Saturday, April 2, 2022

Lex Anteinternet: Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edition.

Lex Anteinternet: Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edit...

Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edition.

We just updated our ongoing thread on the television series, The Secrets of Playboy.  If you haven't read it, you ought to.  It's here:

Secrets of Playboy


 

Why the teenage waitress from a century ago on that thread?  Read it, and it'll become plain.

Anyhow, if you follow the show, you'll learn how Hugh Hefner was totally debased, and how those around him, if male, became debased, and those subject to him who were female, had their lives destroyed.  He treated women like toys and there's good reason to believe he didn't like women, really.  Not as human beings.

Playboy magazine was part of the Sexual Revolution, that culturally failed and destructive movement that we're still suffering from and living with.  Hefner's place in that was something like Goebbles place in the Nazi revolution, if we want to look at the Nazi movement in that fashion, in the Third Reich.  If you take his own claims seriously, which there is some reason to reduce, he had a place akin, perhaps, to Hitler in that movement, or Lenin in the Communist Revolution in Russia.

And yes, the comparison to those evil men is intentional.  He was an evil person, albeit one, who like those earlier evil people, attracted followers.

The record is far to clear to ignore.  The impact of the Sexual Revolution was wholly and entirely destructive, and women in particular, and society in general, have suffered enormously because of it, and they still do.

All of which relates, oddly enough to a series of things in the Zeitgeist in recent days.

Let's start with this headline:

Maren Morris is celebrating the way she shows off "country female sexuality" ahead of her next album release.

What Morris had in mind?  Probably not.

I didn't know until I saw the headline who Maren Morris is, and I still basically don't.  I don't like country music, which is generally bad music and often has not much to do with actual country things.  I learned, however, that Morris appeared topless (at least) in Playboy.

"Country female sexuality"?

Well, given what Playboy is, we could ask if she meant the Frontier brothel variant of female sexuality, as all her photos do is serve to have men check out and her naked boobs and imagine her in bed.

Her photos apparently appeared several years ago, so this revived controversy actually recalls the brothel analogy unfortunately well.  It's been in the news as she revived the story, posting, apparently, one of her topless photos on the net somewhere.

This doesn't advance the cause for women in any sense, and certainly not in the bold independent women fashion.  It's not a strike for, for example, female farmers, of which there are a lot.  No, rather, its a strike for the objectification of women, and through a vehicle associated with their destruction and violence perpetuated upon them.

It can be argued, of course, that that has something to do with "female sexuality", but not in a good way.

We've long held that every time one woman does something like this, it sets things back for all.

Shame.

And then there's a name that's been in the news:

Deporting Alina Kabaeva?

The flag of Switzerland, where Kabaeva resides with her children at least part of the year.

Who?

Alina Kabaeva is a former Uzbek gymnast and Olympian.  By all accounts, she was an excellent one.  She's also the mother of three children.

Well, so what?

There's a campaign going on to deport her from Switzerland to Russia, along with her children.

Why?

Well, it's consistently rumored that one Vladimir Putin is the father of the children of the 38-year-old Kabaeva, who is a resident, currently, of Switzerland, but who is a Russian citizen (although not an ethnic Russian) who has, in the past, gone back and forth.  Indeed, the rumors were so strong that at one time a Russian newspaper reported that they were engaged, which resulted in the newspaper being shut down.

Putin was married to Lyudmila from 1983 to 2014, but they divorced that year.  Not a lot, really, is actually known about Putin's private life.  The parentage of Kabaeva's children is routinely reported to be Putin, but if he is the father, it's certainly knot acknowledged publicly.

Well, again, so what.

Well, for one thing it brings up, maybe, the odd elements of power and hypocrisy.  Part of the reason that Putin claims to have invaded Ukraine has to do with the Orthodox Church.

Now, the largest of the Orthodox Churches is the Russian Orthodox Church.  But it's a fundamental element of every single branch of Christianity, Will Smith's apparent views aside, that extramarital sex is a mortal sin, no exceptions (are you listening to that Will?).  If Putin has, and maybe he hasn't, fathered three children with Kabaeva, he's acting oddly for a man whose has cited Orthodoxy even as recently as a couple of weeks ago.

Which assumes that he has been acting badly in this area, which maybe he hasn't been. Maybe he and Kabaeva, who was a Muslim but who has converted to Christianity, are actually married. We might very well not know, and we do know that while Orthodoxy frowns on divorce, it allows it under some circumstances.

Or maybe Putin is like some monarchs of old who felt that their positions of power gave them some sort of personal pass in this area.  Even Czar Nicholas II, who lived an exemplary married life, and who has been canonized by the Russian Orthodox Church, had a mistress when he was young.

Or maybe Putin is just as Orthodox as his position as a would be Czar requires him to be.  It is known that his mother was a devout Orthodox Christian.  Putin observes Russian Orthodox Holy Days, so maybe he is an observant member, although former advisor Sergei Pugacheve claims he is not.

At any rate, Kabaeva is a convert, and maybe she's straightened out. Should she be deported from Switzerland?

Well, at first blush that seems silly and cruel.  It's not as if she invaded Ukraine, and her children certainly didn't.

On the other hand, such is the fickle fate of courtesans, if that's what she is, or the spouses of monarchs, if we want to assume a marital union.  Marie Antoinette didn't retire to Paris, after all.

Choices do have implications.

Blows In Defense of Honor?


Speaking of spouses, and ones with a bit of an odd relationship to each other, the news this past week has been filled with the story of Will Smith striking a blow upon Chris Rock, in defense of the honor of his wife, Jada Pinkett Smith.

While everyone now knows the story, in spite of the low level of Oscar ceremony viewing, what occurred is this.  Rock, who has a sort of rough sense of humor, but who is funny, made fun of Mrs. Smith's baldness, which is due to a medical condition.  In this era of intentionally bald women, I don't know that female baldness is the big deal it once was, but it is a medical condition in her case and making fun of somebody's medical condition is rude, no doubt about it.

Having said that, the joke wasn't really all that aggressive, and related her condition to the movie G. I. Jane, which I havne't seen and I'm not going to.  FWIW, that movie featured Demi Moore as a woman going through Navy SEAL training, and she had a shaved head.

Anyhow, Smith laughed, but Mrs. Smith cringed.  Then, in reaction, Will Smith went up and violently struck Rock, who reeled from the blow.  Rock actually recovered his humor, at first, quickly, making a joke of it, but it then ended up in a yelling match between the two, with Rock on the defensive.

Frankly, Smith was lucky. The slap was in the nature of what is sometimes called a "sucker punch", in that it was unexpected.  Lots of men in other situations would have hit back, which Rock did not do, to his credit.

There was actually an ovation for Smith's violence at the time, although some were horrified immediately.  Denzel Washington took Smith aside.  Washington is the son of a Pentecostal minister, and is quite religious, warning Smith that at a person's height is when the Devil comes for them. Smith later, after winning an Oscar, gave a teary speech in which he apologized, but not to Rock (who has been silent on the matter), attributing his actions to having just appeared in The King about the father of the Williams tennis sisters.  Mr. Williams condemned the violence later.  At any rate, he went on about how he had been influenced by the role and felt God was calling him to protect those he loved at this stage in his life.

