Showing posts with label Men. Show all posts
Showing posts with label Men. Show all posts

Saturday, April 2, 2022

Lex Anteinternet: Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edition.

Lex Anteinternet: Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edit...

Cliffnotes of the Zeitgeist Part XXXI. The ⚥ Edition.

We just updated our ongoing thread on the television series, The Secrets of Playboy.  If you haven't read it, you ought to.  It's here:

Secrets of Playboy


 

Why the teenage waitress from a century ago on that thread?  Read it, and it'll become plain.

Anyhow, if you follow the show, you'll learn how Hugh Hefner was totally debased, and how those around him, if male, became debased, and those subject to him who were female, had their lives destroyed.  He treated women like toys and there's good reason to believe he didn't like women, really.  Not as human beings.

Playboy magazine was part of the Sexual Revolution, that culturally failed and destructive movement that we're still suffering from and living with.  Hefner's place in that was something like Goebbles place in the Nazi revolution, if we want to look at the Nazi movement in that fashion, in the Third Reich.  If you take his own claims seriously, which there is some reason to reduce, he had a place akin, perhaps, to Hitler in that movement, or Lenin in the Communist Revolution in Russia.

And yes, the comparison to those evil men is intentional.  He was an evil person, albeit one, who like those earlier evil people, attracted followers.

The record is far to clear to ignore.  The impact of the Sexual Revolution was wholly and entirely destructive, and women in particular, and society in general, have suffered enormously because of it, and they still do.

All of which relates, oddly enough to a series of things in the Zeitgeist in recent days.

Let's start with this headline:

Maren Morris is celebrating the way she shows off "country female sexuality" ahead of her next album release.

What Morris had in mind?  Probably not.

I didn't know until I saw the headline who Maren Morris is, and I still basically don't.  I don't like country music, which is generally bad music and often has not much to do with actual country things.  I learned, however, that Morris appeared topless (at least) in Playboy.

"Country female sexuality"?

Well, given what Playboy is, we could ask if she meant the Frontier brothel variant of female sexuality, as all her photos do is serve to have men check out and her naked boobs and imagine her in bed.

Her photos apparently appeared several years ago, so this revived controversy actually recalls the brothel analogy unfortunately well.  It's been in the news as she revived the story, posting, apparently, one of her topless photos on the net somewhere.

This doesn't advance the cause for women in any sense, and certainly not in the bold independent women fashion.  It's not a strike for, for example, female farmers, of which there are a lot.  No, rather, its a strike for the objectification of women, and through a vehicle associated with their destruction and violence perpetuated upon them.

It can be argued, of course, that that has something to do with "female sexuality", but not in a good way.

We've long held that every time one woman does something like this, it sets things back for all.

Shame.

And then there's a name that's been in the news:

Deporting Alina Kabaeva?

The flag of Switzerland, where Kabaeva resides with her children at least part of the year.

Who?

Alina Kabaeva is a former Uzbek gymnast and Olympian.  By all accounts, she was an excellent one.  She's also the mother of three children.

Well, so what?

There's a campaign going on to deport her from Switzerland to Russia, along with her children.

Why?

Well, it's consistently rumored that one Vladimir Putin is the father of the children of the 38-year-old Kabaeva, who is a resident, currently, of Switzerland, but who is a Russian citizen (although not an ethnic Russian) who has, in the past, gone back and forth.  Indeed, the rumors were so strong that at one time a Russian newspaper reported that they were engaged, which resulted in the newspaper being shut down.

Putin was married to Lyudmila from 1983 to 2014, but they divorced that year.  Not a lot, really, is actually known about Putin's private life.  The parentage of Kabaeva's children is routinely reported to be Putin, but if he is the father, it's certainly knot acknowledged publicly.

Well, again, so what.

Well, for one thing it brings up, maybe, the odd elements of power and hypocrisy.  Part of the reason that Putin claims to have invaded Ukraine has to do with the Orthodox Church.

Now, the largest of the Orthodox Churches is the Russian Orthodox Church.  But it's a fundamental element of every single branch of Christianity, Will Smith's apparent views aside, that extramarital sex is a mortal sin, no exceptions (are you listening to that Will?).  If Putin has, and maybe he hasn't, fathered three children with Kabaeva, he's acting oddly for a man whose has cited Orthodoxy even as recently as a couple of weeks ago.

Which assumes that he has been acting badly in this area, which maybe he hasn't been. Maybe he and Kabaeva, who was a Muslim but who has converted to Christianity, are actually married. We might very well not know, and we do know that while Orthodoxy frowns on divorce, it allows it under some circumstances.

Or maybe Putin is like some monarchs of old who felt that their positions of power gave them some sort of personal pass in this area.  Even Czar Nicholas II, who lived an exemplary married life, and who has been canonized by the Russian Orthodox Church, had a mistress when he was young.

Or maybe Putin is just as Orthodox as his position as a would be Czar requires him to be.  It is known that his mother was a devout Orthodox Christian.  Putin observes Russian Orthodox Holy Days, so maybe he is an observant member, although former advisor Sergei Pugacheve claims he is not.

At any rate, Kabaeva is a convert, and maybe she's straightened out. Should she be deported from Switzerland?

Well, at first blush that seems silly and cruel.  It's not as if she invaded Ukraine, and her children certainly didn't.

On the other hand, such is the fickle fate of courtesans, if that's what she is, or the spouses of monarchs, if we want to assume a marital union.  Marie Antoinette didn't retire to Paris, after all.

Choices do have implications.

Blows In Defense of Honor?


Speaking of spouses, and ones with a bit of an odd relationship to each other, the news this past week has been filled with the story of Will Smith striking a blow upon Chris Rock, in defense of the honor of his wife, Jada Pinkett Smith.

While everyone now knows the story, in spite of the low level of Oscar ceremony viewing, what occurred is this.  Rock, who has a sort of rough sense of humor, but who is funny, made fun of Mrs. Smith's baldness, which is due to a medical condition.  In this era of intentionally bald women, I don't know that female baldness is the big deal it once was, but it is a medical condition in her case and making fun of somebody's medical condition is rude, no doubt about it.

Having said that, the joke wasn't really all that aggressive, and related her condition to the movie G. I. Jane, which I havne't seen and I'm not going to.  FWIW, that movie featured Demi Moore as a woman going through Navy SEAL training, and she had a shaved head.

Anyhow, Smith laughed, but Mrs. Smith cringed.  Then, in reaction, Will Smith went up and violently struck Rock, who reeled from the blow.  Rock actually recovered his humor, at first, quickly, making a joke of it, but it then ended up in a yelling match between the two, with Rock on the defensive.

