Showing posts with label The written word. Show all posts
Showing posts with label The written word. Show all posts

Sunday, March 31, 2024

Lex Anteinternet: Easter Sunday, 2024. The Day Joe Biden lost the 2024 Election by choosing to lose it by lurching to the Progressive Left & Hurling Invectives.

Lex Anteinternet: Easter Sunday, 2024. The Day Joe Biden lost the 20...

Easter Sunday, 2024. The Day Joe Biden lost the 2024 Election by choosing to lose it by lurching to the Progressive Left.


Just below this post, is this one:

Hurling invectives.

That post isn't limited to the left or the right, although right now, invectives are coming more loudly from the Populist right.  They do come from the Progressive left as well.

I note that, as people may misinterpret the post below as being solely aimed at Populists.  Indeed, Populists are likely to look at it that way, as they tend to be very shallow in their political analysis. All their opponents are members of "the Radical Left", they believe. Even Conservatives who oppose them are members of the "Radical Left".

Not hardly.

The actual Radical Left is in the news today through its capture of much of the Democratic Party, which started before the Populists became as influential as they currently are in the GOP.  Indeed, as we discussed last week, the Progressives, which are not the same as the Liberals, have roots in the Democratic Party that go back at least as far as the collapse of the Progressive Party in 1912-1914.

I've often said here that Democrats don't lose elections, they throw them away.

When future historians go back and find the point at which Conservatives who were teetering on the edge of supporting Joe Biden determined to reluctantly give their votes to Donald Trump, they'll cite the issuance of this proclamation:

A Proclamation on Transgender Day of Visibility, 2024

On Transgender Day of Visibility, we honor the extraordinary courage and contributions of transgender Americans and reaffirm our Nation’s commitment to forming a more perfect Union — where all people are created equal and treated equally throughout their lives.  

I am proud that my Administration has stood for justice from the start, working to ensure that the LGBTQI+ community can live openly, in safety, with dignity and respect.  I am proud to have appointed transgender leaders to my Administration and to have ended the ban on transgender Americans serving openly in our military.  I am proud to have signed historic Executive Orders that strengthen civil rights protections in housing, employment, health care, education, the justice system, and more.  I am proud to have signed the Respect for Marriage Act into law, ensuring that every American can marry the person they love. 

Transgender Americans are part of the fabric of our Nation.  Whether serving their communities or in the military, raising families or running businesses, they help America thrive.  They deserve, and are entitled to, the same rights and freedoms as every other American, including the most fundamental freedom to be their true selves.  But extremists are proposing hundreds of hateful laws that target and terrify transgender kids and their families — silencing teachers; banning books; and even threatening parents, doctors, and nurses with prison for helping parents get care for their children.  These bills attack our most basic American values:  the freedom to be yourself, the freedom to make your own health care decisions, and even the right to raise your own child.  It is no surprise that the bullying and discrimination that transgender Americans face is worsening our Nation’s mental health crisis, leading half of transgender youth to consider suicide in the past year.  At the same time, an epidemic of violence against transgender women and girls, especially women and girls of color, continues to take too many lives.  Let me be clear:  All of these attacks are un-American and must end.  No one should have to be brave just to be themselves.  

At the same time, my Administration is working to stop the bullying and harassment of transgender children and their families.  The Department of Justice has taken action to push back against extreme and un-American State laws targeting transgender youth and their families and the Department of Justice is partnering with law enforcement and community groups to combat hate and violence.  My Administration is also providing dedicated emergency mental health support through our nationwide suicide and crisis lifeline — any LGBTQI+ young person in need can call “988” and press “3” to speak with a counselor trained to support them.  We are making public services more accessible for transgender Americans, including with more inclusive passports and easier access to Social Security benefits.  There is much more to do.  I continue to call on the Congress to pass the Equality Act, to codify civil rights protections for all LGBTQI+ Americans.

Today, we send a message to all transgender Americans:  You are loved.  You are heard.  You are understood.  You belong.  You are America, and my entire Administration and I have your back.

NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim March 31, 2024, as Transgender Day of Visibility.  I call upon all Americans to join us in lifting up the lives and voices of transgender people throughout our Nation and to work toward eliminating violence and discrimination based on gender identity.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-ninth day of March, in the year of our Lord two thousand twenty-four, and of the Independence of the United States of America the two hundred and forty-eighth.

JOSEPH R. BIDEN JR.

Defenders of this will no doubt state that Joe is just honoring the "right to be yourself".  Maybe he thinks of it that way.  Indeed, the statement is sufficiently bland enought to nearly be calculated to attempt not to really offend.

This isn't how many will take it.  Many will take it as "you are forcing me to accept a radical fraud about yourself and pretend it's okay".

And frankly, they're right.  Words actually do have meaning, and not only the spoken ones, but what they suggest.

