
age 65.
Which means, as a practical matter, if you are to draw retirement as a Wyoming Game Warden, you need to take the job no later than the beginning of your 59th year.
Of course, if you started at age 59, you wouldn't be drawing much, if anything.
That doesn't mean, of course, that you couldn't be hired after age 59. You'd just draw no retirement.
The actual statute on this matter states the following, as we noted in a prior thread, from 2023, quoted below:
This differs, I'd note, significantly from the Federal Government. The cutoff there is age 37. That's it.
Have a wildlife management degree? Spend the last few years in some other state agency? Win the Congressional Medal of Honor for single handled defeating the Boko Haram? 38 years old now? Well, too bloody bad for you.
Anyhow, I guess this says something about the American concept that age is just a number and the hands of the clock don't really move.
They do.
On a somewhat contrary note, I was in something this week when a 70-year-old man indicated he might retire in order to take a job as a commercial airline pilot.
He's never been employed in that capacity, but he's had the license for 50 years. It wouldn't be carrying people for United or something, but in some other commercial capacity.
He's always wanted to do it, and has an offer.
Well, more power to him.
I did a lot of what this lawyer is doing here, when first practicing, in front of barrister cases just like this. No young lawyer does that now.
I spoke to a lawyer I've known the entire time I've been practicing law, almost. He's four years younger than me, which would make him 56 or so. He's worked his entire career in general civil, in a small and often distressed town, in a firm founded by his parents. When I was first practicing, it was pretty vibrant.
Now he's the only one left.
He's retiring this spring. This was motivated by his single employee's decision to retire.
I was really surprised, in part due to his age. I'm glad that he can retire, but it was a bit depressing. We're witnessing, in Wyoming, the death of the small town civil firm. Everything is gravitating to the larger cities, and frankly in the larger cities, they're in competition with the big cities in Colorado and Utah. That's insured a bill in the legislature to try to recruit lawyers to rural areas.*
It's not going to work.
The problem has been, for some time, that it's impossible to recruit young lawyers to small rural areas. The economics don't allow for it. The economics don't allow for it, in part, as the Wyoming Supreme Court forced the Uniform Bar Exam down on the Board of Law Examiners, and that resulted in opening the doors to Denver and Salt Lake lawyers. It's been something the small firms have been competing against ever since.
And not only that, but some sort of demographic change has operated to just keep younger lawyers out of smaller places, and frankly to cause them to opt for easier paths than civil law in general. I know older lawyers that came from the larger cities in the state, and set up small town practices when they were young, as that's where the jobs were and having a job was what they needed to have. I've even known lawyers who went to UW who moved here from somewhere else who took that path, relocating from big Eastern or Midwestern cities to do so.
No longer. Younger lawyers don't do that.
Quite a few don't stick with civil practice at all. They leave for government work, where the work hours are regular, and the paycheck isn't dependent on billable hours. And recently, though we are not supposed to note it, young women attorneys reflect a new outlook in which a lot of them bail out of practice or greatly reduce their work hours after just a few years in, a desire to have a more regular domestic life being part of that.
I guess people can't be blamed for that, but we can, as a state, be blamed for being shortsighted. Adopting the UBE was shortsighted. Sticking with it has been inexcusable. I'm not the only one who has said so, and frankly not the only one who probably paid a price for doing so. The reaction to voices crying in the wilderness is often to close the windows so you don't have to hear them. Rumor had it, which I've never seen verified and have heard expressly denied by a person within the law school administration, that it was done in order to aid the law school, under the theory that it would make UW law degrees transportable, which had pretty much the practical effect on the local law as Commodore Matthew Perry opening up trade with Japan.
Wyoming Board of Law Examiners bringing in the UBE.
The lawyer in this case is worried, as he has no hobbies and doesn't know what he'll do with himself. I'm surprised how often this concern is expressed. To only have the law, or any work, is sad. But a court reporter, about my age, expressed the same concern to me the other day.
Court reporting has really taken a beating in this state, more so than lawyers. When I was first practicing, every community had court reporters. Now there are hardly any left at all. Huge firms are down to just a handful of people, and people just aren't coming into the occupation. It's a real concern to lawyers.
It's always looked like an interesting job to me, having all the diversity of being a lawyer, with seemingly a lot less stress. But having never done it, perhaps I'm wildly in error. We really don't know what other people's jobs are like unless we've done them.
A lawyer I know just died by his own hand.
I met him when he took over for a very long time Wyoming trial attorney upon that attorney's death.
The attorney he took over for had died when he went in his backyard and put a rifle bullet through his brain. He was a well known attorney, and we could tell something wasn't quite right with him. Just the day prior, he called me and asked for an extension on something. I'd already given two. I paused, and then, against my better judgment, said, "well. . . okay".
I'd known him too long to say no.
He was clearing his schedule. If I had said no, I feel, he wouldn't have done it, and he'd be alive today.
The new attorney came in and was sort of like a goofy force of nature. Hard to describe. A huge man, probably in his 40s at the time, but very childlike. He talked and talked. Depositions would be extended due to long meandering conversational interjections, as I learned in that case and then a very serious subsequent one.