Frankly, Smith was lucky. The slap was in the nature of what is sometimes called a "sucker punch", in that it was unexpected.  Lots of men in other situations would have hit back, which Rock did not do, to his credit.

There was actually an ovation for Smith's violence at the time, although some were horrified immediately.  Denzel Washington took Smith aside.  Washington is the son of a Pentecostal minister, and is quite religious, warning Smith that at a person's height is when the Devil comes for them. Smith later, after winning an Oscar, gave a teary speech in which he apologized, but not to Rock (who has been silent on the matter), attributing his actions to having just appeared in The King about the father of the Williams tennis sisters.  Mr. Williams condemned the violence later.  At any rate, he went on about how he had been influenced by the role and felt God was calling him to protect those he loved at this stage in his life.

Well, to be blunt, he ought to get his own icky house in order in that case, assuming that he hasn't.  If he has, given his public declarations on the topic, he ought to clear that situation up.

Smith was raised in a Christian household, but he's actually attended therapy in order to overcome its influences so that marital infidelity, introduced by Jada Pickett Smith to some degree, and in an unapologetic fashion, can flow along in his marriage.  Neither of them has been faithful to the other, and it's an "open" marriage, and publicly so.  Smith felt guilty about that at first, which apparently didn't stop him, but with counselling he was able to overcome a central feature of being married and a central tenant of his Christian faith.

What that means in terms of his current faith, I don't know, but there isn't any monotheistic religion that looks up infidelity kindly.  Apostolic Christianity certainly holds it to be a mortal sin, and the tenants of any other Christian religion does as well, in so far as I know.  Even those few monotheistic religions that allow polygamy don't look on infidelity kindly, and the entire "open marriage" thing is an example of the modern disease of thinking every standard of the past doesn't really apply to us as we're so modern, even though they do, and our transgression in that regard have led to untold misery.

None of which means that you can't defend the honor of somebody who isn't really that honorable in general, but this application of The Old Law is really interesting.  It's the sort of thing that led to fisticuffs and even duels over the honor of women at some times.  An interesting revival of a standard that once was widespread, probably still is, but hasn't been publicly acknowledged for a while.

Of course, the thing about the Old Law is that it brings up the Old Standards.  The Old Standards travel together, not by themselves.

The Reappearance of the Old Order

Speaking of the men, women, and old standards, something interesting has been constantly reported on regarding the war in Ukraine, and with admiration by the press.

And what that is, is the that at the borders, most of the refugees are women and children, as "their men have returned to fight".

And nobody thinks that odd or unusual.

It's a roaring example of our Eleventh Rule of Human Behavior, and it's not the only one.

In the Russo Ukrainian tragedy, the Ukrainian men are fighting, and fighting heroically. Women are being heroic as well, taking their children where they can and fleeing, and suffering enormously. The tragic photograph of the pregnant woman being carried on a structure, whom we know lost her baby and died herself as the result of a Russian strike, will likely go down as the most famous photograph of the war.

The old order roaring back.

Now, some Ukrainian women are bearing arms.  The other day, a young woman (very young, probably a teen) was interviewed in a village where she was serving as a Ukrainian militiaman.  And she isn't the only example.  Be that as it may, however, this is a male fight for the most part.  Some women will fight in it, as wars involving partisan action have always included.

So far nobody has really remarked, however, how remarkable this really is, in our modern world where we pretend the distinction between men and women in relation to combat doesn't really exist.  Not only does it exist, it's very evident here.  Almost everyone in the Ukrainian service, regular and irregular, is male.  All the Russian troops are male.  Almost all of the Ukrainian volunteers are male.  Almost all (but not quite all, I saw a photo of an Italian female pilot the other day) of the foreign volunteers are male, probably well over 90%.

Indeed, that latter fact is telling.  NATO's public press likes to feature photographs of striking braided women in uniform (it's common enough that it can't be a repeated coincidence, and frankly its slightly weird).  Military press photos from the US military seem to omit the secret "look at the cute girl in the beret" feature that NATO photos do, and are genuinely simply more in the nature of a certain type of news photo, which is much more businesslike.

From NATO Twitter feed, typical US non cheesecake photo of a woman soldier, in this case of the Third Infantry Division.

But the concept in the West of women in combat is completely untested and the historical examples grossly exaggerated.  The most commonly cited one is the Soviet example from World War Two, which was actually much more constrained than those who cite it would like to admit.  Indeed, the Soviets apparently didn't regard it as hugely successful, as limited as it was, as after the war, they eliminated that role for their female citizens. The heir to the Red Army, the Russian Army, is pretty much a male deal, just like the Ukrainian Army. The same is true of the Israeli Army, in spite of the occasional citations to it.

Wars are a cultural test of massive proportions, and the old rules and orders tend to come roaring back during them. 

Struggling with the New and Biological Order

Pity poor Judge Blackburn, caught in a confirmation hearing and presented with questions that pit her between the spirit of the age as seen by those who are supporting her and the spirit of the age from those who oppose them, with biology in the middle.

BLACKBURN: I’d love to get your opinion on that, and you can submit that. Do you interpret Justice Ginsburg’s meaning of men and women as male and female?
JACKSON: Again, because I don’t know the case, I do not know how I’d interpret it. I’d need to read the whole thing.
BLACKBURN: Ok. And can you provide a definition for the word “woman”?
JACKSON: Can I provide a definition?
BLACKBURN: Mmhm.
JACKSON: No. I can’t.
BLACKBURN: You can’t?
JACKSON: Not in this context. I’m not a biologist.
BLACKBURN: So, you believe the meaning of the word “woman” is so unclear and controversial that you can’t give me a definition?
JACKSON: Senator, in my work as a judge, what I do is I address disputes. If there’s a dispute about a definition, people make arguments, and I look at the law and I decide.
BLACKBURN: The fact that you can’t give me a straight answer about something as fundamental as what a woman is underscores the dangers of the kind of progressive education that we are hearing about.

Okay, the way she's been quoted, we note, is unfair. She did not say that only a biologist could define what a woman is, but rather she stated, albeit you have to know the context, that the legal definition of a woman in the context of any one case had to be understood from the law of the case.  The way that American law is currently interpreted, her answer is quite correct.

But that raises a larger, indeed, an existential, question.