Well, to be blunt, he ought to get his own icky house in order in that case, assuming that he hasn't.  If he has, given his public declarations on the topic, he ought to clear that situation up.

Smith was raised in a Christian household, but he's actually attended therapy in order to overcome its influences so that marital infidelity, introduced by Jada Pickett Smith to some degree, and in an unapologetic fashion, can flow along in his marriage.  Neither of them has been faithful to the other, and it's an "open" marriage, and publicly so.  Smith felt guilty about that at first, which apparently didn't stop him, but with counselling he was able to overcome a central feature of being married and a central tenant of his Christian faith.

What that means in terms of his current faith, I don't know, but there isn't any monotheistic religion that looks up infidelity kindly.  Apostolic Christianity certainly holds it to be a mortal sin, and the tenants of any other Christian religion does as well, in so far as I know.  Even those few monotheistic religions that allow polygamy don't look on infidelity kindly, and the entire "open marriage" thing is an example of the modern disease of thinking every standard of the past doesn't really apply to us as we're so modern, even though they do, and our transgression in that regard have led to untold misery.

None of which means that you can't defend the honor of somebody who isn't really that honorable in general, but this application of The Old Law is really interesting.  It's the sort of thing that led to fisticuffs and even duels over the honor of women at some times.  An interesting revival of a standard that once was widespread, probably still is, but hasn't been publicly acknowledged for a while.

Of course, the thing about the Old Law is that it brings up the Old Standards.  The Old Standards travel together, not by themselves.

The Reappearance of the Old Order

Speaking of the men, women, and old standards, something interesting has been constantly reported on regarding the war in Ukraine, and with admiration by the press.

And what that is, is the that at the borders, most of the refugees are women and children, as "their men have returned to fight".

And nobody thinks that odd or unusual.

It's a roaring example of our Eleventh Rule of Human Behavior, and it's not the only one.

In the Russo Ukrainian tragedy, the Ukrainian men are fighting, and fighting heroically. Women are being heroic as well, taking their children where they can and fleeing, and suffering enormously. The tragic photograph of the pregnant woman being carried on a structure, whom we know lost her baby and died herself as the result of a Russian strike, will likely go down as the most famous photograph of the war.

The old order roaring back.

Now, some Ukrainian women are bearing arms.  The other day, a young woman (very young, probably a teen) was interviewed in a village where she was serving as a Ukrainian militiaman.  And she isn't the only example.  Be that as it may, however, this is a male fight for the most part.  Some women will fight in it, as wars involving partisan action have always included.

So far nobody has really remarked, however, how remarkable this really is, in our modern world where we pretend the distinction between men and women in relation to combat doesn't really exist.  Not only does it exist, it's very evident here.  Almost everyone in the Ukrainian service, regular and irregular, is male.  All the Russian troops are male.  Almost all of the Ukrainian volunteers are male.  Almost all (but not quite all, I saw a photo of an Italian female pilot the other day) of the foreign volunteers are male, probably well over 90%.

Indeed, that latter fact is telling.  NATO's public press likes to feature photographs of striking braided women in uniform (it's common enough that it can't be a repeated coincidence, and frankly its slightly weird).  Military press photos from the US military seem to omit the secret "look at the cute girl in the beret" feature that NATO photos do, and are genuinely simply more in the nature of a certain type of news photo, which is much more businesslike.

From NATO Twitter feed, typical US non cheesecake photo of a woman soldier, in this case of the Third Infantry Division.

But the concept in the West of women in combat is completely untested and the historical examples grossly exaggerated.  The most commonly cited one is the Soviet example from World War Two, which was actually much more constrained than those who cite it would like to admit.  Indeed, the Soviets apparently didn't regard it as hugely successful, as limited as it was, as after the war, they eliminated that role for their female citizens. The heir to the Red Army, the Russian Army, is pretty much a male deal, just like the Ukrainian Army. The same is true of the Israeli Army, in spite of the occasional citations to it.

Wars are a cultural test of massive proportions, and the old rules and orders tend to come roaring back during them. 

Struggling with the New and Biological Order

Pity poor Judge Blackburn, caught in a confirmation hearing and presented with questions that pit her between the spirit of the age as seen by those who are supporting her and the spirit of the age from those who oppose them, with biology in the middle.

BLACKBURN: I’d love to get your opinion on that, and you can submit that. Do you interpret Justice Ginsburg’s meaning of men and women as male and female?
JACKSON: Again, because I don’t know the case, I do not know how I’d interpret it. I’d need to read the whole thing.
BLACKBURN: Ok. And can you provide a definition for the word “woman”?
JACKSON: Can I provide a definition?
BLACKBURN: Mmhm.
JACKSON: No. I can’t.
BLACKBURN: You can’t?
JACKSON: Not in this context. I’m not a biologist.
BLACKBURN: So, you believe the meaning of the word “woman” is so unclear and controversial that you can’t give me a definition?
JACKSON: Senator, in my work as a judge, what I do is I address disputes. If there’s a dispute about a definition, people make arguments, and I look at the law and I decide.
BLACKBURN: The fact that you can’t give me a straight answer about something as fundamental as what a woman is underscores the dangers of the kind of progressive education that we are hearing about.

Okay, the way she's been quoted, we note, is unfair. She did not say that only a biologist could define what a woman is, but rather she stated, albeit you have to know the context, that the legal definition of a woman in the context of any one case had to be understood from the law of the case.  The way that American law is currently interpreted, her answer is quite correct.

But that raises a larger, indeed, an existential, question.

Earlier this week (at the time that I was posting this) there was something called the International Day of Transgender Visibility.  Anyone day in the year is now designated for something, and indeed typically a lot of somethings.  March 31 was also, for example, Anesthesia Tech Day, Cesar Chavez Day, Dance Marathon Day, Eiffel Tower Day, International Hug a Medievalist Day, National Bunsen Burner Day, National Clams on the Half Shell Day, National Crayon Day, National Farm Workers Day  National Prom Day, National She's Funny That Way, Tater Day,Transfer Day (U.S. Virgin Islands) and World Backup Day.  Some of these are obviously a lot more serious than others.  Transgender Visibility Day, however, got a shout out from the President, who issued a statement recognizing, in essence, their cause and taking a position on bills that have been in this area.

Wyoming was one of the states with such a bill, and like most such efforts in this conservative but not as conservative as people think state, it didn't go anywhere in our legislature.  Our bill concerned transgendered athletes, restricting sport participation to your biologically assigned gender.  Utah had a similar bill which passed, was vetoed by their Governor, and then overridden by their legislature following that so that it has become law.  South Dakota passed one which was signed into law by their right wing controversial governor, Kristi Noem.

Just after all of that occurred, the reason for the entire debate in athletics came into sharp focus as a genetically male swimmer who has undergone medial gender reassignment won a NCAA Division 1 swimming championship in the 500 yard freestyle event.