This comes down, in a way, to the essential difference between how conservatives, liberals and progressives see the world (yes I've left populists out of this intentionally).  Only Progressives believe in the Existential Me, or the Isolated Absolute. Everyone else believes that you are part of a community.  Indeed, Progressivism is, ironically, the ultimate extension of a belief that Progressives claim to hate, that being American Individualism written large.  You can' be just what you want to be, and ignore everyone else.  

In reality, Homo sapiens are a community animal with a fixed nature, and you can't.

I'd normally be reluctant to cite Jordan Peterson, the right wing Canadian pundit, but he is a psychologist and he and a reporter have an interesting podcast episode entitled The Biggest Medical Scandal Of Our Time.  I'm not going to link it in, people can simply look it up, but it does a good job of pointing out the degree to which the entire transgender thing is simply a fraud.  Peterson spends much of the podcast being outraged, as he's a very poor interviewer, but what you'd basically learn is that in the extraordinary rare instances in which gender confusion arises, it's confusion and nothing else.  The basic proper course for minors is not to treat it, with most who are generally afflicted, according to Peterson, coming into adulthood comfortable with their genders, but being homosexuals.

I'm no doubt more radical yet, as I don't believe that transgenderism actually even exists, but is rather a psychological affliction that is limited to the Western world and expresses something else going on in our culture.  It's deeply contrary to nature, as much of our society is in general.  It's a reaction to some sort of unnatural stress, not an expression of nature.

There's utterly no reason whatsoever for the Federal Government to recognize transgenderism and the fact that it does, and that it's even crept into surgeries being allowed within the Armed Forces, is in fact evidence of how deeply woke some elements of our society have become.  There's no reason to oppress people who express this, but going the next 100 miles and pretending everything about it is okay about it is frankly going a bridge too far, and most people instinctively know this.

People have become used to various months being declared to represent the history of one group of people or another.  Originally, it was a few definable groups who deserved to have their history brought forward.  Black History Month was a good example.  March is National Women's History Month, which was as well. 

November has become Transgender Awareness Month according to some, or there's a month in November that's been declared Transgender Awareness Week.  Now we're all learning that March 31, the last day of National Women's History Month, is Transgender Day of Visibility.

Some time ago I heard a podcast by somebody, I can't recall who, who discussed how transgender mutilation of men into women goes an extra level in being an existential insult to women.  That it's a fraud is self-evident.  You cannot change your gender, you can only surgically and chemically attempt to partially mask your actual gender.  

But what hadn't occured to me is that actual women go through, due to their natures, something that men can barely understand.  To experience in your youthful prime an event in which your young healthy body suddenly starts bleeding monthly and your hormonal system subjects you to a raging hormonal cyclonic storm is something men do not experience and cannot grasp.  To take pills and subject yourself to surgical butchery doesn't mimic that in any fashion.  Women's entire bodies, after a certain point in their teens, remind them of our species elemental genetic roles.  Boys have things turn on, but not in a way that can result in them bearing another human being, and in fact monthly demanding that they do so.

To have the Oval Office recognize something that, at this point, is basically hurled in everyone's face, and which all humans know at an elemental level to be existentially wrong, is insulting.

Do declare it on Easter Sunday is an insult beyond that.

That Biden did this is tone-deaf beyond belief.  His defenders are pointing out that this day is "always Transgender Day of Visibility", which is absurd on its face, as it hasn't "always" existed.  It's new, and it's misdirected.  Noting those who fall into this self-declared group is worthwhile, but to sympathize with their plight and seek to address it honestly, rather than to verify that their condition is a dandy one. But this is what we do now since the Progressive Left has become so inserted in our society.  We honor the afflicted in their affliction rather than seek to help.

Recently, an insulting event occured at St. Patrick's Cathedral in New York, in which a funeral that openly insulted conservative beliefs in general and the beliefs of the Catholic Church occured.  The tone-deaf appearance by those whose duty it is to protect the beliefs of the Church were widely discussed on the Catholic Blogosphere.  This, however, is wider yet.

No matter how imperfectly understood, a major element fueling Populist rage (and there are multiple ones, not just one) and horrifying genuine conservatives is the forced demand of acceptance of certain things that actually are part of somebody's "radical left agenda".  While much of the invectives that cite that are baloney, this much is in fact true.  When Justice Kennedy and his fellow robbed travelers insisted that Obergell didn't mean the onset of a societal revolution, they were obviously wrong at the time, and they set off the inevitable counter revolution.  We noted then:

These justices have perhaps assumed too much if they've assumed that they can now act so far that Marshall would be horrified, and I'd be surprised if, long term, this decision doesn't either mark the beginning of a Cesarian court and a retreat of American democracy, or the point at which the roles of the Court began to massively erode in favor of a more Athenian democracy.

Either result is really scary.

Well here we are.

So, with Joe Biden, who supposedly is an adherent Catholic (which based on his public positions, he obviously is not), having signed a proclamation that places a day honoring something that repels conservatives and enrages Populists, and which actually does offer insult to Christian tenants in general, and which places the honoring on Easter Sunday in an election year, he's sealed his doom in the Fall.  Those defending him that this "always" occurs on this day are essentially noting that Joe was too distracted to take note, which only fuels the fire that he doesn't know what he is doing.  Never mind that Trump either doesn't know what he is doing either, his adherents already know that the Führerprinzip means he'll follow their lead, as it gets him attention. And indeed, they are already.