Earlier this week (at the time that I was posting this) there was something called the International Day of Transgender Visibility.  Anyone day in the year is now designated for something, and indeed typically a lot of somethings.  March 31 was also, for example, Anesthesia Tech Day, Cesar Chavez Day, Dance Marathon Day, Eiffel Tower Day, International Hug a Medievalist Day, National Bunsen Burner Day, National Clams on the Half Shell Day, National Crayon Day, National Farm Workers Day  National Prom Day, National She's Funny That Way, Tater Day,Transfer Day (U.S. Virgin Islands) and World Backup Day.  Some of these are obviously a lot more serious than others.  Transgender Visibility Day, however, got a shout out from the President, who issued a statement recognizing, in essence, their cause and taking a position on bills that have been in this area.

Wyoming was one of the states with such a bill, and like most such efforts in this conservative but not as conservative as people think state, it didn't go anywhere in our legislature.  Our bill concerned transgendered athletes, restricting sport participation to your biologically assigned gender.  Utah had a similar bill which passed, was vetoed by their Governor, and then overridden by their legislature following that so that it has become law.  South Dakota passed one which was signed into law by their right wing controversial governor, Kristi Noem.

Just after all of that occurred, the reason for the entire debate in athletics came into sharp focus as a genetically male swimmer who has undergone medial gender reassignment won a NCAA Division 1 swimming championship in the 500 yard freestyle event.

This does bring into focus the biological nature of the debate, and the peculiar nature of contemporary western liberalism.  The swimmer is genetically a man, and he's built, and frankly looks, like one.  He has a powerful male swimmers build, although if he was competing as a man, he would not have taken the title.  Competing as a woman, which he can only due to surgery and pharmaceuticals, he took the championship, thereby beating out the nearest genetically female swimmer.

In some very odd way, although nobody has noted it, this actually answers the question that the Billy Jean King v. Bobby Riggs match supposed was supposed to years ago.  Taking away the circus like nature of that tennis event, males will in fact beat women at sports every time for the most part, save for sports that women are uniquely biologically adapted to.  There will be exceptions, to be sure, but if sports were not separated by gender, women would be so rare in most sports as to fade to nonexistent, something nobody wants.

That's what not addressing this in some fashion, however, actually argues for.  The unfairness could be eliminated in sports overnight by just not having male and female sports.

Which would operate a larger, and massive, societal unfairness to women.

All of which begs the larger question, which is the one used as a "gotcha" on Judge Jackson.  That is, what is trangenderism.

Nobody really knows, no matter what people may wish to claim.

The basic nature of the problem is that it's based on individual perception.  That is, people who are "transgendered" have a strong feeling that they should be members of the opposite sex in spite of their DNA. That doesn't make them a member of the opposite sex, however, it only makes them desire to be.  They can't achieve that goal without surgery and ongoing pharmaceuticals.

But should surgery and pharmaceuticals be used to defeat our genes?  It's clear in the case of addressing a defect that few people would object.  I.e., if a person can correct something like bad eyesight, or a defective organ, and return to the established obvious baseline, that's one thing. But what about things that go beyond that and fundamentally alter us in some way.

This isn't the only example, but the curious thing about this that, so far, most of the things that fit into this category involve sex in some fashion.  Cosmetic surgery exists to repair all sorts of things, from birth defects to the impact of terrible injuries, but the thing that receives the most attention, and advertising, is expanding the size  of boobs. That's one such example, and it's purely cosmetic, but unquestionably related to one single thing, sex appeal.  Surgery and drugs to defeat natural sex assignment goes far beyond that.

But to what extent should a person do this, or be allowed to do this, on perception alone, and even if they are fully allowed, to what extent does the rest of society have to recognize the medical defeat of nature in this instance?  The following stories in this area don't provide much comfort for the individuals who embark on this path.

Topics Where You Least Expect Them

This entire debate came up  not only the Supreme Court nomination hearings, but also on Twitter in the form of a ban on the Babylon Bee.

For those who aren't familiar with the Babylon Bee, it's a satire site that originally was light Christian satire.  I.e., the authors of the Bee are Christians, but it poked fun at things that come up in Christian circles and debates.

Early on it was quite funny, but there's probably only so much satire you can really do in this area before it becomes truly offensive or just ceases being funny and, at least in my view, the latter is the case for the Bee.  And recently the Bee has crossed over from its original focus into outright satire, something that's actually quite an art to accomplish well (the best online satire entity in my view is The Beaverton, a Canadian focused website).

The Bee was banned on Twitter for its satirical post naming U.S. assistant secretary for health for the U.S. Department of Health and Human Services Levine as "Man of the Year".  It flew in the face of woke convention by referring to Levine, born in 1957 as Richard and gender reassigned in 2011, at which point changed names to Rachel, as "he".

The Bee's satire was really not very funny, which is perhpas because effective satire is difficult, or perhaps because it was genuinely an attack and was fairly mean spirited, no matter what your view is on this.  It ended up getting the Bee banned from Twitter, which hasn't caused it to back down one bit.  Indeed, they're seeking paying subscribers by noting that they've been attacked by liberals.   And on April 1, April Foods Day, it doubled down by issuing a false apology, which was also quite mean spirited.

Adding to a show on how this is all part of a raging culture war, political figures of the stoke the fires class immediately picked up on it, including such figures as Lauren Boebert, all of which raises a distressing question that was raised without reference to this in another forum, which we'll get to in a moment. 

Before we do, however, we'll note that a similiar, but much less pronounced, Twitter storm broke out on the left due to a statement by former Trump spokesman Kayleigh McEnany, who, of course, is now on Fox News, where they all seem to go. That follows here:

The anecdote (sic, antidote) to darkness is light. And the anecdote (sic, antidote) to a really grim future is filling the world with a lot of Christian babies.

This caused a mini tempest in Cybersphere, predictably, no doubt in part because it came up in such a truly odd venue and way.  But  this also taps into a bunch of stuff in the culture wars.

Right away, some organs on the left went on the extreme opposite. Salon, for example, ran an article that stated "Kayleigh McEnany wants more "Christian babies": It's an overt call-out to racist paranoia".  Salon goes on to claim that McEnany is espousing the "great replacement" theory.

That statement only makes sense, if it makes sense at all, from an American or at least an ethnic European prospective and a left wing one at that.  Indeed, the statement itself is paranoid.  Those familiar with the history of the Church would realize that while Christianity spread extraordinarily rapidly following the Resurrection, one of its claims to truth (it was amazingly fast), the first adherents were of course Jewish and the faith was (and the Apostolic Christians remain) amazingly color-blind, with one of the most important early saints, St. Augustine of Hippo, being a North African of at least half Berber descent (his mother, St. Monica, was a Berber).  In the United States, the "black church" remains one of the most culturally influential Christian denominations.   Therefore, "lots of Christian babies" doesn't mean a "lot of white babies" by any means.  Of course, to those at Salon, chances are that they view a Christian world view as somehow racist, as it isn't an Islamic or Buddhist, or whatever, worldview.  