This does bring into focus the biological nature of the debate, and the peculiar nature of contemporary western liberalism.  The swimmer is genetically a man, and he's built, and frankly looks, like one.  He has a powerful male swimmers build, although if he was competing as a man, he would not have taken the title.  Competing as a woman, which he can only due to surgery and pharmaceuticals, he took the championship, thereby beating out the nearest genetically female swimmer.

In some very odd way, although nobody has noted it, this actually answers the question that the Billy Jean King v. Bobby Riggs match supposed was supposed to years ago.  Taking away the circus like nature of that tennis event, males will in fact beat women at sports every time for the most part, save for sports that women are uniquely biologically adapted to.  There will be exceptions, to be sure, but if sports were not separated by gender, women would be so rare in most sports as to fade to nonexistent, something nobody wants.

That's what not addressing this in some fashion, however, actually argues for.  The unfairness could be eliminated in sports overnight by just not having male and female sports.

Which would operate a larger, and massive, societal unfairness to women.

All of which begs the larger question, which is the one used as a "gotcha" on Judge Jackson.  That is, what is trangenderism.

Nobody really knows, no matter what people may wish to claim.

The basic nature of the problem is that it's based on individual perception.  That is, people who are "transgendered" have a strong feeling that they should be members of the opposite sex in spite of their DNA. That doesn't make them a member of the opposite sex, however, it only makes them desire to be.  They can't achieve that goal without surgery and ongoing pharmaceuticals.

But should surgery and pharmaceuticals be used to defeat our genes?  It's clear in the case of addressing a defect that few people would object.  I.e., if a person can correct something like bad eyesight, or a defective organ, and return to the established obvious baseline, that's one thing. But what about things that go beyond that and fundamentally alter us in some way.

This isn't the only example, but the curious thing about this that, so far, most of the things that fit into this category involve sex in some fashion.  Cosmetic surgery exists to repair all sorts of things, from birth defects to the impact of terrible injuries, but the thing that receives the most attention, and advertising, is expanding the size  of boobs. That's one such example, and it's purely cosmetic, but unquestionably related to one single thing, sex appeal.  Surgery and drugs to defeat natural sex assignment goes far beyond that.

But to what extent should a person do this, or be allowed to do this, on perception alone, and even if they are fully allowed, to what extent does the rest of society have to recognize the medical defeat of nature in this instance?  The following stories in this area don't provide much comfort for the individuals who embark on this path.

Topics Where You Least Expect Them

This entire debate came up  not only the Supreme Court nomination hearings, but also on Twitter in the form of a ban on the Babylon Bee.

For those who aren't familiar with the Babylon Bee, it's a satire site that originally was light Christian satire.  I.e., the authors of the Bee are Christians, but it poked fun at things that come up in Christian circles and debates.

Early on it was quite funny, but there's probably only so much satire you can really do in this area before it becomes truly offensive or just ceases being funny and, at least in my view, the latter is the case for the Bee.  And recently the Bee has crossed over from its original focus into outright satire, something that's actually quite an art to accomplish well (the best online satire entity in my view is The Beaverton, a Canadian focused website).

The Bee was banned on Twitter for its satirical post naming U.S. assistant secretary for health for the U.S. Department of Health and Human Services Levine as "Man of the Year".  It flew in the face of woke convention by referring to Levine, born in 1957 as Richard and gender reassigned in 2011, at which point changed names to Rachel, as "he".

The Bee's satire was really not very funny, which is perhpas because effective satire is difficult, or perhaps because it was genuinely an attack and was fairly mean spirited, no matter what your view is on this.  It ended up getting the Bee banned from Twitter, which hasn't caused it to back down one bit.  Indeed, they're seeking paying subscribers by noting that they've been attacked by liberals.   And on April 1, April Foods Day, it doubled down by issuing a false apology, which was also quite mean spirited.

Adding to a show on how this is all part of a raging culture war, political figures of the stoke the fires class immediately picked up on it, including such figures as Lauren Boebert, all of which raises a distressing question that was raised without reference to this in another forum, which we'll get to in a moment. 

Before we do, however, we'll note that a similiar, but much less pronounced, Twitter storm broke out on the left due to a statement by former Trump spokesman Kayleigh McEnany, who, of course, is now on Fox News, where they all seem to go. That follows here:

The anecdote (sic, antidote) to darkness is light. And the anecdote (sic, antidote) to a really grim future is filling the world with a lot of Christian babies.

This caused a mini tempest in Cybersphere, predictably, no doubt in part because it came up in such a truly odd venue and way.  But  this also taps into a bunch of stuff in the culture wars.

Right away, some organs on the left went on the extreme opposite. Salon, for example, ran an article that stated "Kayleigh McEnany wants more "Christian babies": It's an overt call-out to racist paranoia".  Salon goes on to claim that McEnany is espousing the "great replacement" theory.

That statement only makes sense, if it makes sense at all, from an American or at least an ethnic European prospective and a left wing one at that.  Indeed, the statement itself is paranoid.  Those familiar with the history of the Church would realize that while Christianity spread extraordinarily rapidly following the Resurrection, one of its claims to truth (it was amazingly fast), the first adherents were of course Jewish and the faith was (and the Apostolic Christians remain) amazingly color-blind, with one of the most important early saints, St. Augustine of Hippo, being a North African of at least half Berber descent (his mother, St. Monica, was a Berber).  In the United States, the "black church" remains one of the most culturally influential Christian denominations.   Therefore, "lots of Christian babies" doesn't mean a "lot of white babies" by any means.  Of course, to those at Salon, chances are that they view a Christian world view as somehow racist, as it isn't an Islamic or Buddhist, or whatever, worldview.  

The interesting thing about this overall, however, is how it shows a change in views over time and context, which is part of what this blog tracks.

Traditionally, large families were regarded as a blessing from God, with this view going back into antiquity.  Efforts to limit family size are in fact quite recently, having really come in during the early 20th Century. An interesting part of that, however, is that it was part of what was openly discussed as part of the "Battle of the Cradle" in cultural terms, with those discussing it not regarding themselves as racist.

This depended upon the person expressing the views, of course.  But in European and European American upper classes it was common to express concern that foreign overseas, non-European, cultures would pose a threat to Europeans due to their perceived high birth rate (which probably wasn't, in reality, much higher at the time, if higher at all, than the European one).  None other than Theodore Roosevelt, who was an advocate of Americanism, noted in correspondence that he "had done his duty" in this regard, by having several children.

Whatever a person thinks of that view, it's also the case that birth control of the Margaret Sanger type originally came in, as people like Sanger had noticed the dropping birth rates in the upper class and worried that higher birthrates among African Americans posed a societal threat.  Part, but not all, of her early birth control efforts were focused on the hope of dropping the African American birthrate based on that obviously very racist reason.

In the over century long time that's passed since then, the same demographic that Roosevelt and Sanger were part of have had their birth rates drop below the replacement level by a fairly substantial margin.  Whether McEnany was expressing a variant of that fear, I don't know, but I doubt it.