He was hugely proud of having been a member of a legendary local plaintiff's firm. That didn't really matter much to me then, and it still doesn't. My family has always had an odd reaction to the supposedly honorific. My father never bothered to collect his National Defense Service Medal for serving during the Korean War, I didn't bother to get my Reserve Overseas Training Ribbon, or my South Korean award for Operation Team Spirit, I don't have my law school diploma's anymore. . . It's not that they aren't honors, it's just, well, oh well. We tend to value other things, which in some ways sets standards that are highers than others, and very difficult to personally meet.
Anyhow, the guy was very friendly and told me details of his life, not all of which were true. He was raised by his grandmother, his grandmother had somehow encouraged him to go to law school, Both true.
He was from Utah and grown up there, but consistently denied being a Mormon. His wife was Mormon, he said. He was an Episcopalian. As I'm very reserved, I'm not really going to talk religion with somebody I only casually and professionally know, as opposed to one of my very extroverted and devout partners who will bring it up at the drop of a hat, and his religious confession didn't particularly matter to me, given the light nature of our relationship. As it turns out, and as I suspected, that wasn't even remotely true. He was and always had been a Mormon. Why did he lie about that? No idea.
I suppose this is some sort of warning here, maybe.
The first lawyer noted in this part of this entry had suffered something hugely traumatic early in his life and never really got over it. Some people roll with the punches on traumas and some do not. We hear about combat veterans all the time who live with the horrors they experienced, and which break them down, all the time, but I've known a couple who didn't have that sort of reaction at all, and who could coolly relate their combat experiences. Others can't get over something that happened to them, ever.
With the second lawyers, there were some oddities, one being that he jumped from firm to firm, and to solo, and back and forth, all the time. That's unusual. Another was that he seemed to have pinned his whole identify on being a lawyer. It's one thing, like the retiring fellow above, to have worked it your whole life and have nothing else to do, it's quite another to have that make up everything you are. He'd drunk deeply of the plaintiff's lawyer propaganda about helping the little guy and all that crap, and didn't really realize that litigators often hurt people as often as they help them, or do both at the same time. Maybe the veil had come off. Maybe he should never have been a lawyer in the first place. Maybe it was organic and had nothing to do with any of this.
Well, the moral of this story, or morals, if there are any, would be this. You don't have endless time to do anything, 70-year-old commercial airline pilots aside. You probably don't know what it's like to do something unless you've actually done it, but you can investigate it and learn as much as possible. The UBE, which the Wyoming Supreme Court was complicit in adopting, is killing the small town civil lawyer and only abrogating it, or its successor, and restoring the prior system can address that. The entire whaling for justice plaintiff's lawyer ethos is pretty much crap. And, finally, you had some sort of identify before you took up your occupation. Unless that identity was what you became, before you became it, don't let the occupation become it. It may be shallower than you think.
Footnotes:
The bill:
SENATE FILE NO. SF0033
Wyoming rural attorney recruitment program.
Sponsored by: Joint Judiciary Interim Committee
A BILL
for
AN ACT relating to attorneys-at-law; establishing the rural attorney recruitment pilot program; specifying eligibility requirements for counties and attorneys to participate in the program; specifying administration, oversight and payment obligations for the program; requiring reports; providing a sunset date for the program; authorizing the adoption of rules, policies and procedures; providing an appropriation; and providing for an effective date.
Be It Enacted by the Legislature of the State of Wyoming:
Section 1. W.S. 33‑5‑201 through 33‑5‑203 are created to read:
ARTICLE 2
RURAL ATTORNEY RECRUITMENT PROGRAM
33‑5‑201. Rural attorney recruitment program established; findings; program requirements; county qualifications; annual reports.
(a) In light of the shortage of attorneys practicing law in rural Wyoming counties, the legislature finds that the establishment of a rural attorney recruitment program constitutes a valid public purpose, of primary benefit to the citizens of the state of Wyoming.
(b) The Wyoming state bar may establish a rural attorney recruitment program to assist rural Wyoming counties in recruiting attorneys to practice law in those counties.
(c) Each county eligible under this subsection may apply to the Wyoming state bar to participate in the program. A county is eligible to participate in the program if the county:
(i) Has a population of not greater than twenty‑five thousand (25,000);
(ii) Has an average of not greater than one and one‑half (1.5) qualified attorneys in the county for every one thousand (1,000) residents. As used in this paragraph, "qualified attorney" means an attorney who provides legal services to private citizens on a fee basis for an average of not less than twenty (20) hours per week. "Qualified attorney" shall not include an attorney who is a full‑time judge, prosecutor, public defender, judicial clerk, in‑house counsel, trust officer and any licensed attorney who is in retired status or who is not engaged in the practice of law;
(iii) Agrees to provide the county share of the incentive payment required under this article;
(iv) Is determined to be eligible to participate in the program by the Wyoming state bar.