The interesting thing about this overall, however, is how it shows a change in views over time and context, which is part of what this blog tracks.

Traditionally, large families were regarded as a blessing from God, with this view going back into antiquity.  Efforts to limit family size are in fact quite recently, having really come in during the early 20th Century. An interesting part of that, however, is that it was part of what was openly discussed as part of the "Battle of the Cradle" in cultural terms, with those discussing it not regarding themselves as racist.

This depended upon the person expressing the views, of course.  But in European and European American upper classes it was common to express concern that foreign overseas, non-European, cultures would pose a threat to Europeans due to their perceived high birth rate (which probably wasn't, in reality, much higher at the time, if higher at all, than the European one).  None other than Theodore Roosevelt, who was an advocate of Americanism, noted in correspondence that he "had done his duty" in this regard, by having several children.

Whatever a person thinks of that view, it's also the case that birth control of the Margaret Sanger type originally came in, as people like Sanger had noticed the dropping birth rates in the upper class and worried that higher birthrates among African Americans posed a societal threat.  Part, but not all, of her early birth control efforts were focused on the hope of dropping the African American birthrate based on that obviously very racist reason.

In the over century long time that's passed since then, the same demographic that Roosevelt and Sanger were part of have had their birth rates drop below the replacement level by a fairly substantial margin.  Whether McEnany was expressing a variant of that fear, I don't know, but I doubt it.

I don't know what branch of Christianity she hails from or is a member of.  Looking her up, she went to a Catholic high school, but that is not a reliable indicator of a person's religion really, as many non-Catholics attend those.  She always refers to herself as a "Christian", but not by denomination, which suggests that she's probably a Protestant, as Protestant's are more likely to self identify in that fashion. Catholics usually identify as Catholics, which is a common way members of a minority self identify.  I.e., the US is a Protestant country culturally which is obvious if you are a Catholic, and for that reason Catholics tend to identify themselves as Catholics.

Depending upon the answer to this, there would be different paths which a person might go to dive deeper into her opinion, assuming that needs to be done, or that the opinion has any additional depth to it. Given as we're not really doing that, but looking at other things, as we're inclined to do, we'll keep going down the road a bit. 

One way that people can interpret it is the way the Duggers have.  I.e., they're part of a "quiver full" movement.  I don't know a lot about that other than it emphasizes, apparently, having a lot of children.  The other way, however, is more of the traditional Apostolic Christian way, which really doesn't, even though some Apostolic Christians families do not.  It might be best expressed by the statements of Fr. Hugh Babour, who is a Catholic intellectual and who often has surprisingly nuanced views on topics that a person wouldn't expect.  On this topic, however, Fr. Barbour just always states that the purpose of marriage is to welcome children "and raise them up for the worship of God".

Anyhow, it's interesting how in a century or less we've gone as a culture to a point where the left wing of the culture assumes that making a statement that would have been simply regarded as an expression of faith, that most people probably held, and which the left itself held in a fashion, has gone to being one that's assumed to be racist and can only be stated on the right.

Slow Ride

Okay, onto something else.

Recently, a "trucker's convoy" was in the news, but only briefly.

Their timing was remarkably bad.

The entire concept, of course, came up due to the Canadian "Freedom Convoy" which had its origins in some truck drivers protesting being made to be tested and quarantined if they were unvaccinated and crossed from the US into Canada.  It ballooned into a general Canadian right wing protest over . . . well everything.  Ultimately, it got so bad in Ottawa that the Canadian government had to declare a state of emergency.

This all got a lot of press.

Then somebody got the idea of doing an American variant.

Well, no sooner had they started putting that together than the Biden Administration essentially gave upon mask requirements for most things and all sorts of states, including Democratically run ones did too. There really wasn't anything left to protest, but nonetheless the convoy got rolling.

And then Putin attacked Ukraine.

At that point, nobody was interested in this story anymore.  Indeed, it had become a complete anachronism, and at a point in time in the nation where there's a trucking shortage, and the price of fuel is going up, what the heck?

Well, in Washington D. C. a biker, who may have had enough, got his revenge.

A bicyclist, that is.  

He got in front of the convoy, and in spite of the trucks honking their horns and the like, he just peddled along at a crawl, and they had to crawl too.

A video of his actions was viewed 4,200,000,000,000 times.

Last Prior Edition:

Cliffnotes of the Zeitgeist Part XXX. The Russo Ukrainian War Edition.

Wednesday, January 26, 2022

Lex Anteinternet: Secrets of Playboy (Parts 1&2).*

Lex Anteinternet: Secrets of Playboy (Parts 1&2).*:   

Secrets of Playboy (Parts 1&2).*


 
We've had Delia Kane, age 14 at  The Exchange Luncheon, Why is her photo up here on this thread? Well, it'll become more apparent below, but we now know that the Playboy mansion had a minor who grew up in it, and whose fell into vice about it, tried to write about it, and who had those writing suppressed by Playboy.  Additionally, from other sources, which won't receive as much press as the current A&E documentary, Playboy actually promoted the sexualization of female minors in its early history to such an extent that the result of an independent European study caused this to cease before it became a matter they addressed. This was apparently through its cartoons, but it's worth nothing that apparently at least one Playboy model was 17 years old at the time of her centerfold appearance and another, who later killed herself, was a highschool student, albeit a married one.  Girls and young women were accidents of unfortunate labor early in the 20th Century. But the late 20th Century, they were the target of pronographers and sex explotiers.  Which is worse?

This is a documentary currently running on A&E which is an exposé on Hugh Hefner.  The A&E show summarizes itself as follows:

Hugh Hefner sold himself as a champion of free speech who created the Playboy brand to set off a sexual revolution that would liberate men and women alike, but over the years he used Playboy to manipulate women to compete for his favor and silenced whistleblowers

I frankly wouldn't normally bother to watch this show, but I did, in part because of my opinion on Hefner and in part because my wife was watching it.  Her interest was sparked because she had been a follower of the "real life" show that followed Hefner and three of his later prostitutes, and let's be blunt, that's what they are, which was a fairly popular show at one time.  Indeed, this documentary includes the last three notables of that lamentable group among those interviewed, with Holly Madison, the principal one, being a major, and very damaged, personality in the show.