I don't know what branch of Christianity she hails from or is a member of.  Looking her up, she went to a Catholic high school, but that is not a reliable indicator of a person's religion really, as many non-Catholics attend those.  She always refers to herself as a "Christian", but not by denomination, which suggests that she's probably a Protestant, as Protestant's are more likely to self identify in that fashion. Catholics usually identify as Catholics, which is a common way members of a minority self identify.  I.e., the US is a Protestant country culturally which is obvious if you are a Catholic, and for that reason Catholics tend to identify themselves as Catholics.

Depending upon the answer to this, there would be different paths which a person might go to dive deeper into her opinion, assuming that needs to be done, or that the opinion has any additional depth to it. Given as we're not really doing that, but looking at other things, as we're inclined to do, we'll keep going down the road a bit. 

One way that people can interpret it is the way the Duggers have.  I.e., they're part of a "quiver full" movement.  I don't know a lot about that other than it emphasizes, apparently, having a lot of children.  The other way, however, is more of the traditional Apostolic Christian way, which really doesn't, even though some Apostolic Christians families do not.  It might be best expressed by the statements of Fr. Hugh Babour, who is a Catholic intellectual and who often has surprisingly nuanced views on topics that a person wouldn't expect.  On this topic, however, Fr. Barbour just always states that the purpose of marriage is to welcome children "and raise them up for the worship of God".

Anyhow, it's interesting how in a century or less we've gone as a culture to a point where the left wing of the culture assumes that making a statement that would have been simply regarded as an expression of faith, that most people probably held, and which the left itself held in a fashion, has gone to being one that's assumed to be racist and can only be stated on the right.

Slow Ride

Okay, onto something else.

Recently, a "trucker's convoy" was in the news, but only briefly.

Their timing was remarkably bad.

The entire concept, of course, came up due to the Canadian "Freedom Convoy" which had its origins in some truck drivers protesting being made to be tested and quarantined if they were unvaccinated and crossed from the US into Canada.  It ballooned into a general Canadian right wing protest over . . . well everything.  Ultimately, it got so bad in Ottawa that the Canadian government had to declare a state of emergency.

This all got a lot of press.

Then somebody got the idea of doing an American variant.

Well, no sooner had they started putting that together than the Biden Administration essentially gave upon mask requirements for most things and all sorts of states, including Democratically run ones did too. There really wasn't anything left to protest, but nonetheless the convoy got rolling.

And then Putin attacked Ukraine.

At that point, nobody was interested in this story anymore.  Indeed, it had become a complete anachronism, and at a point in time in the nation where there's a trucking shortage, and the price of fuel is going up, what the heck?

Well, in Washington D. C. a biker, who may have had enough, got his revenge.

A bicyclist, that is.  

He got in front of the convoy, and in spite of the trucks honking their horns and the like, he just peddled along at a crawl, and they had to crawl too.

A video of his actions was viewed 4,200,000,000,000 times.

Last Prior Edition:

Cliffnotes of the Zeitgeist Part XXX. The Russo Ukrainian War Edition.

Monday, January 31, 2022

Lex Anteinternet: Blog Mirror: Just Another Day On the Prairie. Thoughts on "Freedom Day" and the spirit of the times.

Lex Anteinternet: Blog Mirror: Just Another Day On the Prairie. Th...

Blog Mirror: Just Another Day On the Prairie. Thoughts on "Freedom Day" and the spirit of the times.


I really hesitate to post this, as I don't want it to seem to be some sort of an endorsement.  I'm copying it over as a link for another reason.

Freedom Day

This is from the following blog:

Just Another Day On The Prairie

The diary and musings of an Alberta ranch wife.

So, what of it?

I like this blog as the photos on it are beautiful.  

And also, as a Wyomingite, and a rural one, and an agricultural one in one of my three vocations/avocations, Alberta is part of the same region I'm from, different country though it is.

Indeed, I sometimes think Easterners don't really grasp that in a lot of ways, natives of the Rocky Mountain Region and the Prairie states have more in common with the Canadian western provinces than they do with any other region of their own country.  Indeed, they have quite a bit in common with the highly rural ares of northern Mexico as well, but they very much do with western Canada.

Rural Western Canadians are part of the exact same agricultural/livestock/hunting/rural culture that real Western Americans, not imports from other regions, including quite frankly the South, are from.  Indeed, ranching in Alberta has the same roots as ranching in Wyoming, Montana and Colorado do.  At one time ranchers went back and forth across the border as if it wasn't there.  Many of Charles Russell's paintings of ranch life are actually set in Alberta, not Montana.

So not too surprisingly, rural Albertans, and rural Canadians from much of the rest of the Canadian West, have the same views that rural Western Americans do.

This isn't really true, I'd note, of Canadians as a whole. While I don't mention it often, I'm a dual citizen and hold Canadian as well as American citizenship, but my Canadian relatives are all Eastern Canadians by origin, and their views are extremely different on many things than Western Americans' are.

Now, I mean to be careful here, as I do not wish to offer insult.

When I speak of the views of Wyomingites, Montanans, and rural Coloradans, etc., I'm speaking of their views.  I'm not speaking of the views of Texans and Oklahomans.

I'm not slamming Texans and Oklahomans here.

I'm noting this, because we're an oil province here, we have lots of people here, from time to time, who come from the oil provinces of Texas and Oklahoma.  Interestingly, as Alberta and Saskatchewan are also oil provinces, we also have quite a few people from these regions who make an appearance as well, although they don't tend to have much of an influence on local culture and politics.  Indeed, they're pretty quiet on both, and they'd nearly have to be on the latter, as of course they can't vote after being here a year. Texans and Oklahomans can, of course.  I note this as during oil booms the latter groups tend to be somewhat influential in local politics, and often their local views are imported.  Canadians in the US tend to be really quiet if they're not in numbers.

Canadians in Canada are not, and to a fair degree, prior to COVID 19 Canadians were expressing a fair amount of contempt for American culture.  Donald Trump really brought it on.[1]

Note, I'm still not commenting on any of this.

What I will note is that open contempt tend to inspire contempt back, and people should be careful about that.

Anyhow, what I"m now noting is that Western Canada has had, for a long time, the same relationship with the Canadian East that the Western United States tend to with our East, and this entry really shows that.  Note:

This Convoy is not just for the truckers mandates. It’s for the 30 million people that Trudeaus government approved to allowed to be spied on their cell phones. It’s for the family members banned from visiting family in nursing homes. It’s for the censorship on all social media platforms. It’s for all the people afraid to speak In fear of being called conspiracy theorists. It’s for the people who didn’t want to give up their freedom of choice! It’s for the people who don’t want to give up their right to bear arms. It’s for the people who don’t want to be in debt for the next 100 years. 

Did you just read a Canadian post referencing a "right to bear arms".

Yes you did.

Now, this post also deals with a lot of other things, and as is typically the case, most Americans are going to be completely clueless about what's going on.  We don't tend to follow Canadian news here, and we don't tend to get it.  Both are inexcusable.

I do, or at least I used to. With the news being what it is recently, I've grown a bit numb to it.  Well, really numb.  I was aware, vaguely, that something was going on, but not that aware.  I had to look it up.