And this points out once again the tragedy of a moronic "two party system". There's no reason that real conservatives, or real liberals, should have to vote for these two fallen parties and their ancient, unappealing candidates.  

Indeed, there's a good argument that thinking people shouldn't.

Related threads:

A Primer, Part I. Populists ain't Conservatives, and LIberals ain't Progressives. How inaccurate terminology is warping our political perceptions.


Hurling invectives.


This may seem like a strange thing to put up for Easter Morning, but maybe it isn't.

One of our major elected office holders in this state is a Catholic.  And yet, in spite of that, he makes vile accusations against entire classes of people constantly.  Other members of the "Freedom Caucus" claim to be Christian, but their speech sure doesn't indicate it.  One, the session before last, who claimed in her native state of Illinois that Muslims worship a different God than Christians (they don't, Allah is simply the Arabic word for "God", and while they may understand God's nature differently than we do, they worship the same God) claimed that "we are not our brother's keeper".  The hard populist right around here frequently cites to religion, even if they are not all the same religion.  

Christ could be angry, as his chasing the money changers out of the Temple indicates.  We have to wonder what will occur to a Presidential candidate, whose connection with Christianity is paper thin, will receive in the next life for hawking Bibles as part of his campaign. But for now, we can wonder how a group of people who claim to be the representatives of the culture can behave so badly.

People who do this routinely are not speaking intelligently, and in fact are attempting to distract from intelligent debate.

You should consider that when listening to public figures.

We live in an age in which intelligent debate has declined to an all-time low.  In its place, we have now what the Nazis and the Communist had, insulters who scream, while saying very little that's intelligent or worth considering. Their goal is to inspire hatred, as if love for an idea won't be forthcoming, hatred of a demonized class will do.

Politicians and figures who routinely insert words like "radical", "leftist", "fascist", "Marxist", and "Communist" into their speech are not arguing points, they're trying to inspire hatred and avoiding thought.   

For days, I've been getting emails from a figure I at least somewhat respected, and have voted for in the past, accusing the current administration of being "radical", sometimes in the most absurd ways.  One such missive asserts the Democrats are intentionally out to make things worse for Americans, which is flat out absurd.  It's constant.  The contest locally, right now, is in the GOP itself, and given that, as I'm still reluctantly registered as a Republican, I'll be struggling in regard to my vote in the primary, with the question being whether I should cast a vote at all.  I likely will, but come the general election, I'm going to weigh this behavior.

A current state office holder who is a co religious cannot speak without speaking of his opponents as "Radical leftists and liberal elites", whipping up ire towards imagined categories that simply really aren't here.  There are no Red bands roaming the prairies around Cheyenne.

For that matter, being an "elite" is a good thing.  In this context, "elite" implies highly educated and successful.  If the highly educated and successful think your position is dimwitted, it probably is.

More than one Populist, who are not Conservatives, now run around constantly accusing Governor Gordon of being a Democrat, by which they mean not a Populist. We're teetering on the brink of RINO meaning "not a fascist".  It already darned near means that the speaker is a Southern Populist with ideas that are not native to this state, and which are being spouted in an unthinking manner.

Taking it nationally, the former President, who apparently has so little grasp of political categories that he doesn't understand the difference between communism and fascism (Wharton School of Business. . . why are you respected?) recently stated “We pledge to you that we will root out the communists, Marxists, fascists and the radical left thugs that live like vermin within the confines of our country that lie and steal and cheat on elections”.

A person who links all those categories together is, frankly, is either ignorant or bizarrely deluded.  People who swallow this up, are really ignorant.

Now, let's be honest.  At one time, particularly in the 60s and 70s, the far left did the same thing.  Everyone who opposed them or who wasn't with them was a "fascist".  And in more modern times, the far left progressives have done the same, often with really bizarro accusations that everyone who isn't with them is part of a widespread "white" and "male" conspiracy.  

But that's the point.  To a large degree, nobody really take the far left in the United States seriously, usually, because they are clowns.  Recently they have been successful, however, in a gender bending effort, which is helping to give rise to the Populist far right.

But both sides are anti-natural, anti-scientific, swimming in the toddler section movements.  They're unthinking.

And as we have real problems, we need real thought, now.

And at any rate, running around that your opponent must be a Communist, Marxist, Monarchist, Anarchist, Pedophile, Audiophile, Anglophile, RINO is not dignified. 

And for those who claim to be Christian, well you should reconsider your presentation. 

You might want to reconsider your personal lives also, particularly if you are one of the numerous members of the Christian Nationalist camp whom St. Paul might have a few things to address them about.

Labels: 

Thursday, March 21, 2024

Lex Anteinternet: Tuesday, March 21, 1944. Dear John.