Let me be start by being blunt.  Hugh Hefner is one of the worst and most despicable figures of the 20th Century.  

I know that's making quite a statement for a century that included among its notables such individuals as Stalin, Mao, Hitler and Mussolini, but it's true.  Just as those figures were dedicated enemies of Western civilization and values abroad, Hefner was at home.  In the end, the West prevailed over all of these political figures, but it didn't prevail against Hefner.  The destruction he caused is vast and ongoing.

I'm not going to give a full biography of Hefner as I don't know it, and I'm not going to bother to look it up. What I can relate is that he was from the Midwest, served stateside in the U.S. Army during World War Two, and then went to work for one of the then existing girly mags after the war.  Apparently according to his own recollection and that of his friends, he was jilted by a girl while in high school (with there being video footage of her, she was quite attractive and very intelligent looking), and then reformed his central personality into the early Playboy image as a result.[1]  There's more than a little room to doubt that, but what seems clear is that he was a man who was essentially devoid of morals and driven principally by lust and its monetization, although what came about first is questionable.  The love of money is indeed the root of all evil, and it's possible that he loved money first and came into lust as a result.

Anyhow, in the early 1950s he went out on his own with a brilliant marketing idea that became Playboy magazine  

Dirty magazines of all sorts had existed for a while, and indeed, while I haven't published on it, it's pretty clear that there was a trend towards more and more risqué treatment of women in print starting wth the advancement of photography in the first quarter of the 20th Century.  It was still the case well into the first 1/3d of  the century that illustrations, rather than photographs, dominated magazines, but even by the 1920s black and white salacious magazines existed. By the 1930s, trends overlapping from the 1920s were such that magazines of all types were more and more willing to take risks with female figures for magazines and magazine covers.  By the late 1930s the female figure with a tight sweater was a pretty common feature on magazines of all types and one of the major magazines featured Rita Hayworth in 1940 in a pose so risqué that it rivaled anything put on the cover of Playboy early on. So the trend was on.

At the same time, this trend also started, and indeed was much advanced, in the movie industry, until the Hays Production Code put the brakes on it in 1922.

Something happened in the World War Two timeframe that's really not terribly clear to me, other than it seems to me that it was there. At one time, I would have been inclined to attribute the 1953 introduction of Playboy nearly entirely to the Second World War, but that's unfair.  Going into the war, it was already the case that pinups were around.  

During the war, however, millions of unattached young men spent years away from home at a time when that was quite uncommon, and that had some sort of accelerating impact.  Keep in mind that an unmarried man in his 20s or even 30s likely lived at home, with his parents, prior to the war, and indeed again after the war. During the war, this wasn't true at all.

As a result, during the war, the girly mag and related publications received a big unrestrained boost.  So did prostitution and other sexual vices as well.  And the seeping of sex into things in general, at least in the service, did.  Quite a few U.S. Army Air Corps crewmen flew into combat in World War Two in bombers with paintings of top heavy naked women on the fuselages of their planes, or painted on their flight jackets.  

The genie might not have been fully out of the bottle by war's end, but the cork was loosened.  At the same time, a famous study by Kinsey was conducted during the war, which ostensibly revealed that the average sexual conduct of American men was libertine.  It's now known that Kinsey himself was plagued with sexual oddities, and like a lot of people in such a position, he sought to justify them.  His study, as it turned out, largely focused on the incarcerated, hardly a representative slice of American men, and it went so far as to essentially force some minor males into sexual acts.  It's flaws, to say the least, and was perverted to say more.

That study, however, was released after the war and formed an inaccurate pseudo-scientific basis to challenge Western sexual morality.  And that's where we get back to Hefner.  Unlike the girly mags that had come before Playboy, Hefner's rag was able to claim to be mainstream.

Slickly published with high production values, Hefner took the pinup of the 1940s and published her in centerfold form, starting with purchased photos of Marilyn Monroe for the introductory issue.  It was an incredibly misogynistic publication, darned near outright hating women while celebrating an extremely exaggerated example of the female form. Like nose art on World War Two bombers, all the 1950s examples of Playboy centerfolds were hugely top-heavy. They were also all young, and portrayed as blisteringly stupid and willing and eager to engage in unmarried sex. They were also all sterile.  Playboy didn't run articles on young women getting pregnant.[2]

In the climate of the time, just out of the Second World War, just following Kinsey's study, and in the midst of the Korean War, the magazine was an instant hit.  It began to immediately impact American culture and became accepted, if still regarded as dirty, as a publication.  It crept into male dominated settings of all types, there virtually not being a barbershop in the United States that didn't have it.  Women in popular media came to rapidly resemble, to some degree, the centerfolds who appeared in the magazines, and by the late 1950s the US was in the era of large boobed, blond haired, probably dumb (in presentation) starlets.  

Playboy had this field all to itself for quite some time and in the 1960s it really expanded.  While the early magazine was sort of weirdly conservative in away, the explosion of the counterculture and the introduction of the pill were tailor-made for its expansion.  While in the 50s, the suggestion was that the Playboy man could have all of these big breasted girls next door for himself, by the 60s it was an outright free for all.

Around that time, Hefner himself began to essentially live that way.  By the 70s it was completely open, with the Playboy Mansion   His big, and creepy, parties were a cause célèbre in the entertainment community.  It meant you were somebody to be invited, and many such celebrated figures of the era were, such as Bill Cosby. . . . 

Yeah. . . 

Well, anyhow, in the 20s, 30s, 40s and 50s being invited to the party of a pornographer wouldn't have been something a person wanting a public career would want. By the 70s, the opposite was true.

And that meant, in essence, the new sexual libertineism advocated by Playboy was essentially the American, and indeed Wester World, standard.  Even where not outright accepted, it seeped into being.  The magazine was everywhere, including in many middle class homes, sending the message to boys that lusting after big chested girls was not only normal, but desirable.

It's been a disaster.

Now we're reaping what Playboy helped sew, although the entertainment industry still hasn't quite figured that out.  Women want out of the sex object status that Playboy foisted on them but don't quite know how to get there. The "Me Too" movement is part of that.

Part of things being corrosive is that they corrode.  You can't just corrode a little bit.  That's happened to society, and as we are now being told, a little late in the day, that happened to Hefner.