I looked it up on the BBC.

The BBC's Toronto reporter notes (original font, bold text and mother tongue speallings):

After a week-long drive across Canada, a convoy of big rigs has arrived in the national capital to protest vaccine mandates and Covid-19 measures. Organisers insist it will be peaceful, but police say they're prepared for trouble.

The article goes on:

The movement was sparked by a vaccine mandate for truckers crossing the US-Canada border, implemented by Prime Minister Justin Trudeau's Liberal government earlier this month.

Upset with the new measure that would require unvaccinated Canadian truckers crossing the two nations' boundary to quarantine once they've returned home, a loose coalition of truckers and conservative groups began to organise the cross-country drive that began in western Canada.

It picked up steam and gathered support as it drove east. Many supporters, already opposed to Mr Trudeau and his politics, have grown frustrated with pandemic measures they see as political overreach.

Okay, a couple of things.

I've thought about noting it before, but because we're so focused on our own selves in the US, we tend to view the entire COVID 19 mask and vaccine story as exclusively our own.  Heck, for the most part, if the entire population of the globe had died of COVID 19 it probably would have taken most Americans a couple of weeks to actually notice it.

We tend to be rather self-absorbed.

Part of that self-absorption, however, is our failure to note that a lot of big social and political stores around here are actually international ones  and some of those have widespread regional expression.  

There have been huge mask protests in Australia and parts of Europe, including, for example, Germany. Refusals to vaccinate have occurred in at least Australia and across Europe as well.

Now, I'll note that as I'm not hugely familiar with this story, I don't want to go too far in commenting on it.  I was dimly aware of some provisions in Canada as a friend of mine had recently been to British Columbia, and I'd asked him about things, and he noted mask requirements for where he was, stating beyond that bluntly that Canadians "didn't tolerate stupidity".  That's a very blunt comment, but I'd also note that my Canadian contacts also would not be critical of Prime Minster Trudeau's policies here.  Frankly, I don't know that I am, either.

On that, our luck in our small family finally ran out.  My daughter now has COVID 19.  I'm so weary at this point, I'm not angry, and hopefully it'll be mild.  She's away from home and I can't do anything about it, or even to help.

And I've watched COVID 19 rip through places I know and people I know.  I don't understand the reluctance to get vaccinated at all.  A rancher I vaguely knew died of COVID 19 and left a devastated widow.  A bunch of people who were with him at a cattle sale where he surely picked it up got it and were pretty sick.  My daughter got the disease, potentially, from being exposed to a person who didn't get vaccinated and who went here and there before that person finally had to acknowledge the infection.

None of that had to be.

Maybe we couldn't have beat the virus.  But our refusals made it certain that we could not.  It will go on to become endemic now.  Is Trudeau being unreasonable for trying to keep American infections from spreading back across the border?

Without really commenting on it, this may be the one area where I agree with Trudeau.  I haven't followed Canada's response to COVID 19 now for some time (I did at first) but Canada has had a hard time with the disease. The US started off with a bad start, but Canada somehow fell into a bad situation.

I'll also note that at this point Canadian news in the US started to drop off because, well, Canadians were suddenly less condescending towards the United States than they had been for awhile.  As the weirdeness surrounding the Trump lie that he won an election he lost has caused many in the US to wonder about the future of their democracy, and many outside of the country to wonder the same thing, that's returned a bit.

That might drop off again as Trudeau went into hiding yesterday during the protests. . . shades of insurrection. . . 

Anyhow, as noted, I don't know that I'm not sympathetic to Trudeau's response here to COVID 19.  Truckers are entering a country where the Omicron variant is infecting many and the chances of them bringing it home. . . well, they seem pretty high.

Which will make this the one area where I'll ever say that, most likely.  I don't like Justin Trudeau as a politician, and I never have.  Indeed, I've characterized him as a soy boy at one point.  

It used to be pretty clear that Western Canadians took a much different view of a lot of Canadian politics than Easterners did, and obviously that's still the case. But for that matter, our regional political culture used to be a lot clearer here, too.  Things like gun control have always been hugely unpopular in the rural West, but even here that's gone from "don't mess with me taking my pistol and rifle out in the sticks" to the "we need to be prepared to fight Stalingrad" sort of atmosphere.  And, starting with the campaign which pitted our current Governor against Foster Freiss, you'd have thought that some people were running for the Governor of Alabama in the 1970s.  Freiss' campaign even sported lightly clad young women in a state which has winter about nine months out of the year, which inspires a "geez, doesn't somebody have a coat for those poor girls" type of reaction rather than a "whoa. . . look at those Daisy Dukes".  Underlying it all, however, the old views, by us old residents, are still there.

Globally it seems a lot of the same strains are also at work everywhere.  Populism, something that never had much of an appeal here, has taken over in the state's GOP and across the nation in Republican organizations.  But not just here.  Populism helps explain how Boris Johnson rose to power in the UK.  Populist dominate the Hungarian government, which is strongly right wing.  Populists threaten to take over the Polish government.  Strong populist elements exist in French politics, and you can find populist elements everywhere.

That would seemingly have nothing to do with COVID 19 and it doesn't, but what it does have to do with is politics in the era of COVID, so it gets mixed in. And there's a really strong cultural element at work here that the political left wants to dismiss and even pejoratively label, but it shouldn't.  A big part of what's given rise to right wing populism is a feeling that traditional culture is being attacked.  To some degree, it is being attacked.

That's serious for a lot of reasons, but one of the reasons is that in the US, and elsewhere it would seem, a lot of rank and file people who are of the traditional culture feel that they have nowhere to go democratically.  People who are basically traditionally Western European and Christian in culture are being told that clearly Christian values are obsolete, their inherited European values are wrongheaded if not outright racist, and they just have to lump it, at best.  

A big part of that has been a radical reconstruction of domestic values, which are inherited from a Christian heritage. Christianity has always focused on families as the center of secular life, and took what was the radical view early on that marriage meant one man, one woman, until one of them died.  Pagans didn't believe any of that.

That Christian belief, in part, gave rise to the success of Christianity in spite of huge governmental and cultural repression.  Christian families were solid because of that belief, and Christians cared for their own in times of trouble, even caring for others where they could.  They therefore survived repression, oppression, wars, and plagues in spite of being in cultures that held "don't be stupid, you can abandon the sick. . .don't be stupid, you can kill the infirm. . . don't be stupid, if you are male you can screw who or what you want, and by force if you want."

Now, we're darned near back there in signficant ways, although we certainly didn't arrive at this spot in an instant.  The assault on marriage began as far back, really, as 1534.  It arrived in a flood fashion after World War Two, with that war having damaged so much of Western morality, and achieved legal assistance from, of course, California starting in 1969.

European values, including democratic values, were also inherited from the Church  A body that held that everyone was equal in God's eyes necessarily would spill into the secular world.  Indeed, the poor and common born could and did rise to position in the Church long before that became the case in secular society.[2]

Western culture is essentially Christian in its values and even non practicing people, and non Christians for that matter, tend to hold Christian philosophical values without realizing it.  One non-Christian friend of mine, but one who lives in the Western world, noted to me once that culturally, "we're all Catholics".  There's a lot of truth to that.