Lex Anteinternet: Tuesday, March 21, 1944. Dear John.

Tuesday, March 21, 1944. Dear John.


The first in print use of the term "Dear John Letter" appeared in a UPI article entitled Hollywood Girls Gain Weight on Tour in Africa.1   It was clear from the use, which was a quote from one of the increasingly corpulent Hollywood Girls that the term was in the common vernacular at the time.

We've touched on the topic of wartime marriages and breakups several times before, but my ability to link them in is restrained, as I can't find them all.  We haven't done one on wartime romantic relationships in general.  As our Fourth Law of History details, War Changes Everything, but like a lot of things surrounding World War Two, this topic is subject to a lot of myth.  According to one scholarly source:

Marriage rates rose in 1940-41 and peaked in 1942, only to slow down during the war and rise to even higher levels in 1946. Divorce rates followed a much smoother pattern, increasing from 1940 to 1946, then quickly declining in 1947.

World War II and Divorce: A Life-Course Perspective by Eliza K. Pavalko and Glen H. Elder, Jr.  

Frankly, looking at it, the Second World War didn't impact divorce nearly as much as commonly believed.  If it is taken into consideration that World War Two came immediately on the heels of the Great Depression, and that the ages of US troops in the war was higher than commonly imagined, it makes sense.  Consider:

While the Great Depression did lower marriage rates, the effect was not long lasting: marriages were delayed, not denied. The primary long-run effect of the downturn on marriage was stability: Marriages formed in tough economic times were more likely to survive compared to matches made in more prosperous time periods.

Love in the Time of the Depression: The Effect of Economic Conditions on Marriage in the Great Depression, Matthew J. Hill.

Indeed, that short snipped is revealing.

There were a lot of marriages contracted before soldiers went overseas, and some people did marry very quickly, which is probably balanced out by a lot of people who were going to get married anyhow getting married before they would be husband deployed.  Also, according to The Great Plains during World War II  by Prof. R. Douglas Hurt, there was an increase of pre deployment pre marital contact, although the book relied solely on interview data for that claim.  Having said that, a Florida academic, Alan Petigny, has noted that "between the beginning of World War II in 1941 and the inaugural issue of Playboy in 1953, the overall rate of single motherhood more than doubled".2

That the war had an impact on behavior in regard to relations outside of marriage is well documented.  Prostitution was rampant in every area where troops were deployed, with it being openly engaged in locations like London.  Examples of illicit behavior aren't very hard to find at all.  The length of the war no doubt contributed to this.  Nonetheless, traditional moral conduct dominated throughout the 1940s and after it, with the real, and disastrous, changes really starting in the early 1950s.

That "Dear John" letters weren't uncommon makes a lot of sense, however. The majority, but not all of them, would have been written by single women to single men, i.e., by girlfriend to boyfriend.  Those relationships were not solemnized and largely unconsummated, if we use those terms.  The war was long and accordingly the separations were as well.  Young women in many instances would have aged a few years, as the men would have also, but in conditions that were dramatically different than the men.  The women were, to a large degree, temporarily forced outside their homes, if they fit into the demographic that would have remained at home, but in conditions that were considerably more stable than the men.  If they went to work, they could have remained at one employer for years, whereas the soldier boyfriend may very well have constantly been on the move. Workplace romances certainly aren't uncommon now, with around 20% of Americans having met their spouses at work (Forbes claims its 43%).  Some large percentage of Americans have dated a coworker.  Given the long separations, a young woman meeting a man at work, or perhaps at church, or in her group of friends, was undoubtedly a common occurrence during the war, as it was never the case that all men were deployed, even though a very large number were.

FWIW, the Vietnam War is associated with the highest rate of "Dear John" letters, even though troops deployed for only one year in the country.  This undoubtedly says something about the change in economic and social conditions from the 1940s to the 1960s.

On a personally anecdotal level, I think I've met three people, now all deceased, who married during the war prior to the husband deploying.  One of those marriages failed, but the other two were lifelong.

The 20th Indian Division completed a withdrawal to the Shenan Hills. The 17th Indian Division was conducting a fighting withdrawal.

The Japanese were accordingly engaging in a very successful offensive in northeast Burma.  The war in that quarter was far from settled.  Be that as it may, as that was going on, the Western Allies were advancing in the Pacific ever close to Japan itself, which Japan was proving unable to arrest.  The Japanese situation, therefore, was oddly complicated in that in order to really reverse the tide of the war, they would have had to taken Indian entirely, and then knocked China out of the war, neither of which was realistic in spite of its recent battlefield successes.

As that was going on:

The Aerodrome: 21–25 April 1944. First Helicopter Combat Rescue: 21–25 April 1944.

We don't think of helicopters in World War Two, but they were starting to show up, and in one of their classic roles.

US and Australian troops linked up on the Huon Peninsula.  

Fighting in New Guinea, while going in the Allied direction, was proving endless.