As this series reveals, all things Playboy were gross. The life inside the Playboy Mansion as one of Hefner's concubines was controlled, gross and revolting, including to at least some of the subjects of his loveless attention.  One resident, whose father lived there, and who practically grew up in the mansion, not too surprisingly had turned to teenage lesbian sex with one of the female inhabitants and later tried to write a book about what she'd experienced in her early years.  It was pretty clearly suppressed, once released, by the declining Playboy empire.  Another former male employee was basically threatened if he went public with what he knew.

Suicides of Playboy models were a feature of its earliest days, with at least one of its most famous centerfolds (already a teenaged wife by the time she posed) being one example.  According to this show, however, other suicides featured among the women of Playboy with the news being hushed.  At least one well known centerfold was the victim of a murder, and a murder was referenced in the show without it being clear to me if that was the same figure or not, as I don't know the names of the characters involved.

Playboy was declining by the early 80s, a victim of its own success.  Penthouse came in, and started to erode its market share by being grosser.  Hustler came in and was grosser yet.  A race to the bottom ensued.  Then the Internet arrived, and they all rocketed into the gutter.  People weren't willing to pay for the smut they could access for free.

At the same time, however, it seems like there's some effort to crawl back out of the gutter. The Me Too movement is part of that.  Its members are clear that they know that they're being treated wrongly, if they can't quite figure out how to define why they're being treated wrongly, and what the origin of the standard they are grasping for is.  And the depths of the salacious portrayal of women on magazine covers arrested in the 1970s.  At that time, the nearly bare breast of a model could appear on the cover of The Saturday Evening Post, and Farah Fawcett could be seen nearly falling out of her swimsuit on the cover of Time.  Advertisements in magazines don't feature minors in nearly pornographic poses anymore. That era is over.

What isn't over is the decline of television, however and movies, which remain sex fixated.  They may be behind the curve on this, or not. Having embraced the descent, however, they can't get out of it as easily as print can and has.  The Me Too movement might be helping it to do so, however, as now actresses are expressing regret over nude scenes they've done in conventional films, and some are clear that they outright will not do them.  

What also isn't over is the sex fixated nature of certain aspects of Americans culture, even while it is over in other areas.  It's interesting.  We see both sides at the same time, with part of the American left simply defining itself by sexual desires in a literal sense, while at the same time, posts like this have become amazingly common on Twitter.

if someone could marry me that would be great thx

That girl isn't looking for the Playboy man, and she sure isn't the Playboy "Playmate" bimbo.

So how do you undo six decades of destruction.

Well, it probably won't be easy, but if Playboy's story teaches us anything, it seems that at certain tipping points things can and do happen quickly.  Playboy wouldn't have been a success in 1943, but in 1953 it suddenly became one, and it changed views pretty quickly.  That came in the wake of two world wars, a smaller hot war in the Cold War, nearly universal male conscription, and the flooding of the universities with a massive number of young unattached people.  It also came just before a massive cultural rejection by one generation of the values of prior ones, and a massive infusion of money into society at an unheard of level.  And it followed a bogus scientific revelation followed by a genuine scientific pharmaceutical introduction.

But there was some tipping point that was reached before the wave started to crest.  Another one seemingly might be getting reached now.

We haven't fought a big war for a long time, even though we've fought some smaller ones.  Our military is at its smallest level since 1939.  A lot of the glamour of university life has worn off, and the post Boomer generations face economic realities that resemble the pre-1940 situation more than the post 1945 one.  

A seeming rediscovery of values is going on as part of that.

Footnotes

*It's admittedly unusual for us to start a review of any kind prior to a series being completed, but here we've done so as the points made, and the horrors revealed, are sufficient to do so.  Additionally, given schedules and what not, its very possible that we may not view the reamining parts of the series.

On this topic, it could legitimately be asked why review this documentary at all, on this site.  Actually, however, its one of the very sorts of things this blog was designed to examine.

The very first entry here claimed the purpose of the blog as follows:

Lex Anteinternet?


The Consolidated Royalty Building, where I work, back when it was new.

What the heck is this blog about?

The intent of this blog is to try to explore and learn a few things about the practice of law prior to the current era. That is, prior to the internet, prior to easy roads, and the like. How did it work, how regional was it, how did lawyers perceive their roles, and how were they perceived?

Part of the reason for this, quite frankly, has something to do with minor research for a very slow moving book I've been pondering. And part of it is just because I'm curious. Hopefully it'll generate enough minor interest so that anyone who stops by might find something of interest, once it begins to develop a bit.

How does this to comport?

Well, the blog has clearly gone beyond "the practice of law prior to the current era" and, as noted before, it theoretically is a sort of blog based research for a very slow moving novel I'm theoretically writing. 

Part of that research has been to take a close look at how life really was in the 1910s, and that's expanded out to how life really was in prior eras. And part of that is social history. 

That's why this topic is very relevant.

All too often, portrayals of the past are based on our concepts of values and outlooks of today, which are very often wildly off base.  For this reason, particularly for badly based historical depictions, social views are expressed from a fully current. . . I wouldn't call them modern, point of view.  As modern in the Western world are blisteringly fascinated by sex, and frankly a pornographic concept of sex, this sort of view is extremely common in works that are ostensibly works of historical fiction.  It isn't limited to this, however.  This also tends to be the case with other common aspects of society, ranging from the roles of women in society, the attitudes towards that, and frequently matters of religion as well.

As somewhat minor examples, just recently I was flipping through the channels and one of the more modern Westerns was on, complete with a female gunfighter wearing trousers.  Well, not very likely.  When women started to actually wear trousers, right around 1900 or so, it was somewhat of a controversial matter, and it required, to put it delicately, an evolution of undergarments.

To give another example, there is a popular television show on Vikings where they are the celebrated protagonists.  To the extremely limited extent I've seen it, which is extremely limited, it not only is completely historically inaccurate, but it's also somewhat hostile to religion, by which would have to mean Catholicism as there was only one Christian Church at the time, divided into east and west though it was.  In reality, the Viking era was heroically Christian and obviously so, so much so that the Vikings themselves, by the end of the Viking age, were Latin Rite Catholics.

On the topic at hand, television and Hollywood have really endorsed a sort of combined Cosmopolitan/Playboy view of women in recent historical dramas, or tend to.  The women tend to libertine and more often than not sterile, in an era when neither was anywhere near true.  Indeed, the irony is that many of our ancestors would regard our current conduct in this arena as not only shocking, but appalling.  The further irony is that in large part the Me Too movement seeks to reach back into this prior era, where the standards they're reaching for were the social standard, even if widely ignored.