But progressives have been acting for some time now to rip that down and are offering, in its place, a construct based on what individual's "feel", which is not a very solid basis for any sort of larger philosophy.  Reality keeps on keeping on, irrespective of what we feel about it.

And at the same time, progressives have been big on "you must", including what you must think.  It doesn't matter if your moral code holds one thing, if the current progressive view is to the opposite, you must not think that and you must not say that.  Canada has gone a lot further down this road than the U.S.

But that very "feel" and "must" ethos leads us to where we are now, ironically, in regard to the COVID 19 virus and what we feel about it.  While the science is solid as to what it is and how to avoid it, a nearly century long campaign on deconstructing our focus and changing it into one based on what we "feel", as long as we also feel to be consumers, set us up for the current crisis. And that dovetails into the "must".  A group of people who have been told that they "must" think something that is contrary to centuries of their cultural values and their own experiences, because of what we individually feel, is going to lose, at some point, a willingness to accept what its being told, no matter how extremely well founded one particular item may be.

In other words, introducing these same policies in 1950, in a different U.S. and a different Canada, probably wouldn't be provoking this result, as it would have come in the context of little else being under assault.

Whether it's a 500-year attack on our central foundational values, or only a 75-year-long one, at some point we reached a tipping point.  A good case can be made that for the United States that point came in 2015 and I warned at that time that a Supreme Court case in which the Court sought to redefine a traditional view of the world contrary to the long run of human culture would have future dire consequences.  It seems to me that I was proven to be right.  The Court, in its waning liberal days, usurped the legislatures, created a result, and those benefitting from it, as well as those who were on the political left, ran with it far beyond what was predicted, including what its author predicted.  Where as that result only took one more step on a road that had mile markers at 1534, 1953, 1963, 1968, and 1969, it seems to have been a societal bridge too far.  The same movement had already made large impacts across the globe legislatively, making the US somewhat unique in that it was done judicially.

It is not what a person thinks of that movement per se, but rather what occurs when a very large percentage of the population gets the sense, even just vaguely, that it's being attacked and has no place to go.  In the case of the US, a large, formerly Democratic demographic, has had its economic foundation stripped away and exported, and its traditional values eroded.  Much of that is a rust belt sort of thing, which is where the epicenter of discontent can be found.  But it spreads out elsewhere in areas of economic distress, including the rural West, where what we're essentially told is that we ought to get computer jobs and become urban cubicle dwellers.  Even our own governments aid in this process by eroding, on occasion, what local business there is.

As massive as the change is here, the post-war change is even more dramatic for Canadians.  Canada was a fundamentally conservative country founded in agriculture with a strong tie to the United Kingdom. Going into World War Two, most of Canada, outside of Quebec, was extremely rural and extremely British.  Quebec was divided, but the bulk of the Francophone population was not only very conservative, but rural and agrarian, the only thing that had kept it from being absorbed into the larger Canadian whole.

War, we've noted here, changes anything, and the Canada that came out of World War Two started to change pretty rapidly.  Not all at once, to be sure.  As late as the late 1950s, people moving to Toronto could expect to be moving to an essentially English city that closed up on Sundays entirely.  

Much of that has now been swept away. Canada is an urban country, like Australia is, with urban values.  The US is actually much more rural, by and large, than Canada, in spite of its much larger population.  But the rural areas do remain, and the strong East/West divide does as well.  What's also occurred, however, is a huge cultural shift in which Canada has become a very liberal country.

Or it makes pretense to being so.

In the homes, out on the farms and ranches, you'll get rumblings of another view.  Many I know, and again I know more in the East than the West, are certainly very "progressive" in outlook.  Nonetheless, I could never get a straight answer from anyone why people were enthralled with Justin Trudeau.  And in individual news I see the photos of people visiting the traditional Canada, including Canadians, not the side streets of the Second City.  

And out in the West, Western Canadians often seem distressed about how a society that isn't and wasn't that much different than the Western US has become so controlled in a fashion.  The comment on the Canadian right to bear arms, which in Canadian law doesn't exist, is telling on that.

A lot of these same factors are playing out in every country in the Western world simultaneously.  This helps explain, I think, a lot of the reaction to masks and the like.  People have actually been upset with the direction of things dating back to the 1980s, or even the 1970s.  They're reacting now. What probably pushed them over the edge, however, happened before COVID 19.

These are dangerous times.  The assumption that democracy is an inevitably victorious force is an assumption, not an historical fact.  History teaches us that when a large minority feels it can get no voice, it puts a country at risk.  In those times, the people who tend to pick up the voice are: 1) demagogues (Huey Long, Donald Trump, 2) Caudillos (Franco, Petain) and would be Caesars (Hitler, Putin).

Of course, in such times others can rise to save the day, and that's more often the case.

It's clear that the United States is a lot more down this disastrous path than Canada is, but the protests show that it isn't the case that everyone in Canada is thrilled with the path its been on since, really, 1945.  The same forces are at work in nearly every Western democracy right now.

The solution?  

That may be for true conservatives to offer.  Finding uncompromised ones who haven't sold out partially to populist and demagogues is pretty tough in the US right now, however.  Canada's politics are different, so perhaps they have a different path forward.

Footnotes

1.  Anyone who is a dual citizen or who has Canadian relatives probably speant some time trying to explain Donald Trump and often being embarrased for the country by having to explain Trump.

At the same time, we also would occasionally get unsolicited emails and comments from Canadian friends who were big Trump fans, but had to keep their opinions more or less silent themselves, which is also embarassing as they would tend to assume that any American they knew probably held the same view.  Indeed, the assumption that everyone you know personally holds the same views you do is probably a default human assumption.

2.  Indeed, the Latin Rite of the Catholic Church's prohibition on clergymen marrying came about in order to prevent the priesthood from becoming an inherited position.  After the seperation of the English Church from the Catholic Church in 1534 this was changed in in the UK and in the UK itself the priesthood did become somewhat of an inherited position.

Wednesday, January 26, 2022

Lex Anteinternet: Secrets of Playboy (Parts 1&2).*

Lex Anteinternet: Secrets of Playboy (Parts 1&2).*:   

Secrets of Playboy (Parts 1&2).*


 
We've had Delia Kane, age 14 at  The Exchange Luncheon, Why is her photo up here on this thread? Well, it'll become more apparent below, but we now know that the Playboy mansion had a minor who grew up in it, and whose fell into vice about it, tried to write about it, and who had those writing suppressed by Playboy.  Additionally, from other sources, which won't receive as much press as the current A&E documentary, Playboy actually promoted the sexualization of female minors in its early history to such an extent that the result of an independent European study caused this to cease before it became a matter they addressed. This was apparently through its cartoons, but it's worth nothing that apparently at least one Playboy model was 17 years old at the time of her centerfold appearance and another, who later killed herself, was a highschool student, albeit a married one.  Girls and young women were accidents of unfortunate labor early in the 20th Century. But the late 20th Century, they were the target of pronographers and sex explotiers.  Which is worse?