The Finnish parliament, in a secret session, rejected Soviet peace terms.  Secret or not, the Finnish rejection hit American newspapers that very day.  That the Finns and Soviets were talking was very well known to everyone.

The papers were also noting the German invasion of Hungary, and there were rumors that Hungary was going to declare war on Germany, which proved far from true.  The Hungarian situation must have caused some concern, however, in Finland.

It was the first flight of the Japanese kamikaze rocket plane, the Yokosuka MXY-7 Ohka (櫻花)


The first flight was an unpowered test.

It might be noted that there's a real logic failure with this design.  If you can build a powered rocket suicide plane, you can build a rocket powered drone.

The ice jammed Yellowstone broke over its banks in Miles City, Montana.

The Trappist Monastery of Our Lady of the Holy Spirit was founded near Conyers, Georgia.


Footnotes:

1. The "girls" were Louise Allbritton, an actress who would have been 23 years old at the time, and June Clyde, who would have been 35.

Allbritton married a CBS news correspondent in 1946 and retired from acting.  She remained married until her death in 1979.  Clyde, who was a pre code actress and dancer, was married (1930) and also remained for the rest of her life. She passed away in 1987.

2.  World War One, which was comparatively short, does not seem to have impacted behavior and marriage rates nearly as much, but it did cause a very notable boom in overseas "war bride" marriages anywhere American troops were deployed, including Siberia.

There were, of course, war brides as a result of World War Two, but that's another story.

Related items:

Yeoman's Laws of History




Last prior edition:

Sunday, January 21, 2024

Lex Anteinternet: On being blisteringly dense and contra-natural

Lex Anteinternet: On being blisteringly dense and contra-natural:   

On being blisteringly dense and contra-natural

I'll have to start this again with a quote I had here the other day from Cardinal Sarah

The dying West.

I'm afraid that the West will die. There are plenty of signs. No more childbearing. You are invaded, still, by other cultures, other peoples, who will progressively dominate you by their numbers and completely change your culture, your convictions, your morality.

Cardinal Sarah

I guess because I'm a big reader, I'll get advertisements for books and also book reviews in email form.  One that I get is the New York Times book reviews, which I've come to barely notice.  A big part of that is because as the Times itself has declined, and it very much has, its book reviews are focused on whiney self-indulgent narcissist who write whiney self-indulgent narcissist memoirs that nobody reads and which are soon forgotten.  Stuff like the struggles of a middle class homosexual 1st generation Pakistani American in the big city whose extended Islamic family doesn't get him. M'eh, get over yourself, dude.

Anyhow, I got more than one email on Molly Roden Winter's new memoir, More on her sexual immorality.  The first time I disregarded it as it was a New York Times review (of course), but the second time I did take brief note of it.

Basically, she and her husband, who do have children, like to f*** other people than their spouses and for some reason their licentiousness is to be shared with others, making them both not only sexually reprehensible, but exhibitionist as well.  They'd define this as being "polyamorous", but that description does violence not only to nature, as we'll see, but to "amour".  Polylicentiousness would be a better description, but licentious would simply do, although they apparently (I haven't read it) keep their affairs down to one person at a time.  Indeed, one item I found she wrote in an op ed was about her sneaking out to her "boyfriend" during COVID and lying about it to her mid teen son, whom she must think is really dense, so she can screw her paramour in his household while his wife, whom he is trying to get pregnant, is out.  

Like all books in this area, this will be read only by people, probably mostly women, who want either 1) a peak into somebody's Fifty Shades of Grey lifestyle or 2) are thinking of cheating on their spouses and want to learn what that's like while being encouraged to do so.  I'm not going to bother with that, but instead make an evolutionary biological and medical observation.

Setting aside morality, this sort of conduct can only occur if you've carpet bombed your system into sterilization and have a platoon of antibiotics ready to come to your rescue.

In other words, while the promoters of this sort of thing like to claim it as sort of natural, it's the opposite.

We've dealt with it elsewhere, but the bargain of our species was that the male in a couple got the female. . .you know. . . that way, for his life, and she got food and protection, which she couldn't provide once she had a child or children.  Slice it anyway you want, but that's the evolutionary basis of monogamy and that's why our species exhibits it.

People will talk about affairs etc. and the degree to which they've been historically common in our species, but they really miss the history of it.  By and large, while they do occur, amongst the masses, which were most people, who lived close to the economic bottom line, or who were aboriginal, or pastoral, or nomadic, the Old Law provided that such offenses were punishable by death, by and large.

People like to claim, "oh that was just for the women", but that's simply not true.  Yes, women adulterers were killed, as we all are well aware.  The underlying logic of it, as brutal as that was, is that a man shouldn't be forced to raise the offspring of some other man, and death put an end to the chance of that occurring, and perhaps to the offspring as well as the offending woman. 

Grim.

But death was the common punishment for men as well, and it was typically directly meted out.  The man discovering the offense very often simply killed the other guy, and that was regarded as okay.