1.  It's interesting that to be a "playboy" was originally a type of insult, and remained so to some degree when I was young.  In its original sense it meant a superficial male who played women.  It was sort of a nicer and more superficial way of saying that somebody was a womanizer.

2.  Prior magazines were pretty clearly depictions of prostitutes, with all the nasty vice and lack of personal knowledge that goes with that, or of what were essentially burlesque models, whom the vieweres knew that they could look at, but never touch.

Related Threads:

Lex Anteinternet: De mortuis nihil nisi bonum. M'eh. Throwing rocks at Hugh Hefner . . . I'm not alone in that.










Wednesday, April 14, 2021

Lex Anteinternet: Mid Week At Work: Realities of the marketplace. Discrimination, the Old Law, Circumstances and Nature

Lex Anteinternet: Mid Week At Work: Realities of the marketplace. ...

Mid Week At Work: Realities of the marketplace. Discrimination, the Old Law, Circumstances and Nature


I had one item here I was going to cautiously blog about, and then a second came up by surprise.  I'll start with the second and take it first.

I ought to note that these are both items that figure into the "fools rush in" category of things.

Dissing the Guard

National Guard M88, South Korea, 1987.

A friend of mine called me up mad.

He and I had been National Guardsmen together at about the same time.

"Yeoman, you and I both took basic and advanced training at the same time and you know that we were at Ft. Sill so long that we received discharges from the Regular Army".

"Um, yeah. . .?"

"Then why aren't we veterans?"

"Um, well Phil, we are. . . "

Phil went on. What he meant was that while we are both veterans, with honorable discharges from the U.S. Army, we don't qualify as veterans for Federal employment consideration.

Phil is correct. According to an online Guard publication that's supposed to be in the nature of good news for former Guard members:

ARLINGTON, Va. – A recently signed law gives official veteran status to National Guard members who served 20 years or more. Previously, Guard members were considered veterans only if they served 180 days or more in a federal status outside of training.

Twenty years or more. . . 

Phil lost his job in the oil slide that's been going on over the past year and he's been looking for a new one.  He's not out of work actually, he's a handy guy and one of those people who seems to pick up employment even with things are in the dumps.  Having worked at the same place for now 30+ years I'm not a handy guy, that way, and even though I can do a lot of things, I know that if the same thing happened to me, I'd be doomed.

"Thirty years as a lawyer?  Go apply at the U.S. Attorney's office. . ."

"But sir, I'm the only living person who knows how to plow a field with a California Plow and a mule named Sparky and. . ."

"U.S. Attorney's office. . . "

You get the picture.

California plow.

Or so I suppose.  I haven't seen any job openings for plowmen and for that matter, while I know what a California Plow is, I don't actually know how to plow with one with any sort of equine, let alone a mule named Sparky.

Which raises another point, one touched on below, but I'll get back to that.


I loved being in the National Guard and was in it for six years.  So was Phil.  That is, he was in for six years.  I don't know if he loved the Guard but he didn't complain about it.  Anyhow, we were in during the Cold War, which is significant here as it means that during our six years of service we were trained in, and told to expect, fighting the Red Menace.

It wasn't really obvious at the time that the Red Menace was having serious problems.  Reddit Marxists would claim that's because "real" Socialism has never been tried, but the experiment wasn't working well and Poland left the orbit, followed by the collapse of the USSR.  China was still a menace at the time, of course, but it wasn't acting like Wilhelmian Germany yet and was mostly a menace in its own neighborhood.  Of course there was North Korea, like now, which makes a theme out of menacing.

Anyhow, during the Cold War era reservists didn't see much activation for small wars as, for one reason, there weren't very many small wars that the U.S. directly got into, as once it did, they turned into big wars.  So, while the US messed around in central Africa and in Central America, it mostly did it in the late Cold War stage through proxies or clandestinely.  

Once the USSR collapsed, that changed.  In 1980 going into a war in Iraq would have been dicey with the USSR so near.  In 1990, with the Soviet Union folding up, not so much.

So we drilled and trained and went to war games.  But we never shot at Ivan, or Lee, or Chan.  

Which is just fine.

But apparently that's not good enough for the Federal Government if you are seeking employment.

Cold War reservists can't claim veterans status of Federal employment forms.

My supposition is that post Cold War ones called into active service for various wars we've fought since 1990 can, because they were activated and therefore qualify.

Which is odd as Phil and I are veterans for other things.  Indeed, it was once suggested to me that for some sort of vaccination I ought to go to the VA, which wouldn't have occurred to me otherwise.

Is Phil right that this is unfair?

Well, my instinct is that he's right.  We served for six years in a climate which actually was dangerous to some degree.  If there'd been the war we were training for, we would have had to go, and there's a good chance a lot of us wouldn't have come back.  Our combat rating was as high as the Regular Armies, and just because we were also training from home doesn't really make an intrinsic difference in that.  Sgt. Smith serving in the RA at Ft. Sill and Sgt. Smith working at Haliburton in Wyoming both would have seen the same combat experience.  But only one of them is eligible to claim veterans status for Federal employment.

Without knowing for sure, I suspect that some of this is a legacy of really long prejudice in the active military against the Guard, and some of it is lingering prejudice from the Vietnam War.  Thanks to Robert Strange McNamara and his bad of deluded technocrats combined with the bumbling of Lyndon Johnson the Guard was not deployed to the Vietnam War until late.  The irony is that the US used the Guard in every major war of the 20th Century and couldn't have fought any of them, save for Vietnam, without the Guard.

The mishandling of the Army, including its reserve components, during the Vietnam War nearly destroyed the entire Army during the war and didn't lasting damage to the Guard's reputation.  Often missed in the story is that by end of the Vietnam War the U.S. Army was in such bad shape that it was rapidly reaching the point of combat ineffectiveness in the war and it was in a very sorry situation everywhere else.  The Guard had declined during the war as well as it became a haven for those trying to evade active service, although following the war it rapidly became a haven for combat vets that weren't able to adjust back to civilian life, meaning that it had an inordinate number of combat veterans.  By the late 1970s both forces were rebounding and today they're both excellent.

Be that as it may, the intentional decision not to deploy the Guard during the Vietnam War in order to avoid community discontent by removing a large number of men from any one town lead to some prejudice against it that lingered really until the Gulf War.  Never mind that those soldiers who served in it during the Cold War would have been just as likely to die in any major conflict as a soldier of the Regular Army, and also never mind that by and large the US avoided the small wars that its fought since the collapse of the Soviet Union during the Cold War, out of a fear that they'd turn into big wars.  And, as noted, the Regular military has had a prejudice against the Guard that runs back to the 19th Century, even though time and time again its proven unmerited.