This is a documentary currently running on A&E which is an exposé on Hugh Hefner.  The A&E show summarizes itself as follows:

Hugh Hefner sold himself as a champion of free speech who created the Playboy brand to set off a sexual revolution that would liberate men and women alike, but over the years he used Playboy to manipulate women to compete for his favor and silenced whistleblowers

I frankly wouldn't normally bother to watch this show, but I did, in part because of my opinion on Hefner and in part because my wife was watching it.  Her interest was sparked because she had been a follower of the "real life" show that followed Hefner and three of his later prostitutes, and let's be blunt, that's what they are, which was a fairly popular show at one time.  Indeed, this documentary includes the last three notables of that lamentable group among those interviewed, with Holly Madison, the principal one, being a major, and very damaged, personality in the show.

Let me be start by being blunt.  Hugh Hefner is one of the worst and most despicable figures of the 20th Century.  

I know that's making quite a statement for a century that included among its notables such individuals as Stalin, Mao, Hitler and Mussolini, but it's true.  Just as those figures were dedicated enemies of Western civilization and values abroad, Hefner was at home.  In the end, the West prevailed over all of these political figures, but it didn't prevail against Hefner.  The destruction he caused is vast and ongoing.

I'm not going to give a full biography of Hefner as I don't know it, and I'm not going to bother to look it up. What I can relate is that he was from the Midwest, served stateside in the U.S. Army during World War Two, and then went to work for one of the then existing girly mags after the war.  Apparently according to his own recollection and that of his friends, he was jilted by a girl while in high school (with there being video footage of her, she was quite attractive and very intelligent looking), and then reformed his central personality into the early Playboy image as a result.[1]  There's more than a little room to doubt that, but what seems clear is that he was a man who was essentially devoid of morals and driven principally by lust and its monetization, although what came about first is questionable.  The love of money is indeed the root of all evil, and it's possible that he loved money first and came into lust as a result.

Anyhow, in the early 1950s he went out on his own with a brilliant marketing idea that became Playboy magazine  

Dirty magazines of all sorts had existed for a while, and indeed, while I haven't published on it, it's pretty clear that there was a trend towards more and more risqué treatment of women in print starting wth the advancement of photography in the first quarter of the 20th Century.  It was still the case well into the first 1/3d of  the century that illustrations, rather than photographs, dominated magazines, but even by the 1920s black and white salacious magazines existed. By the 1930s, trends overlapping from the 1920s were such that magazines of all types were more and more willing to take risks with female figures for magazines and magazine covers.  By the late 1930s the female figure with a tight sweater was a pretty common feature on magazines of all types and one of the major magazines featured Rita Hayworth in 1940 in a pose so risqué that it rivaled anything put on the cover of Playboy early on. So the trend was on.

At the same time, this trend also started, and indeed was much advanced, in the movie industry, until the Hays Production Code put the brakes on it in 1922.

Something happened in the World War Two timeframe that's really not terribly clear to me, other than it seems to me that it was there. At one time, I would have been inclined to attribute the 1953 introduction of Playboy nearly entirely to the Second World War, but that's unfair.  Going into the war, it was already the case that pinups were around.  

During the war, however, millions of unattached young men spent years away from home at a time when that was quite uncommon, and that had some sort of accelerating impact.  Keep in mind that an unmarried man in his 20s or even 30s likely lived at home, with his parents, prior to the war, and indeed again after the war. During the war, this wasn't true at all.

As a result, during the war, the girly mag and related publications received a big unrestrained boost.  So did prostitution and other sexual vices as well.  And the seeping of sex into things in general, at least in the service, did.  Quite a few U.S. Army Air Corps crewmen flew into combat in World War Two in bombers with paintings of top heavy naked women on the fuselages of their planes, or painted on their flight jackets.  

The genie might not have been fully out of the bottle by war's end, but the cork was loosened.  At the same time, a famous study by Kinsey was conducted during the war, which ostensibly revealed that the average sexual conduct of American men was libertine.  It's now known that Kinsey himself was plagued with sexual oddities, and like a lot of people in such a position, he sought to justify them.  His study, as it turned out, largely focused on the incarcerated, hardly a representative slice of American men, and it went so far as to essentially force some minor males into sexual acts.  It's flaws, to say the least, and was perverted to say more.

That study, however, was released after the war and formed an inaccurate pseudo-scientific basis to challenge Western sexual morality.  And that's where we get back to Hefner.  Unlike the girly mags that had come before Playboy, Hefner's rag was able to claim to be mainstream.

Slickly published with high production values, Hefner took the pinup of the 1940s and published her in centerfold form, starting with purchased photos of Marilyn Monroe for the introductory issue.  It was an incredibly misogynistic publication, darned near outright hating women while celebrating an extremely exaggerated example of the female form. Like nose art on World War Two bombers, all the 1950s examples of Playboy centerfolds were hugely top-heavy. They were also all young, and portrayed as blisteringly stupid and willing and eager to engage in unmarried sex. They were also all sterile.  Playboy didn't run articles on young women getting pregnant.[2]

In the climate of the time, just out of the Second World War, just following Kinsey's study, and in the midst of the Korean War, the magazine was an instant hit.  It began to immediately impact American culture and became accepted, if still regarded as dirty, as a publication.  It crept into male dominated settings of all types, there virtually not being a barbershop in the United States that didn't have it.  Women in popular media came to rapidly resemble, to some degree, the centerfolds who appeared in the magazines, and by the late 1950s the US was in the era of large boobed, blond haired, probably dumb (in presentation) starlets.  

Playboy had this field all to itself for quite some time and in the 1960s it really expanded.  While the early magazine was sort of weirdly conservative in away, the explosion of the counterculture and the introduction of the pill were tailor-made for its expansion.  While in the 50s, the suggestion was that the Playboy man could have all of these big breasted girls next door for himself, by the 60s it was an outright free for all.

Around that time, Hefner himself began to essentially live that way.  By the 70s it was completely open, with the Playboy Mansion   His big, and creepy, parties were a cause célèbre in the entertainment community.  It meant you were somebody to be invited, and many such celebrated figures of the era were, such as Bill Cosby. . . . 

Yeah. . . 

Well, anyhow, in the 20s, 30s, 40s and 50s being invited to the party of a pornographer wouldn't have been something a person wanting a public career would want. By the 70s, the opposite was true.

And that meant, in essence, the new sexual libertineism advocated by Playboy was essentially the American, and indeed Wester World, standard.  Even where not outright accepted, it seeped into being.  The magazine was everywhere, including in many middle class homes, sending the message to boys that lusting after big chested girls was not only normal, but desirable.

It's been a disaster.

Now we're reaping what Playboy helped sew, although the entertainment industry still hasn't quite figured that out.  Women want out of the sex object status that Playboy foisted on them but don't quite know how to get there. The "Me Too" movement is part of that.

Part of things being corrosive is that they corrode.  You can't just corrode a little bit.  That's happened to society, and as we are now being told, a little late in the day, that happened to Hefner.