Indeed, as late as 1973, the Texas Penal Code provided:

Homicide is justifiable when committed by the husband upon one taken in the act of adultery with the wife, provided that the killing takes place before the parties to the act have separated. Such circumstance cannot justify a homicide where it appears that there has been, on the part of the husband, any connivance or assent to the adulterous connection.

In other words, if husband came home and found Jim Bob Diddler in bed with his wife, he could kill him.

And we should note that yes, that's completely contrary to Christian morality.  You can't run around killing people, even those in bed with your wife.

But the old, pre-Christian, law allowed for this.

Black Buffalo Woman.

Indeed, a famous example of this is given by the example of Crazy Horse, whose early affections had been towards Black Buffalo Woman.  In spite of his known feelings for her, she married No Water while Crazy Horse was on a raid.  In 1870, he carried her off while No Water was out on a hunting party.  The next day, No Water caught up with him, shot him in the face with a revolver (hitting his nose) and breaking his jaw, his shot being misdirected due to a third party attempting to intervene.  Crazy Horse was laid up due to his injuries for months, but had escaped death.  The blood feud was ended by No Water giving Crazy Horse a horse in compensation for his injures, which must have been galling to No Water knowing that Black Buffalo Woman and Crazy Horse had spent one night together, but which was deemed justified in light of there being questions about Black Buffalo Woman's long term marital intent.  Crazy Horse was stripped, in turn, of his position as a Shirt Wearer.

No Water in later years.

I've known, FWIW, of one killing here which was pretty much under those circumstances and I personally know a fellow, who was an FBI agent, who came home to find a coworker of his in bed with his wife.  In the latter case, he gave the guy one hour to clear out with the stated intent that when he came back in an hour, if they were still there, he was killing him.

His instructions to his spouse were to clear out as well.

They did.

Anyhow, Ms. Winter's behavior is only possible, as noted, due to chemistry. We've used chemistry to defeat our biological functions, but not our psychological and psycho-biological ones, and at least for the time being, we're not close to doing so.  Indeed, if we do, it'll be the end of the species.

Let's go back to Black Buffalo Woman.

Several months after Crazy Horse's attempt at taking her, she gave birth to a light skinned child.  That must have been all the more galling to No Water, as Crazy Horse was light skinned as well.  Indeed, while people aren't supposed to speculate on such things, his light feature and aquiline nose have lead to some speculation that he descended from a French trapper a generation or two prior to his birth, and I'll just go out on a limb and say it's likely so.1   Anyhow, this gives a biological example of why this is so deep in our DNA.  No Water wanted his wife and knew what the relationship between men and women meant.  He already had three children by her.  Her departure with Crazy Horse was a massive act of betrayal as well as resource disaster.  Some nine or ten months later, he likely ended up burdened with the child of another man, but sucked it up and carried on.

And here's a second reason.

Disease.

Whatever the multiple partner of this type has been common in any form, venereal disease has been absolutely rampant.  There's really no exception.  Indeed, that's probably all the more we need to say on that.

Now, on this, a person might wonder for a second about polygamy.  I'm not a defender of polygamy, but polygamy and polygamous behavior aren't the same at all.  The wives of a husband in a polygamous society are his, not for sharing.  Pretty obviously, if they were shared in any fashion, with our without his knowledge, the disease spreading opportunity is really enhanced.

This shows, once again, how prophetic Humanae Vitae really was.

Consequences of Artificial Methods

17. Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection. 
Finally, careful consideration should be given to the danger of this power passing into the hands of those public authorities who care little for the precepts of the moral law. Who will blame a government which in its attempt to resolve the problems affecting an entire country resorts to the same measures as are regarded as lawful by married people in the solution of a particular family difficulty? Who will prevent public authorities from favoring those contraceptive methods which they consider more effective? Should they regard this as necessary, they may even impose their use on everyone. It could well happen, therefore, that when people, either individually or in family or social life, experience the inherent difficulties of the divine law and are determined to avoid them, they may give into the hands of public authorities the power to intervene in the most personal and intimate responsibility of husband and wife.

What was warned of here has now happened on a large-scale, with not only men regarding women as mere instruments of satisfaction, and vice versa, but a modern Western society obsession with our lower regions, even basing entire "lifestyles" on it.

None of which is capable without a complete chemical sterilization of our natural systems in a manner that we'd not tolerate on any other topic.  It's unnatural on an epic level.

Footnotes

1.  One of Crazy Horse's two wives, Helena "Nellie" Larrabee (Larvie), was half French.  


History has strangely not treated Larrabee well, seemingly because she influenced him to basically settle down.  That's really unfair, quite frankly.

Related Threads:




Sunday, December 3, 2023

Lex Anteinternet: Address of His Holiness Pope Francis to the Conference of Parties to the United Nations Framework Convention on Climate Chage (COP28)

Lex Anteinternet: Address of His Holiness Pope Francis to the Confe...