So, while I don't know this for certain, I suspect that Guardsmen and Reservists whose Regular service was for training, no matter how long, are dissed in Federal employment due to a legacy of this prejudice.

Or maybe because I was a Guardsmen who holds an Honorable Discharge from the Regular Army, I just think its unfair as Phil does.  A personal connection with things will do that.

I'll note by the way that for some of us, that six years meant a lot more than "drills on weekends and two weeks in the summer".  For one thing, some summer ATs actually run three, not two, weeks in length.  Be that as it may if I include time in which I was simply employed at the armory by the unit in the summer, it's add about eight months of service to my original RA three, which would give me element months.  Add to that actual drill times and training periods outside of the summer, I'm up over that.  I figured once that I had about two years of time, cumulative, serving.

No matter, it wasn't twenty reserve time.  So you can't claim the status for Federal employment purposes.  It doesn't matter if your job was combat arms and the guy you are competing against manned the soft serve ice-cream machine in San Diego. . .he's getting the status and you are not.

Oorah.

The Old Rules on Male/Female Employment remain more than people imagine.


It's really common for articles to appear once per year decrying, and legitimately so, the inequality between the pay of men and women.

It's not that easy of a story, however, as often men's pay is due to their being in occupations that men gravitate towards and women do not, and often they're hard, physical and dangerous jobs.  In Wyoming, where the income inequality is huge, lots of men have in recent decades worked as oilfield roughnecks.

Very few women have.

But it's a well paying job.

Statistics report that women still make less in truly equal positions, such as, supposedly, female lawyers making less then men, but I somewhat doubt those figures and if that was true, it's rapidly ceasing to be true.

The point may be that, in spite of the efforts of the Woke to compel people to believe that all occupations are gender neutral, in reality they aren't, and men and women tend to gravitate towards certain types of employment.

And one of those areas is the home, for women.

I don't mean to suggest that this is a poor choice in any fashion whatsoever, but rather note that this is a reality.

The reason that this came to mind, although I've thought about posting on it before, is also due to a discussion with a friend. The friend just turned 50 years of age and is now really focused on retirement.

It's an odd focus in his case as he has five children and none of them are out of school yet.  None. That means that he has years and years to go in which they'll be in school, and then in university.  I don't know the ages of his younger kids so I don't really know how that plays out, but it would mean that he'd be at least 60.

I'd also note that his wife opted to stay home to raise the five.

In our conversation, he mentioned age 55, but that's not realistic in his case at all  Be that as it may, it turns out to be the case that at age 55, or maybe 55.5, a person can start drawing on their 401K in some fashion.

Now, this isn't retirement advice as I haven't studied this and I don't know what the parameters are, but I hit 55.5 over two years ago and that therefore was an interesting fact.  It was an interesting fact right up until it dawned on me, which was pretty quickly, that my long suffering spouse is a little over ten years younger than I am.

That's significant as when people look at retirement they ought to be looking at the burn rate of their retirement savings.  Will you have enough, that is, to last until you die? 

Nobody really knows when they're going to die, of course, but a person retiring at age 55 probably ought to expect to live at least to their point of life expectancy, if not longer, even though they very will might not.  It'd be the pits to burn through retirement by 65 and then be waiting for the Social Security check to arrive to buy groceries.  Of course, that may well mean that a person in that position may die by 57 and never have retired.  That may sound extreme but my father died at age 62 and he never retired.  For that matter, his father was in his 40s when he died, and my long lived mother's father was 58 when he died.  He was medically retired, however, at the time, not a pleasant situation either.

Anyhow, if you are happily figuring "hey, I'll have enough to retire at 55 if I plan on living until 80, when the last drop of my savings runs out", but your wife is 45. . . . , well perhaps you better rethink that.

And here's where the basic nature of the sexes comes back in.

At least in my generational cohort, a lot of women aren't as well educated as men, and their employment choices are therefore much more limited. They aren't absent, but they're limited.  My wife's a good example.  She has some post high school education, but not at the same level that I do.  

Now, lots of professional men I know have a wife that's also a member of the same profession. They probably met at school or work.  But here's where the difference comes back in again.  I've known a fare number of women who have dropped out of their professional employment in order to stay home with children.  I've known exactly one man, and only one, who has done the same.

Why is that?

Well, that's because its a feature of The Old Law.  It may be the case that society holds that men and women should each have equal employment, but in reality, biology makes this a different matter.  Men can father children, but they can't give birth to them, they aren't physically equipped to feed them when they are infants, and they aren't really emotionally equipped to nurture them when they are young.  They just aren't.  Women are.

Which is an application of biological reality and therefore, fine.

It also means, however that the iron law of male employment is always at work.  

Men have fewer options on employment than women, in existential terms.  Sure, by nature men can be roughnecks and by biology and temperament they're suited to be soldiers, which women are not, in my view.  But they can't just drop out of the work force and stay at home like their wives can.  They cannot.

They also at some point are not only pulling the freight, but for a lot of them are pulling it after they probably shouldn't be, as they have no choice.

Is that unfair?  Well, probably some people reading this, if anyone does, are assuming I'm endorsing unfairness.  Rather, what I'm doing is noting the way of the world.  We may deem it personally unfair in all sorts of ways, but that's the way of the world.  The fact that I have to wear glasses may strike me as unfair, or that the prior two generations of my male ancestors died young and diverted the agricultural directions of our family into the office, twice, may strike me as unfair. But universal fairness isn't part of the deal.

Basic biological reality, i.e., the difference between the sexes, isn't unfair, however.  It just is.  The fact that we ignore this to the extent that we do is because; 1) in an a period of unprecedented societal wealth we can get away with ignoring that to some extent, and 2) in the advance stage of the industrial revolution we live in, we've forced, for a bunch of reasons (many just societal) women into the work force full scale the way we did with men in the late 20th Century and 3) with really advanced technology and outsized industrial might, we haven't had to fight and evenly matched wars or quasi evenly matched wars since the end of the Vietnam War (which was evenly matched in part due to the competence of the NVA, and in part due to the fact that we also had to worry about full scale wars in Europe and South Korea, and elsewhere, the entire time).

So what of that?  Well, not much.  Just that the old existential laws are never far from the surface, no matter how much we might imagine that we're exempt from them.

Lex Anteinternet: The dog.

Lex Anteinternet: The dog. :    The dog.   I've noted here before that I'm not really a "dog person", which is not to say ...