As this series reveals, all things Playboy were gross. The life inside the Playboy Mansion as one of Hefner's concubines was controlled, gross and revolting, including to at least some of the subjects of his loveless attention.  One resident, whose father lived there, and who practically grew up in the mansion, not too surprisingly had turned to teenage lesbian sex with one of the female inhabitants and later tried to write a book about what she'd experienced in her early years.  It was pretty clearly suppressed, once released, by the declining Playboy empire.  Another former male employee was basically threatened if he went public with what he knew.

Suicides of Playboy models were a feature of its earliest days, with at least one of its most famous centerfolds (already a teenaged wife by the time she posed) being one example.  According to this show, however, other suicides featured among the women of Playboy with the news being hushed.  At least one well known centerfold was the victim of a murder, and a murder was referenced in the show without it being clear to me if that was the same figure or not, as I don't know the names of the characters involved.

Playboy was declining by the early 80s, a victim of its own success.  Penthouse came in, and started to erode its market share by being grosser.  Hustler came in and was grosser yet.  A race to the bottom ensued.  Then the Internet arrived, and they all rocketed into the gutter.  People weren't willing to pay for the smut they could access for free.

At the same time, however, it seems like there's some effort to crawl back out of the gutter. The Me Too movement is part of that.  Its members are clear that they know that they're being treated wrongly, if they can't quite figure out how to define why they're being treated wrongly, and what the origin of the standard they are grasping for is.  And the depths of the salacious portrayal of women on magazine covers arrested in the 1970s.  At that time, the nearly bare breast of a model could appear on the cover of The Saturday Evening Post, and Farah Fawcett could be seen nearly falling out of her swimsuit on the cover of Time.  Advertisements in magazines don't feature minors in nearly pornographic poses anymore. That era is over.

What isn't over is the decline of television, however and movies, which remain sex fixated.  They may be behind the curve on this, or not. Having embraced the descent, however, they can't get out of it as easily as print can and has.  The Me Too movement might be helping it to do so, however, as now actresses are expressing regret over nude scenes they've done in conventional films, and some are clear that they outright will not do them.  

What also isn't over is the sex fixated nature of certain aspects of Americans culture, even while it is over in other areas.  It's interesting.  We see both sides at the same time, with part of the American left simply defining itself by sexual desires in a literal sense, while at the same time, posts like this have become amazingly common on Twitter.

if someone could marry me that would be great thx

That girl isn't looking for the Playboy man, and she sure isn't the Playboy "Playmate" bimbo.

So how do you undo six decades of destruction.

Well, it probably won't be easy, but if Playboy's story teaches us anything, it seems that at certain tipping points things can and do happen quickly.  Playboy wouldn't have been a success in 1943, but in 1953 it suddenly became one, and it changed views pretty quickly.  That came in the wake of two world wars, a smaller hot war in the Cold War, nearly universal male conscription, and the flooding of the universities with a massive number of young unattached people.  It also came just before a massive cultural rejection by one generation of the values of prior ones, and a massive infusion of money into society at an unheard of level.  And it followed a bogus scientific revelation followed by a genuine scientific pharmaceutical introduction.

But there was some tipping point that was reached before the wave started to crest.  Another one seemingly might be getting reached now.

We haven't fought a big war for a long time, even though we've fought some smaller ones.  Our military is at its smallest level since 1939.  A lot of the glamour of university life has worn off, and the post Boomer generations face economic realities that resemble the pre-1940 situation more than the post 1945 one.  

A seeming rediscovery of values is going on as part of that.

Footnotes

*It's admittedly unusual for us to start a review of any kind prior to a series being completed, but here we've done so as the points made, and the horrors revealed, are sufficient to do so.  Additionally, given schedules and what not, its very possible that we may not view the reamining parts of the series.

On this topic, it could legitimately be asked why review this documentary at all, on this site.  Actually, however, its one of the very sorts of things this blog was designed to examine.

The very first entry here claimed the purpose of the blog as follows:

Lex Anteinternet?


The Consolidated Royalty Building, where I work, back when it was new.

What the heck is this blog about?

The intent of this blog is to try to explore and learn a few things about the practice of law prior to the current era. That is, prior to the internet, prior to easy roads, and the like. How did it work, how regional was it, how did lawyers perceive their roles, and how were they perceived?

Part of the reason for this, quite frankly, has something to do with minor research for a very slow moving book I've been pondering. And part of it is just because I'm curious. Hopefully it'll generate enough minor interest so that anyone who stops by might find something of interest, once it begins to develop a bit.

How does this to comport?

Well, the blog has clearly gone beyond "the practice of law prior to the current era" and, as noted before, it theoretically is a sort of blog based research for a very slow moving novel I'm theoretically writing. 

Part of that research has been to take a close look at how life really was in the 1910s, and that's expanded out to how life really was in prior eras. And part of that is social history. 

That's why this topic is very relevant.

All too often, portrayals of the past are based on our concepts of values and outlooks of today, which are very often wildly off base.  For this reason, particularly for badly based historical depictions, social views are expressed from a fully current. . . I wouldn't call them modern, point of view.  As modern in the Western world are blisteringly fascinated by sex, and frankly a pornographic concept of sex, this sort of view is extremely common in works that are ostensibly works of historical fiction.  It isn't limited to this, however.  This also tends to be the case with other common aspects of society, ranging from the roles of women in society, the attitudes towards that, and frequently matters of religion as well.

As somewhat minor examples, just recently I was flipping through the channels and one of the more modern Westerns was on, complete with a female gunfighter wearing trousers.  Well, not very likely.  When women started to actually wear trousers, right around 1900 or so, it was somewhat of a controversial matter, and it required, to put it delicately, an evolution of undergarments.

To give another example, there is a popular television show on Vikings where they are the celebrated protagonists.  To the extremely limited extent I've seen it, which is extremely limited, it not only is completely historically inaccurate, but it's also somewhat hostile to religion, by which would have to mean Catholicism as there was only one Christian Church at the time, divided into east and west though it was.  In reality, the Viking era was heroically Christian and obviously so, so much so that the Vikings themselves, by the end of the Viking age, were Latin Rite Catholics.

On the topic at hand, television and Hollywood have really endorsed a sort of combined Cosmopolitan/Playboy view of women in recent historical dramas, or tend to.  The women tend to libertine and more often than not sterile, in an era when neither was anywhere near true.  Indeed, the irony is that many of our ancestors would regard our current conduct in this arena as not only shocking, but appalling.  The further irony is that in large part the Me Too movement seeks to reach back into this prior era, where the standards they're reaching for were the social standard, even if widely ignored.

1.  It's interesting that to be a "playboy" was originally a type of insult, and remained so to some degree when I was young.  In its original sense it meant a superficial male who played women.  It was sort of a nicer and more superficial way of saying that somebody was a womanizer.

2.  Prior magazines were pretty clearly depictions of prostitutes, with all the nasty vice and lack of personal knowledge that goes with that, or of what were essentially burlesque models, whom the vieweres knew that they could look at, but never touch.

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