(d) Before determining a county's eligibility, the Wyoming state bar shall conduct an assessment to evaluate the county's need for an attorney and the county's ability to sustain and support an attorney. The Wyoming state bar shall maintain a list of counties that have been assessed and are eligible to participate in the program under this article. The Wyoming state bar may revise any county assessment or conduct a new assessment as the Wyoming State bar deems necessary to reflect any change in a county's eligibility.
(e) In selecting eligible counties to participate in the program, the Wyoming state bar shall consider:
(i) The county's demographics;
(ii) The number of attorneys in the county and the number of attorneys projected to be practicing in the county over the next five (5) years;
(iii) Any recommendations from the district judges and circuit judges of the county;
(iv) The county's economic development programs;
(v) The county's geographical location relative to other counties participating in the program;
(vi) An evaluation of any attorney or applicant for admission to the state bar seeking to practice in the county as a program participant, including the attorney's or applicant's previous or existing ties to the county;
(vii) Any prior participation of the county in the program;
(viii) Any other factor that the Wyoming state bar deems necessary.
(f) A participating eligible county may enter into agreements to assist the county in meeting the county's obligations for participating in the program.
(g) Not later than October 1, 2024 and each October 1 thereafter that the program is in effect, the Wyoming state bar shall submit an annual report to the joint judiciary interim committee on the activities of the program. Each report shall include information on the number of attorneys and counties participating in the program, the amount of incentive payments made to attorneys under the program, the general status of the program and any recommendations for continuing, modifying or ending the program.
(a) Except as otherwise provided in this subsection, any attorney licensed to practice law in Wyoming or an applicant for admission to the Wyoming state bar may apply to the Wyoming state bar to participate in the rural attorney recruitment program established under this article. No attorney or applicant shall participate in the program if the attorney or applicant has previously participated in the program or has previously participated in any other state or federal scholarship, loan repayment or tuition reimbursement program that obligated the attorney to provide legal services in an underserved area.
(b) Not more than five (5) attorneys shall participate in the program established under this article at any one (1) time.
(c) Subject to available funding and as consideration for providing legal services in an eligible county, each attorney approved by the Wyoming state bar to participate in the program shall be entitled to receive an incentive payment in five (5) equal annual installments. Each annual incentive payment shall be paid on or after July 1 of each year. Each annual incentive payment shall be in an amount equal to ninety percent (90%) of the University of Wyoming college of law resident tuition for thirty (30) credit hours and annual fees as of July 1, 2024.
(d) Subject to available funding, the supreme court shall make each incentive payment to the participating attorney. The Wyoming state bar and each participating county shall remit its share of the incentive payment to the supreme court in a manner and by a date specified by the supreme court. The Wyoming state bar shall certify to the supreme court that a participating attorney has completed all annual program requirements and that the participating attorney is entitled to the incentive payment for the applicable year. The responsibility for incentive payments under this section shall be as follows:
(i) Fifty percent (50%) of the incentive payments shall be from funds appropriated to the supreme court;
(ii) Thirty‑five percent (35%) of the incentive payments shall be provided by each county paying for attorneys participating in the program in the county;
(iii) Fifteen percent (15%) of the incentive payments shall be provided by the Wyoming state bar from nonstate funds.
(e) Subject to available funding for the program, each attorney participating in the program shall enter into an agreement with the supreme court, the participating county and the Wyoming state bar that obligates the attorney to practice law full‑time in the participating county for not less than five (5) years. As part of the agreement required under this subsection, each participating attorney shall agree to reside in the participating county for the period in which the attorney practices law in the participating county under the program. No agreement shall be effective until it is filed with and approved by the Wyoming state bar.
(f) Any attorney who receives an incentive payment under this article and subsequently breaches the agreement entered into under subsection (e) of this section shall repay all funds received under this article pursuant to terms and conditions established by the supreme court. Failure to repay funds as required by this subsection shall subject the attorney to license suspension.
(g) The Wyoming state bar may promulgate any policies or procedures necessary to implement this article. The supreme court may promulgate any rules necessary to implement this article.
(h) The program established under this article shall cease on June 30, 2029, provided that attorneys participating in the program as of June 30, 2029 shall complete their obligation and receive payments as authorized by this article.
33‑5‑203. Sunset.
(a) W.S. 33‑5‑201 and 33‑5‑202 are repealed effective July 1, 2029.
(b) Notwithstanding subsection (a) of this section, attorneys participating in the rural attorney pilot program authorized in W.S. 33‑5‑201 and 33‑5‑202 shall complete the requirements of the program and shall be entitled to the authorized payments in accordance with W.S. 33‑5‑201 and 33‑5‑202 as provided on June 30, 2029.
Section 2. There is appropriated one hundred ninety‑seven thousand three hundred seventy‑five dollars ($197,375.00) from the general fund to the supreme court for the period beginning with the effective date of this act and ending June 30, 2029 to be expended only for purposes of providing incentive payments for the rural attorney recruitment program established under this act. This appropriation shall not be transferred or expended for any other purpose. Notwithstanding W.S. 9‑2‑1008, 9‑2‑1012(e) and 9‑4‑207, this appropriation shall not revert until June 30, 2029.