Address of His Holiness Pope Francis to the Conference of Parties to the United Nations Framework Convention on Climate Change (COP28)

Pope Francis released this statement yesterday:

Mr President,

Mr Secretary-General of the United Nations,

Distinguished Heads of State and Government,

Ladies and Gentlemen,

Sadly, I am unable to be present with you, as I had greatly desired.  Even so, I am with you, because time is short.  I am with you because now more than ever, the future of us all depends on the present that we now choose.  I am with you because the destruction of the environment is an offence against God, a sin that is not only personal but also structural, one that greatly endangers all human beings, especially the most vulnerable in our midst and threatens to unleash a conflict between generations.  I am with you because climate change is “a global social issue and one intimately related to the dignity of human life” (Apostolic Exhortation Laudate Deum, 3).  I am with you to raise the question which we must answer now: Are we working for a culture of life or a culture of death?  To all of you I make this heartfelt appeal:  Let us choose life!  Let us choose the future!  May we be attentive to the cry of the earth, may we hear the plea of the poor, may we be sensitive to the hopes of the young and the dreams of children!  We have a grave responsibility: to ensure that they not be denied their future.

It has now become clear that the climate change presently taking place stems from the overheating of the planet, caused chiefly by the increase of greenhouse gases in the atmosphere due to human activity, which in recent decades has proved unsustainable for the ecosystem.  The drive to produce and possess has become an obsession, resulting in an inordinate greed that has made the environment the object of unbridled exploitation.  The climate, run amok, is crying out to us to halt this illusion of omnipotence.  Let us once more recognize our limits, with humility and courage, as the sole path to a life of authentic fulfilment.

What stands in the way of this?  The divisions that presently exist among us.  Yet a world completely connected, like ours today, should not be un-connected by those who govern it, with international negotiations that “cannot make significant progress due to positions taken by countries which place their national interests above the global common good” (Encyclical Letter Laudato Si’, 169).  We find ourselves facing firm and even inflexible positions calculated to protect income and business interests, at times justifying this on the basis of what was done in the past, and periodically shifting the responsibility to others.  Yet the task to which we are called today is not about yesterday, but about tomorrow: a tomorrow that, whether we like it or not, will belong to everyone or else to no one.

Particularly striking in this regard are the attempts made to shift the blame onto the poor and high birth rates.  These are falsities that must be firmly dispelled.  It is not the fault of the poor, since the almost half of our world that is more needy is responsible for scarcely 10% of toxic emissions, while the gap between the opulent few and the masses of the poor has never been so abysmal.  The poor are the real victims of what is happening: we need think only of the plight of indigenous peoples, deforestation, the tragedies of hunger, water and food insecurity, and forced migration.  Births are not a problem, but a resource: they are not opposed to life, but for life, whereas certain ideological and utilitarian models now being imposed with a velvet glove on families and peoples constitute real forms of colonization.  The development of many countries, already burdened by grave economic debt, should not be penalized; instead, we should consider the footprint of a few nations responsible for a deeply troubling “ecological debt” towards many others (cf. ibid., 51-52).  It would only be fair to find suitable means of remitting the financial debts that burden different peoples, not least in light of the ecological debt that they are owed.

Ladies and Gentlemen, allow me to speak to you, as brothers and sisters, in the name of the common home in which we live, and to ask this question: What is the way out of this?  It is the one that you are pursuing in these days: the way of togetherness, multilateralism.  Indeed, “our world has become so multipolar and at the same time so complex that a different framework for effective cooperation is required.  It is not enough to think only of balances of power… It is a matter of establishing global and effective rules (Laudate Deum, 42).  In this regard, it is disturbing that global warming has been accompanied by a general cooling of multilateralism, a growing lack of trust within the international community, and a loss of the “shared awareness of being… a family of nations” (SAINT JOHN PAUL II, Address to the United Nations Organization for the Fiftieth Anniversary of its Establishment, New York, 5 October 1995, 14).  It is essential to rebuild trust, which is the foundation of multilateralism.

This is true in the case of care for creation, but also that of peace.  These are the most urgent issues and they are closely linked.  How much energy is humanity wasting on the numerous wars presently in course, such as those in Israel and Palestine, in Ukraine and in many parts of the world: conflicts that will not solve problems but only increase them!  How many resources are being squandered on weaponry that destroys lives and devastates our common home!  Once more I present this proposal: “With the money spent on weapons and other military expenditures, let us establish a global fund that can finally put an end to hunger” (Encyclical Letter Fratelli Tutti, 262; cf. SAINT PAUL VI, Encyclical Letter Populorum Progressio, 51) and carry out works for the sustainable development of the poorer countries and for combating climate change.

It is up to this generation to heed the cry of peoples, the young and children, and to lay the foundations of a new multilateralism.  Why not begin precisely from our common home?  Climate change signals the need for political change.  Let us emerge from the narrowness of self-interest and nationalism; these are approaches belonging to the past.  Let us join in embracing an alternative vision: this will help to bring about an ecological conversion, for “there are no lasting changes without cultural changes” (Laudate Deum, 70).  In this regard, I would assure you of the commitment and support of the Catholic Church, which is deeply engaged in the work of education and of encouraging participation by all, as well as in promoting sound lifestyles, since all are responsible and the contribution of each is fundamental.

Brothers and sisters, it is essential that there be a breakthrough that is not a partial change of course, but rather a new way of making progress together.  The fight against climate change began in Rio de Janeiro in 1992, and the 2015 Paris Agreement represented “a new beginning” (ibid., 47).  Now there is a need to set out anew.  May this COP prove to be a turning point, demonstrating a clear and tangible political will that can lead to a decisive acceleration of ecological transition through means that meet three requirements: they must be “efficient, obligatory and readily monitored” (ibid., 59).  And achieved in four sectors: energy efficiency; renewable sources; the elimination of fossil fuels; and education in lifestyles that are less dependent on the latter.

Please, let us move forward and not turn back.  It is well-known that various agreements and commitments “have been poorly implemented, due to the lack of suitable mechanisms for oversight, periodic review and penalties in cases of non-compliance” (Laudato i’, 167).  Now is the time no longer to postpone, but to ensure, and not merely to talk about the welfare of your children, your citizens, your countries and our world.  You are responsible for crafting policies that can provide concrete and cohesive responses, and in this way demonstrate the nobility of your role and the dignity of the service that you carry out.  In the end, the purpose of power is to serve.  It is useless to cling to an authority that will one day be remembered for its inability to take action when it was urgent and necessary to do so (cf. ibid., 57).  History will be grateful to you.  As will the societies in which you live, which are sadly divided into “fan bases”, between prophets of doom and indifferent bystanders, radical environmentalists and climate change deniers…  It is useless to join the fray; in this case, as in the case of peace, it does not help to remedy the situation.  The remedy is good politics: if an example of concreteness and cohesiveness comes from the top, this will benefit the base, where many people, especially the young, are already dedicated to caring for our common home.

May the year 2024 mark this breakthrough.  I like to think that a good omen can be found in an event that took place in 1224.  In that year, Francis of Assisi composed his “Canticle of the Creatures”.  By then Francis was completely blind, and after a night of physical suffering, his spirits were elevated by a mystical experience.  He then turned to praise the Most High for all those creatures that he could no longer see, but knew that they were his brothers and sisters, since they came forth from the same Father and were shared with other men and women.  An inspired sense of fraternity thus led him to turn his pain into praise and his weariness into renewed commitment.  Shortly thereafter, Francis added a stanza in which he praised God for those who forgive; he did this in order to settle – successfully – an unbecoming conflict between the civil authorities and the local bishop.  I too, who bear the name Francis, with the heartfelt urgency of a prayer, want to leave you with this message: Let us leave behind our divisions and unite our forces!  And with God’s help, let us emerge from the dark night of wars and environmental devastation in order to turn our common future into the dawn of a new and radiant day. 

 Thank you.

I'll be frank that I've gone from being cautious about Pope Francis to being in the "non fan" category.  I do not, however, by that mean that I'm in the flirting with sedevacantism category like Patrick Coffin and the like.  He's the Pope.   I tend to think, however, that as the Pope he represents his generation of Westerner to a very large degree, which has retained a view it formed in its youth that things need to change in a "progressive" direction and be more "inclusive".  The better evidence is that this is in error and we see a strong trend in the young Church in the other direction. The ultimate irony of that is that the mantilla wearing young women at Mass may be much more representative of the future than the young man this state sent to the Synod.

And it's been hard to ignore that while the Pope struggles with his racing into oblivion and potentially apostasy European contingent and some of their American allies, he hasn't suppressed them.  He's done just that with his critics on the right. The recent actions against Cardinal Dolan are shocking, particularly while the leadership of a German church with lots of Euros but emptying pews are given verbal warnings but are not otherwise checked.  

But he continues to surprise in ways. Contrary to what people assert, he's never endorsed things long regarded as sins, even though he seems increasingly willing to tolerate them.  And on greater issues, he certainly remains both catholic and Catholic.

This is one of them.

The Pope here is indeed acting both very catholic and Catholic.  This is going to receive howls of protests in some quarters, including in those quarters of the West where populists assert they are acting on Christian principles.

Some of those howling will be Catholics, but as noted here earlier, in the United States, Catholics are often heavily Protestantized.  Not all Protestants will object to this statement, of course, and I'd be surprised if any serious "main line" Protestant body does.  But people like Speaker of the House Mike Johnson will, and others will object to it along similar lines as he's likely to, assuming he says anything (which he's not likely to, as 1) taking on the Pope is a bad idea, and 2) it's definitely a bad idea if you are from a state with a lot of Catholics).  Other politicians will of course oppose this, and will do so openly if they're in a place that's safe to do it.

And as noted, some rank and file Catholics in the U.S., and I imagine in the increasingly MAGAized Canadian West, will as well.



Lex Anteinternet: The dog.

Lex Anteinternet: The dog. :    The dog.   I've noted here before that I'm not really a "dog person", which is not to say ...